THE THREE CLASSES

Montgomery Quiggle once said: “The world’s population is divided into

three classes—those who have forged ahead of accepted theories, those

who have only reached the level of accepted theories, and those who are

slowly trudging along behind the march of progress without any theories

at all. And the strange thing of it all is, the middle class rule,

instead of those in advance.”

In fact, those in advance are punished for their advanced ideas, are

ostracised, maligned, mobbed and often imprisoned at the dictates of the

middle class, while the rear class of mere thoughtless plodders cheer the

proceedings when an advanced thinker is thus caught and punished.

It has always been thus. Galileo was an early victim, so was Bruno,

Savanarola, and a thousand other bright mental lights who threw beams of

illumination far in advance of the thick-headed middle class. The thinker

has always been a martyr to truth and justice. The man who would remove

the mental fetters that chain the human mind, has always been treated as

a heretic and traitor to good government and morality.

And the mobs that are chained to the old fogyism are always ready to

crucify the thinker who would dare devise means of setting them at

liberty.

The middle class are always insisting that they have arrived at the top

of advanced ideas, and that it is an unpardonable sin to advance one

single step farther. Whatever form of government is accepted by them is

the right form, and the “crank” who would suggest anything different, is

a bad man.

And the unthinking plodders take up the cry and shout “Bad man!” at

everybody who accepts the new theory. In fact, the plodding mob is

used as a tail to the middle class kite, and as of material assistance

in helping to hold the kite in proper position to catch the breeze.

And it is because the advanced class refuse to serve as a tail to the

conservative kite that they are persecuted. They may in time persuade the

mob of plodders to cease playing tail-piece to the middle class kite, and

let the kite come down with a bang and break up its stock of old exploded

theories and decayed ideas, and so leave them floundering in the mud of

mental stagnation.

Read up the history of the old martyrs, men who died on the scaffold and

at the stake for truth’s sake, and you will find in every instance that

they were men of advanced ideas—men who had broken away from conservative

fogyism and had made some attempt to break the fetters that bind the

minds of men and set them free.

In the eyes of the middle class there can be no greater crime than to

make an attempt to break the fetters of the mental slaves and stir the

minds of the plodding, unthinking mob and set them to thinking real

thoughts and evolving new theories.

Go back a few years previous to the abolition of human slavery and notice

how the advanced thinkers were treated. History tells how Thompson

narrowly escaped the mob at Concord, for teaching that human slavery is a

crime against God and man. Whittier was pelted with mud and stones, and

Garrison was often mobbed in Boston.

At one time a subscription to a fund was asked of the Norfolk people to

pay for the heads of Thompson, Garrison and Zappan, and many Southern

cities threatened to boycott all cities in the North that allowed men

to teach the abolition of slavery. And the plodding mob who were little

better than slaves themselves were ready to cast the first stone or

brickbat at the advanced thinkers who could see human slavery from the

human side.

I know a woman in Colorado who had once been a Mormon. She had been born

and reared in Mormondom. But she began to doubt the whole institution

when asked to become the fourth wife of a wealthy Mormon elder. Her

ideas had advanced beyond the pagan idea of such gross immorality. It was

lucky for this woman that just outside of Utah there were thousands of

people advanced beyond pagan morals. She fled from home one night in a

covered wagon, and outside the city she met her lover, the young Gentile

who had taught her the sham and pretentions of her father’s religion.

In Colorado they found safety and happiness. She was an old woman when

I met her, but she said she still trembled when she looked back to her

early experience. Had all the world believed in Mormonism she could not

have escaped the lust of the Mormon elder and a life of misery.

The philosophy of Jake Haiden (late Jacob K. Huff) · 第 46 / 84 题