LETTER XVIII.

_To Mr. H._

_Oxon, Oct. 14, 1736._

_Dearest Sir_,

I Was agreeably detained, as you was pleased to term it, last

_Tuesday_, in reading your kind letter, and had I not been assisted

by the grace of GOD to receive every thing with an equal, undisturbed

mind, perhaps the contents of it might have given me some small

uneasiness. But religion quite changes the nature of man, and makes

us to receive all the dispensations of providence with resignation

and thankfulness. Of this, dearest Sir, I hope you have had an

experimental proof, in bearing up with courage and resolution under

those acute pains the Almighty was pleased to visit you with last

_Sunday_, and with which, perhaps, his infinite wisdom and goodness

may continue to visit you longer. My dear friend (if I mistake not)

used to say, he was afraid GOD did not love him, because he did not

chasten him. Behold then, now the hand of the LORD is upon you, not

so much to punish, as to purify your soul. Not in anger but in love.

Pray therefore in your easy intervals, that you may know, wherefore

the LORD contendeth with you, and that you may not come cankered out

of the furnace of affliction. Offer up every groan, every sigh, in

the name of your dying, risen Redeemer, and doubt not, but they will

be as prevalent as set times of prayer. Our being enabled to pray

when sickness comes on us, doubtless, is to teach us the necessity

of praying always, when we are in health. But, dear Mr. _H._ wants no

such lessons, or excitements, I believe, to prayer. Methinks I could

bear some of your pain for you, if that would give you comfort. But

as it is impossible, O let me never cease most earnestly to beseech my

heavenly Father, that he would sanctify this his fatherly correction

to you, and that the sense of your weakness may add strength to your

faith, and seriousness to your repentance. Poor Mr. _Pauncefoot_, I

find, is visited in a far more grievous manner. Dear good man, surely

the time of his dissolution (I should say of his coronation) draweth

near. See, dear Mr. _H._ through what tribulations we must enter into

glory. Be pleased to give my hearty love and thanks to him for his

last kind letter. Beg him not to cease praying for me, unworthy as I

am. And, I hope, I shall not be wanting in returning his kindness in

the same manner. But alas, I have nothing to depend on, but the merits

of a crucified Redeemer to have my poor petitions answered. But does

dear Mrs. _H._ complain of deadness and coldness in devotion? Alas

poor woman! let her not be disheartened. This is a complaint, which

all the children of GOD have made. And we must take a great deal of

pains with our hearts, must pray often and long, before we shall be

able to pray well. And the only way I can think of, to shame ourselves

out of deadness in prayer, is to censure and condemn, to humble and

bewail ourselves for it every time we go upon our knees, at least

every time we solemnly retire to converse with GOD. But why does dear

Mrs. _H._ so much as think of omitting but once the receiving of the

holy sacrament? Or if satan does put such thoughts in her head, why

does not she repel them with the utmost abhorrence? Alas! should the

devil gain his point here, would not the ridiculing world say, Mrs.

_H._ began to build, but had not wherewith to finish. I have seen too

many fatal instances of the inexpressible danger and sad consequences

of leaving off any one means of grace, not to encourage Mrs. _H._

stedfastly to persevere in the good way she has begun; and would

exhort her, in the name of the LORD JESUS CHRIST, to labour daily to

mortify and subdue her corruptions, not wilfully to indulge herself in

any ill habit, custom, or temper, and then assure herself, one time or

another, CHRIST will be made known unto her in breaking of bread. But

what shall I say, dear Sir, about Mr. _W._ &c. &c.? Alas! I find, they

are all in the gall of bitterness, in the very bondage of iniquity,

and all I can do, is to pity and pray for them. I find more and more,

that where true religion is wanting, there is confusion and every

evil work. But why is my honoured mother so solicitous about a few

paultry things, that will quickly perish? Why will she not come and

see her youngest son, who will endeavour to be a _Joseph_ to her,

before she dies? What makes my dear friend and his kind wife, give me

another invitation to _Gloucester_? Alas! have I not wearied and been

expensive enough to you already? I hope to send you, in a short time,

two guineas towards paying for Mr. _Henry_’s Exposition. I wish I

could spare more, but time will bring all things to pass. You see what

a large letter I have written to you to make amends for the many short

ones, I have sent lately. Though I believe you may say of mine, the

quite contrary to what I say of yours; the shorter the better. My due

respects to all friends, and believe me to be, in the utmost sincerity,

Dearest Sir,

Your and Mrs. _H._’s affectionate friend and humble servant,

_G. W._

The works of the Reverend George Whitefield, M.A., Vol. 1 (of 6) · 第 27 / 518 题