Chapter XXI

In the Forest of Arden.

I

Under the greenwood tree,

Who loves to lie with me,

And turn his merry note

Unto the sweet bird's throat,

Come hither, come hither, come hither.

Rosalind had just laid a spray of apple blossoms on the study table.

"Well," I said, "when shall we start?"

"To-morrow."

Rosalind has a habit of swift decision when she has settled a question

in her own mind, and I was not surprised when she replied with a single

decisive word. But she also has a habit of making thorough preparation

for any undertaking, and now she was quietly proposing to go off for

the summer the very next day, and not a trunk was packed, not a seat

secured in any train, not a movement made toward any winding up of

household affairs. I had great faith in her ability to execute her

plans with celerity, but I doubted whether she could be ready to turn

the key in the door, bid farewell to the milkman and the butcher, and

start the very next day for the Forest of Arden. For several past

seasons we had planned this bold excursion into a country which few

persons have seemed to know much about since the day when a poet of

great fame, familiar with many strange climes and peoples, found his

way thither and shared the golden fortune of his journey with all the

world. Winter after winter before the study fire, we had made merry

plans for this trip into the magical forest; we had discussed the best

methods of travelling where no roads led; we had enjoyed in

anticipation the surmises of our neighbours concerning our unexplained

absence, and the delightful mystery which would always linger about us

when we had returned, with memories of a landscape which no eyes but

ours had seen these many years, and of rare and original people whose

voices had been silent in common speech so many generations that only a

few dreamers like ourselves even remembered that they had ever spoken.

We had looked along the library shelves for the books we should take

with us, until we remembered that in that country there were books in

the running streams. Rosalind had gone so far as to lay aside a

certain volume of sermons whose aspiring note had more than once made

music of the momentary discords of her life; but I reminded her that

such a work would be strangely out of place in a forest where there

were sermons in stones. Finally we had decided to leave books behind

and go free-minded as well as free-hearted. It had been a serious

question how much and what apparel we should take with us, and that

point was still unsettled when the apple trees came to their

blossoming. It is a theory of mine that the chief delight of a

vacation from one's usual occupations is freedom from the tyranny of

plans and dates, and thus much Rosalind had conceded to me.

There had been an irresistible charm in the very secrecy which

protected our adventure from the curious and unsympathetic comment of

the world. We found endless pleasure in imagining what this and that

good neighbour of ours would say about the folly of leaving a

comfortable house, good beds, and a well-stocked larder for the hard

fare and uncertain shelter of a strange forest. "For my part," we

gleefully heard Mrs. Grundy declare,--"for my part, I cannot understand

why two people old enough to know better should make tramps of

themselves and go rambling about a piece of woods that nobody ever

heard of in the heat of the midsummer." Poor Mrs. Grundy! We could

well afford to laugh merrily at her scornful expostulations; for while

she was repeating platitudes to overdressed and uninteresting people at

Oldport, we should be making sunny play of life with men and women

whose thoughts were free as the wind, and whose hearts were fresh as

the dew and the stars. And often when our talk had died into silence,

and the wind without whistled to the fire within, we had fallen to

dreaming of those shadowy aisles arched by the mighty trees, and of the

splendid pageant that should make life seem as great and rich as Nature

herself. I confess that all my dreams came to one ending; that I

should suddenly awake in some golden hour and really know Rosalind. Of

course I had been coming through all these years to know something

about Rosalind; but in this busy world, with work to be done, and bills

to be paid, and people to be seen, and journeys to be made, and

friction and worry and fatigue to be borne, how can we really come to

know one another? We may meet the vicissitudes and changes side by

side; we may work together in the long days of toil; our hearts may

repose on a common trust, our thoughts travel a common road; but how

rarely do we come to the hour when the pressure of toil is removed, the

clouds of anxiety melt into blue sky, and in the whole world nothing

remains but the sun on the flower, and the song in the trees, and the

unclouded light of love in the eyes?

I dreamed, too, that in finding Rosalind I should also find myself.

There were times when I had seemed on the very point of making this

discovery, but something had always turned me aside when the quest was

most eager and promising; the world pressed into the seclusion for

which I had struggled, and when I waited to hear its faintest murmur

die in the distance, suddenly the tumult had risen again, and the dream

of self-communion and self-knowledge had vanished. To get out of the

uproar and confusion of things, I had often fancied, would be like

exchanging the dusty midsummer road for the shade of the woods where

the brook calms the day with its pellucid note of effortless flow, and

the hours hide themselves from the glances of the sun. In the forest

of Arden I felt sure I should find the repose, the quietude, the

freedom of thought, which would permit me to know myself. There, too,

I suspected Nature had certain surprises for me; certain secrets which

she has been holding back for the fortunate hour when her spell would

be supreme and unbroken. I even hoped that I might come unaware upon

that ancient and perennial movement of life upon which I seemed always

to happen the very second after it had been suspended; that I might

hear the note of the hermit thrush breaking out of the heart of the

forest; the soulful melody of the nightingale, pathetic with

unappeasable sorrow. In the Forest of Arden, too, there were unspoiled

men and women, as indifferent to the fashion of the world and the folly

of the hour as the stars to the impalpable mist of the clouds; men and

women who spoke the truth, and saw the fact, and lived the right; to

whom love and faith and high hopes were more real than the crowns of

which they had been despoiled and the kingdoms from which they had been

rejected. All this I had dreamed, and I know not how many other brave

and beautiful dreams, and I was dreaming them again when Rosalind laid

the apple blossoms on the study table, and answered, decisively,

"To-morrow."

