CHAPTER VII.

SISTER ANTHONY AT SHILOH.

Terrible loss of life at the battle of Pittsburg Landing or

Shiloh. Sister Anthony wins enduring laurels. Seven hundred

wounded soldiers crowded on one boat. The deck of the vessel

resembles a slaughter house. A Sister of Charity acts as assistant

surgeon. Sisters refuse to abandon their patients. Sketch of the

life of Sister Anthony.

[Illustration: SISTER ANTHONY.]

The battle of Shiloh, Tenn, sometimes known as the battle of Pittsburg

Landing, was one of the great combats of the war. Shiloh cost the Union

army in killed, wounded and prisoners 14,000 men, while the Confederates

lost 10,700 men, including General Albert Sidney Johnston, who fell in

the first day’s fight. The battles were fought on the 6th and 7th of

April, 1862. The morning of the 6th was clear and beautiful, with no

indications of a storm; but the day’s terrific battle was followed by a

night of drenching rain. The battle of the next day was also succeeded

by a fearful storm, which in this case consisted of rain, hail and

sleet. An eye-witness writing of this says: “And to add to the horrors

of the scene, the elements of Heaven marshaled their forces--a fitting

accompaniment to the tempest of human devastation and passion that was

raging. A cold, drizzling rain commenced about nightfall and soon came

harder and faster, then turned to pitiless, blinding hail. This storm

raged with unrelenting violence for three hours. I passed long wagon

trains filled with wounded and dying soldiers without even a blanket to

shield them from the driving sleet and hail which fell in stones as

large as partridge eggs until it lay on the ground two inches deep.”[6]

It was by the work that she did at and after this battle that Sister

Anthony, a notable member of the Sisters of Charity, won enduring

laurels. She left Cincinnati for Shiloh, accompanied by two other

Sisters of Charity, Dr. Blackman, of Cincinnati; Mrs. Hatch and

daughter, Miss McHugh, Mrs. O’Shaughnessy and some charitable ladies of

the Queen City. This trip was made on Captain Ross’ boat, under the care

of Dr. Blackman. Sister Anthony, whose mind is unimpaired and whose

memory is excellent, thus tells of her experience at Shiloh:

“At Shiloh we ministered to the men on board what were popularly known

as the floating hospitals. We were often obliged to move farther up the

river, being unable to bear the terrific stench from the bodies of the

dead on the battlefield. This was bad enough, but what we endured on the

field of battle while gathering up the wounded is simply beyond

description. At one time there were 700 of the poor soldiers crowded in

one boat. Many were sent to our hospital in Cincinnati. Others were so

far restored to health as to return to the scene of war. Many died good,

holy deaths. Although everything seemed dark and gloomy, some amusing

incidents occurred. Some days after the battle of Shiloh the young

surgeons went off on a kind of lark, and Dr. Blackman took me as

assistant in surgical operations, and I must acknowledge I was much

pleased to be able to assist in alleviating the sufferings of these

noble men.

“The soldiers were remarkably kind to one another. They went around the

battlefield giving what assistance they could, placing the wounded in

comfortable places, administering cordials, etc., until such time as the

nurses could attend to the wounded and sick. I remember one poor soldier

whose nose had been shot off, who had almost bled to death and would

have been missed had we not discovered him in a pen, where some kind

comrade had placed him before he left the field, every other place of

refuge being occupied. His removal from the pen caused great pain, loss

of blood, etc. The blood ran down his shirt and coat sleeves, down his

pantaloons and into his very boots. He was very patient in the boat up

the river. On arriving in Cincinnati he was placed in a ward in our

hospital. Shortly after his arrival in the city a gentleman came to

Cincinnati and called at the Burnett House, which was then used as a

military hospital, inquiring for his son. After searching everywhere

else he called at St. John’s Hospital. I met this sorrowing father just

as I was leaving the hospital to attend to some business. From the

description he gave I concluded that the boy without the nose must be

his son. I took him to the ward. When we reached the bed where the man

lay the father did not know him.

“‘Well,’ said he, ‘if he is my child I shall know him by his head.’

Running his fingers through the boy’s hair he exclaimed: ‘My son! my

dear boy!’

