We are now prepared to consider, understandingly,—

=The Hygienic Value of Water.=—If we except pure air, it may safely be

said that no other element in nature sustains so important relations to

the living system as does pure water. An individual will live much

longer on water alone, than if deprived of drink. Water constitutes a

large proportion of all our food, varying, in grains and vegetables,

from fifteen to more than ninety per cent. If the water thus contained

in solid food were wholly removed, an individual would doubtless be

enabled to subsist longer on water only than on solid food so treated.

Though water undergoes no change in the body, and hence takes no part in

the development of force, it is absolutely essential to the performance

of the vital functions, being necessary to enable the various organs to

perform their offices in the maintenance of the vital activities.

The circulatory system is especially dependent upon this element. Water

is the menstruum which floats the blood corpuscles and the varied

nutritive and excrementitious elements which form the blood. By its aid,

the nutrient particles destined to enter into the structure of the body

are conveyed to the most minute and remote fiber of the intricate human

mechanism where repair or growth is demanded. No other element in nature

is so well suited to this exact purpose as water. It is so limpid and

mobile that it can circulate through the most delicate capillaries

without friction, and can even find its way, by osmosis, into parts

inaccessible by openings.

=Thirst.=—Water is continually passing away from the body. The dry air

entering the lungs by respiration absorbs it from the moist surface of

the pulmonary membranes. A large portion is lost by evaporation from the

skin, upon which it is poured out by millions of little sewers, the

perspiratory ducts, for the purpose of washing away impurities from the

system. The kidneys remove a considerable quantity, with poisonous

excrementitious elements in solution. Through still other channels water

is removed, aggregating, in all, the amount of five pints in twenty-four

hours in the average individual. This loss must be made good, in order

to preserve the requisite fluidity of the blood; and nature expresses

the demand for water by thirst.

Some people rarely drink liquid of any kind. Others consume several

pints in a day. The nature of an individual’s occupation will in a

measure determine the amount of drink required. Stokers, glass-blowers,

and others whose vocation necessitates profuse perspiration, require

more water than others. It will be noticed, moreover, that the character

of the diet has much to do with the demand for drink. Those who subsist

mostly upon fruits and grains, and other vegetable productions, avoiding

the use of stimulating and irritating condiments, require little or no

addition to the juices contained in their food. Those who pursue an

opposite course in dietetics, using largely animal food, salt, pepper,

spices, and other condiments, and perhaps taking a little wine or

something stronger for their stomach’s sake, are under the necessity of

taking considerable quantities of fluid in addition to that provided by

their food.

Water is the only substance which will quench thirst. Beverages which

contain other substances are useful as drinks just in proportion to the

amount of water which they contain, and are unwholesome just in

proportion as the added elements are injurious.

=Regulation of Temperature.=—The evaporation of water from the surface

of the human body is one of the most admirable adaptations of means to

ends exhibited in animal life. All of the vital activities in constant

operation in the body occasion the production of heat. Sometimes the

amount of heat is greater than is needed, and so great as would destroy

the vitality of certain tissues if it were not speedily conducted away.

By evaporation of water from the skin, this is accomplished. When

external heat is great, perspiration is more active than when it is

less, and thus the temperature of the body is maintained at about 100°

F. under all circumstances. By this wonderful provision of nature, man

is enabled to exist under the great extremes of heat and cold presented

in the frigid regions at the poles and the torrid climate of the

equator. By the aid of clothing, human beings have survived a continued

temperature of 60° to 100° below zero; and, by the protective influence

of evaporation, an average of 100° above zero has been endured in

tropical climes. For short periods, so great a degree of heat as 350°

F., or even 600° has been borne with impunity in exceptional instances.

In these cases the extreme heat which would otherwise reduce the body to

a cinder in a few moments is rapidly conducted away by evaporation

without occasioning any damage.

=Depuration.=—Every thought, every movement, the most delicate vital

action, occasions the destruction of a portion of the living tissues,

which is thus converted into dead matter, and becomes poisonous. Many

kinds of poisonous substances are produced within the body in this way.

Some of them are very deadly, and must be hurried out of the system with

great rapidity, as _urea_ and _cholesterine_. Here the marvelous utility

of water is again displayed. It dissolves these poisons wherever it

comes in contact with them, and then as it is brought by the current of

the circulation to the proper organs—the kidneys, liver, skin, lungs,

and other emunctories—it is expelled from the body, still holding in

solution the animal poisons which are so rapidly fatal if retained.

=Cleanliness.=—The skin is one of the most important depurating organs

of the whole body. From each of its millions of pores constantly flows a

stream laden with the poisonous products of disintegration. As the water

evaporates, it leaves behind these non-volatile poisons, which are

deposited as a thin film over the whole surface of the skin. As each day

passes, the process continues, and the film thickens. If the skin is

moderately active, three or four days suffice to form a layer which may

be compared to a thin coating of varnish or sizing. The accumulation

continues to increase, unless removed, and soon undergoes further

processes of decomposition. It putrefies, rots, in fact, and develops an

odor characteristic and quite too familiar, though anything but

pleasant, being at once foul, fetid, putrid, pungent, uncleanly, and

unpardonable.

