LETTER CCXL.

_To Mr. G―――― C――――._

_On board the Savannah for Georgia, Dec. 11, 1740._

_Dear Brother C――――_,

YOUR late letters, especially that which you sent me by way of

_Charles-Town_, made me smile.――I was glad to find that you had not so

far thrown off all outward things, as to resolve not to write to any

one; and I thought I knew the frame of your heart, as though I was

within you. My dear, dear _George C――――_, I love you tenderly in the

bowels of JESUS CHRIST, and therefore would not have you be deceived.

Alas, why do you pervert this text of scripture, “Be still, and know

that I am the LORD,” as if it was designed to keep a christian from

striving, or meant a _stillness of body_, or waiting upon GOD only in

silence? The expression is taken out of the 46th Psalm, where GOD’s

fury against the heathen is described in the most lively colours;

and then lest his people should complain of the severity of his

dispensations, GOD commands them to be _still_, “not to murmur or

repine, knowing that he was the LORD, and might do what seemed him

good.” Thus _Tate_ and _Brady_ in their translations explain it, and

this is the true and genuine meaning of that sentence. It hath no

reference to stillness in prayer, or stillness of body. Dear brother,

I speak to you plainly, because I love you. I think I know what it is

to wait upon the LORD in silence, and to feel the spirit of GOD making

intercession for me with groanings which cannot be uttered. Often have

I been at such times filled as it were with the fulness of GOD, and

I do now daily carry on a communion with the most high GOD and the

ever-blessed JESUS. But all this I fear is contrary to the _false

stillness_, you and some others seem to have fallen into. I was just

in the same case some years ago at _Oxford_, when I declined writing,

reading, and such like exercises, because I would be _still_. The LORD

convinced me; I pray he may also convince you of this delusion. Dear

_George_, consider how contrary your maxim is to our Saviour’s. You

say, “_Be still._” He says, “_Strive._” As in an agony, “Strive that

you may enter in at the strait gate.” Indeed, my dear man, I pity you,

knowing you have but a weak judgment, though a well-meaning heart.

You once thought that you was born again; then, you found it was only

an elapse of the Holy Ghost. You used to say, you wished you could

believe from experience in the doctrine of election; now, you find

as yet no evidence within yourself that you are a real christian.

You take too much refuge, I fear, in the doctrine of _universal

redemption_. It is the finest doctrine in the world to cause a soul to

be falsely still, and to say _Peace, Peace_, when there is no peace.

You seem to insist upon sinless perfection, and to think a man hath

no real salvation till he literally cannot commit sin. From whose

experience do you write this? Not from your _own_, dear _George_;

for I much question, if ever your heart was truly broken or had a

saving closure with CHRIST. You seem to mention _Peter Bochler_ as

an instance; but alas, though he has been washed in the blood of the

Lamb, so as to be justified from all his sins, yet like me his feet

want washing still, and will, till he bows down his head and gives up

the ghost. I have conversed with him intimately. Take heed, brother,

of having any thing too much in admiration, or of thinking you must

necessarily find CHRIST at such and such a place. You have been at

_M――――_. I believe you have seen many dear children of GOD; but have

you returned home with CHRIST in your heart? Your letters do not speak

much improvement in the school of CHRIST. If GOD loves you, he will

let you see the vanity of your present imaginations, and bring you to

see that salvation is not of him that willeth, or of him that runneth,

but of GOD that sheweth mercy. Dear _George_, be not given to change;

be not too fond of new things. “To the law and to the testimony,” and

see what CHRIST and his apostles have spoken. I speak this out of love,

and not in reference to myself. If GOD blesses another ministry to

your soul, I rejoice, yea and will rejoice. But if I see you fall into

errors, do not be angry if I tell you the truth. If you are, I will

notwithstanding love and pray for you. That errors are crept in among

you, I think is too plain: but I suspend my judgment till the Spring,

when, GOD willing, I hope to be in _London_. In the mean while pray

for me, that I may with joy bear to be deserted by those, who once

were blessed and awakened by my ministry, and to whom I am a spiritual

father, though they may have many instructors. Dear _George_, may the

LORD be with you. He only knows how dear you are to my heart. It is

near midnight; but it was much upon my heart to write you this letter.

That GOD may sanctify it to your edification and comfort, is the

hearty prayer of

Your affectionate friend, brother and servant in CHRIST,

_G. W._

The works of the Reverend George Whitefield, M.A., Vol. 1 (of 6) · 第 253 / 518 题