"To-morrow," I repeated; "to-morrow. But how are you going to get

ready? If you sit up all night you cannot get through with the

packing. You said only yesterday that your summer dressmaking was

shamefully behind. My dear, next week is the earliest possible time

for our going."

Rosalind laughed archly, and pushed the apple blossoms over the wofully

interlined manuscript of my new article on Egypt. There was in her

very attitude a hint of unsuspected buoyancy and strength; there was in

her eyes a light which I have never seen under our uncertain skies.

The breath of the apple blossoms filled the room, and a bobolink,

poised on a branch outside the window, suddenly poured a rapturous song

into the silence of the sweet spring day. I laid down my pen, pushed

my scattered sheets into the portfolio, covered the inkstand, and laid

my hand in hers. "Not to-morrow," I said, "not to-morrow. Let us go

now."

II

Now go we in content

To liberty and not to banishment.

I have sometimes entertained myself by trying to imagine the

impressions which our modern life would make upon some sensitive mind

of a remote age. I have fancied myself rambling about New York with

Montaigne, and taking note of his shrewd, satirical comment. I can

hardly imagine him expressing any feeling of surprise, much less any

sentiment of admiration; but I am confident that under a masque of

ironical self-complacency the old Gascon would find it difficult to

repress his astonishment, and still more difficult to adjust his mind

to evident and impressive changes. I have ventured at times to imagine

myself in the company of another more remote and finely organised

spirit of the past, and pictured to myself the keen, dispassionate

criticism of Pericles on the things of modern habit and creation; I

have listened to his luminous interpretations of the changed conditions

which he saw about him; I have noted his unconcern toward the merely

material advances of society, his penetrative insight into its

intellectual and moral developments. A mind so capacious and open, a

nature so trained and poised, could not be otherwise than

self-contained and calm even in the presence of changes so vast and

manifold as those which have transformed society since the days of the

great Athenian; but even he could not be quite unmoved if brought face

to face with a life so unlike that with which he had been familiar;

there must come, even to one who feels the mastery of the soul over all

conditions, a certain sense of wonder and awe.

It was with some such feeling that Rosalind and I found ourselves in

the Forest of Arden. The journey was so soon accomplished that we had

no time to accustom ourselves to the changes between the country we had

left and that to which we had come. We had always fancied that the

road would be long and hard, and that we should arrive worn and spent

with the fatigues of travel. We were astonished and delighted when we

suddenly discovered that we were within the boundaries of the Forest

long before we had begun to think of the end of our journey. We had

said nothing to each other by the way: our thoughts were so busy that

we had no time for speech. There were no other travellers; everybody

seemed to be going in the opposite direction; and we were left to

undisturbed meditation. The route to the Forest is one of those open

secrets which whosoever would know must learn for himself; it is

impossible to direct those who do not discover for themselves how to

make the journey. The Forest is probably the most accessible place on

the face of the earth, but it is so rarely visited that one may go half

a lifetime without meeting a person who has been there. I have never

been able to explain the fact that those who have spent some time in

the Forest, as well as those who are later to see it, seem to recognise

each other by instinct. Rosalind and I happen to have a large circle

of acquaintances, and it has been our good fortune to meet and

recognise many who were familiar with the Forest and who were able to

tell us much about its localities and charms. It is not generally

known, and it is probably wise not to emphasise the fact, that the

fortunate few who have access to the Forest form a kind of secret

fraternity; a brotherhood of the soul which is secret because those

alone who are qualified for membership by nature can understand either

its language or its aims. It is a very strange thing that the dwellers

in the Forest never make the least attempt at concealment, but that, no

matter how frank and explicit their statements may be, nobody outside

the brotherhood ever understands where the Forest lies or what one

finds when he gets there. One may write what he chooses about life in

the Forest, and only those whom Nature has selected and trained will

understand what he discloses; to all others it will be an idle tale or

a fairy story for the entertainment of people who have no serious

business in hand.

I remember well the first time I ever understood that there is a Forest

of Arden, and that they who choose may wander through its arched aisles

of shade and live at their will in its deep and beautiful solitude; a

solitude in which Nature sits like a friend from whose face the veil

has been withdrawn, and whose strange and foreign utterance has been

exchanged for the most familiar speech. Since that memorable afternoon

under the apple trees I have never been far from the Forest, although

at times I have lost sight of the line which its foliage makes against

the horizon. I have always intended to cross that line some day and to

explore the Forest; perhaps even to make a home for myself there. But

one's dreams must often wait for their realisation, and so it has come

to pass that I have gone all these years without personal familiarity

with these beautiful scenes. I have since learned that one never comes

to the Forest until he is thoroughly prepared in heart and mind, and I

understand now that I could not have come earlier even if I had made

the attempt. As it happened, I concerned myself with other things, and

never approached very near the Forest, although never very far from it.

