STELLENBOSCH, ETCETERA.

An agreeable surprise is not only interesting to the recipient, but

sometimes to his friends. I received one at Capetown, which is worthy

of record on several grounds.

For the proper explanation of that surprise I must turn aside for a

little.

A mission started in the year 1860 for the Zambesi, where it was met,

and for a time joined, by the great Dr Livingstone. Its leader, Bishop

Mackenzie, who laid down his life in the cause, was a man as well as a

missionary. By that I mean that he was manly,--a quality which is not

sufficiently appreciated, in some quarters, as being a most important

element in the missionary character.

While on his way up to the selected sphere of labour in Central Africa,

the Bishop and his party, with Dr Livingstone, got into the region of

the accursed slave-trade, and one day came unexpectedly on a band of

slaves. They were chiefly women and children, bound together with

sticks and chains, and herded by a few armed slave-dealers, who, having

murdered their male defenders and burned their villages, were driving

them to the coast for shipment to eastern lands--largely, it is said, to

the land of the amiable Turk.

With characteristic zeal and energy Dr Livingstone advanced with a few

men to set these poor wretches free. The slave-catchers did not await

the onset: they bravely fired a shot or two and fled. To set the slaves

free was naturally a most congenial work for the good Bishop who had

gone there to free the black man from the slavery of sin. The sticks

were cut, the bonds were unloosed, and the people were told that they

were free to go back to their homes. Homes! Their homes were in ashes,

and the brave hearts and stout arms that might have reared new homes

were cold and powerless in death, while armed Arab and Portuguese bands

were prowling about the land gathering together more victims. To send

these unfortunates away would have been to insure their death or

recapture. There was no alternative left but to keep and guard them.

Thus the Bishop suddenly found himself in possession of a small flock

with which to begin his mission.

He accepted the charge, conducted them to the region where the mission

was to be established, and finally settled down with them there.

Some time after this there came a rumour that a large and powerful band

of slavers was approaching the settlement with many slaves in

possession, and with the intention of attacking the tribe among whom the

missionaries were located. What was now to be done? To have remained

inactive until the slavers marched up to their huts would have been

equivalent to suicide. It would have been worse, for it would have

insured the putting to flight of the few men of the tribe--who it seems

were not celebrated for courage--and the result would have been the

overthrow of the mission and the recapture of the women and children who

had already been delivered.

In these trying circumstances Bishop Mackenzie and his people came to

the conclusion that self-defence called for vigorous action, and, with

musket and rifle, sallied forth to meet the men-stealers, with the

Bishop at their head.

On reaching the position of the enemy they paused at a distance of above

six hundred yards. A group of Arab slavers were standing on a hill

together. One of the mission party kneeled, and with an Enfield rifle

sent a bullet over their heads. The effect was powerful! The slavers,

accustomed to the smooth-bore musket, had thought themselves quite safe

at such a distance. They were panic-stricken: perhaps the unexpected

sight of white men aided the effect. At all events, when another bullet

was dropped into the midst of them, they took to flight. The

missionaries, like good generals, seized their opportunity, charged

home, and chased the scoundrels into the woods. Thus, with little

fighting, they gained an important victory, and became possessed of a

second large band of slaves--chiefly women and children--who had been

forsaken by their terrified captors.

These the Bishop resolved to add to his settlement. Indeed, as in the

previous case, he had no alternative. They were at once liberated and

conducted to the station, and one of the poor black children--a little

girl named Dauma--was carried home by Mackenzie on his own shoulders.

Soon afterwards the mission failed in that quarter. Among other

misfortunes disease attacked and carried off several of the chief

Europeans of the party. The earnest enthusiastic Bishop himself died

there in his Master's cause, and left his bones in the swamps of the

Shire River.

All this, and a great deal more, had I read with profound interest, many

years before my visit to the Cape, and the whole subject had made a deep

impression on my memory--especially the figure of the gallant Bishop

returning from his raid on the men-stealers with the little wearied

Dauma on his shoulders!

Well, one day I went to visit the "Saint George's Orphanage for Girls,"

in Capetown. I was conducted over the dormitories and schools,

etcetera, and at last came to a class-room in which were assembled some

hundred or so of _black_ orphans--infants almost, most of them, and

irresistibly comic in their little looks and actions.

It was here that I received the agreeable surprise before referred to.

The teacher of this class was as black as her pupils.

"She is herself an orphan, one of the best girls in our school," said

Miss Arthur, referring to her. "She was saved from the slavers in

Central Africa many years ago."

"What!" I exclaimed, "the little girl who was saved by the missionaries

of the Shire River?"

"The same."

"And who was carried home on the shoulders of Bishop Mackenzie?"

"Yes; her name is Dauma."

I shook hands with Dauma immediately, and claimed old acquaintance on

the spot!

Chief among the many interesting visits which I paid while at Capetown

was one to the beautiful towns of Stellenbosch and Wellington. Both are

but a short distance from the capital, and connected with it by rail.

The former is one of the oldest towns of the colony. Many of the French

refugees settled there in 1685.

When, in 1684, Governor Van der Stell founded the lovely town of

Stellenbosch, and led out the sparkling waters of its river to irrigate

trees which afterwards became very giants of the forest, little did he,

or his oppressive and tyrannical son and successor, imagine that they

had sown the seed of that which was destined to become an academic

grove, in the pleasant retirement of which lads and men should study the

universal laws of matter and of mind.

That, however, which made the deepest impression on me during this visit

was the manner in which the work of training the young is conducted.

Everything seemed to be done with an amount of wisdom and vigour which

cannot fail to tell most beneficially and extensively on future

generations.

Well do I remember in days gone by, how, with my juvenile mind addled

and my juvenile fingers tingling after an application of the "tawse," I

have stared at my arithmetic book in despair--hopelessly ignorant of the

meaning of words and terms, utterly incapable of comprehending

explanatory "rules," passionately averse to learning in every form, and

longingly anxious for the period of emancipation to arrive, when I

should be old and big enough to thrash my master! No such feelings,

sentiments, or difficulties can ever find a place in the breasts of

those fortunate pupils whose happy lot has been cast in the Seminaries

of Stellenbosch and Wellington.

Periwinkle, my friend, farewell.

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