XX. THACKERAY

It was of the organ-builder that I had Thackeray’s books first. He knew

their literary quality, and their rank in the literary, world; but I

believe he was surprised at the passion I instantly conceived for them.

He could not understand it; he deplored it almost as a moral defect in

me; though he honored it as a proof of my critical taste. In a certain

measure he was right.

What flatters the worldly pride in a young man is what fascinates him

with Thackeray. With his air of looking down on the highest, and

confidentially inviting you to be of his company in the seat of the

scorner he is irresistible; his very confession that he is a snob, too,

is balm and solace to the reader who secretly admires the splendors he

affects to despise. His sentimentality is also dear to the heart of

youth, and the boy who is dazzled by his satire is melted by his easy

pathos. Then, if the boy has read a good many other books, he is taken

with that abundance of literary turn and allusion in Thackeray; there is

hardly a sentence but reminds him that he is in the society of a great

literary swell, who has read everything, and can mock or burlesque life

right and left from the literature always at his command. At the same

time he feels his mastery, and is abjectly grateful to him in his own

simple love of the good for his patronage of the unassuming virtues.

It is so pleasing to one’s ‘vanity, and so safe, to be of the master’s

side when he assails those vices and foibles which are inherent in the

system of things, and which one can contemn with vast applause so long as

one does not attempt to undo the conditions they spring from.

I exulted to have Thackeray attack the aristocrats, and expose their

wicked pride and meanness, and I never noticed that he did not propose to

do away with aristocracy, which is and must always be just what it has

been, and which cannot be changed while it exists at all. He appeared to

me one of the noblest creatures that ever was when he derided the shams

of society; and I was far from seeing that society, as we have it, was

necessarily a sham; when he made a mock of snobbishness I did not know

but snobbishness was something that might be reached and cured by

ridicule. Now I know that so long as we have social inequality we shall

have snobs; we shall have men who bully and truckle, and women who snub

and crawl. I know that it is futile to, spurn them, or lash them for

trying to get on in the world, and that the world is what it must be from

the selfish motives which underlie our economic life. But I did not know

these things then, nor for long afterwards, and so I gave my heart to

Thackeray, who seemed to promise me in his contempt of the world a refuge

from the shame I felt for my own want of figure in it. He had the effect

of taking me into the great world, and making me a party to his splendid

indifference to titles, and even to royalties; and I could not see that

sham for sham he was unwittingly the greatest sham of all.

I think it was ‘Pendennis’ I began with, and I lived in the book to the

very last line of it, and made its alien circumstance mine to the

smallest detail. I am still not sure but it is the author’s greatest

book, and I speak from a thorough acquaintance with every line he has

written, except the Virginians, which I have never been able to read

quite through; most of his work I have read twice, and some of it twenty

times.

After reading ‘Pendennis’ I went to ‘Vanity Fair,’ which I now think the

poorest of Thackeray’s novels--crude, heavy-handed, caricatured. About

the same time I revelled in the romanticism of ‘Henry Esmond,’ with its

pseudo-eighteenth-century sentiment, and its appeals to an overwrought

ideal of gentlemanhood and honor. It was long before I was duly revolted

by Esmond’s transfer of his passion from the daughter to the mother whom

he is successively enamoured of. I believe this unpleasant and

preposterous affair is thought one of the fine things in the story; I do

not mind owning that I thought it so myself when I was seventeen; and if

I could have found a Beatrix to be in love with, and a Lady Castlewood to

be in love with me, I should have asked nothing finer of fortune.

The glamour of Henry Esmond was all the deeper because I was reading the

‘Spectator’ then, and was constantly in the company of Addison, and

Steele, and Swift, and Pope, and all the wits at Will’s, who are

presented evanescently in the romance. The intensely literary keeping,

as well as quality, of the story I suppose is what formed its highest

fascination for me; but that effect of great world which it imparts to

the reader, making him citizen, and, if he will, leading citizen of it,

was what helped turn my head.

This is the toxic property of all Thackeray’s writing. He is himself

forever dominated in imagination by the world, and even while he tells

you it is not worth while he makes you feel that it is worth while. It

is not the honest man, but the man of honor, who shines in his page; his

meek folk are proudly meek, and there is a touch of superiority, a glint

of mundane splendor, in his lowliest. He rails at the order of things,

but he imagines nothing different, even when he shows that its baseness,

and cruelty, and hypocrisy are well-nigh inevitable, and, for most of

those who wish to get on in it, quite inevitable. He has a good word for

the virtues, he patronizes the Christian graces, he pats humble merit on

the head; he has even explosions of indignation against the insolence and

pride of birth, and purse-pride. But, after all, he is of the world,

worldly, and the highest hope he holds out is that you may be in the

world and despise its ambitions while you compass its ends.