I was never quite happy unless I caught frequent glimpses of its

distant boughs, and I searched more and more eagerly for those who had

left some record of their journeys to the Forest, and of their life

within its magical boundaries. I discovered, to my great joy, that the

libraries were full of books which had much to say about the delights

of Arden: its enchanting scenery; the music of its brooks; the sweet

and refreshing repose of its recesses; the noble company that frequent

it. I soon found that all the greater poets have been there, and that

their lines had caught the magical radiance of the sky; and many of the

prose writers showed the same familiarity with a country in which they

evidently found whatever was sweetest and best in life. I came to know

at last those whose knowledge of Arden was most complete, and I put

them in a place by themselves; a corner in the study to which Rosalind

and I went for the books we read together. I would gladly give a list

of these works but for the fact I have already hinted--that those who

would understand their references to Arden will come to know them

without aid from me, and that those who would not understand could find

nothing in them even if I should give page and paragraph. It was a

great surprise to me, when I first began to speak of the Forest, to

find that most people scouted the very idea of such a country; many did

not even understand what I meant. Many a time, at sunset, when the

light has lain soft and tender on the distant Forest, I have pointed it

out, only to be told that what I thought was the Forest was a splendid

pile of clouds, a shining mass of mist. I came to understand at last

that Arden exists only for a few, and I ceased to talk about it save to

those who shared my faith. Gradually I came to number among my friends

many who were in the habit of making frequent journeys to the Forest,

and not a few who had spent the greater part of their lives there. I

remember the first time I saw Rosalind I saw the light of the Arden sky

in her eyes, the buoyancy of the Arden air in her step, the purity and

freedom of the Arden life in her nature. We built our home within

sight of the Forest, and there was never a day that we did not talk

about and plan our long-delayed journey thither.

"After all," said Rosalind, on that first glorious morning in Arden,

"as I look back I see that we were always on the way here."

III

Well, this is the Forest of Arden.

The first sensation that comes to one who finds himself at last within

the boundaries of the Forest of Arden is a delicious sense of freedom.

I am not sure that there is not a certain sympathy with outlawry in

that first exhilarating consciousness of having gotten out of the

conventional world--the world whose chief purpose is that all men shall

wear the same coat, eat the same dinner, repeat the same polite

commonplaces, and be forgotten at last under the same epitaph. Forests

have been the natural refuge of outlaws from the earliest time, and

among the most respectable persons there has always been an

ill-concealed liking for Robin Hood and the whole fraternity of the men

of the bow. Truth is above all things characteristic of the dwellers

in Arden, and it must be frankly confessed at the beginning, therefore,

that the Forest is given over entirely to outlaws; those who have

committed some grave offence against the world of conventions, or who

have voluntarily gone into exile out of sheer liking for a freer life.

These persons are not vulgar law-breakers; they have neither blood on

their hands nor ill-gotten gains in their pockets; they are, on the

contrary, people of uncommonly honest bearing and frank speech. Their

offences evidently impose small burden on their conscience, and they

have the air of those who have never known what it is to have the

Furies on one's track. Rosalind was struck with the charming

naturalness and gaiety of every one we met in our first ramble on that

delicious and never-to-be-forgotten morning when we arrived in Arden.

There was neither assumption nor diffidence; there was rather an entire

absence of any kind of self-consciousness. Rosalind had fancied that

we might be quite alone for a time, and we had expected to have a few

days to ourselves. We had even planned in our romantic moments--and

there is always a good deal of romance among the dwellers in Arden--a

continuation of our wedding journey during the first week.

"It will be so much more delightful than before," suggested Rosalind,

"because nobody will stare at us, and we shall have the whole world to

ourselves." In that last phrase I recognised the ideal wedding

journey, and was not at all dismayed at the prospect of having no

society but Rosalind's for a time. But all such anticipations were

dispelled in an hour. It was not that we met many people--it is one of

the delights of the Forest that one finds society enough to take away

the sense of isolation, but not enough to destroy the sweetness of

solitude; it was rather that the few we met made us feel at once that

we had equal claim with themselves on the hospitality of the place.

The Forest was not only free to every comer, but it evidently gave

peculiar pleasure to those who were living in it to convey a sense of

ownership to those who were arriving for the first time. Rosalind

declared that she felt as much at home as if she had been born there;

and she added that she was glad she had brought only the dress she

wore. I was a little puzzled by the last remark; it seemed not

entirely logical. But I saw presently that she was expressing the

fellowship of the place which forbade that one should possess anything

that was not in use, and that, therefore, was not adding constantly to

the common stock of pleasure. Concerning the feeling of having been

born in Arden, I became convinced later that there was good reason for

believing that everybody who loved the place had been born there, and

that this fact explained the home feeling which came to one the instant

he set foot within the Forest. It is, in fact, the only place I have

known which seemed to belong to me and to everybody else at the same

time; in which I felt no alien influence. In our own home I had

something of the same feeling, but when I looked from a window or set

foot from a door I was instantly oppressed with a sense of foreign

ownership. In the great world how little could I call my own! Only a

few feet of soil out of the measureless landscape; only a few trees and

flowers out of all that boundless foliage! I seemed driven out of the

heritage to which I was born; cheated out of my birthright in the

beauty of the field and the mystery of the Forest; put off with the

beggarly portion of a younger son when I ought to have fallen heir to

the kingdom. My chief joy was that from the little space I called my

own I could see the whole heavens; no man could rob me of that splendid

vision.

In Arden, however, the question of ownership never comes into one's

thoughts; that the Forest belongs to you gives you a deep joy, but

there is a deeper joy in the consciousness that it belongs to everybody

else.

