Year by year witches became scarcer, none of any special note presenting
themselves till we come to the case of Margaret Nin-Gilbert, of Caithness,
which happened in the year 1718; the same year as that in which the
minister of Redcastle lost his life by witchcraft, and Mr. M'Gill's house
at Kinross (he was minister there) was so egregiously troubled by a spirit
which nipped the sheets and stuck pins into eggs and meat, and clipt away
the laps of a gentlewoman's hood and a servant maid's gown tail, and flung
stones down the chimney, which "wambled a space" on the floor, and then
took a flight out of the window, and threw the minister's bible into the
fire, and spoilt the baking, and played all sorts of mad pranks to
disquiet the family and defy God. If such things as these could be done
in the light of the sun, why, should not Margaret Nin-Gilbert have
supernatural power? Nin-Gilbert had a friend, one Margaret Olson, a woman
of it is said wicked behaviour, whom Mr. Frazer put out of her house,
taking as his tenant instead one William Montgomerie. Upon this Margaret
Olson went to her friend Nin-Gilbert, the notorious witch, and besought
her to harm Mr. Frazer; but Mr. Frazer being a gentleman of rank and
fortune was defended from the witches, and Nin-Gilbert confessed she had
no power or inclination to hurt him. However, one night as he was crossing
a bridge, they attempted him, but succeeded not; and he, on being
questioned, said he perfectly remembered "his horse making a great adoe at
that place, but that by the Lord's goodness he escaped." Also he had a
great sickness at the time these women were taken, but he had common sense
enough to refuse to ascribe it to them. Finding that they could not
prevail against Mr. Frazer, they turned their attention to Montgomerie,
"mason, in Burnside of Scrabster," who was also under the ban for having
accepted the tenancy of which Margaret Olson had been dispossessed.
Suddenly his house became so infested with cats that it was no longer safe
for his family to remain there. He himself was away, but his wife sent to
him five times, threatening that if he did not return home to protect
them, she would flit to Thurso; and his servant left them suddenly, and in
mid term, because five of these cats came one night to the fireside where
she was alone, and began speaking among themselves with human and
intelligible voices. So William Montgomerie, mason at Scrabster, returned
home to do battle with the enemy. The cats came in their old way and in
their old numbers; and William prepared his best. On Friday night, the
28th of November, one of the cats got into a chest with a hole in it, and
when she put her head out of the hole, William made a lunge at her with
his sword, which "cutt hir," but for all that he could not hold her. He
then opened the chest, and his servant, William Geddes, stuck his dirk
into her hind quarters and pinned her to the chest. After which,
Montgomerie beat her with his sword and cast her out for dead; but the
next morning she was gone; so there was no doubt as to her true character.
Four or five nights after this, his servant, being in bed, "cryed out that
Some of these catts had come in on him." Montgomerie ran to his aid, wrapt
his plaid about the cat and thrust his dirk through her body, then smashed
her head with the back of an axe, and cast her out like the first. The
next morning she too was gone, and there was proof positive for another
case. So as none of these cats belonged to the neighbourhood, and there
were eight of them assembled together in one night, "this looking like
witchcraft, it being threatened that none should thrive in my said house,"
William Montgomerie made petition to the Sherrif-Deput of Caithness, to
visit "some person of bad fame," who was reported to have fallen sick
immediately on this encounter, and search out if she had any wounds on her
body or not. "This representation seeming all the time to be very
incredulous and fabulous, the sheriff had no manner of regard yrto." But
when, on the 12th of February, Margaret Nin-Gilbert was seen by one of her
neighbours "to drop at her own door one of her leggs from the midle, and
she, being under bad fame for witchcraft, the legg, black and putrified,
was brought before the Sheriff-depute" (not the sheriff himself, the Earl
of Caithness, who might have had a little more common sense)--then the
said Sheriff-depute ordered Nin-Gilbert to be seized and examined.
Margaret made short work of it. Being interrogated the 8th of February,
1719, she confessed that she was under compact with the devil, whom she
had met in the likeness of a black man as she was travelling some long
time byegone in ane evening; confessed also that he sometimes appeared to
her as a great black horse, and other times as if riding on a black horse,
and sometimes as a black cloud, and sometimes as a black hen. Confessed
also that she was at William Montgomerie's house that evening, when he
attacked her as a cat, and that he broke her leg with the dirk or axe,
which since had fallen off from the rest of her body: also, that Margaret
Olson was there with her, who, being stronger than she did cast her on the
dirk when her leg was broken. She then delated four other women, one of
whom, Helen Andrew, had been so crushed and maimed by Montgomerie, "that
she dyed that same night of her wounds or few days yrafter:" and another,
M'Huistan, "cast herself a few days afterwards from the rocks of
Borrowstoun into the sea, since which time she was never seen; while a
third, Jannet Pyper, she identified as having a red petticoat on her.
Asked how they managed not to be discovered said, the devil raised a fog
or mist to conceal them." When her confession was ended, her accomplices
were apprehended; but she herself died in prison in a fortnight's time.
Margaret Olson was then examined. She was "tryed in the shoulders" (for
witches' marks), "where there were several small spots, some read, some
blewish; after a needle was driven in with great force almost to the eye
she felt it not. Mr. Innes, Mr. Oswald, minister, and several honest
women, and Bailzie Forbes, were witnesses to this. And further, that
while the needle was in her shoulder, as aforesaid, she said, 'Am not I
ane honest woman now?'" So this instance of human wickedness and folly
ended by the usual method of the cord and the stake.