IV.

My friend did not quite like to think. Vague, reproachful thoughts for

all the remote and immediate luxury of his life passed through his mind.

If he reformed that and gave the saving to hunger and cold? But what was

the use? There was so much hunger, so much cold, that it could not go

round.

The cabman was obeying his orders too faithfully. He was not only

walking by the Broadway coffle, he was creeping by. His action caught

the notice of the slaves, and as the coups passed them they all turned

and faced it, like soldiers under review making ready to salute a

superior. They were perfectly silent, perfectly respectful, but their

eyes seemed to pierce the coupe through and through.

My friend was suddenly aware of a certain quality of representivity; he

stood to these men for all the ease and safety that they could never,

never hope to know. He was Society: Society that was to be preserved

because it embodies Civilization. He wondered if they hated him in his

capacity of Better Classes. He no longer thought of getting out and

watching their behavior as they took their bread and coffee. He would

have liked to excuse that thought, and protest that he was ashamed of it;

that he was their friend, and wished them well--as well as might be

without the sacrifice of his own advantages or superfluities, which he

could have persuaded them would be perfectly useless. He put his hand on

that of his companion trembling on his arm with sympathy, or at least

with intelligence.

“You mustn’t mind. What we are and what we do is all right. It’s what

they are and what they suffer that’s all wrong.”

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