VI

(a) To begin with, then, these valiant fighters, intent on

pushing their cause to the front, kept no sense of proportion.

All their geese were swans, and "Beowulf" a second "Iliad." I

think it scarcely too much to say that, of these men, all so

staunch in fighting for the claims of English Literature, not one

(with the exception of Dr Hales) appears to have had any critical

judgment whatever, apart from the rhyme, verse and inflectional

tests on which they bestowed their truly priceless industry.

Criticism, as Sainte-Beuve, Matthew Arnold or Pater understood

and practised it, they merely misprized.

(b) I think it was of true scholarly desire to vindicate English

Literature from the charge of being 'too easy,' that--as their

studies advanced--they laid more and more stress on Middle-English

and Old English writings than on what our nations of England and

Scotland have written since they learned to write. I dare to think

also that we may attribute to this dread of 'easiness' their

practice of cumbering simple texts with philological notes; on

which, rather than on the text, we unhappy students were carefully

examined. For an example supplied to Dr Corson--I take those three

lines of Cowper's "Task" (Bk I, 86-88):

Thus first necessity invented stools,

Convenience next suggested elbow-chairs,

And luxury th' accomplish'd SOFA last.

Now in these three lines the word '_accomplish'd_' is the only one

that needs even the smallest explanation. 'But,' says Dr Corson,

'in two different editions of "The Task" in my library, prepared

for the use of the young, no explanation is given of it, but in

both the Arabic origin of 'sofa' is given. In one the question is

asked what other words in English have been derived from the

Arabic.' ('Abracadabra' would be my little contribution.)

(c) These valiant fighters--having to extol what Europe had,

wrongly enough, forgotten to count among valuable things--turned

aggressively provincial, parted their beards in the Anglo-Saxon

fashion; composed long sentences painfully innocent of any

word not derivable from Anglo-Saxon, sentences in which the

'impenetrability of matter' became the 'un-go-throughsomeness of

stuff (but that may have happened in a parody), and in general

comported themselves like the Anglo-Saxons they claimed for their

forbears; rightly enough for anything anyone cared, but wrongly

enough for the rest of us who had no yearning toward that kinship

and went on spelling Alfred with an A.

(d) They were--I suppose through opposition--extremely irascible

men; like farmers. Urbanity was the last note in their gamut, the

City--_urbs quam dicunt Romam_--the last of places in their ken.

There was no engaging them in dialectic, an Athenian art which

they frankly despised. If you happened to disagree with them,

their answer was a sturdy Anglo-Saxon brick. If you politely asked

your way to Puddlehampton, and to be directed to Puddlehampton's

main objects of interest, the answer you would get (see "Notes and

Queries" _passim_) would be, 'Who is this that comes out of

Nowhere, enquiring for Puddlehampton, unacquainted with Stubbs? Is

it possible at this time of day that the world can contain anyone

ignorant of the published Transactions of the Wiltshire Walking

Club, Vol. III, p. 159--"Puddlehampton, its Rise and Decline, with

a note on Vespasian?"'

(e) These pioneers--pushing the importance of English, but

occupied more and more with origins and with bad authors, simply

could not see the vital truth; that English Literature is a

continuing thing, ten times more alive to-day than it was in the

times they studied and belauded. The last word upon them is that

not a man of them could write prose in the language they thrust

on our study. To them, far more than to the old classical

scholars, English was a shut book: a large book, but closed and

clasped, material to heighten a desk for schoolmasters and

schoolmistresses.

But schoolmasters and schoolmistresses, like chickens and curses,

come home to roost. Once set up your plea for a Tripos of English

Language and Literature on the lower plea that it will provide

for what _they_ call a 'felt want,' and sooner or later you give

English Language and Literature into _their_ hands, and then you

get the fallacy full-flowered into a convention. English

Literature henceforth is a 'subject,' divorced from life: and

what they have made of it, let a thousand handbooks and so-called

histories attest. But this world is not a wilderness of

class-rooms. English Language? They cannot write it, at all events.

They do not (so far as I can discover) try to write it. They talk

and write about it; how the poor deceased thing outgrew infantile

ailments, how it was operated on for _umlaut,_ how it parted with

its vermiform appendix and its inflexions one by one, and lost

its vowel endings in muted e's.

And they went and told the sexton,

And the sexton toll'd the bell.

But when it comes to _writing_; to keeping bright the noble

weapon of English, testing its poise and edge, feeling the grip,

handing it to their pupils with the word, 'Here is the sword of

your fathers, that has cloven dragons. So use it, that we who

have kept it bright may be proud of you, and of our pains, and of

its continuing valiance':--why, as I say, they do not even _try._

Our unprofessional forefathers, when they put pen to paper, did

attempt English prose, and not seldom achieved it. But take up

any elaborate History of English Literature and read, and, as you

read, ask yourselves, 'How can one of the rarest delights of life

be converted into _this_? What has happened to merry Chaucer,

rare Ben Jonson, gay Steele and Prior, to Goldsmith, Jane Austen,

Charles Lamb?'

All, all are gone, the old familiar faces!

gone into the professional stock-pot! And the next news is that

these cooks, of whom Chaucer wrote prophetically

Thise cookes, how they stampe, and streyne, and grynde,

And turnen substaunce into accident!

have formed themselves into professional Associations to protect

'the study of the subject of English Literature' and bark off any

intruder who would teach in another way than theirs.

On The Art of Reading · 第 67 / 132 题