ERECTION INTO A UNIVERSITY

[The first portion of this division of the appendix is a translation

of chapter xxxvi, of book i of Santa Cruz's Historia, where it occupies

pp. 168-172.] [71]

Of the honorable apostolic and royal erection of the University of

Santo Tomás of Manila

Another and very serious matter was transacted by that religious

father, namely, the erection into a university of the college of

Santo Tomás of Manila. That event is as follows. While that venerable

father, Fray Juan Bautista de Morales, was in Roma during the years

1643 and 1644, negotiating matters touching the province, as its

procurator, and the matters of China, father Fray Mateo de la Villa,

who was also procurator of the province in that capital, wrote him

from Madrid asking him to petition from his Holiness, Urban Eighth,

who was then head of the Church, for the erection and foundation as

a university in said college of Santo Tomás of Manila. He had gained

for that purpose a favorable letter from his Majesty, Filipo Fourth

the Great, our king and sovereign, in which his Holiness was asked

to deign to concede his apostolic bull for that purpose. Father Fray

Juan made his efforts, but by reason of all the matters and accidents

which happened at that time, it was not accomplished. Consequently,

he went to España without negotiating it that said year of 44. In that

year, on the last day of July, the pontiff Urban Eighth, passed to the

better life. Innocent Tenth having been elected September 15 of the

same year, another letter was obtained from the king, our sovereign

Filipo Fourth, for his Holiness. Since father Fray Victorio Riccio,

a Florentine who had come [to España] in order to go to this province,

was in Madrid, and was a very suitable person since he was an Italian,

to be entrusted with that and other matters which were left pending in

Roma by father Fray Juan, it was thought best to send him thither. He

accomplished that as well as the other things, which have been

continued in the service of the order and of this province. He is

a great missionary of China, of whom this history will tell at the

proper time the many things that there are to tell, for at present

he is prior of the convent of Santo Domingo in Manila. The letter of

his Majesty to the supreme pontiff Innocent is as follows:

[This letter will be found in VOL. XXXV, pp. 199, 200. The letter

to the count of Ciruela, which is not given by Santa Cruz, will be

found in the same volume, pp. 201-203.]

The said father Fray Victorio went to Roma with that letter,

and although it reached the hands of his Holiness, yet he could

not obtain that haste which he desired, for the ambassador was in

disgrace with the pope because of some trouble which he had had with

certain Portuguese which cost blood and deaths. His Holiness was

very angry at that trouble, and it was necessary for the ambassador

to leave Roma. But the father, not losing courage, as he had many

powerful friends in that capital, as he had been raised there and

had started for Filipinas from Minerva, exerted himself and obtained

the opportunity to pay his respects to his Holiness and to lay his

proposition before him, to which the pontiff answered in formal words:

"In the time of our predecessor the same instance was made by the

king of España, but it was not granted. How now do they return to

insist again?" And it was so that the first letter of his Majesty was

brought, and that benefit which was striven for was not obtained on

account of the occupations and for other reasons which his Holiness

must have had (in which the great providence of God in the government

of the holy oracles of His vicars is to be noted, since a pontiff

worthy of adoration had so singular an idea of Filipinas and of

the university which was requested there) although the father left

disconsolate. But by direction of a cardinal, his fellow countryman the

father again renewed his courage, and, after waiting several months,

again paid his respects to his Holiness, and gave him a memorial of

his desire. His Holiness caused it to be received by his secretary,

and the next day it was taken to the signatura, [72] and a decree was

made that in regard to the erection of this university, a committee

[congregacion] of four cardinals and four prelates named there should

be formed. The president of it was the most eminent Cardinal Saqueti,

the father's countryman who had aided him from the beginning. The

said prelates informed, then, and visited by the father, and being

informed of the advisability of what was asked, it was concluded in

the said committee that it was fitting to concede that favor to the

king of España. Therefore, his Holiness despatched his apostolic bull

in regard to this erection, that bull being as follows:

[This bull [73] will be found in VOL. XXXV, pp. 203-208.]

