IV. How sloth ends.

The sleeper's slumber is dramatically represented as being awakened by

armed robbers who bring a grim awakening. 'Poverty' and 'want' break

in on his 'folding hands to sleep.' That is true as regards the

outward life, where indulgence in literal slothfulness brings want,

and the whole drift of things executes on the sluggard the sentence

that if 'any man will not work, neither shall he eat.'

But the picture is more sadly and fatally true concerning the man who

has made his earthly life 'a little sleep' as concerns heavenly

things, and in spite of his beseechings, is roused to life and

consciousness of himself and of God by death. That man's 'poverty' in

his lack of all that is counted as wealth in the world of realities to

which he goes will indeed come as a robber. I would press upon you all

the plain question, Is this fatal slothfulness characteristic of me?

It may co-exist with, and indeed is often the consequence of vehement

energy and continuous work to secure wealth, or wisdom, or material

good; and the contrast between a man who is all eagerness in regard to

the things that don't matter, and all carelessness in regard to the

things that do, is the tragedy of life amongst us. My friend! if

_your_ garden has been suffered by you to be overgrown with

weeds, be sure of this, that one day you will be awakened from the

slumber that you would fain continue, and will find yourself in a life

where your 'poverty' will come as a robber and your want of all which

_there_ is counted treasure 'as an armed man.'

One word more. Christ's parable of the sower may be brought into

relationship with this parable. He sows the true seed in our hearts,

but when sown, it, too, has to be cared for and tended. If it is sown

in the sluggard's garden, it will bring forth few ears, and the tares

will choke the wheat.

Expositions of Holy Scripture Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes · 第 315 / 354 题