FOUNDATION AND SUPPRESSION

[Diaz (Conquistas de las Filipinas), speaks as follows of the short

existence of the royal college of San Felipe.]

Governor Don Sebastián Hurtado de Corcuera, a magnanimous gentleman,

determined to found a royal college under the title of San Felipe in

honor of Felipe IV, in whose reign he assigned four thousand pesos

from the royal treasury for twenty becas, until other means should

be carried out for their support. He joined it to the college of San

José of Manila, which is under the charge and direction of the Jesuit

religious of the Society. The latter college is the older in foundation

of the two in the city, leaving out of account the seminary of San

Juán de Letrán, which together with the college of Santo Tomás is in

charge of the religious of St. Dominic. Both colleges are gardens

of letters and virtue which adorn the ecclesiastical estate, both

secular and regular. Very many very eminent persons, both seculars

and regulars, [85] have graduated from those colleges, and up to this

time three bishops, and Doctor Endaya y Haro, who after being dean

of the cathedral of Plasencia, España, is at present archdeacon of

Alarcón, a dignity of the cathedral of Cuenca, one of the greatest

dignities of España, besides many others who require a separate

history. The twenty becas were given to the finest youths in Manila on

the day of St. Sebastian of that year, 1641, amid great applause and

gatherings, and they were given the title of royal collegiates. [86]

The religious of the Society of Jesus took charge of the management

and instruction of that college with that care and zeal which they

usually display. But the permanence of that college endured only during

the government of Don Sebastián Hurtado de Corcuera, namely, until

the year 1644, when that royal college of San Felipe was destroyed,

and the fathers of the Society had to pay the 12,000 pesos which they

had spent during those three years on the support [of those pupils],

the many good representations made by the said religious--who charged

that the royal decree which was couched in very strict terms for

that purpose, was obtained by false representation [87]--being of

no avail. The new governor Don Diego Faxardo executed that decree

with the integrity which these islands experienced in him. The royal

treasury owed 8,000 pesos to the fathers of the Society, but they

were not allowed to receive them on account. Thus they had to lose

those loans. Our province aided them with 8,000 pesos which it had in

deposit from some annuities [censos] which their owners had received,

and 4,000 were lent them by Captain Manuel Estacio Venegas, a very

important person of these islands. [88]... This was the beginning,

permanence, and end of that unfortunate college of San Felipe, whose

idea we have seen to have been executed and established by the royal

will of King Don Felipe V, in the foundation of the royal college

of San Felipe newly established in houses that formerly belonged to

Captain Gabriel Diaz del Castillo, and afterward confiscated for the

properties of Licentiate Manuel Suárez de Olivera, who was also an

example of the advantage of wealth in this world, for his wealth all

went up in smoke without his having gotten from it (and he had much)

enough to apply to a mass for his soul. The royal college of San

Felipe has twelve violet colored becas over red mantles, with the

arms of Castilla and Leon in silver on the breast. They are obliged

to be present at the cathedral in their seminary body during the

divine offices, and serve as acolytes and other lesser duties of the

altar. Their first rector and the only one as yet, is Licentiate Don

Gabriel de Isturis, presbyter, advocate of the royal Audiencia. He

was alcalde-in-ordinary of the city of Manila while in the world,

and alcalde-mayor of the alcaicería of the Parián of the Sangleys. [89]

The Philippine Islands, 1493-1898, Volume 45, 1736 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 39 / 118 题