CHAPTER I

HEADLONG HALL

by

Thomas Love Peacock

Contents

Preface

I. The Mail

II. The Squire--The Breakfast

III. The Arrivals

IV. The Grounds

V. The Dinner

VI. The Evening

VII. The Walk

VIII. The Tower

IX. The Sexton

X. The Skull

XI. The Anniversary

XII. The Lecture

XIII. The Ball

XIV. The Proposals

XV. The Conclusion

All philosophers, who find

Some favourite system to their mind,

In every point to make it fit,

Will force all nature to submit.

P R E F A C E

to

"Headlong Hall" and the three novels

published along with it in 1837.

--------

All these little publications appeared originally without prefaces. I

left them to speak for themselves; and I thought I might very fitly

preserve my own impersonality, having never intruded on the

personality of others, nor taken any liberties but with public conduct

and public opinions. But an old friend assures me, that to publish a

book without a preface is like entering a drawing-room without making

a bow. In deference to this opinion, though I am not quite clear of

its soundness, I make my prefatory bow at this eleventh hour.

"Headlong Hall" was written in 1815; "Nightmare Abbey" in 1817; "Maid

Marian", with the exception of the last three chapters, in 1818;

"Crotchet Castle" in 1830. I am desirous to note the intervals,

because, at each of those periods, things were true, in great matters

and in small, which are true no longer. "Headlong Hall" begins with

the Holyhead Mail, and "Crotchet Castle" ends with a rotten borough.

The Holyhead mail no longer keeps the same hours, nor stops at the

Capel Cerig Inn, which the progress of improvement has thrown out of

the road; and the rotten boroughs of 1830 have ceased to exist, though

there are some very pretty pocket properties, which are their worthy

successors. But the classes of tastes, feelings, and opinions, which

were successively brought into play in these little tales, remain

substantially the same. Perfectibilians, deteriorationists,

statu-quo-ites, phrenologists, transcendentalists, political

economists, theorists in all sciences, projectors in all arts, morbid

visionaries, romantic enthusiasts, lovers of music, lovers of the

picturesque, and lovers of good dinners, march, and will march for

ever, _pari passu_ with the march of mechanics, which some facetiously

call the march of the intellect. The fastidious in old wine are a race

that does not decay. Literary violators of the confidences of private

life still gain a disreputable livelihood and an unenviable notoriety.

Match-makers from interest, and the disappointed in love and in

friendship, are varieties of which specimens are extant. The great

principle of the Right of Might is as flourishing now as in the days

of Maid Marian: the array of false pretensions, moral, political, and

literary, is as imposing as ever: the rulers of the world still feel

things in their effects, and never foresee them in their causes: and

political mountebanks continue, and will continue, to puff nostrums

and practise legerdemain under the eyes of the multitude: following,

like the "learned friend" of Crotchet Castle, a course as tortuous as

that of a river, but in a reverse process; beginning by being dark and

deep, and ending by being transparent.

The Author of "Headlong Hall".

_March_ 4, 1837.

H E A D L O N G H A L L

---*---

CHAPTER I

The Mail

The ambiguous light of a December morning, peeping through the windows

of the Holyhead mail, dispelled the soft visions of the four insides,

who had slept, or seemed to sleep, through the first seventy miles of

the road, with as much comfort as may be supposed consistent with the

jolting of the vehicle, and an occasional admonition to _remember the

coachman_, thundered through the open door, accompanied by the gentle

breath of Boreas, into the ears of the drowsy traveller.

A lively remark, that _the day was none of the finest_, having

elicited a repartee of _quite the contrary_, the various knotty points

of meteorology, which usually form the exordium of an English

conversation, were successively discussed and exhausted; and, the ice

being thus broken, the colloquy rambled to other topics, in the course

of which it appeared, to the surprise of every one, that all four,

though perfect strangers to each other, were actually bound to the

same point, namely, Headlong Hall, the seat of the ancient and

honourable family of the Headlongs, of the vale of Llanberris, in

Caernarvonshire. This name may appear at first sight not to be truly

Cambrian, like those of the Rices, and Prices, and Morgans, and Owens,

and Williamses, and Evanses, and Parrys, and Joneses; but,

nevertheless, the Headlongs claim to be not less genuine derivatives

from the antique branch of Cadwallader than any of the last named

multiramified families. They claim, indeed, by one account, superior

antiquity to all of them, and even to Cadwallader himself, a tradition

having been handed down in Headlong Hall for some few thousand years,

that the founder of the family was preserved in the deluge on the

summit of Snowdon, and took the name of Rhaiader, which signifies a

_waterfall_, in consequence of his having accompanied the water in its

descent or diminution, till he found himself comfortably seated on the

rocks of Llanberris. But, in later days, when commercial bagmen began

to scour the country, the ambiguity of the sound induced his

descendants to drop the suspicious denomination of _Riders_, and

translate the word into English; when, not being well pleased with the

sound of the _thing_, they substituted that of the _quality_, and

accordingly adopted the name _Headlong_, the appropriate epithet of

waterfall.

