Retreat and college of Santa Catalina

The college of Santa Catalina follows next in order of antiquity to

the college of Santa Isabel. It was founded in 1696 by the provincial,

then belonging to the Dominican order, the very reverend father,

Juan de Santo Domingo.

There were purchased for the purposes of the college, at the account of

the province of Santísimo Rosario, some houses adjoining the convent

of Santo Domingo, to serve as an asylum to the young ladies who desire

to consecrate therein their virginity to the Lord.

The institution was inaugurated on the day of St. Ann, of the

year mentioned, after the approval of the rules to be observed,

in conformity with the spirit and statutes of the Tertiary Order of

St. Dominic, with some modifications for the proper interior régime,

based upon the principal laws and ordinations of the province of

Santísimo Rosario. On this day some ladies who had long before adopted

the dress of the Tertiary order, took the vows, binding themselves

to the strictest observance of the new rule, and taking the three

religious vows with all the necessary formalities.

Among the new nuns was the sister of Mother Francisca, who, in order

to adopt the Dominican vestments, left the rectorate of Santa Isabel.

The new retreat was given for a patron, the seraphic mother, Santa

Catalina de Sena. It was also ordered that there should be only

fifteen choir nuns, in honor of the mysteries of the rosary, with

some lay sisters to attend to the material service.

The foundation of this retreat was approved by a royal despatch signed

February 17, 1716, which put an end to the various petitions which

had been submitted to the court against its installation. In 1732, a

new cedula granted the retreat the right to have a church with a bell,

and prescribed, at the same time, that the inmates were not required

to observe retirement by a rigid vow, but only for the purposes of

good administration.

The practice observed is that the sisters never pass through the

inside door of the convent, which is in charge of one of the gravest

sisters, but any person can enter it with express permission from

the provincial.

Although in the beginning, the college of Santa Catalina was nothing

but a house, to which Spanish ladies, desirous of renouncing the

vanities of the world and of devoting themselves entirely to the

service of God, retired, the Dominican order did not long delay in

assigning some of the sisters to instruction in a college. From that

time, the retreat took the character of a college, where the pupils,

at the same time that they were instructed in reading, writing,

Christian doctrine, and other work suitable to their sex, learned to

practice virtue.

In 1865, it was deemed proper to increase the number of sisters

fixed when the retreat was established, in order to be able to extend

instruction further, and thus place the college on the same level as

the best equipped colleges of the same class in this capital.

The inmates of this institution are not permitted to leave it without

good cause.

They may be visited by their parents and other friends and

acquaintances in a reception room located near the door of the college.

After the earthquakes of 1880, notable improvements were made in

the material part of the building; [162] and at the present time,

in the departments necessary for the good service of the college,

this establishment has a spacious working-room, large class-rooms,

well-ventilated dormitories, a beautiful bathroom, and an ample and

capacious dining-hall.

The retreat is managed by a prioress, elected every three years by

the sisters, who acts, at the same time, as the mother superior of

the college; at the head of the latter, nevertheless, there is a

directress in charge of the instruction.

The spiritual direction of the retreat and college is in charge of a

father of the order, appointed by the corporation for the charge of

vicar. [163]

The Philippine Islands, 1493-1898, Volume 45, 1736 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 108 / 118 题