CHAPTER IX.

THE AMAZON BRIGADE.

It was three days since Azrael had come into the possession of Hassan

Pasha, and in the evening of the third day Haji Baba was sitting in the

prow of his ship and rejoicing in the beautiful moonlight when he saw, a

long way off, in the direction of the Margaret island a skiff, and then

another skiff, and then another, row across the Danube, and heard

heart-rending shrieks which only lasted for a short time.

Presently the skiffs disappeared among the trees on the river bank, the

last hideous cry died away, and from the rose-groves of the castle came

a romantic song which resounded over the Danube through the silent

night. The merchant recognised the voice of the odalisk, and listened

attentively to it for a long time, and it seemed to him as if through

this song those shrieks were passing incessantly.

The next day Yffim Beg came to see him, and the merchant hospitably

welcomed him. He set before him a narghile and little cups of sherbet,

and then they settled down comfortably to their pipes, but neither of

them uttered a word.

Thus a good hour passed away; then at last Haji Baba opened his mouth.

"During the night I saw some skiffs row out towards the island, and I

heard the sound of stifled shrieks."

And then they both continued to pull away at their narghiles, and

another long hour passed away.

Then Yffim Beg arose, pressed the hand of Haji Baba, and said, just as

he was moving off:

"They were the favourite damsels of Hassan Pasha, who had been sewn up

in leathern sacks and flung into the water."

Haji Baba shook his head, which signifies with a Turk: I anticipated

that.

Not long afterwards the whole host began to assemble below Pesth,

encamping on the bank of the Danube; a bridge suddenly sprang into

sight, and across it passed army corps, heavy cannons and wagons. First

there arrived from Belgrade the Vizier Aga, with a bodyguard of nine

thousand men, and pitched their tents on the Rakas; after him followed

Ismail Pasha, with sixteen thousand Janissaries, and their tents covered

the plain. The Tartar Khan's disorderly hordes, which might be computed

at forty thousand, extended over the environs of Vacz; and presently

Prince Ghyka also arrived with six thousand horsemen, and along with him

the picked troops of the Vizier of Buda; the whole army numbered about

one hundred thousand.

So Haji Baba did a roaring trade. There were numerous purchasers among

so many Turkish gentlemen; there was something to suit everyone, for the

prices were graduated; and Haji thought he might perhaps order up a

fresh consignment from his agents at Belgrade, hoping to sell this off

rapidly so long as the camp remained. But he very much wanted to know

how long the concentration would go on, and how many more gentlemen were

still expected to join the host, and with that object he sought out

Yffim Beg.

The Beg answered straightforwardly that nearly everyone who had a mind

to come was there already. The Prince of Transylvania had treacherously

absented himself from the host, and only Kucsuk Pasha and young Feriz

Beg's brigades were still expected; without them the army would move no

farther.

At the mention of these names Haji Baba started.

"You have as good as made me a dead man, sir. I must now go back to

Stambul with my whole consignment."

"Art thou mad?"

"No, but I shall become bankrupt, if I wait for these gentlemen. Never,

sir, can I live in the same part of the world, sir, with those fine

fellows, whom may Allah long preserve for the glory of our nation! I

have two houses on the opposite shores of the Bosphorus, so that when

these noble gentlemen are in Europe I may be in Asia, and when they come

to Asia I may sail over to Europe."

"Thou speakest in riddles."

"Then you have not heard the fame of Feriz Beg?"

"I have heard him mentioned as a valiant warrior."

"And how about the brigade of damsels which is wont to follow him into

battle?"

Yffim Beg burst out laughing at these words.

"It is easy for you to laugh, sir, for you have never dealt in damsels

like me. But you should know that what I tell you is no jest, and Feriz

Beg is as great a danger to every man who trades in women as plague or

small-pox."

"I never heard of this peculiarity of his."

"But I have. I tell you this Feriz Beg is a youth with magic power, in

whose eyes is hidden a talisman, whose forehead is inscribed with magic

letters, and from whose lips flow sorcery and magic spells, so that

whenever he looks upon a woman, or whenever she hears his words even

through a closed door, that woman is lost for ever. Just as he upon whom

the moon shines when he is asleep is obliged to follow the moon from

thenceforth, so, too, this young man draws after him with the moonbeams

of his eyes all the women who look upon him. Ah! many is the great man

who has cursed the hour in which Feriz Beg galloped past his windows and

thereby turned the heads of the most beauteous damsels. Even the Grand

Vizier himself has wept the loss of his favourite bayadere Zaida, who

descended from his windows by a silken cord into the sea, and swam after

the ship which bore along Feriz Beg; and one night my kinsman, Kutub

Alnuma, who is a far greater slave merchant than I am, was, while he

slept, tied hand and foot by his own damsels to whom he heedlessly had

pointed out Feriz Beg, and the whole lot incontinently ran after him."

