The rough cart-track by which alone Dodford Church is reached, and the

unusual jealousy that keeps the building locked, combine to hide much of

interest from all wayfarers, save those of the most determined type. The

enterprising and energetic who prevail have their reward, for the

interior—good Early English and Decorated—has an unusually interesting

collection of monuments. Here, cross-legged and mail-clad, lies the

effigy of Sir William Keynes, one of the last of his family, settled

here—no, _not_ settled, because they were continually away, warring for

kings or against kings; rather let us say, who owned this manor—from the

Conqueror’s time until that of Edward III., when the name was

extinguished in the marriage of an heiress, the last representative. The

true significance of the crossed legs of these old knights is still in

dispute, but the commonly received idea is that the attitude proclaims a

Crusader. But it is scarce possible that Sir William de Keynes (who died

in 1344) ever fought for the Cross in Palestine. Had he done so, he must

have been, in two senses, an infant in arms, for the Crusades were over

and done with, and the Soldan had got his own again (or what was as good

as his own) before William could have relinquished his coral and bells

and taken to mace and broadsword. The fact seems to be that the early

Crusaders, who adopted this mortuary symbolism, were followed in it by

many who had never warred against the Infidel at all, and debased the

original significance into a mere fashion.

Two others of the family are represented here in effigies of women,

thought to be Hawisa de Keynes (1330) and her great-granddaughter,

Wentiliana (1376). The earliest of the two is wooden, and is represented

in the nun-like headdress of her time.

But the finest monument is that of Sir John Cressy, who died in 1444,

across the seas in Lorraine, in the service of Henry VI. He is

represented in plate-armour, and wears the Lancastrian badge, the Collar

of SS. On the breastplate of the effigy is carved, very bold and deep,

“Iohn Newell 1601.” Who John Newell was, except that he thus proves

himself of the great ’Arry family, it is hopeless to inquire. “I.A.

1776” has also proved on the alabaster the barbarism of his nature and

the mettle of his penknife.

Besides these memorials, the church has numerous brasses and tablets,

while in the churchyard a stone tells of a Major Campbell, commanding

the Royal Artillery at Weedon, who died in 1809, after having lived

“strictly fulfilling the duties of the Soldier, Gentleman, and

Christian: not less lamented in death than valued in life.” In

conclusion, an odd custom prevailing here and in surrounding villages

may be noticed: epitaphs on stones erected by widows over their husbands

giving the relationship, “the husband of.” So complete a reversal of the

usual practice, placing the man in the subsidiary place, is a novelty.

The remainder of the way to Daventry, or “Daintry,” as old travellers

always called it, is hilly, but beautifully shaded by hedgerow trees.

Hills and vales in constant alternation are seen on either hand; the

frowning bulk of Borough Hill on the right, crowned with British

earthworks, converted by the Romans into a military camp, probably

identical with the lost station of _Beneventa_. Roman remains have been

discovered up there in great numbers in days before the hill became

enclosed, cultivated, and hedged about with difficulties in the way of

exploring antiquaries. Down below, and near the road, is the ruin-strewn

field called “Burnt Walls,” known by that name at least six hundred and

fifty years ago, when it is mentioned as “ad brende walles” in a deed

relating to property. On the eastern side of Borough Hill, near the

village of Norton, and adjoining the Watling Street, another field,

oddly named “Great Shawney,” has yielded many traces of old Rome. The

name, indeed, is thought to be a faint and far echo of _Isannavaria_,

another vanished Roman camp.

It was on Borough Hill that Charles I.’s army of ten thousand men, on a

night in June, 1645, set a seventeenth-century example to the

eighteenth-century ten thousand under the “brave old Duke of York,” who

were marched to the top of a hill and then marched down again, as a

well-known rhyme tells us. Nothing happened on either occasion.

Charles’s troops, occupying Daventry and the surrounding villages for

some days before, were frightened to that night’s hill-top vigil by some

skirmishing exploits on the part of Fairfax. Before morning came, they

descended and went off in retreat to Naseby, the King with them,

reluctant to leave the comfortable lodgings he had enjoyed for six

nights past at the “Wheatsheaf.”

XXXV

The first prominent object on approaching the town is the “Wheatsheaf”

itself, boasting of being established in 1610, but rebuilt in the

coaching age, and just a white-painted, stucco-fronted building with a

courtyard and a general Pickwickian and respectable Early Victorian air.

