ROYALTY IN ART.

The subject is full of suggestion, and though any adequate examination

of it would lead me beyond the limits of this paper, I think I may

venture to lift its fringe. To do so, we must glance at its historic

side. We know the interest that Julius the Second took in the art of

Michael Angelo and Raphael: had it not been for the Popes, St. Peter's

would not have been built, nor would "The Last Judgment" have been

painted. We know, too, of Philip the Fourth's great love of the art of

Velasquez. The Court of Frederick the Great was a republic of art and

letters; and is it not indirectly to a Bavarian monarch that we owe

Wagner's immortal _chefs-d'oeuvre_, and hence the musical evolution of

the century? With these facts before us it would be puerile to deny

that in the past Royalty has lent invaluable assistance in the

protection and development of art. Even if we turn to our own country

we find at least one monarch who could distinguish a painter when he

met one. Charles the Second did not hesitate in the patronage he

extended to Vandyke, and it is--as I have frequently pointed out--to

the influence of Vandyke that we owe all that is worthiest and

valuable in English art. Bearing these facts in mind--and it is

impossible not to bear them in mind--it is difficult to go to the

Victorian Exhibition and not ask: Does the present Royal Family

exercise any influence on English art? This is the question that the

Victorian Exhibition puts to us. After fifty years of reign, the Queen

throws down the gauntlet; and speaking through the medium of the

Victorian Exhibition, she says: "This is how I have understood art;

this is what I have done for art; I countenance, I court, I challenge

inquiry."

Yes, truly the Victorian Exhibition is an object-lesson in Royalty. If

all other records were destroyed, the historian, five hundred years

hence, could reconstitute the psychological characteristics, the

mentality, of the present reigning family from the pictures on

exhibition there. For in the art that it has chosen to patronise (a

more united family on the subject of art it would be hard to

imagine--nowhere can we detect the slightest difference of opinion),

the Queen, her spouse, and her children appear to be singularly

_bourgeois_: a staid German family congenially and stupidly

commonplace, accepting a little too seriously its mission of crowns

and sceptres, and accomplishing its duties, grown out of date,

somewhat witlessly, but with heavy dignity and forbearance. Waiving

all racial characteristics, the German _bourgeois_ family mind appears

plainly enough in all these family groups; no other mind could have

permitted the perpetration of so much stolid family placidity, of so

much "_frauism_". "Exhibit us in our family circle, in our coronation

robes, in our wedding dresses, let the likeness be correct and the

colours bright--we leave the rest to you." Such seems to have been the

Royal artistic edict issued in the beginning of the present reign. In

no instance has the choice fallen on a painter of talent; but the

middling from every country in Europe seems to have found a ready

welcome at the Court of Queen Victoria. We find there middling

Germans, middling Italians, middling Frenchmen--and all receiving

money and honour from our Queen.

The Queen and the Prince Consort do not seem to have been indifferent

to art, but to have deliberately, and with rare instinct, always

picked out what was most worthless; and regarded in the light of

documents, these pictures are valuable; for they tell plainly the real

mind of the Royal Family. We see at once that the family mind is

wholly devoid of humour; the very faintest sense of humour would have

saved them from exhibiting themselves in so ridiculous a light. The

large picture of the Queen and the Prince Consort surrounded with

their children, the Prince Consort in knee-breeches, showing a

finely-turned calf, is sufficient to occasion the overthrow of a

dynasty if humour were the prerogative of the many instead of being

that of the few. This masterpiece is signed, "By G. Belli, after F.

Winterhalter"; and in this picture we get the mediocrity of Italy and

Germany in quintessential strength. These pictures also help us to

realise the private life of our Royal Family. It must have spent a

great deal of time in being painted. The family pictures are

numberless, and the family taste is visible upon them all. And there

must be some strange magnetism in the family to be able to transfuse

so much of itself into the minds of so many painters. So like is one

picture to another, that the Exhibition seems to reveal the secret

that for the last fifty years the family has done nothing but paint

itself. And in these days, when every one does a little painting, it

is easy to imagine the family at work from morn to eve. Immediately

after breakfast the easels are set up, the Queen paints the Princess

Louise, the Duke of Edinburgh paints Princess Beatrice, the Princess

Alice paints the Prince of Wales, etc. The easels are removed for

lunch, and the moment the meal is over work is resumed.

After having seen the Victorian Exhibition, I cannot imagine the Royal

Family in any other way; I am convinced that is how they must have

passed their lives for the last quarter of a century. The names of G.

