III. The blessedness that always lasts.

He who finds God, as every one of us may find Him, in Christ, has

found a Good that cannot change, pass, or grow stale. His blessedness

will always last, as long as he keeps fast hold of that which he has,

and lets no man take his crown.

For the Christian's good is the only one that does not intend to grow

old and pall. We can never exhaust God. We need never grow weary of

Him. Possession robs other wealth of its glamour, and other pleasures

of their poignant sweetness. We grow weary of most good things, and

those which we have long had, we generally find get somewhat faded and

stale. Habit is a fatal enemy to enjoyment. But it only adds to the

joy which springs from the possession of God in Christ. Swedenborg

said that the oldest angels look the youngest, and they who have

longest experience of the joy of fellowship with God are they who

enjoy each instance of it most. We can never drink the chalice of His

love to the dregs, and it will be fresh and sparkling as long as we

have lips that can absorb it. He keeps the good wine till the last.

The Christian's good is the only good which cannot be taken away. Loss

and change beggars the millionaire sometimes, and the possibility of

loss shadows all earthly good with pale foreboding. Everything that is

outside the substance of the soul can be withdrawn, but the possession

of God in Christ is so intimate and inward, so interwoven with the

very deepest roots of the Christian's personal being, that it cannot

be taken out from these by any shocks of time or change. There is but

one hand that can end that possession and that is his own. He can

withdraw himself from God, by giving himself over to sin and the

world. He can empty the shrine and compel the indwelling deity to say,

as the legend told was heard in the Temple the night before Roman

soldiers desecrated the Holy of Holies: Let us depart. But besides

himself, 'neither things present, nor things to come, nor height nor

depth, nor any other creature' has power to take away that faithful

God to whom a poor soul clings, and in whom whoso thus clings finds

its unchangeable good.

The Christian's good is the only one from which we cannot be taken. A

grim psalm paints for us the life and end of men 'who trust in the

multitude of their possessions,' and whose 'inward thought is that

they have founded families that will last.' It tells how 'this their

way is folly,' and yet is approved with acclamations by the crowd. It

lets us see the founder of a family, the possessor of broad acres,

going down to the grave, carrying nothing away, stripped of his glory

and with Death for his shepherd, who has driven his flock from

pleasant pastures here into the dreariness of Sheol. But that shepherd

has a double office. Some he separates from all their possessions,

hopes, and joys. Some he, stern though his aspect and harsh though his

guidance, leads up to the green pastures of God, and as the last

messenger of the love of God in Christ, unites the souls that found

God amid the distractions of earth with the God whom they will know

better and possess more fully and blessedly, amid the unending

felicities and progressive blessednesses of Heaven.

Expositions of Holy Scripture Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes · 第 262 / 354 题