“There was one young man under the care of Sister De Sales. This Sister

spoke to him of heaven, of God and of his soul. Of God he knew nothing,

of heaven he never heard, and he was absolutely ignorant of a Supreme

Being. He became much interested in what the Sister said and was anxious

to know something more of this good God of whom the Sister spoke. This

good Sister of Charity instructed him, and, no priest being near, she

baptized him and soon his soul took its flight to that God whom he so

late learned to know and love.

“Were I to enumerate all the good done, conversions made, souls saved,

columns would not suffice. Often have I gazed at Sister De Sales, as she

bent over the cots of those poor boys, ministering to their every want,

in the stillness of the night. Ah! here is one to whom she gives a cool

drink, here another whose amputated and aching limbs need attention,

there an old man dying, into whose ears she whispers the request to

repeat those beautiful words: ‘Lord, have mercy on my soul!’ I asked

myself: ‘Do angels marvel at this work?’

“Day often dawned on us only to renew the work of the preceding day,

without a moment’s rest. Often the decks of the vessels resembled a

slaughter house, filled as they were with the dead and dying.”

The following is what an eye-witness says of Sister Anthony: “Amid this

sea of blood she performed the most revolting duties for those poor

soldiers. Let us follow her as she gropes her way among the wounded,

dead and dying. She seemed to me like a ministering angel, and many a

young soldier owes his life to her care and charity. Let us gaze at her

again as she stands attentive kindness and assists Dr. Blackman while

the surgeon is amputating limbs and consigning them to a watery grave,

or as she picks her steps in the blood of these brave boys,

administering cordial or dressing wounds.”

A Sister relates a sad story of a young man who was shot in the neck.

The wound was very deep. From the effect of this and the scorching rays

of the sun he suffered a burning thirst. He was too weak to move, when

suddenly the rain fell down in torrents. Holding out his weak hands, he

caught a few drops, which sustained life until he was found among the

dead and dying on the battlefield. Cordials were given which relieved

him. His looks of gratitude were reward enough. Many other soldiers who

were thought to be dying eventually recovered.

After the Sisters had finished their work at Shiloh they followed the

army to Corinth, where the Confederates had retreated. The river was

blocked by obstacles in the stream and progress by boat was necessarily

slow. Finally the impediments became so thick that the boat was stopped

altogether. The vessel was crowded and the situation was a critical one.

The captain finally said that it was a matter of life and death and that

the Sisters would have to flee for their lives. To do this it would have

been necessary to abandon their patients, who were enduring the greatest

misery on the boat. This the Sisters heroically refused to do. All

expressed their willingness to remain with the “wounded boys” until the

end and to share their fate, whatever it might be. Such heroism melted

the hearts of hardened men. The Sisters fell on their knees and called

on the “Star of the Sea” to intercede for them, that the bark might be

guarded from all harm. And their prayer was answered. Two brave pilots

came, who steered the boat to their destination and to a place of

safety.

After the war Dr. Blackman became an active member of the medical staff

of the Good Samaritan Hospital in Cincinnati and ever proved a sincere

friend of Sister Anthony. The Sisters unite in praising the services of

Mrs. Hatch and her daughter. Miss Hatch was a most estimable lady, who

bestowed upon the soldiers the greatest of charity and kindness. Many of

them called her “Sister Jennie,” a rare compliment for one who was not a

religious.

The groans of the soldiers on the battlefield of Shiloh still linger in

the memories of many of the Sisters. Sister Anthony and her colleagues

frequently picked their way through the files of the dead and wounded,

and on many occasions assisted in carrying the sufferers to the boats.

These floating hospitals were unique in many ways, but they will ever

remain memorable as the scenes of the Sisters’ greatest triumphs, where

they did so much for the cause of humanity and where so many unwarranted

prejudices were removed from the minds of brave men.

Among the war Sisters none was regarded with more affection and

reverence than this same Sister Anthony, who spent her last years near

Cincinnati, surrounded with all the loving attentions and comforts that

should go with honorable old age. Her work for humanity was spread over

a long series of years, and the heroic labors she performed during the

war form but an episode in a busy and useful career. But it was a

brilliant episode, one that deserves to be handed down to history and

that brought fadeless laurels to a modest and unpretending woman.

[Illustration: SISTER ANTHONY.]