Opposite stands an “Independent Chapel, erected 1722,” which, with its

secular air and big gates, looks like a converted inn. Continuing along

the narrow and unpicturesque Sheaf Street thus entered, the unwary

pilgrim, unobservant on wheels, is downhill at the other end and out of

the town in the proverbial “jiffy,” or the not less proverbial

“two-twos.” But Sheaf Street, lining the Holyhead Road, is a snare and a

delusion. _That_ does not form the sum and substance of Daventry,

sprawling largely down a street to the right and developing itself

astonishingly at the end in a mutton-chop-shaped market-place, continued

to the left hand again as a High Street. It is as though Daventry had

long ago resolved to keep itself retired and select from the throng that

once went up and down the Holyhead Road; and very quiet and empty the

market-place looks to this day, with a church rebuilt in 1752 and

supposed to be Doric: the exterior in a yellow sandstone rapidly

crumbling away, and the interior like a concert-hall. The eye lights

upon only one memorable thing, and that an epitaph to a certain Susanna

Pritchett Godson, who died in 1809, aged twenty-five:—

She was——

But room won’t let me tell you what.

Name what a Wife should be,

And She was that.

[Illustration: DAVENTRY MARKET-PLACE.]

Daventry Priory once stood hereby, but many years have passed since its

last fragments were cleared away to provide a site for the town gaol in

front of this ugly church. The Priory itself was, with others,

suppressed by Wolsey, that ambitious Cardinal, for the purpose of

seizing its funds, towards the endowment of his colleges at Oxford and

Ipswich. He is charged with having sent five of his creatures to pick a

quarrel with the house, and, causing the dispute to be referred to

himself, of having dissolved it by fraud. The story of what happened to

his five emissaries and himself, and the moral drawn from their fate,

are quite in keeping with the superstitious spirit of those times. Thus,

one learns that two of the five quarrelled, and one slew the other, the

survivor being hanged; that a third drowned himself in a well; that a

fourth, formerly well-to-do, became penniless and begged till his dying

day; and that the remaining one “was cruelly maimed in Ireland.” This

series of “judgments” is then carried on to the Cardinal, whose

miserable end is historic; to his colleges, of which one was immediately

pulled down, and the other finished under other patronage; and to the

Pope who permitted Wolsey’s high-handed doings, and who was besieged and

long imprisoned. Unhappily, for the sake of a poetic completeness of

vengeance, Henry VIII.—who dissolved more religious houses than any one,

and, moreover, appropriated their revenues and lands to his own

uses—flourished amazingly for years afterwards. Like the wicked whoso

good fortunes are bitterly lamented by the Psalmist, his eyes swelled

out with fatness, and he was well filled.

[Illustration: TOWN SEAL, DAVENTRY.]

The old pronunciation of “Daintry” goes back certainly to the sixteenth

century, when it was probably responsible for the device of the old town

seal, adopted at that time, representing a figure intended to picture a

Dane at odds with an indeterminate kind of a tree. Pennant, on the other

hand, derives the name from “Dwy—avon—tre,” “the dwelling of the two

Avons”: and indeed the town is placed, as it were, at the fork of the

Nen, sometimes called the Avon, and another insignificant stream; but

this is looked upon with an almost equal contempt, and mystery still

enshrouds the real origin and the significance of the name.

Whips were made at Daventry a hundred years ago, but it is now a

boot-making town, not altogether unpicturesque, in the slatternly sort.

Besides its “Wheatsheaf,” there are the “Peacock,” the “Dun Cow,” the

“Bear,” and the “Saracen’s Head”—all old; but the palm must be given to

the last, containing much black oak, and altogether a great deal more

interesting than a casual glance at its commonplace plastered front

would disclose. Its courtyard is especially quaint; in red brick, with a

large building to one side, now practically disused, but once the busy

dining-room of the coaches. It was built probably about 1780: the upper

part ornamented with grotesque wooden figures of Jacobean date,

evidently the spoils of some demolished building. The whole, overhung

with grape-vines, makes a very pretty picture.

[Illustration: BRAUNSTON HILL.]

One leaves Daventry steeply down hill, through a trampish,

out-at-elbows,

dirty-children-wallowing-in-the-dust-in-the-middle-of-the-road quarter.