The sense of freedom, which comes as strongly to one in Arden as the

smell of the sea to one who has made a long journey from the inland,

hints, I suppose, at the offence which makes the dwellers within its

boundaries outlaws. For one reason or another, they have all revolted

against the rule of the world, and the world has cast them out. They

have offended smug respectability, with its passionless devotion to

deportment; they have outraged conventional usage, that carefully

devised system by which small natures attempt to bring great ones down

to their own dimensions; they have scandalised the orthodoxy which,

like Memnon, has lost the music of its morning, and marvels that the

world no longer listens; they have derided venerable prejudices--those

ugly relics by which some men keep in remembrance their barbarous

ancestry; they have refused to follow flags whose battles were won or

lost ages ago; they have scorned to compromise with untruth, to go with

the crowd, to acquiesce in evil "for the good of the cause," to speak

when they ought to keep silent and to keep silent when they ought to

speak. Truly the lists of sins charged to the account of Arden is a

long one, and were it not that the memory of the world, concerned

chiefly with the things that make for its comfort, is a short one, it

would go ill with the lovers of the Forest. More than once it has

happened that some offender has suffered so long a banishment that he

has taken permanent refuge in Arden, and proved his citizenship there

by some act worthy of its glorious privileges. In the Forest one comes

constantly upon traces of those who, like Dante and Milton, have found

there a refuge from the Philistinism of a world that often hates its

children in exact proportion to their ability to give it light. For

the most part, however, the outlaws who frequent the Forest suffer no

longer banishment than that which they impose on themselves. They come

and go at their own sweet will; and their coming, I suspect, is

generally a matter of their own choosing. The world still loves

darkness more than light; but it rarely nowadays falls upon the

lantern-bearer and beats the life out of him, as in "the good old

times." The world has grown more decent and polite, although still at

heart no doubt the bad old world which stoned the prophets. It sneers

where it once stoned; it rejects and scorns where it once beat and

burned. And so Arden has become a refuge, not so much from persecution

and hatred as from ignorance, indifference, and the small wounds of

small minds bent upon stinging that which they cannot destroy.

IV

. . . Fleet the time carelessly, as they did in the

golden world.

Rosalind and I have always been planning to do a great many pleasant

things when we had more time. During the busy days when we barely

found opportunity to speak to each other we were always thinking of the

better days when we should be able to sit hours together with no knock

at the door and no imperative summons from the kitchen. Some man of

sufficient eminence to give his words currency ought to define life as

a series of interruptions. There are a good many valuable and

inspiring things which can only be done when one is in the mood, and to

secure a mood is not always an easy matter; there are moods which are

as coy as the most high-spirited woman, and must be wooed with as much

patience and tact: and when the illusive prize is gained, one holds it

by the frailest tenure. An interruption diverts the current, cuts the

golden thread, breaks the exquisite harmony. I have often thought that

Dante was far less unfortunate than the world has judged him to be. If

he had been courted and crowned instead of rejected and exiled, it

might have been that his genius would have missed the conditions which

gave it immortal utterance. Left to himself, he had only his own

nature to reckon with; the world passed him by, and left him to the

companionship of his sublime and awful dreams. To be left alone with

one's self is often the highest good fortune. Moreover, I detest being

hurried: it seems to me the most offensive way in which we are reminded

of our mortality; there is time enough if we know how to use it.

People who, like Goethe, never rest and never haste, complete their

work and escape the friction of it.

One of the most delightful things about life in Arden is the absence of

any sense of haste; life is a matter of being rather than of doing, and

one shares the tranquillity of the great trees that silently expand

year by year. The fever and restlessness are gone, the long strain of

nerve and will relaxed; a delicious feeling of having strength and time

enough to live one's life and do one's work fills one with a deep and

enduring sense of repose.

Rosalind, who had been busy about so many things that I sometimes

almost lost sight of her for days together, found time to take long

walks with me, to watch the birds and the clouds, and talk by the hour

about all manner of pleasant trifles. I came to feel after a time that

just what I anticipated would happen in Arden had happened. I was fast

becoming acquainted with her. We spent days together in the most

delightful half-vocal and half-silent fellowship; leaving everything to

the mood of the hour and the place. Our walks took us sometimes into

lovely recesses, where mutual confidences seemed as natural as the air;

sometimes into solitudes where talk seemed an impertinence, and we were

silent under the spell of rustling leaves and thrilling melodies coming

from we knew not what hidden minstrelsy. But whether silent or

speaking, we were fast coming to know each other. I saw many traits in

her, many characteristic habits and movements which I had never noted

before; and I was conscious that she was making similar discoveries in

me. These mutual revelations absorbed us during our first days in the

Forest; and they confirmed the impression which I brought with me that

half the charm of people is lost under the pressure of work and the

irritation of haste. We rarely know our best friends on their best

side; our vision of their noblest selves is constantly obscured by the

mists of preoccupation and weariness.

In Arden life is pitched on the natural key; nobody is ever hurried;

nobody is ever interrupted; nobody carries his work like a pack on his

back instead of leaving it behind him as the sun leaves the earth when

the day is over and the calm stars shine in the unbroken silence of the

sky. Rosalind and I were entirely conscious of the transformation

going on within us, and were not slow to submit ourselves to its

beneficent influence. We felt that Arden would not put all its

resources into our hand until we had shaken off the dust and parted

from the fret of the world we had left behind.

In those first inspiring days we went oftenest to the heart of the

pines, where the moss grew so deep that our movements were noiseless;

where the light fell in subdued and gentle tones among the closely

clustered trees; and where no sound ever reached us save the organ

music of the great boughs when the wind evoked their sublime harmonies.

Many a time, as we have sat silent while the tones of that majestic

symphony rose and fell about us, we seemed to become a part of the

scene itself; we felt the unfathomed depth of a music produced by no

conscious thought, wrought out by no conscious toil, but akin, in its

spontaneity and naturalness, with the fragrance of the flower. And

with these thrilling notes there came to us the thought of the calm,

reposeful, irresistible growth of Nature; never hasting, never at rest;

the silent spreading of the tree, the steady burning of the star, the

noiseless flow of the river! Was not this sublime unconsciousness of

time, this glorious appropriation of eternity, something we had missed

all our lives, and, in missing it, had lost our birthright of quiet

hours, calm thought, sweet fellowship, ripening character? The fever

and tumult of the world we had left were discords in a strain, that had

never yielded its music before.

