THE AFTERWARDS AND OUR HOPE

'Be thou in the fear of the Lord all the day long. 18. For surely

there is an end and thine expectation shall not be cut off.'--PROVERBS

xxiii. 17, 18.

The Book of Proverbs seldom looks beyond the limits of the temporal,

but now and then the mists lift and a wider horizon is disclosed. Our

text is one of these exceptional instances, and is remarkable, not

only as expressing confidence in the future, but as expressing it in a

very striking way. 'Surely there is an end,' says our Authorised

Version, substituting in the margin, for end, 'reward.' The latter

word is placed in the text of the Revised Version. But neither 'end'

nor 'reward' conveys the precise idea. The word so translated

literally means 'something that comes after.' So it is the very

opposite of 'end', it is really that which lies beyond the end--the

'sequel,' or the 'future'--as the margin of the Revised Version gives

alternatively, or, more simply still, the afterwards. Surely there is

an afterwards behind the end. And then the proverb goes on to specify

one aspect of that afterwards: 'Thine expectation'--or, better,

because more simply, thy hope--shall not be cut off. And then, upon

these two convictions that there is, if I might so say, an afterclap,

and that it is the time and the sphere in which the fairest hopes that

a man can paint to himself shall be surpassed by the reality, it

builds the plain partial exhortation: 'Be thou in the fear of the Lord

all the day long.'

So then, we have three things here, the certainty of the afterwards,

the immortality of hope consequent thereon, and the bearing of these

facts on the present.

Expositions of Holy Scripture Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes · 第 303 / 354 题