IV. The end of the delay.

The sentence is passed. It is impossible that it should not be

executed. When God has done all, and sees that the point of

hopelessness is reached, or when the time has for other reasons come,

then He lets the sentence take effect. He kept back the destroying

angels from Sodom, but He sent them forth at last. There is a point in

the history of nations and of men when iniquity is 'full,' and when

God sees that it is best, on world-wide grounds or personal ones, to

end it. So there come for nations and for individuals crises; and the

law for the divine working is, 'A short work will the Lord make on the

earth.' For long years Noah was building the ark, and exposed to the

scoffs of a generation whose sentence had been pronounced and not yet

executed; but the day came when he entered into its covert, and 'the

flood came and destroyed them all.' For generations He would fain have

gathered the people of Jerusalem to His bosom 'as a hen gathereth her

chickens under her wings, and they would not'; but the day came when

the Roman soldiers cast their torches into the beautiful house where

their fathers had praised Him, and sinned against Him, and it was left

unto them desolate. Let us not be high-minded nor victims of our

levity and inconsiderateness, but fear.

Let us remember too that the intensity of the execution is aggravated

by all the sins committed during the delay. By them we 'treasure wrath

against the day of wrath.' He says to His angels at last 'Now,' and

the sword falls, and justice is done. 'The mills of God grind slowly,

but they grind exceeding small.' The sum of the whole matter is, every

evil of ours is sentenced already; the punishment is delayed for our

sins, and because Christ has died. God is wooing our hearts, and

trying to win us to love Him by the holding back of the sentence which

we are daily abusing. Shall we not accept His forbearance and take His

gifts as tokens of the patient tenderness of His heart? Or are we to

be like 'the brutes that perish,' knowing neither the hand that feeds

them, nor the hand that kills them. The delay in rendering 'the just

recompence of reward' only aggravates its weight when it falls. As in

some levers, the slower the motion, the greater the force of the lift.

Expositions of Holy Scripture Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes · 第 348 / 354 题