For nature beats in perfect tune,

And rounds with rhyme her every rune,

Whether she work in land or sea,

Or hide underground her alchemy.

Thou canst not wave thy staff in air,

Or dip thy paddle in the lake,

But it carves the bow of beauty there,

And the ripples in rhymes the oars forsake.

After one of these long, delicious days in the heart of the pines,

Rosalind slipped her hand in mine as we walked slowly homeward.

"This is the first day of my life," she said.

V

And this our life, exempt from public haunt,

Finds tongues in trees, books in the running brooks,

Sermons in stones, and good in everything.

It was one of those entrancing mornings when the earth seems to have

been made over under cover of night, and one drinks the first draught

of a new experience when he sees it by the light of a new day. Such

mornings are not uncommon in Arden, where the nightly dews work a

perpetual miracle of freshness. On this particular morning we had

strayed long and far, the silence and solitude of the woods luring us

hour after hour with unspoken promises to the imagination. We had come

at length to a place so secluded, so remote from stir and sound, that

one might dream there of the sacredness of ancient oracles and the

revels of ancient gods.

Rosalind had gathered wild flowers along the way, and sat at the base

of a great tree intently disentangling her treasures. With that figure

before me, I thought of nearer and more sacred things than the old

woodland gods that might have strayed that way centuries ago; I had no

need to recall the vanished times and faiths to interpret the spirit of

an hour so far from the commonplaces of human speech, so free from the

passing moods of human life. The sweet unconsciousness of that face,

bent over the mass of wild flowers, and akin to them in its unspoiled

loveliness, was to that hour and place like the illuminated capital in

the old missal; a ray of colour which unlocked the dark mystery of the

text. When one can see the loveliness of a wild flower, and feel the

absorbing charm of its sentiment, one is not far from the kingdom of

Nature.

As these fancies chased one another across my mind, lying there at full

length on the moss, I, too, seemed to lose all consciousness that I had

ever touched life at any point than this, or that any other hour had

ever pressed its cup of experience to my lips. The great world of

which I was once part disappeared out of memory like a mist that

recedes into a faint cloud and lies faint and far on the boundaries of

the day; my own personal life, to which I had been bound by such a

multitude of gossamer threads that when I tried to unloose one I seemed

to weave a hundred in its place, seemed to sink below the surface of

consciousness. I ceased to think, to feel; I was conscious only of the

vast and glorious world of tree and sky which surrounded me. I felt a

thrill of wonder that I should be so placed. I had often lain thus

under other trees, but never in such a mood as this. It was as if I

had detached myself from the hitherto unbroken current of my personal

life, and by some miracle of that marvellous place become part of the

inarticulate life of Nature. Clouds and trees, dim vistas of shadow

and flower-starred space of sunlight, were no longer alien to me; I was

akin with the vast and silent movement of things which encompassed me.

No new sound came to me, no new sight broke on my vision; but I heard

with ears, and I saw with eyes, to which all other sounds and sights

had ceased to be. I cannot translate into words the mystery and the

thrill of that hour when, for the first time, I gave myself wholly into

the keeping of Nature, and she received me as her child. What I felt,

what I saw and heard, belong only to that place; outside the Forest of

Arden they are incomprehensible. It is enough to say that I had parted

with all my limitations, and freed myself from all my bonds of habit

and ignorance and prejudice; I was no longer worn and spent with work

and emotion and impression; I was no longer prisoned within the iron

bars of my own personality. I was as free as the bird; I was as little

bound to the past as the cloud that an hour ago was breathed out of the

heart of the sea; I was as joyous, as unconscious, as wholly given to

the rapture of the hour as if I had come into a world where freedom and

joy were an inalienable and universal possession. I did not speculate

about the great fleecy clouds that moved like galleons in the ethereal

sea above me; I simply felt their celestial beauty, the radiancy of

their unchecked movement, the freedom and splendour of the

inexhaustible play of life of which they were part. I asked no

questions of myself about the great trees that wove the garments of the

magical forest about me; I felt the stir of their ancient life, rooted

in the centuries that had left no record in that place save the added

girth and the discarded leaf; I had no thought about the bird whose

note thrilled the forest save the rapture of pouring out without

measure or thought the joy that was in me; I felt the vast irresistible

movement of life rolling, wave after wave, out of the unseen seas

beyond, obliterating the faint divisions by which, in this working

world, we count the days of our toil, and making all the ages one

unbroken growth; I felt the measureless calm, the sublime repose, of

that uninterrupted expansion of form and beauty, from flower to star

and from bird to cloud; I felt the mighty impulse of that force which

lights the sun in its track and sets the stars to mark the boundaries

of its way. Unbroken repose, unlimited growth, inexhaustible life,

measureless force, unsearchable beauty--who shall feel these things and

not know that there are no words for them! And yet in Arden they are

part of every man's life!

And all the time Rosalind sat weaving her wild flowers into a loose

wreath.

"I must not take them from this place," she said, as she bound them

about the venerable tree, as one would bind the fancy of the hour to

some eternal truth.

"Yesterday," she added, as she sat down again and shook the stray

leaves and petals from her lap--"yesterday was the first day of my

life; to-day is the second."

It is one of the delights of Arden that one does not need to put his

whole thought into words there; half the need of language vanishes when

we say only what we mean, and what we say is heard with sympathy and

intelligence. Rosalind and I were thinking the same thought.

