VIII

You see how delicate a business it is. Examination in Literature,

being by its very nature so closely tied down to be a test of

_Knowledge,_ can hardly, save when used by genius, with care, be

any final test of that which is better than Knowledge, of that

which is the crown of all scholarship, of _understanding._

But do not therefore lose heart, even in your reading for

strict purposes of examination. Our talk is of reading. Let

me fetch you some comfort from the sister and correlative,

but harder, art of writing.

I most potently believe that the very best writing, in verse or

in prose, can only be produced in moments of high excitement, or

rather (as I should put it) in those moments of still and solemn

awe into which a noble excitement lifts a man. Let me speak only

of prose, of which you may more cautiously allow this than of

verse. I think of St Paul's glorious passage, as rendered in the

Authorised Version, concluding the 15th chapter of his First

Epistle to the Corinthians. First, as you know, comes the long,

swaying, scholastic, somewhat sophisticated argument about the

evidence of resurrection; about the corn, 'that which thou

sowest,' the vivification, the change in vivification, and the

rest. All this, almost purely argumentative, should be read

quietly, with none of the _bravura_ which your prize reader

lavishes on it. The argument works up quietly--at once tensely

and sinuously, but very quietly--to conviction. Then comes the

hush; and then the authoritative voice speaking out of it, awful

and slow, 'Behold, I shew you a mystery' ... and then, all the

latent emotion of faith taking hold and lifting the man on its

surge, 'For the trumpet shall sound, and the dead shall be raised

incorruptible' ... and so, incorruption tolling down corruption,

the trumpet smashes death underfoot in victory: until out of the

midst of tumult, sounds the recall; sober, measured, claiming the

purified heart back to discipline. 'Therefore, my beloved

brethren, be ye stedfast, unmoveable, always abounding in the

work of the Lord, forasmuch as ye know that your labour is not in

vain in the Lord.'

I think of that triumphant passage. I think of the sentences with

which Isaak Walton ends his life of Donne. I think of the last

pages of Motley's "Dutch Republic," with its eulogy on William

the Silent so exquisitely closing:

As long as he lived, he was the guiding-star of a whole brave

nation, and when he died the little children cried in the

streets.

I think of two great prose passages in Thackeray's "Esmond"; of

Landor's "Dream of Boccaccio" ... and so on: and I am sure that,

in prose or in verse, the best that man can utter flows from him

either in moments of high mental excitement or in the hush of

that _Altitudo_ to which high excitement lifts him.

But, first now, observe how all these passages--and they are the

first I call to mind--rise like crests on a large bulk of a wave

--St Paul's on a labouring argument about immortality; Motley's

at the conclusion of a heavy task. Long campaigning brings the

reward of Harry Esmond's return to Castlewood, long intrigue of

the author's mind with his characters closes that febrile chapter

in which Harry walks home to break the news of the death of the

Duke of Hamilton--in the early morning through Kensington, where

the newsboys are already shouting it:

The world was going to its business again, although dukes

lay dead and ladies mourned for them.... So day and night pass

away, and to-morrow comes, and our place knows us not.

Esmond thought of the courier now galloping on the north

road to inform him, who was Earl of Arran yesterday, that he

was Duke of Hamilton to-day, and of a thousand great

schemes, hopes, ambitions, that were alive in the gallant

heart, beating but a few hours since, and now in a little dust

quiescent.

And on top of this let me assure you that in writing, or learning

to write, solid daily practice is the prescription and 'waiting

upon inspiration' a lure. These crests only rise on the back of

constant labour. Nine days, according to Homer, Leto travailed

with Apollo: but he was Apollo, lord of Song. I _know_ this to be

true of ordinary talent: but, supposing you all to be geniuses, I

am almost as sure that it holds of genius. Listen to this:

Napoleon I used to say that battles were won by the sudden

flashing of an idea through the brain of a commander at a

certain critical instant. The capacity for generating this

sudden electric spark was military genius.... Napoleon seems

always to have counted upon it, always to have believed that

when the critical moment arrived the wild confusion of the

battlefield would be illuminated for him by that burst of

sudden flame. But if Napoleon had been ignorant of the

prosaic business of his profession, _to which he attended more

closely than any other commander,_ would these moments of

supreme clearness have availed him, or would they have come

to him at all?

My author thinks not: and I am sure he is right. So, in writing,

only out of long preparation can come the truly triumphant flash:

and I ask you to push this analogy further, into the business of

reading, even of reading for examination. You learn to discipline

yourselves, you acquire the art of marshalling, of concentrating,

driving your knowledge upon a point: and--for you are young--that

point is by no means the final point. Say that it is only an

examination, and silly at that. Still you have been learning the

art, you have been training yourself to be, for a better purpose,

effective.

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