But the offense to the nose is not the extent of the evil. The unclean

accumulation chokes the mouths of the million little sewers which should

be engaged in eliminating these poisons, and thus obstructs their work.

Being retained in contact with the skin, some portions are reabsorbed,

together with the results of advancing decay, thus repoisoning the

system, and necessitating their elimination a second time.

Here water serves a most useful end if properly applied. It is

unexcelled as a detergent, and by frequent application to the skin will

keep it wholly free from the foul matters described. The necessity for

frequent ablutions is well shown by the fact that nearly two pounds of a

poison-laden solution, the perspiration, is daily spread upon the

surface of the body. It is not an uncommon occurrence to meet with

people who have never taken a general bath in their lives. Imagine, if

possible, the condition of a man’s skin, at the age of seventy or eighty

years, which has never once felt the cleansing effects of a thorough

bath!

One of the most serious effects of this accumulation of filth is the

clogging of the perspiratory ducts. Their valve-like orifices become

obstructed very easily, and depuration is then impossible. It is not

wonderful that so many people have torpid skins. The remedy is obvious,

and always available.

=How to Make the Skin Healthy.=—A man who has a perfectly healthy skin

is nearly certain to be healthy in other respects. In no way can the

health of the skin be preserved but by frequent bathing. A daily or

tri-weekly bath, accompanied by friction, will keep the skin clean,

supple, and vigorous. There is no reason why the whole surface of the

body should not be washed as well as the face and hands. The addition of

a little soap is necessary to remove the oily secretion deposited upon

the skin.

A lady of fashion, in enumerating the means for preserving beauty, says:

“Cleanliness, my last recipe (and which is applicable to all ages), is

of most powerful efficacy. It maintains the limbs in their pliancy, the

skin in its softness, the complexion in its luster, the eyes in their

brightness, the teeth in their purity, and the constitution in its

fairest vigor. To promote cleanliness, I can recommend nothing

preferable to bathing. The frequent use of tepid baths is not more

grateful to the sense than it is salutary to the health and to

beauty.... By such means, the women of the East render their skins

softer than that of the tenderest babe in this climate.” “I strongly

recommend to every lady to make a bath as indispensable an article in

her house as a looking-glass.”

When the foul matters which ought to be eliminated by the skin and

quickly removed from the body are allowed to remain unremoved, the skin

becomes clogged and inactive, soon loses its natural luster and color,

becoming dead, dark, and unattractive. When bathing is so much

neglected, it is no marvel that paints, powders, lotions, and cosmetics

of all sorts, are in such great demand. A daily bath, at the proper

temperature, is the most agreeable and efficient of all cosmetics.

=Bathing Protects against Colds.=—It is an erroneous notion that bathing

renders a person more liable to “take cold, by opening the pores.” Colds

are produced by disturbance of the circulation, and not by opening or

closing the pores of the skin. Frequent bathing increases the activity

of the circulation in the skin, so that a person is far less subject to

chilliness and to taking cold. An individual who takes a daily bath has

almost perfect immunity from colds, and is little susceptible to changes

of temperature. Colds are sometimes taken after bathing, but this

results from some neglect of the proper precautions necessary to prevent

such an occurrence, which are carefully stated elsewhere in this work.

=Aristocratic Vermin.=—Doubtless, not a few of those very refined and

fastidious people who spend many hours in the application of all sorts

of lotions and other compounds to the face and hands, for the purpose of

beautifying those portions of the skin exposed to view—while neglecting

as persistently those parts of the skin protected from observation—would

be very much surprised to learn the true condition of the unwashed

portions of their cutaneous covering. They instinctively shrink with

disgust from the sight of a vermin-covered beggar, in whose cuticle

burrows the _acarus scabiei_ (itch-mite), while troops of larger insects

are racing through his tangled locks and nibbling at his scaly scalp. It

is quite possible that many a fair “unwashed” would faint with fright if

apprized of the fact that her own precious covering is the home of whole

herds of horrid looking parasites which so nearly resemble the itch-mite

as to be at least very near relatives, perhaps half-brothers or cousins.

The name of this inhabitant of skins unwashed is as formidable as the

aspect of the creature, though it does not require a microscope to

display its proportions, as does the latter; scientists call it _demodex

folliculorum_.

The _demodex_ makes himself at home in the sebaceous follicles, where he

dwells with his family. Here the female lays her eggs and rears her

numerous progeny, undisturbed by the frictions of any flesh-brush, and

only suffering a very transient deluge at very long intervals, if such a

casualty ever happens. In studying the structure of these little

parasites, we have found several tenants occupying a single follicle,

pursuing their domestic operations quite unmolested by any external

disturbance.

The _demodex_ has been transplanted from the human subject to the dog;

and it is found that the new colony thrives very remarkably, and soon

produces a disease apparently identical with that known as “mange.”