Yesterday we had discovered that an open mind, freedom from work and

care and turmoil, make it possible for people to be their true selves

and to know each other. To-day we had discovered that Nature reveals

herself only to the open mind and heart; to all others she is deaf and

dumb. The worldling who seeks her never sees so much as the hem of her

garment; the egotist, the self-engrossed man, searches in vain for her

counsel and consolation; the over-anxious, fretful soul finds her

indifferent and incommunicable. We may seek her far and wide, with

minds intent upon other things, and she will forever elude us; but on

the morning we open our windows with a free mind, she is there to break

for us the seal of her treasures and to pour out the perfume of her

flowers. She is cold, remote, inaccessible only so long as we close

the doors of our hearts and minds to her. With the drudges and slaves

of mere getting and saving she has nothing in common; but with those

who hold their souls above the price of the world and the bribe of

success she loves to share her repose, her strength, and her beauty.

In Arden Rosalind and I cared as little for the world we had left as

children intent upon daisies care for the dust of the road out of which

they have come into the wide meadows.

VI

Here feel we but the penalty of Adam,

The season's difference, as the icy fang

And churlish chiding of the winter wind,

Which, when it bites and blows upon my body,

Even till I shrink with cold, I smile and say,

This is no flattery: these are counsellors

That feelingly persuade me what I am.

If the ideal conditions of life, of which most of us dream, could be

realised, the result would be a padded and luxurious existence,

well-housed, well-fed, well-dressed, with all the winds of heaven

tempered to indolence and cowardice. We are saved from absolute shame

by the consciousness that if such a life were possible we should

speedily revolt against the comforts that flattered the body while they

ignored the soul. In Arden there is no such compromise with our

immoral desires to get results without work, to buy without paying for

what we receive. Nature keeps no running accounts and suffers no man

to get in her debt; she deals with us on the principles of immutable

righteousness; she treats us as her equals, and demands from us an

equivalent for every gift or grace of sight or sound she bestows. She

rejects contemptuously the advances of the weaklings who aspire to

become her beneficiaries without having made good their claim by some

service or self-denial; she rewards those only who, like herself, find

music in the tempest as well as in the summer wind; joy in arduous

service as well as in careless ease. A world in which there were no

labours to be accomplished, no burdens to be borne, no storms to be

endured, would be a world without true joy, honest pleasure, or noble

aspiration. It would be a fool's paradise.

The Forest of Arden is not without its changes of weather and season.

Rosalind and I had fancied that it was always summer there, and that

sunlight reigned from year's end to year's end; if we had been told

that storms sometimes over-shadowed it, and that the icy fang of winter

is felt there, we should have doubted the report. We had a good deal

to learn when we first went to Arden; in fact, we still have a great

deal to learn about this wonderful country, in which so many of the

ideals and standards with which we were once familiar are reversed. It

is one of the blessed results of living in the Forest that one is more

and more conscious that he does not know and more and more eager to

learn. There are no shams of any sort in Arden, and all pride in

concealing one's ignorance disappears; one's chief concern is to be

known precisely as he is. We were a little sensitive at first, a

little disposed to be cautious about asking questions that might reveal

our ignorance; but we speedily lost the false shame we had brought with

us from a world where men study to conceal, as a means of protecting,

the things that are most precious to them. When we learned that in the

Forest nobody vulgarises one's affairs by making them matter of common

talk, that all the meannesses of slander and gossip and

misinterpretation are unknown, and that charity, courtesy, and honour

are the unfailing law of intercourse, we threw down our reserves and

experienced the refreshing freedom and sympathy of full knowledge

between man and man.

After a long succession of golden days we awoke one morning to the

familiar sound of rain on the roof; there was no mistake about it; it

was raining in Arden! Rosalind was so incredulous that I could see she

doubted if she were awake; and when she had satisfied herself of that

fact she began to ask herself whether we had been really in the Forest

at all; whether we had not been dreaming in a kind of double

consciousness, and had now come to the awakening which should rob us of

this golden memory. At last we recognised the fact that we were still

in Arden, and that it was raining. It was a melancholy awakening, and

we were silent and depressed at breakfast; for the first time no birds

sang, and no sunlight flickered through the leaves and brought the day

smiling to our very door. The rain fell steadily, and when the wind

swept through the trees a sound like a sob went up from the Forest.

After breakfast, for lack of active occupation, we lighted a few sticks

in the rough fireplace, and found ourselves gradually drawn into the

circle of cheer in the little room. The great world of Nature was for

a moment out of doors, and there seemed no incongruity talking about

our own experiences; we recalled the days in the world we had left

behind; we remembered the faces of our neighbours; we reminded each

other of the incidents of our journey; we retold, in antiphonal

fashion, the story of our stay in the Forest; we grew eloquent as we

described, one after another, the noble persons we had met there; our

hearts kindled as we became conscious of the wonderful enrichment and

enlargement of life that had come to us; and as the varied splendours

of the days and scenes of Arden returned in our memories, the spell of

the Forest came upon us, and the mysterious cadence of the rain,

falling from leaf to leaf, added another and deeper tone to the harmony

of our Forest life. The gloom had gone; we had all the delight of a

new experience in our hearts.

"I am glad it rains," Rosalind said, as she gave the fire one of her

vigorous stirrings; "I am glad it rains: I don't think we should have

realised how lovely it is here if we were not shut in from time to

time. One is played upon by so many impressions that one must escape

from them to understand how beautiful they are. And then I'm not sure

that even dark days and rain have not something which sunshine and

clear skies could not give us." As usual, Rosalind had spoken my

thought before I had made it quite clear to myself; I began to feel the

peculiar delight of our comfort in the heart of that great forest when

the storm was abroad. The monotone of the rain became rhythmic with

some ancient, primeval melody, which the woods sang before their

solitude had been invaded by the eager feet of men always searching for

something which they do not possess. I felt the spell of that mighty

life which includes the tempest and the tumult of winds and waves among

the myriad voices with which it speaks its marvellous secret. Half the

meaning would go out of Nature if no storms ever dimmed the light of

stars or vexed the calm of summer seas. It is the infinite variety of

Nature which fits response to every need and mood, renews forever the

freshness of contact with her, and holds us by a power of which we

never weary because we never exhaust its resources.