Hills again rise to left and right: on the left Catesby Abbey; ahead,

the exceedingly steep descent of a mile down Braunston Hill, with

Braunston spire, a deserted and ruinated windmill, and leagues upon

leagues of distant country, unfolded to the startled eye. The “steep and

dangerous descent” was to have been improved by Telford, but the design

was never put into execution, and the hill still owns those defects, and

hurtling motor-cars and cycles descending at extravagant speeds alarm

the propriety of the neighbourhood. In the hollow, 197 feet below the

hill-top, stands Braunston Station, the “Old Ship” inn nestling beneath

the thunderous girders of the railway-bridge crossing over the road; and

on the next rise over the Oxford Canal, a roadside forge and the

“Castle” inn, as old as Queen Elizabeth’s day. Here the rising road

forks, presenting a puzzle to the stranger, for either has the

appearance of a high road. The Holyhead Road, however, bears to the

left, that to the right leading in an outrageously steep semi-circle to

the long, rustic, stone-built street of Braunston village.

[Illustration: BRAUNSTON.]

The tower and spire of the fine Decorated church are imposing, but the

interior is of little interest—the body of the building, reconstructed

some fifty years ago, swept and garnished, and cleared of everything but

one old relic: the mail-clad effigy of a splay-footed crusading knight,

in the act of violently drawing his sword, thrust in an unobtrusive

corner.

XXXVI

Two-and-a-half miles from this point, across country and in the angle

formed by the branching of the Watling Street and the Holyhead Road from

Weedon, lie the village and the romantic manor-house of Ashby St.

Ledgers, the home of Robert Catesby, chief conspirator in the Gunpowder

Plot. From Braunston is by no means the best way to Ashby: reached by a

long, steep lane, and across six fields and two cross-roads. The only

guides on this solitary way are the traveller’s bump of location and a

battered sign-post in a cross-road, on one of whose decrepit arms,

pointing vaguely through an impenetrable hedge into a ploughed field,

the words, “To Ashby St. Ledgers and Crick Station,” can, under

favouring circumstances of sunshine, be faintly spelled. A meditative

rook, perching on a deserted harrow, typical of solitude, seemed, when

the present historian came this way, to hold and keep the secret of the

route, only discovered by diligent scouting at the next field-gate.

But Ashby St. Ledgers is worth this effort. At the end of the rather

uninteresting village, and closing the view, there suddenly comes the

beautiful grouping of old church, gatehouse, and ancient trees, leading

to the manor-house itself, glimpsed through the gate—a fine old

Elizabethan house, a picturesque pile of terraces, oriel windows and

gables, weather-stained and delightfully picturing the orthodox

character of a conspirator’s home.

[Illustration: ASHBY ST. LEDGERS.]

They still show the “Gunpowder Plot Room” over the gateway, and the

memorials of Catesby’s ancestors can even now be seen in the church—that

Church of St. Leodegarius from whom the place derives its name. There

they lie on the floor; monumental brasses of Catesbys, with their

cognizance, a black lion, conspicuous where the fury of centuries ago

has not hacked the workmanship out of recognition. There lie Sir William

Catesby, 1470, and his son, Sir William, taken prisoner at Bosworth

Field fifteen years later, _ex parte_ Richard III., and beheaded at

Leicester; great-great-great-grandfather of the conspirator, Robert, and

a warning, had he lent an ear to the history of his family, against too

rashly entering into the bloody politics of those times. That remote

ancestor’s fate carried with it the forfeiture of his estates, soon

restored to his son; but when Robert Catesby fell in his attempt to

destroy King and Parliament, and to subvert the Protestant religion, the

property, forfeited again, was never restored.

XXXVII

Retracing our steps to the Holyhead Road again, the “dumpling hills of

Northamptonshire,” as Horace Walpole calls them, give place to the long

Warwickshire levels. Four miles and a half from Daventry, and just

before reaching Willoughby village, lying off the road, the Great

Central Railway comes from Rugby, and crosses over on an embankment and

a blue-brick-and-iron-girder bridge; a station labelled “Willoughby, for

Daventry,” looking up and down the road. Does any one, it may be asked,

ever alight for Daventry in this solitary road, four miles and a half

distant from that town, on the inducement of that notice? And when the

innocent traveller has thus alighted, what does he say when he gets his

bearings, and finds himself thus marooned, far away from where he would

be?

Possibly he resorts, after being thus scurvily tricked by the railway

company, to the “Four Crosses” Inn, a house with a history, standing

close by. The old inn of that name, demolished in 1898, faced the

bye-road to Willoughby village; the new building fronts the highway. The

junction of roads at this point has only three arms, hence the original

sign of the “Three Crosses,” changed to four, according to the received

story, at the suggestion of Dean Swift, who was a frequent traveller

along this road between Dublin and London, riding horseback, with one

attendant. The old inn, hardly more than a wayside pot-house, was scarce

a fit stopping place for that dignitary; but it is well known that Swift

delighted in such places and the odd society to be met in them, and it

may have been in some ways more convenient than the usual posting-houses

at Daventry and Dunchurch.

