CHAPTER LII.

The day after our arrival within the realm of this great spider,--who,

throned in the centre of his mesh, was able to catch almost every fly

that flew athwart the web,--I landed at one of the minor factories,

and sold a thousand quarter-kegs of powder to Don Jose Ramon. But,

next day, when I proceeded in my capacity of interpreter to the

establishment of Don Pedro, I found his Castilian plumage ruffled,

and, though we were received with formal politeness, he declined to

purchase, because we had failed to address _him_ in advance of any

other factor on the river.

The folks at Sierra Leone dwelt so tenderly on the generous side of

Blanco's character, that I was still not without hope that I might

induce him to purchase a good deal of our rum and tobacco, which would

be drugs on our hands unless he consented to relieve us. I did not

think it altogether wrong, therefore, to concoct a little _ruse_

whereby I hoped to touch the pocket through the breast of the Don. In

fact, I addressed him a note, in which I truly related my recent

mishaps, adventures, and imprisonments; but I concluded the narrative

with a hope that he would succor one so destitute and unhappy, by

allowing him to win an honest _commission_ allowed by the American

captain on any sales I could effect. The bait took; a prompt, laconic

answer returned; I was bidden to come ashore with the invoice of our

cargo; and, _for my sake_, Don Pedro purchased from the Yankee brig

$5000 worth of rum and tobacco, all of which was paid by drafts on

London, _of which slaves were, of course, the original basis_! My

imaginary commissions, however, remained in the purse of the owners.

An accident occurred in landing our merchandise, which will serve to

illustrate the character of Blanco. While the hogsheads of tobacco

were discharging, our second mate, who suffered from _strabismus_ more

painfully than almost any cross-eyed man I ever saw, became

excessively provoked with one of the native boatmen who had been

employed in the service. It is probable that the negro was insolent,

which the mate thought proper to chastise by throwing staves at the

Krooman's head. The negro fled, seeking refuge on the other side of

his canoe; but the enraged officer continued the pursuit, and, in his

double-sighted blundering, ran against an oar which the persecuted

black suddenly lifted in self-defence. I know not whether it was rage

or blindness, or both combined, that prevented the American from

seeing the blade, but on he dashed, rushing impetuously against the

implement, severing his lip with a frightful gash, and knocking four

teeth from his upper jaw.

Of course, the luckless negro instantly fled to "the bush;" and, that

night, in the agony of delirium, caused by fever and dreaded

deformity, the mate terminated his existence by laudanum.

The African law condemns the man who _draws blood_ to a severe fine in

slaves, proportioned to the harm that may have been inflicted.

Accordingly, the culprit Krooman, innocent as he was of premeditated

evil, now lay heavily loaded with irons in Don Pedro's barracoon,

awaiting the sentence which the whites in his service already declared

_should be death_. "He struck a white!" they said, and the wound he

inflicted was reported to have caused that white man's ruin. But,

luckily, before the sentence was executed, _I_ came ashore, and, as

the transaction occurred in my presence, I ventured to appeal from the

verdict of public opinion to Don Pedro, with the hope that I might

exculpate the Krooman. My simple and truthful story was sufficient.

An order was instantly given for the black's release, and, in spite of

native chiefs and grumbling whites, who were savagely greedy for the

fellow's blood, Don Pedro persisted in his judgment and sent him back

on board the "Reaper."

The character manifested by Blanco on this occasion, and the admirable

management of his factory, induced me to seize a favorable moment to

offer my services to the mighty trader. They were promptly accepted,

and in a short time I was employed as _principal_ in one of Don

Pedro's branches.

The Vey natives on this river and its neighborhood were not numerous

before the establishment of Spanish factories, but since 1813, the

epoch of the arrival of several Cuban vessels with rich, merchandise,

the neighboring tribes flocked to the swampy flats, and as there was

much similarity in the language and habits of the natives and

emigrants, they soon intermarried and mingled in ownership of the

soil.