Sister Anthony O’Connell was born in Limerick, Ireland, of pious

Catholic parents. She came with them to this country at an early age,

and, in pursuance of a long-cherished idea, renounced the world and was

vested with the familiar habit of the Sisters of Charity. Her novitiate

and earlier years in the order were spent at Emmittsburg, Md. Finally

she was placed in charge of a community at Cincinnati. According to good

people in that city who carefully watched her career, she displayed

unusual devotion, business talent and self-sacrifice. Through her

exertions an orphan asylum was founded at Cumminsville, where large

numbers of friendless and homeless children were cared for and reared to

a sense of their responsibility to God and man.

When the Civil war broke out Governor David Tod issued a call for

volunteer nurses. Alive to the necessities of the occasion, Sister

Anthony relinquished the care of her asylum to other hands and, taking a

band of Sisters with her, offered their services. Their work was in the

South, most of it being in and around Nashville, Shiloh, Richmond, Ky.;

New Creek and Cumberland. Colonel John S. Billings, M. D., now of the

Surgeon General’s office at Washington, is one of the physicians having

personal knowledge of Sister Anthony, and he speaks of her in the very

highest terms. “I first knew Sister Anthony,” he said to the writer, “in

1859, when she was in charge of the old St. John’s Hospital, on Fourth

street, Cincinnati, in which I was resident physician, and I have known

her ever since. I can say very cordially that she was a competent

hospital manager and that I have always had the greatest respect and

affection for her.”[7].

Sister Anthony and her brave assistants spent many months in Nashville.

The care and attention that was bestowed upon the sick and wounded

soldiers of both the Union and Confederate armies did much to dispel the

thoughtless prejudices that had previously existed against the Sisters.

They went about like good angels, easing many a troubled spirit and

showering love upon all with whom they came in contact. Sister Anthony

stood out in bold relief from all the others, and one who has knowledge

of those times says: “Happy was the soldier who, wounded and bleeding,

had her near him to whisper words of consolation and courage. Her person

was reverenced by Blue and Gray, Protestant and Catholic alike, and the

love for her became so strong that the title of the ‘Florence

Nightingale’ of America was conferred upon her, and soon her name became

a household word in every section of the North and South.” Many of the

Sisters with whom she worked fell upon the field of honor, but Sister

Anthony lived and survived to enjoy a peaceful old age and the sweet

thought and consolation of work well done.

The ending of the war, however, did not end her work. After the white

wings of peace had been spread over the battlefields she returned to

Cincinnati and made an effort to found an asylum that should be larger

and greater than old St. John’s, where she had labored before the war.

For a time it looked as if this noble intention was to be frustrated.

Funds were not available and the usually charitable people of the city

seemed to be indifferent. They only seemed, however, for just when the

effort was about to be given up in despair, John C. Butler and Lewis

Worthington, two of the wealthy men of the city, came forward with

sufficient money to build and equip a magnificent institution. The

result of this was the establishment of the Good Samaritan Hospital.

Sister Anthony was placed in charge and the work she did there equaled,

if it did not exceed, her war experiences. Already a model nurse, she

became a model hospital manager. In the hospital she increased her great

knowledge and made a science of nursing the sick. She remained in

executive control of the institution until 1882, when devoted friends

finally prevailed upon her to relinquish her task and live in peace and

quiet the remainder of her life. She has had several successors, the one

now in charge being Sister Sebastian.

Sister Anthony departed this life at 6 P. M. on Wednesday, December 8,

1897, in her room, in St. Joseph’s Maternity Hospital and Infant Asylum,

conducted by the Sisters of Charity at Norwood, O. Her last days were as

tranquil and peaceful as the most devoted friend could desire. The

fortnight before her death was spent chiefly in prayer. On the Saturday

prior to her demise she received Holy Communion in the chapel attached

to the hospital. It was destined to be her last visit to the holy table

she loved so much. That same day she was prostrated and compelled to

take her bed. Here she remained until she calmly expired on the

following Wednesday.

Sister Anthony made her home with the Sisters at Norwood during the

last few years of her life. Her love for the poor unfortunates of the

hospital and the helpless little foundlings in the asylum was boundless.

Notwithstanding her extreme age she was very active and delighted to

mingle with the inmates every morning, giving them words of comfort and

consolation and in a hundred and one little ways trying to lighten their

burdens. She was ever cheerful and kind, and those who knew her best

cannot recall an instance where a word of impatience or complaint ever

escaped her lips.