[Illustration: THE “FOUR CROSSES,” WILLOUGHBY (DEMOLISHED 1898).]

The story runs that on one of his journeys, anxious for breakfast and to

be off, he could not hurry the landlady, who tartly told him “he must

wait, like other people.” He waited, of necessity, but employed the time

in writing with his diamond ring upon one of the panes:—

There are three

Crosses at your door:

Hang up your Wife

And you’l count Four.

Swift, D., 1730.[2]

The landlord probably did not hang up his wife, but he certainly seems

to have altered his sign.

Footnote 2:

The date is worth notice. All who have ever written on Swift give his

last visit to England as 1727. But this flatly contradicts them. Nor

is it in order to suppose this inscription a forgery, for it exhibits

the characteristic handwriting of the Dean, as seen in his manuscript

diary at South Kensington.

The window-pane disappeared from the old inn very soon afterwards, and

it is not at all unlikely that the landlady herself saw to it being

removed. Certainly it had disappeared in 1819, when some verses in the

_Gentlemen’s Magazine_ gave the misquotation of those lines that has

been the basis of every incorrect rendering since then. Many years ago

the late Mr. Cropper, of Rugby, who was a native of Willoughby, and

whose father had kept the “Four Crosses,” purchased the pane of a

cottager in the village. It is of the old diamond shape, of green glass,

and bears the words quoted above, scratched in a line, bold style.

The distinction is wrongly claimed for the “Four Crosses” Inn at

Hatherton, near Cannock, on the Watling Street; a very fine old coaching

inn, under whose roof Swift must certainly often have stayed; but as the

roads at that point form a complete cross of four arms, the sign must

always have been what it is now, and certainly all the evidence points

to the Willoughby claim being justified.

Willoughby may on some old maps be found marked as a “spa,” and a little

handbook, published in 1828, dealing with the merits of the “New

Sulphureous and Saline Baths” that stood opposite the “Four Crosses,”

assured all likely and unlikely scrofulous visitors that the waters were

just as unpleasing to taste and smell, and inferentially as efficacious,

as those of Harrogate itself. Cropper was both proprietor of the new

baths and keeper of the inn, somewhat grandiloquently described as the

“principal house for the reception of company.” The little shop seen

built out from the old “Four Crosses” was a chemist’s, added at that

hopeful time. But the Willoughby Spa, although so conveniently situated

on the great road, never attracted much custom, and is now quite forgot.

The chemist gave up in despair, and his shop was in use as a bar-parlour

at the last: the old drug drawers, with their abbreviated Latin labels,

remaining until the house was pulled down.

Willoughby legends still linger. They tell even yet, of the cross that

stood here in the seventeenth century, and of Cromwell’s soldiery,

retreating from Edge Hill, tying a rope round the shaft to pull it down,

only being dissuaded by the vicar, who diverted their attention with a

foaming beer-jug. It is gone now, however, but the date of its

disappearance is uncertain. Gone too are the seventeen hundred acres of

common land that once belonged to the parish; but their fate is a matter

of precise information. They were enclosed in 1758 and the plunder

divided, as by law enacted.

There was once a “New Inn” between Willoughby and Dunchurch, but it no

longer tempts the wayfarer; just as there was a toll-gate at Woolscot,

not far beyond, that no longer takes tolls. The toll-house remains, as

do certain legends of the ways of Rugby boys with the pikeman; boys and

man alike long since ferried across the inky Styx by the grim boatmen.

Pikemen acquired a preternaturally acute memory for faces. It is an

acquirement that, with the smile of recognition which costs nothing,

makes princes more popular and beloved than the exercise of the most

austere virtues. Not that pikemen commonly smiled. Suspicion and

malevolence sat squarely on their countenances, and when a something

that might by an effort be construed as a smile contorted their

countenances, it was like that of an alligator who perceives a fine fat

nigger within reach of his jaws. A pikeman who took toll of even a

thousand persons in the course of a day, might safely be counted upon to

recognise each on his return and to pass him without the formality of

halting to show the ticket issued in the morning; but let one who had

not already paid toll that day attempt to pass with the customary nod of

the returning traveller, franked through by his morning’s payment, and

he was certain to be stopped and asked for his ticket. Those were the

occasions when the pikeman smiled in his most hateful manner. The only

places where this cold-blooded grin of triumph may nowadays be seen off

the melodramatic stage, are the Old Bailey and other criminal courts;

when prosecuting counsel have forged the last link in a chain of

conviction.