I cannot tell how the truth may be:

I say the tale as 'twas said to me.

The present representative of this ancient and dignified house, Harry

Headlong, Esquire, was, like all other Welsh squires, fond of

shooting, hunting, racing, drinking, and other such innocent

amusements, _meizonos d' allou tinos_, as Menander expresses it. But,

unlike other Welsh squires, he had actually suffered certain

phenomena, called books, to find their way into his house; and, by

dint of lounging over them after dinner, on those occasions when he

was compelled to take his bottle alone, he became seized with a

violent passion to be thought a philosopher and a man of taste; and

accordingly set off on an expedition to Oxford, to inquire for other

varieties of the same genera, namely, men of taste and philosophers;

but, being assured by a learned professor that there were no such

things in the University, he proceeded to London, where, after beating

up in several booksellers' shops, theatres, exhibition-rooms, and

other resorts of literature and taste, he formed as extensive an

acquaintance with philosophers and dilettanti as his utmost ambition

could desire: and it now became his chief wish to have them all

together in Headlong Hall, arguing, over his old Port and Burgundy,

the various knotty points which had puzzled his pericranium. He had,

therefore, sent them invitations in due form to pass their Christmas

at Headlong Hall; which invitations the extensive fame of his kitchen

fire had induced the greater part of them to accept; and four of the

chosen guests had, from different parts of the metropolis, ensconced

themselves in the four corners of the Holyhead mail.

These four persons were, Mr Foster[1.1], the perfectibilian; Mr

Escot[1.2], the deteriorationist; Mr Jenkison[1.3], the statu-quo-ite;

and the Reverend Doctor Gaster[1.4], who, though of course neither a

philosopher nor a man of taste, had so won on the Squire's fancy, by a

learned dissertation on the art of stuffing a turkey, that he

concluded no Christmas party would be complete without him.

The conversation among these illuminati soon became animated; and Mr

Foster, who, we must observe, was a thin gentleman, about thirty years

of age, with an aquiline nose, black eyes, white teeth, and black

hair--took occasion to panegyrize the vehicle in which they were then

travelling, and observed what remarkable improvements had been made in

the means of facilitating intercourse between distant parts of the

kingdom: he held forth with great energy on the subject of roads and

railways, canals and tunnels, manufactures and machinery: "In short,"

said he, "every thing we look on attests the progress of mankind in

all the arts of life, and demonstrates their gradual advancement

towards a state of unlimited perfection."

Mr Escot, who was somewhat younger than Mr Foster, but rather more

pale and saturnine in his aspect, here took up the thread of the

discourse, observing, that the proposition just advanced seemed to him

perfectly contrary to the true state of the case: "for," said he,

"these improvements, as you call them, appear to me only so many links

in the great chain of corruption, which will soon fetter the whole

human race in irreparable slavery and incurable wretchedness: your

improvements proceed in a simple ratio, while the factitious wants and

unnatural appetites they engender proceed in a compound one; and thus

one generation acquires fifty wants, and fifty means of supplying them

are invented, which each in its turn engenders two new ones; so that

the next generation has a hundred, the next two hundred, the next four

hundred, till every human being becomes such a helpless compound of

perverted inclinations, that he is altogether at the mercy of external

circumstances, loses all independence and singleness of character, and

degenerates so rapidly from the primitive dignity of his sylvan

origin, that it is scarcely possible to indulge in any other

expectation, than that the whole species must at length be

exterminated by its own infinite imbecility and vileness."

"Your opinions," said Mr Jenkison, a round-faced little gentleman of

about forty-five, "seem to differ _toto coelo_. I have often debated

the matter in my own mind, _pro_ and _con_, and have at length arrived

at this conclusion,--that there is not in the human race a tendency

either to moral perfectibility or deterioration; but that the

quantities of each are so exactly balanced by their reciprocal

results, that the species, with respect to the sum of good and evil,

knowledge and ignorance, happiness and misery, remains exactly and

perpetually _in statu quo_."

"Surely," said Mr Foster, "you cannot maintain such a proposition in

the face of evidence so luminous. Look at the progress of all the arts

and sciences,--see chemistry, botany, astronomy----"

"Surely," said Mr Escot, "experience deposes against you. Look at the

rapid growth of corruption, luxury, selfishness----"

"Really, gentlemen," said the Reverend Doctor Gaster, after clearing

the husk in his throat with two or three hems, "this is a very

sceptical, and, I must say, atheistical conversation, and I should

have thought, out of respect to my cloth----"

Here the coach stopped, and the coachman, opening the door,

vociferated--"Breakfast, gentlemen;" a sound which so gladdened the

ears of the divine, that the alacrity with which he sprang from the

vehicle superinduced a distortion of his ankle, and he was obliged to

limp into the inn between Mr Escot and Mr Jenkison; the former

observing, that he ought to look for nothing but evil, and, therefore,

should not be surprised at this little accident; the latter remarking,

that the comfort of a good breakfast, and the pain of a sprained

ankle, pretty exactly balanced each other.

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