The news of her death created great sorrow among the old soldiers, with

whom she was a great favorite. Many military organizations took formal

action as an evidence of their regard and esteem. For instance, William

H. Lytle Post, Grand Army of the Republic, passed the following

resolutions of respect:

“Whereas, The venerable Sister Anthony departed this life on Wednesday

afternoon, after a life of usefulness in taking care of the sick and

doing boundless charity, and

“Whereas, She was one of the most active nurses during the war, doing

many kind, silent acts, and

“Whereas, She will be buried from St. Peter’s Cathedral, Saturday, at 9

o’clock, be it

“Resolved, That, in order to show our gratitude and affection for her

and appreciation of her services as an army nurse, we attend her funeral

and invite all other posts to participate with us.”

It is the usual custom for the Sisters of Charity to be buried from the

mother house, but in recognition of the great services of Sister Anthony

the Archbishop ordered that the funeral be from the Cathedral. The body

remained at the Foundling Asylum, where she died, until Friday, when the

remains were brought to Cincinnati and laid in state at the Good

Samaritan Hospital. The following morning the last services were held in

the Cathedral. The scene was a memorable one. A vast multitude gathered

near the church; only a very small proportion was able to gain

admittance to the sacred edifice. As the cortege approached heads were

bowed in grief and silent reverence. Not a wreath or flower relieved the

simple severity of the pall, but a dozen men stood about the casket, its

guard of honor. These were the men who on the field of battle, in the

rain of bullet and shell, had watched the coming of that form, that now

lay cold within the narrow house, with anxiety born of despair. The

battle flags now furled and draped in their hands had been the beacon

that had led her where pain and fever raged, and it was meet that the

Stars and Stripes should follow to her tomb.

In the casket’s wake came the guard of honor and one hundred Sisters of

Charity in their sombre habits. The forward pews had been reserved for

the Sisters and orphans of the asylum, which the dead Sister had

founded. The white head-dresses of the little girls and white collars of

the boys were in marked contrast to the black garb of the Sisters,

silhouetted against the brilliant background. Archbishop Elder, Bishop

Byrne, of Nashville, a large number of priests and fifty seminarians

were present.

Archbishop Elder celebrated the mass, assisted by the Rev. J. C.

Albrinck. Rev. John H. Schoenelt was the deacon of the mass, and Rev.

Father Van Briss sub-deacon. The deacons of honor were the Very Rev.

John Murray and the Very Rev. John M. Mackay. Rev. Henry Moeller was

master of ceremonies.

Bishop Byrne, of Nashville, who preached the sermon, said among other

things: “We are come together to pay the last tribute to one who is

worthy of such a tribute--to one whose figure was a familiar one on the

streets of Cincinnati, and whom you all knew and loved. Her fame

extended beyond the limits of the State and was not circumscribed by the

limits of a continent, and the Church, always in sympathy with such

nobility of character, has draped her altars in black. Though she is

dead she lives. Every prophecy of the word conspires to express this,

that she has gone to live forever. That prophecy bids us to exult for a

soul gone to Christ. These are the words of the epistles, these are the

sentiments expressed by the Church. * * * Christ was her inspiration,

and for this reason she trod the battlefield and entered hospitals

pregnant with pestilence. Her presence was more to those brave sons of

America than that of an angel. Yet she was only a type of many. For the

same reason she loved the waifs and castaways, the destitute, afflicted

and lowly. I repeat that she was but the type of many, and every Sister

of Charity does these acts. One thing more precious than all she has

left us and that is her glorious example. To her own Sisters, to her own

community, not to Catholics alone, her example is precious. Her fidelity

and devotion should be an inspiration.”

The words of the prelate impressed his listeners, as was evidenced by

their tears, and when his Grace, the Archbishop, arose there was emotion

in his voice as he said:

“You have heard it said what lessons may be drawn from this sad

occasion. The pleasures and pains of this world pass away, and only the

things done for God last always. Only what is done for the world to come

lays by as an eternal treasure. We owe a debt of gratitude to her whose

life was so quiet and yet so glorious. We owe her a debt of gratitude

for the example she has set us for our encouragement.”

Thereupon the blessing followed, and the mourners filed from the church,

preceded by the casket, which after being placed in the hearse, began

its last journey to the mother house at Delhi, followed by eight

carriages containing the Sisters and the clergy. Arrived there the

soulless tenement was placed in the vault of the cemetery, to find

private burial without further ceremony at the hands of the good

Sisters, her friends and companions.