We have not space to describe in detail these savage little brutes, with

their eight legs, armed with sharp claws, bristling heads, sharp lancets

for puncturing and burrowing into the skin, and their powerful suckers

for drawing the blood of their victims. We only care to impress upon the

mind of the reader the fact that neglect of bathing and friction of the

skin is sure to encourage the presence of millions of these parasites,

and that the only remedy is scrupulous cleanliness of the whole person.

Like their relatives, the itch-mite, they do not thrive under

hydropathic treatment, and are very averse to soap and water. The best

way to get rid of them is to drown them out. They do not produce the

irritation which characterizes the presence of the itch insect, so that

this evidence of their presence is wanting. But they are sure to be

present in a torpid, unhealthy, unwashed skin, no matter how delicate or

fastidious its possessor.

=Prevention of Disease.=—Neglecting to keep the skin active and vigorous

by frequent ablutions is one of the most prolific causes of nearly all

varieties of skin diseases, which are too often aggravated by gross

dietetic habits. The relation between the cutaneous function and that of

the kidneys is so intimate that neglect of the kind mentioned, resulting

as it must in obstruction of function, is a very common cause of most

dangerous disorders of the renal organs. Inactivity of the skin is also

very commonly associated with dyspepsia, with rheumatism, gout,

hysteria, and other nervous derangements. It is also a not uncommon

cause of bronchial and pulmonary affections. It is quite evident, then,

that the proper and most efficient means of preventing these diseases is

to maintain the functional vigor of the skin by the proper application

of water.

The value of water as a prophylactic, or preventive, of disease, was

recognized by the ancients, and the bath was employed by them to an

extent which has never been equaled in modern times. The great Hebrew

lawgiver, Moses, enjoined upon his followers the most scrupulous

cleanliness, making bathing a part of their religious duties. His

example was followed by the ingenious founder of Mohammedanism, who

required his disciples to bathe before each of their five daily prayers.

Among the Greeks, and especially the temperate Spartans, the bath was

regarded as one of the most essential means of securing physical health.

Daily ablutions were practiced by them, every person participating in

the bath, from the newborn babe to the oldest inhabitant. The Romans

cultivated bathing to a remarkable extent, making it a luxury rather

than the dreaded penance which many moderns seem to regard it.

=Modern Neglect of the Bath.=—The most celebrated physicians, from

Hippocrates down to Galen, Celsus, Boerhaave, and a host of more modern

physicians, have agreed in eulogizing the bath as an invaluable means

for preserving the health. Notwithstanding this fact, it seems that as

civilization and enlightenment have advanced, the importance of the bath

has been increasingly disregarded. The magnificent public baths of the

Romans were neglected as that empire declined, until they were finally

destroyed. Michelet, a historian of some note, tells us that for a

thousand years during the Dark Ages the bath was unknown in Europe. This

fact alone is in his opinion sufficient to account for the terrible

plagues and pestilences of that period. A modern writer declares that in

Spain the religious instincts of the people have become so perverted

that it is considered sacrilege for a woman to bathe more than once in

her life, which is upon the eve of her marriage. In more enlightened

countries, it is to be hoped that the condition of the feminine cuticle

is not quite so bad as this; but another writer, an Englishman, asserts

that a large proportion of his countrymen “never submitted themselves to

an entire personal ablution in their lives, and many an octogenarian has

sunk into his grave with the accumulated dirt of eighty years upon his

skin.” American customs in this respect are not much better than the

English; but it is gratifying to know that a very perceptible

improvement is becoming evident in both countries. Our intercourse with

Oriental nations and barbarians has taught us wholesome lessons in the

care of the person. There is scarcely a savage tribe to be found in the

deepest jungles of tropical Africa the members of which do not pay more

attention to the preservation of a clean and healthy skin than the

average American or Englishman.

=Bathing a Natural Instinct.=—All nature attests the importance of the

bath. The rain is a natural shower bath in which all vegetation

participates, and gains refreshment. Its invigorating influence is seen

in the brighter appearance, more erect bearing, and fresher colors, of

all plants after a gentle rain. The flowers manifest their gratitude by

exhaling in greater abundance their fragrant odors. Dumb animals do not

neglect their morning bath. Who has not seen the robin skimming along

the surface of the lake or stream, dipping its wings in the cool waters,

and laving its plumage with the crystal drops which its flapping pinions

send glittering into the air? No school boy who has ever seen the

elephant drink will forget how the huge beast improved the opportunity

to treat himself to a shower bath, and perhaps the spectators as well,

for he is very generous in his use of water.

If man’s instincts were not rendered obtuse by the perverted habits of

civilization, he would value the bath as highly and employ it as freely

as his more humble fellow-creatures, whose instinctive impulses have

remained more true to nature, because they have not possessed that

degree of intelligence which would make it possible for them to become

so grossly perverted as have the members of the human race. Man goes

astray from nature not because he is deficient in instinct, but because

he stifles the promptings of his better nature for the purpose of

gratifying his propensities.

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