"After all, Rosalind," I said, "it was not the storms and the cold

which made our old life hard, and gave Nature an unfriendly aspect; it

was the things in our human experience which gave tempest and winter a

meaning not their own. In a world in which all hearts beat true, and

all hands were helpful, there would be no real hardship in Nature. It

is the loss, sorrow, weariness, and disappointment of life which give

dark days their gloom, and cold its icy edge, and work its bitterness.

The real sorrows of life are not of Nature's making; if faithlessness

and treachery and every sort of baseness were taken out of human lives,

we should find only a healthy and vigorous joy in such hardship as

Nature imposes upon us. Upon men of sound, sweet life, she lays only

such burdens as strength delights to carry, because in so doing it

increases itself."

"That is true," said Rosalind. "The day is dark only when the mind is

dark; all weathers are pleasant when the heart is at rest. There are

rainy days in Arden, but no gloomy ones; there are probably cold days,

but none that chill the soul."

I do not know whether it was Rosalind's smile or the sudden breaking of

the sun through the clouds that made the room brilliant; probably it

was both. Rosalind opened the lattice, and I saw that the rain had

ceased. The drops still hung on every leaf, but the clouds were

breaking into great shining masses, and the blue of the sky was of

unsearchable purity and depth. The sun poured a flood of light into

the heart of the Forest, and suddenly every tiny drop, that a moment

ago might have seemed a symbol of sorrow, held the radiant sun on its

little disk, and every sphere shone as if a universe of fairy creation

had been suddenly breathed into being. And the splendour touched

Rosalind also.

VII

. . . Pray you, if you know,

Where in the purlieus of this forest stands

A sheep-cote fenc'd about with olive trees?

* * * * *

The rank of osiers by the murmuring stream

Left on your right hand, brings you to the place.

But at this hour the house doth keep itself.

Years ago, when we were planning to build a certain modest little

house, Rosalind and I found endless delight in the pleasures of

anticipation. By day and by night our talk came back to the home we

were to make for ourselves. We discussed plan after plan and found

none quite to our mind; we examined critically the houses we visited;

we pored over books; we laid the experience of our friends under

contribution; and when at last we had agreed upon certain essentials we

called an architect to our aid, and fondly imagined that now the

prelude of discussion and delay was over, we should find unalloyed

delight in seeing our imaginary home swiftly take form and become a

thing of reality. Alas for our hopes! Expense followed fast upon

expense and delay upon delay. There were endless troubles with masons

and carpenters and plumbers; and when our dream was at last realised,

the charm of it had somehow vanished; so much anxiety, care, and

vexation had gone into the process of building that the completed

structure seemed to be a monument of our toil rather than a refuge from

the world.

After this sad experience, Rosalind and I contented ourselves with

building castles in Spain; and so great has been our devotion to this

occupation that we are already joint owners of immense possessions in

that remote and beautiful country. It is a singular circumstance that

the dwellers in Arden, almost without exception, are holders of estates

in Spain. I have never seen any of these splendid properties; in fact,

Rosalind and I have never seen our own castles; but I have heard very

full and graphic descriptions of those distant seats. In imagination I

have often seen the great piles crowning the crests of wooded hills,

whence noble parks and vast landscapes lay spread out; I have been

thrilled by the notes of the hunting-horn and discerned from afar the

cavalcade of beautiful women and gallant men winding its way to the

gates of the courtyard; I have seen splendid banners afloat from turret

and casement; I have seen lights flashing at night and heard faint

murmurs of music and laughter. Truly they are fortunate who own

castles in Spain!

In the Forest of Arden there is no such brave show of battlement and

rampart. In all our rambles we never came upon a castle or palace; in

fact, so far as I remember, no one ever spoke of such structures. They

seem to have no place there. Nor is it hard to understand this

singular divergence from the ways of a world whose habits and standards

are continually reversed in the Forest. In castle and palace, the

wealth and splendour of life--everything that gives it grace and beauty

to the eye--are treasured within massive walls and protected from the

common gaze and touch. Every great park, with its reaches of inviting

sward and its groups of noble trees, seems to say to those who pass

along the highway: "We are too rare for your using." Every stately

palace, with its wonderful paintings and hangings, its sculpture and

furnishings, locks its massive gates against the great world without,

as if that which it guards were too precious for common eyes. In Arden

no one dreams of fencing off a lovely bit of open meadow or a cluster

of great trees; private ownership is unknown in the Forest. Those who

dwell there are tenants in common of a grander estate than was ever

conquered by sword, purchased by gold, or bequeathed by the laws of

descent. There are homes for privacy, for the sanctities of love and

friendship; but the wealth of life is common to all. Instead of

elegant houses, and a meagre, inferior public life, as in the great

cities of the world, there are modest homes and a noble common life.

If the houses in our cities were simple and home-like in their

appointments, and all their treasures of art and beauty were lodged in

noble structures, open to every citizen, the world would know something

of the habits of those who find in Arden that satisfying thought of

life which is denied them among men. Moderation, simplicity, frugality

for our private and personal wants; splendid profusion, noble

lavishness, beautiful luxury for that common life which now languishes

because so few recognise its needs. When will the world learn the real

lesson of civilisation, and, for the cheap and ignoble aspect of modern

cities, bring back the stateliness of Rome and the beauty of that

wonderful city whose poetry and art were but the voices of her common

life?