In proportion as these upstarts were educated in slave-trade under the

influence of opulent factors, they greedily acquired the habit of

hunting their own kind and abandoned all other occupations but war and

kidnapping. As the country was prolific and the trade profitable, the

thousands and tens of thousands annually sent abroad from Gallinas,

soon began to exhaust the neighborhood; but the appetite for plunder

was neither satiated nor stopped by distance, when it became necessary

for the neighboring natives to extend their forays and hunts far into

the interior. In a few years war raged wherever the influence of this

river extended. The slave factories supplied the huntsmen with powder,

weapons, and enticing merchandise, so that they fearlessly advanced

against ignorant multitudes, who, too silly to comprehend the benefit

of alliance, fought the aggressors singly, and, of course, became

their prey.

Still, however, the demand increased. Don Pedro and his satellites had

struck a vein richer than the gold coast. His flush barracoons became

proverbial throughout the Spanish and Portuguese colonies, and his

look-outs were ceaseless in their signals of approaching vessels. New

factories were established, as branches, north and south of the

parent den. Mana Rock, Sherbro, Sugarei, Cape Mount, Little Cape

Mount, and even Digby, at the door of Monrovia, all had depots and

barracoons of slaves belonging to the whites of Gallinas.

But this prosperity did not endure. The torch of discord, in a civil

war which was designed for revengeful murder rather than slavery, was

kindled by a black Paris, who had deprived his uncle of an Ethiopian

Helen. Every bush and hamlet contained its Achilles and Ulysses, and

every town rose to the dignity of a Troy.

The geographical configuration of the country, as I have described

it, isolated almost every family of note on various branches of the

river, so that nearly all were enabled to fortify themselves within

their islands or marshy flats. The principal parties in this family

feud were the Amarars and Shiakars. Amarar was a native of Shebar,

and, through several generations, had Mandingo blood in his

veins;--Shiakar, born on the river, considered himself a noble of the

land, and being aggressor in this conflict, disputed his prize with

the wildest ferocity of a savage. The whites, who are ever on the

watch for native quarrels, wisely refrained from partisanship with

either of the combatants, but continued to purchase the prisoners

brought to their factories by both parties. Many a vessel bore across

the Atlantic two inveterate enemies shackled to the same bolt, while

others met on the same deck a long-lost child or brother who had been

captured in the civil war.

I might fill a volume with the narrative of this horrid conflict

before it was terminated by the death of Amarar. For several months

this savage had been blockaded in his stockade by Shiakar's warriors.

At length a sortie became indispensable to obtain provisions, but the

enemy were too numerous to justify the risk. Upon this, Amarar called

his soothsayer, and required him to name a propitious moment for the

sally. The oracle retired to his den, and, after suitable

incantations, declared that the effort should be made as soon as the

hands of Amarar were stained in the blood of his own son. It is said

that the prophet intended the victim to be a youthful son of Amarar,

who had joined his mother's family, and was then distant; but the

impatient and superstitious savage, seeing a child of his own, two

years old, at hand, when the oracle announced the decree, snatched the

infant from his mother's arms, threw it into a rice mortar, and, with

a pestle, mashed it to death!

The sacrifice over, a sortie was ordered. The infuriate and starving

savages, roused by the oracle and inflamed by the bloody scene, rushed

forth tumultuously. Amarar, armed with the pestle, still warm and

reeking with his infant's blood, was foremost in the onset. The

besiegers gave way and fled; the town was re-provisioned; the

fortifications of the enemy demolished, and the soothsayer rewarded

with a slave for his barbarous prediction!

At another time, Amarar was on the point of attacking a strongly

fortified town, when doubts were intimated of success. Again the

wizard was consulted, when the mysterious oracle declared that the

chief "_could not conquer till he returned once more to his mother's

womb_!" That night Amarar committed the blackest of incests; but his

party was repulsed, and the false prophet stoned to death!

These are faint incidents of a savage drama which lasted several

years, until Amarar, in his native town, became the prisoner of

Shiakar's soldiery. Mana, his captor, caused him to be decapitated;

and while the blood still streamed from the severed neck, the

monster's head was thrust into the fresh-torn bowels of his mother!

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