I. Note first who the slothful man is.

The first plain meaning of the word is to be kept in view. The whole

Book of Proverbs brands laziness as the most prolific source of

poverty. Honest toil is to it the law of life. It is never weary of

reiterating 'In the sweat of thy brow thou shalt eat bread'; and it

condemns all swift modes of getting riches without labour. No doubt

the primitive simplicity of life as set forth in this book seems far

behind the many ingenuities by which in our days the law is evaded.

How much of Stock Exchange speculation and 'Company promoters'

gambling would survive the application of the homely old law?

But it is truer in the inward life than in the outward that 'the hand

of the diligent maketh rich.' After all, the differences between men

who truly 'succeed' and the human failures, which are so frequent, are

more moral than intellectual. It has been said that genius is, after

all, 'the capacity for taking infinite pains'; and although that is an

exaggerated statement, and an incomplete analysis, there is a great

truth in it, and it is the homely virtue of hard work which tells in

the long run, and without which the most brilliant talents effect but

little. However gifted a man may be, he will be a failure if he has

not learned the great secret of dogged persistence in often unwelcomed

toil. No character worth building up is built without continuous

effort. If a man does not labour to be good, he will surely become

bad. It is an old axiom that no man attains superlative wickedness all

at once, and most certainly no man leaps to the height of the goodness

possible to his nature by one spring. He has laboriously, and step by

step, to climb the hill. Progress in moral character is secured by

long-continued walking upwards, not by a jump.

We note that in our text 'the slothful' is paralleled by 'the man void

of understanding'; and the parallel suggests the stupidity in such a

world as this of letting ourselves develop according to whims, or

inclinations, or passions; and also teaches that 'understanding' is

meant to be rigidly and continuously brought to bear on actions as

director and restrainer. If the ship is not to be wrecked on the rocks

or to founder at sea, Wisdom's hand must hold the helm. Diligence

alone is not enough unless directed by 'understanding.'

Expositions of Holy Scripture Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes · 第 312 / 354 题