I should be far from blaming him for all this. He was of his time; but

since his time men have thought beyond him, and seen life with a vision

which makes his seem rather purblind. He must have been immensely in

advance of most of the thinking and feeling of his day, for people then

used to accuse his sentimental pessimism of cynical qualities which we

could hardly find in it now. It was the age of intense individualism,

when you were to do right because it was becoming to you, say, as a

gentleman, and you were to have an eye single to the effect upon your

character, if not your reputation; you were not to do a mean thing

because it was wrong, but because it was mean. It was romanticism

carried into the region of morals. But I had very little concern then as

to that sort of error.

I was on a very high esthetic horse, which I could not have conveniently

stooped from if I had wished; it was quite enough for me that Thackeray’s

novels were prodigious works of art, and I acquired merit, at least with

myself, for appreciating them so keenly, for liking them so much. It

must be, I felt with far less consciousness than my formulation of the

feeling expresses, that I was of some finer sort myself to be able to

enjoy such a fine sort. No doubt I should have been a coxcomb of some

kind, if not that kind, and I shall not be very strenuous in censuring

Thackeray for his effect upon me in this way. No doubt the effect was

already in me, and he did not so much produce it as find it.

In the mean time he was a vast delight to me, as much in the variety of

his minor works--his ‘Yellowplush,’ and ‘Letters of Mr. Brown,’ and

‘Adventures of Major Gahagan,’ and the ‘Paris Sketch Book,’ and the

‘Irish Sketch Book,’ and the ‘Great Hoggarty Diamond,’ and the ‘Book of

Snobs,’ and the ‘English Humorists,’ and the ‘Four Georges,’ and all the

multitude of his essays, and verses, and caricatures--as in the spacious

designs of his huge novels, the ‘Newcomes,’ and ‘Pendennis,’ and ‘Vanity

Fair,’ and ‘Henry Esmond,’ and ‘Barry Lyndon.’

There was something in the art of the last which seemed to me then, and

still seems, the farthest reach of the author’s great talent. It is

couched, like so much of his work, in the autobiographic form, which next

to the dramatic form is the most natural, and which lends itself with

such flexibility to the purpose of the author. In ‘Barry Lyndon’ there

is imagined to the life a scoundrel of such rare quality that he never

supposes for a moment but he is the finest sort of a gentleman; and so,

in fact, he was, as most gentlemen went in his day. Of course, the

picture is over-colored; it was the vice of Thackeray, or of Thackeray’s

time, to surcharge all imitations of life and character, so that a

generation apparently much slower, if not duller than ours, should not

possibly miss the artist’s meaning. But I do not think it is so much

surcharged as ‘Esmond;’ ‘Barry Lyndon’ is by no manner of means so

conscious as that mirror of gentlemanhood, with its manifold

self-reverberations; and for these reasons I am inclined to think

he is the most perfect creation of Thackeray’s mind.

I did not make the acquaintance of Thackeray’s books all at once, or even

in rapid succession, and he at no time possessed the whole empire of my

catholic, not to say, fickle, affections, during the years I was

compassing a full knowledge and sense of his greatness, and burning

incense at his shrine. But there was a moment when he so outshone and

overtopped all other divinities in my worship that I was effectively his

alone, as I have been the helpless and, as it were, hypnotized devotee of

three or four others of the very great. From his art there flowed into

me a literary quality which tinged my whole mental substance, and made it

impossible for me to say, or wish to say, anything without giving it the

literary color. That is, while he dominated my love and fancy, if I had

been so fortunate as to have a simple concept of anything in life, I must

have tried to give the expression of it some turn or tint that would

remind the reader of books even before it reminded him of men.

It is hard to make out what I mean, but this is a try at it, and I do not

know that I shall be able to do better unless I add that Thackeray, of

all the writers that I have known, is the most thoroughly and profoundly

imbued with literature, so that when he speaks it is not with words and

blood, but with words and ink. You may read the greatest part of

Dickens, as you may read the greatest part of Hawthorne or Tolstoy, and

not once be reminded of literature as a business or a cult, but you can

hardly read a paragraph, hardly a sentence, of Thackeray’s without being

reminded of it either by suggestion or downright allusion.

I do not blame him for this; he was himself, and he could not have been

any other manner of man without loss; but I say that the greatest talent

is not that which breathes of the library, but that which breathes of the

street, the field, the open sky, the simple earth. I began to imitate

this master of mine almost as soon as I began to read him; this must be,

and I had a greater pride and joy in my success than I should probably

have known in anything really creative; I should have suspected that, I

should have distrusted that, because I had nothing to test it by, no

model; but here before me was the very finest and noblest model, and I

had but to form my lines upon it, and I had produced a work of art

altogether more estimable in my eyes than anything else could have been.

I saw the little world about me through the lenses of my master’s

spectacles, and I reported its facts, in his tone and his attitude, with

his self-flattered scorn, his showy sighs, his facile satire. I need not

say I was perfectly satisfied with the result, or that to be able to

imitate Thackeray was a much greater thing for me than to have been able

to imitate nature. In fact, I could have valued any picture of the life

and character I knew only as it put me in mind of life and character as

these had shown themselves to me in his books.

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