This brief was presented to the royal Council of the Indias, and

the gentlemen of that council having read it, ordered a testimony

of its presentation to be given July 28, 1646. That was attested

on the thirty-first of the same month by Diego Lopez de Leytona y

Mendoza, chief official of the papers of grace, government, and war,

of the secretary's office of the royal Council of the Indias for the

district of Nueva España. The fact that he was also the chief official

of the said royal Council, and that credit must be given to him, was

testified by the royal notaries, Diego Carreño Aldrete, and Antonio

Gomez, on the said thirty-first of July of the said year. Likewise,

the said brief was presented, and the testimony of its presentation,

in the royal Council of the Indias before the members of the royal

Audiencia of this city of Manila. They having read it, determined

that the party of the university of Santo Tomás could make use of the

said brief. Consequently, they so voted by an act on the eighth of

July, 1648, of which testimony was given on the said day by Captain

Diego Nuñez Crespo, assembly clerk of the said royal Audiencia of

Manila. Likewise, the said brief was presented before the dean and

cabildo of this holy metropolitan church of Manila with the said

presentations of the royal Council and Audiencia. The said gentlemen

considered it as presented, and allowed the college of Santo Tomás

to make use of it, and its rector, now or in the future, in the

form and manner which is contained in the said bull. The clerk

of the cabildo, Fernando de Caravajal, attested that on the same

day on which the said act was voted, namely, July 14, 1648. This

university having been inaugurated, then, and erected with so great

honor into a pontifical and royal institution, its rector and first

chancellor, namely, father Fray Martin Real de la Cruz, by virtue of

his apostolic authority, made the necessary statutes, following in

them all the custom and practice of the royal university of Mexico

(of which from its beginning it has esteemed itself as the close

daughter, and in which it has found the just functions of a noble

mother with the exchange of letters and favors which the latter has

given to it). Thus the said father rector ordained them, August 28,

1648, and they are observed inviolably and are like those of the said

their royal and always noble mother, which were determined after the

style and form of the most celebrated university of Salamanca.

In 1651 this university and its rector wrote to the said university

of Mexico giving an account of its erection, stating that in it was

born their obligation of attentive respect as daughter of that royal

university, since the king our sovereign had given that university

to it as mother and mistress. Consequently, it yielded and dedicated

itself to that university and in regard to this the father concluded

his letter with all due consideration and affection. In the year of 53,

that most noble and ever famous university wrote this our university

the following letter, which was written in full cloister.

Very illustrious Sirs:

This royal university of Mexico was greatly favored by the letter

of your Lordship the past year of 51, in which was expressed the

appreciation and estimation which is right and which is fitting for so

illustrious a cloister, and with the greatest pleasure received your

adoption; which if it is the teaching of the Holy Spirit (Proverbs

xvii), Gloria filiorum patres eorum, immediately before it had said:

Corona senum filii filiorum. [74] Consequently, it will consider that

royal university as its crown and glory, and as such will venerate

it forever. It will give his Majesty (whom may God preserve) thanks

for the favors which he concedes to your Lordship by his decree of

the rights to enjoy the privileges which are enjoyed in this royal

university. What may be necessary for it, in so far as documents

and papers are concerned, and for the pretension of your Lordship,

will be delivered to the reverend father master, Fray Francisco de la

Trinidad, so that we may carry them and present them to his Majesty

in his royal Council of the Indias. In all the other things which may

offer themselves for the service of your Lordship for its greater

luster and increase, this royal university and its entire cloister

will assist it with all promptness. May God preserve your Lordship

in all happiness, etc. Mexico, February 7, 1653.

Master Fray Juan de Ayrolo y Flores, rector.

After his signature were those of eight doctors and masters and

lastly that of the blessed secretary, Christoval Bernardo de la

Plaza. This university erected with so fortunate beginnings with all

that luster worthy of all estimation, has continued to advance. There

have been and are very learned persons who have studied there, who

have occupied prebends and dignities in the holy church of Manila,

and in other churches of our España, and it has had three sons,

most worthy bishops, one of whom ascended to the archiepiscopal see

of this city, of whom we shall treat in due time.

The Philippine Islands, 1493-1898, Volume 45, 1736 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 31 / 118 题