The following beautiful description of the funeral and interment of

Sister Anthony is from the Cincinnati Tribune of December 12, 1897:

“Friday afternoon the remains of Sister Anthony were brought to the Good

Samaritan Hospital, where they lay in state in the chapel, visited by

hundreds of sorrowing friends. A great number of girls employed in

factories near the hospital visited the chapel after working hours to

pay a last tribute of respect to her who was at all times their friend

and confidant in times of trouble.

It was at the earnest request of the Sisters at the hospital that the

remains of Sister Anthony were brought in. They wanted to have her with

them once more for the last time, amid the scenes of her noblest work,

to pray beside her bier and bid a last farewell to the spirit which they

all emulate.

Visitors thronged the chapel far into the night and there was little

rest for the Sisters, who were up at dawn and in the chapel again, where

the Rev. Father Finn, of the Society of Jesus, sang requiem mass,

assisted by the St. Xavier’s choir, under the direction of Mr. Boex.

When the time came for the departure to the Cathedral a number of the

friends joined in singing “Lead, Kindly Light” and “Sweet Spirit Hear My

Prayer” while the body was borne from the chapel.

These two beautiful hymns were the favorites of Sister Anthony, and she

would have wished that they be sung at her funeral.

In the Cathedral, the temple of the religion she loved and worked and

prayed for, two veterans of the Grand Army of the Republic, bearing

aloft the flags of their country draped in sombre black, stood sentinel

at her bier.

There was the procession of priests and companies of Sisters of Charity

instead of the rank and file of soldiery; there were embroidered robes

and black habits in place of the blue and gray; there were candles

instead of camp fires; there was the chime of bells and the chanting of

the choir instead of the call of trumpets and beat of drums; there was

the organ pealing instead of the musketry roll; there was the fragrance

of incense instead of the smoke of the battlefield; there was the

counting of beads instead of the binding of wounds; there was the bier

and the sable pall instead of the hospital stretcher; there were the

whispered prayers of 2000 people on bended knees for the repose of the

soul of Sister Anthony.

The morning light streamed dimly and softly through the stained glass

windows, and electric lights took the place of the stars in heaven’s

blue canopy, but it was the bivouac of the dead.

The ministering angel to soldiers, the comfort of widows and orphans,

the friend of the poor, the sick and the unfortunate was dead, and about

her, come to do her honor, were soldiers, orphans and widows; those who

had been poor and sick and unfortunate, her greatest care in life.

The altars of the church were draped in black, and with high requiem

mass and eulogies the priests of the church paid tribute to a noble

member of their sisterhood.

Far up above the Ohio, on a beautiful plateau, with a view for miles in

every direction, is the mother house of the Sisters of Charity, founded

away back in the thirties by pioneers of the order from Emmittsburg, Md.

Here is the grave of Sister Anthony. She lies beside Mother Regina

Mattingly and Mother Josephine Harvey, who were with her when she first

came West, and with her helped to found the mother house. To-day they

sleep together in the little graveyard and near the home they made for

their sisterhood.

Their graves are in a little grove of birches and ever-greens and

surrounded by the graves of their Sisters who have gone before.

Their graves are marked by simple stone crosses, bearing their names in

the world and in religion.

When the funeral train reached the house the Sisters, headed by their

chaplain, received the body and bore it to the chapel, where it lay in

state for two hours. The Sisters wanted their dear friend for that long

at least, for the mother house she always considered her home, and they

regarded her as a mother and loved her as such, for to all she was ever

the same sweet, lovely and loving friend.

The services for the dead were read by the Rt. Rev. Bishop Byrne, after

which the body was borne to the grave.

With slow and solemn tread the long file of black-robed Sisters marched

before. A drizzling rain had begun to fall, and in the murky atmosphere

the scene took on a solemnity and grandeur impossible to picture. The

Sisters chanting prayers and the priests following in their purple

robes, and their heavy bass voices joining in had a beautiful effect.

As the procession neared the burying ground the ‘Miserere’ was chanted

by all.

There were very few at the graveside besides those connected with the

church. Thus ended the earthly career of this “Angel of the

Battlefield.”

Angels of the Battlefield A History of the Labors of the Catholic Sisterhoods in the Late Civil War · 第 7 / 29 章