VIII

I daresay, after all, that the best way is not to bother a boy

too early and overmuch with history; that the best way is to let

him ramp at first through the Scriptures even as he might through

"The Arabian Nights": to let him take the books as they come,

merely indicating, for instance, that Job is a great poem, the

Psalms great lyrics, the story of Ruth a lovely idyll, the Song

of Songs the perfection of an Eastern love-poem. Well and what

then? He will certainly get less of "The Cotter's Saturday Night"

into it, and certainly more of the truth of the East. There he

will feel the whole splendid barbaric story for himself: the

flocks of Abraham and Laban: the trek of Jacob's sons to Egypt

for corn: the figures of Rebekah at the well, Ruth at the

gleaning, and Rispah beneath the gibbet: Sisera bowing in

weariness: Saul--great Saul--by the tent-prop with the jewels in

his turban:

All its lordly male-sapphires, and rubies courageous at heart.

Or consider--to choose one or two pictures out of the tremendous

procession--consider Michal, Saul's royal daughter: how first she

is given in marriage to David to be a snare for him; how loving

him she saves his life, letting him down from the window and

dressing up an image on the bed in his place: how, later, she is

handed over to another husband Phaltiel, how David demands her

back, and she goes:

And her husband (Phaltiel) went with her along weeping

behind her to Bahurim. Then said Abner unto him, Go, return.

And he returned.

Or, still later, how the revulsion takes her, Saul's daughter, as

she sees David capering home before the ark, and how her

affection had done with this emotional man of the ruddy

countenance, so prone to weep in his bed:

And as the ark of the Lord came into the city of David,

Michal Saul's daughter--

On The Art of Reading · 第 88 / 132 题