Belli and F. Winterhalter are no more than flimsy make-believes. And

are there not excellent reasons for holding to this opinion? Has not

the Queen published, or rather surreptitiously issued, certain little

collections of drawings? Has not the Princess Louise, the artist of

the family, publicly exhibited sculpture? The Princess Beatrice, has

she not done something in the way of designing? The Duke of Edinburgh,

he is a musician. And it is in these little excursions into art that

the family most truly manifests its _bourgeois_ nature. The sincerest

_bourgeois_ are those who scribble little poems and smudge little

canvases in the intervals between an afternoon reception and a

dinner-party. The amateur artist is always the most inaccessible to

ideas; he is always the most fervid admirer of the commonplace. A

staid German family dabbling in art in its leisure hours--the most

inartistic, the most Philistine of all Royal families--this is the

lesson that the Victorian Exhibition impresses upon us.

But why should not the Royal Family decorate its palaces with bad art?

Why should it not choose the most worthless portrait-painters of all

countries? Dynasties have never been overthrown for failure in

artistic taste. I am aware how insignificant the matter must seem to

the majority of readers, and should not have raised the question, but

since the question has been raised, and by her Majesty, I am well

within my right in attempting a reply. The Victorian Exhibition is a

flagrant representation of a _bourgeois_, though a royal, family. From

the beginning to the end the Exhibition is this and nothing but this.

In the Entrance Hall, at the doorway, we are confronted with the

Queen's chief artistic sin--Sir Edgar Boehm.

Thirty years ago this mediocre German sculptor came to England. The

Queen discovered him at once, as if by instinct, and she employed him

on work that an artist would have shrunk from--namely, statuettes in

Highland costume. The German sculptor turned out this odious and

ridiculous costume as fast as any Scotch tailor. He was then employed

on busts, and he did the entire Royal Family in marble. Again, it

would be hard to give a reason why Royalty should not be allowed to

possess bad sculpture. The pity is that the private taste of Royalty

creates the public taste of the nation, and the public result of the

gracious interest that the Queen was pleased to take in Mr. Edgar

Boehm, is the disfigurement of London by several of the worst statues

it is possible to conceive. It is bad enough that we should have

German princes foisted upon us, but German statues are worse. The

ancient site of Temple Bar has been disfigured by Boehm with statues

of the Queen and the Prince of Wales, so stupidly conceived and so

stupidly modelled that they look like figures out of a Noah's Ark. The

finest site in London, Hyde Park Corner, has been disfigured by Boehm

with a statue of the Duke of Wellington so bad, so paltry, so

characteristically the work of a German mechanic, that it is

impossible to drive down the beautiful road without experiencing a

sensation of discomfort and annoyance. The original statue that was

pulled down in the interests of Boehm was, it is true, bad English,

but bad English suits the landscape better than cheap German. And this

disgraceful thing will remain, disfiguring the finest site in London,

until, perhaps, some dynamiter blows the thing up, ostensibly to serve

the cause of Ireland, but really in the interests of art. At the other

end of the park we have the Albert Memorial. We sympathise with the

Queen in her grief for the Prince Consort, but we cannot help wishing

that her grief were expressed more artistically.

A city so naturally beautiful as London can do without statues; the

question is not so much how to get good statues, but how to protect

London against bad statues. If for the next twenty-five years we might

celebrate the memory of each great man by the destruction of a statue

we might undo a great part of the mischief for which Royalty is mainly

responsible. I do not speak of Boehm's Jubilee coinage--the

melting-pot will put that right one of these days--but his statues,

beyond some slight hope from the dynamiters, will be always with us.

Had he lived, London would have disappeared under his statues; at the

time of his death they were popping up by twos and threes all over the

town. Our lovely city is our inheritance; London should be to the

Londoner what Athens is to the Athenian. What would the Athenians have

thought of Pericles if he had proposed the ornamentation of the city

with Persian sculpture? Boehm is dead, but another German will be with

us before long, and, under Royal patronage, will continue the odious

disfigurement of our city. If our Royal Family possessed any slight

aesthetic sense its influence might be turned to the service of art;

but as it has none, it would be well for Royalty to refrain. Art can

take care of itself if left to the genius of the nation, and freed

from foreign control. The Prince of Wales has never affected any

artistic sympathies. For this we are thankful: we have nothing to

reproach him with except the unfortunate "Roll-call" incident. Royalty

is to-day but a social figment--it has long ago ceased to control our

politics. Would that Royalty would take another step and abandon its

influence in art.

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