It was at Woolscot toll-gate that the pikeman on one occasion was paid

twice in one day for a gig. Tom Pinner, a well-known coachman who

afterwards kept the “Five Ways” tavern at Birmingham, was once visited

at Dunchurch by some friends who set out early from Daventry. They had a

pleasant day and wound up with dinner. The feast was good, the wines

potent, and the guests slept heavily. As they lay thus, the jocular

Pinner blacked their faces, and when they had revived a little started

them home. When the gig drew up in the flickering light of the

toll-gate, they of course could not find their tickets, and the pikeman

insisted on toll being paid: he was quite sure no black men had passed

that day!

Passing over the streamlet spanned by Rains Bridge, which is probably

the “stone bridge” referred to by Ogilby in 1675, as situated at the end

of the twelve furlongs’ length of “Dunchurch Lane, bad way,” the

exquisite half-mile avenue of majestic elms leading along a gently

curving road into Dunchurch is entered. Branches and thick foliage meet

overhead and realise the oft-met similitude drawn between cathedral

aisles and avenues such as this.

XXXVIII

Dunchurch and the surrounding Dunsmore—at this time tamed somewhat from

its ancient wildness and tickled into productiveness and smiling

fertility by plough and harrow—were associated, close upon three hundred

years ago, with a conspiracy that might well, had it been successful,

have added such a page to England’s story whose likeness for horror and

ferocity it would perhaps be impossible to match. Dunchurch, in short,

has a scenic part in the “Gunpowder Treason and Plot,” that came near to

blowing up King, Lords, and Commons, in Parliament assembled, on the

famous Fifth of November, 1605. “To blow the Scottish beggars back to

their native mountains” was Guy Fawkes’ savagely humorous explanation of

the plot, when asked its object by a Scottish nobleman; but its real aim

was the avenging of Roman Catholic wrongs and disabilities upon James

I., and the Protestants. We have already seen the home of Robert

Catesby, the true and original begetter of the plot: and here, at

Dunchurch, was to be assembled a great gathering of Roman Catholic

noblemen and gentlemen, to take part in a rising to follow upon the

success of the blow to be struck in London. Those were times when

assemblages of any kind were looked upon with suspicion, and so it was

given out that the great preparations being made along the road from

London, in providing relays of horses at every stage, were in connection

with an elaborate hunting-party on Dunsmore, to which the squire of

Ashby St. Ledgers had bidden the whole countryside. Never doubting the

success of their design to blow Parliament sky-high, Catesby with three

of his fellow-conspirators, Percy, and John and Christopher Wright, left

London for Dunchurch on the eve of the fatal Fifth. Fawkes, fanatically

courageous, was in his cellar, under the Parliament House: the sinister

figure that close upon three hundred anniversary “Guy Fawkes Days” and

innumerable ludicrous “guys” have not wholly succeeded in robbing of its

dramatic force. There he lurked: booted and spurred, slouch-hatted and

cloaked; slow-matches in his pocket, and a dark-lantern behind the door.

Two others of the conspirators remained in town, to watch the success of

the dark design. They were Ambrose Rookwood and Thomas Winter. But as

the midnight of November 4th, sounded from the clocks of London and

ushered in the opening hour of the Fifth, Fawkes was arrested in his

hiding-place, and the scheme wrecked. Instantly, as though by magic, the

rumours of some calamity narrowly averted, pervaded London, and warned

Rookwood and Winter to fly. Had they trusted to the staunchness of

Fawkes they and the others would have been safe enough, for that

unwilling sponsor of all subsequent “guys” was as secret as the grave,

and even under torture made no disclosures until by their own later acts

the conspirators had rendered concealment useless. But, panic-stricken,

Rookwood and Winter left London behind in the forenoon; Winter for

hiding in Worcestershire, Rookwood to overtake and warn Catesby and his

companions on the Holyhead Road. He came up with them at Little

Brickhill and with laboured breath—for he had ridden headlong—told the

tale of how the plot had been discovered. They wasted no time in

discussion. If they had hasted before, they journeyed frantically now.

By six o’clock, riding through a day of November rain, they had gained

Ashby St. Ledgers, casting away their heavy cloaks as they went,

together with aught else that might hinder their mad flight.

Seventy-eight miles in seven hours was a marvellous ride in those times,

and under such conditions. Perhaps some modern cyclist, eager to draw a

parallel, will essay the feat under like meteorological conditions.

The Holyhead Road: The Mail-coach Road to Dublin. Vol. 1 · 第 11 / 14 段