"And what does the youth do with all these women?"

"Oh, sir, that is the most marvellous part of the whole story. For if he

culled all the fairest flowers of earth for the sake of love, I would

say that he was a wise man, who tasted the joys of Paradise beforehand.

But it is quite another thing, sir. You will be horrified when I tell

you that he at whose feet all the beauties of earth fling themselves,

never so much as greets one of them with a kiss."

"Is he sick, then, or mad?"

"He loves another damsel, a Christian girl, who is far from here, and

for whom he has pined from the days of his childhood. At the time of his

first battle he saw this girl for the first time, and as often as he has

gone to war since, it is always with her name upon his lips that he

draws his sword."

"And what happens to the girls he takes away?"

"When the first of these flung themselves at his feet, offering him

their hearts and their very lives and imploring him to kill them if he

would not requite their love, to them he replied: 'You have not been

taught to love as I love. Your love awoke in the shadows of rose-bushes,

mine amidst the flashing of swords; you love sweet songs, and the voice

of the nightingale, I love the sound of the trumpet. If you would love

me, love as I do; if you would be with me, come whither I go; and if

Allah wills it, die where I die.' Ah, sir, there is an accursed charm on

the lips of this young man. He destroys the hearts of the damsels with

his words so that they forget that Allah gave them to men as playthings

and delightful toys, and they gird swords upon their tender thighs,

fasten cuirasses of mail round their bosoms, and expose their fair faces

to deadly swords."

"And do these women really fight, or is it all a fable?"

"They do wonders, sir. No one has ever seen them fly before the foe, and

frequently they are victorious; and if they have less strength in their

arms than men, they have ten times more fire in their hearts. And if at

any one point the fight is most dogged, and the enemy collecting

together his most valiant bands has tired out the hardly-pressed spahis

and timariots, then the youth draws his sword and plunges into the

blackest of mortal peril. And then the wretched women all plunge blindly

after him, and each one of them tries to get nearest to him, for they

know that every weapon is directed against him, and they ward off with

their bosoms the bullets which were meant for him. And so long as the

youth remains there, or presses forward, they never leave him, the whole

battalion perishes first. And at last, if he wins the fight and remains

master of the field, the youth dismounts from his horse, collects the

bodies of the slain who have fallen fighting beside him, kisses them one

by one on their foreheads, sheds tears on their pale faces, and with his

own hands lays them in the grave. And, believe me, sir, these bewitched,

enchanted damsels are mad after that kiss, and their only wish is to

gain it as soon as possible."

"And is there none to put an end to this scandal? Have the generals no

authority to abolish this abomination? Do not the outraged owners demand

back their slave-girls?"

"You must know, sir, that Feriz Beg stands high in the favour of the

Sultan. He is never prominent anywhere but on the battlefield, but there

he gives a good account of himself; and if anybody who came to his

tents to try and recover his slave-girls by force, he might easily be

sent about his business minus his nose and ears. Besides, who could say

that these warriors of Feriz are women? Do they not dispense thrusts and

slashes instead of kisses? Do you ever hear them sing or see them dance

and smile so long as they are under canvas? Oh, sir, I assure you that

you would do well if you told all those who buy slave-girls from me to

guard the damsels from the enchanting dark eyes of this man, for there

is a talisman concealed in them. And, in particular, forget not to tell

your master to conceal his damsel, for you know not what might happen if

a magician caused a female Iblis[15] to enter into her. If an enamoured

woman is terrible, what would an enamoured she-devil be? You bought her,

take care that she does not sell you! The day before yesterday you threw

his favourite women into the water, the day after to-morrow you

might----but Allah guard my tongue, I will not say what I would. Watch

carefully, that's all I'll say. Yet to keep a watch upon women is the

most difficult of sciences. If you want to get into a beleagured

fortress, hide an enamoured woman in it, and she'll very soon show you

the way in. Take heed to what I say, sir, for if you forget my words but

for half an hour, I would not give my little finger-nail for your head."

[Footnote 15: Evil spirit.]

Whereupon Yffim Beg arose without saying a word and withdrew, deeply

pondering the words of the slave-dealer. But Haji Baba that same night

drew up his anchors, and at dawn he had vanished from the Danube, none

knew whither.

The Slaves of the Padishah · 第 9 / 32 章