The murmuring stream at our door in Arden whispered to us by day and by

night the sweet secret of the happiness in the Forest, where no man

strives to outshine his neighbour or to encumber the free and joyous

play of his life with those luxuries which are only another name for

care. Our modest little home sheltered but did not enslave us; it held

a door open for all the sweet ministries of affection, but it was

barred against anxiety and care; birds sang at its flower-embowered

windows, and the fragrance of the beautiful days lingered there, but no

sound from the world of those that strive and struggle ever entered.

We were joyous as children in a home which protected our bodies while

it set our spirits at liberty; which gave us the sweetness of rest and

seclusion, while it left us free to use the ample leisure of the Forest

and to drink deep of its rich and healthful life. Vine-covered,

overshadowed by the pine, with the olive standing in friendly

neighbourhood, our home in Arden seemed at the same time part of the

Forest and part of ourselves. If it had grown out of the soil, it

could not have fitted into the landscape with less suggestion of

artifice and construction; indeed, Nature had furnished all the

materials, and when the simple structure was complete she claimed it

again and made it her own with endless device of moss and vine.

Without, it seemed part of the Forest; within, it seemed the visible

history of our life there. Friends came and went through the unlatched

door; morning broke radiant through the latticed window; the seasons

enfolded it with their changing life; our own fellowship of mind and

heart made it unspeakably sacred. Love and loyalty within; noble

friends at the hearthstone; soft or shining heavens above; mystery of

forest and music of stream without: this is home in Arden.

VIII

. . . books in the running brooks.

In the days before we went to Arden, Rosalind and I had often wondered

what books we should find there, and we had anticipated with the

keenest curiosity that in the mere presence or absence of certain books

we should discover at last the final principle of criticism, the

absolute standard of literary art. Many a time as we sat before the

study fire and finished the reading of some volume that had yielded us

unmixed delight, we had said to each other that we should surely find

it in Arden, and read it again in an atmosphere in which the most

delicate and beautiful meanings would become as clear as the exquisite

tracery of frost on the study windows. That we should find all the

classics there we had not the least doubt; who could imagine a

community of intelligent persons without Homer and Dante and

Shakespeare and Wordsworth! How the volumes would be housed we did not

try to divine; but that we should find them there we did not think of

doubting. Our chief thought was of the principle of selection, long

sought after by lovers of books but never yet found, which we were

certain would be easily discovered when we came to look along the

shelves of the libraries in Arden. With what delight we anticipated

the long days when we should read together again, and amid such novel

surroundings, the books we loved! For, although our home contained few

luxuries, it had fed the mind; there was not a great soul in literature

whose name was not on the shelves of our library, and the

companionships of that room made our quiet home more rich in gracious

and noble influences than many a palace.

And yet we had been in the Forest several months before we even thought

of books; so absorbed were we in the noble life of the place, in the

inspiring society about us. There came a morning, however, when, as I

looked out into the shadows of the deep woods, I recalled a wonderful

line of Dante's that must have come to the poet as he passed through

some silent and sombre woodland path. Suddenly I remembered that

months had passed since we had opened a book; we whose most inspiring

hours had once been those in which we read together from some familiar

page. For an instant I felt something akin to remorse; it seemed as if

I had been disloyal to friends who had never failed me in any time of

need. But as I meditated on this strange forgetfulness of mine, I saw

that in Arden books have no place and serve no purpose. Why should one

read a translation when the original work lies open and legible before

him? Why should one watch the reflections in the shadowy surface of

the lake when the heavens shine above him? Why should one linger

before the picturesque landscape which art has imperfectly transferred

to canvas when the scene, with all its elusive play of light and shade,

lies outspread before him? I became conscious that in Arden one lives

habitually in the world which books are always striving to portray and

interpret; that one sees with his own eyes all that the eyes of the

keenest observer have ever seen; that one feels in his own soul all the

greatest soul has ever felt. That which in the outer world most men

know only by report, in Arden each one knows for himself. The stories

of travellers cease to interest us when we are at last within the

borders of the strange, far country.

Books are, at the best, faint and imperfect transcriptions of Nature

and life; when one comes to see Nature as she is with his own eyes, and

to enter into the secrets of life, all transcriptions become

inadequate. He who has heard the mysterious and haunting monotone of

the sea will never rest content with the noblest harmony in which the

composer seeks to blend those deep, elusive tones; he who has sat hour

by hour under the spell of the deep woods will feel that spell shorn of

its magical power in the noblest verse that ever sought to contain and

express it; he who has once looked with clear, unflinching gaze into

the depths of human life will find only vague shadows of the mighty

realities in the greatest drama and fiction. The eternal struggle of

art is to utter these unutterable things; the immortal thirst of the

soul will lead it again and again to these ancient fountains, whence it

will bring back its handful of water in vessels curiously carven by the

hands of imagination. But no cup of man's making will ever hold all

that fountain has to give, and to those who are really athirst these

golden and beautifully wrought vessels are insufficient; they must

drink of the living stream.

In Arden we found these ancient and perennial fountains; and we drank

deep and long. There was that in the mystery of the woods which made

all poetry seem pale and unreal to us; there was that in life, as we

saw it in the noble souls about us, which made all records and

transcriptions in books seem cold and superficial. What need had we of

verse when the things which the greatest poets had seen with vision no

clearer than ours lay clear and unspeakably beautiful before us? What

had fiction or history for us, upon whom the thrilling spell of the

deepest human living was laid! Rosalind and I were hourly meeting

those whose thoughts had fed the world for generations, and whose names

were on all lips, but they never spoke of the books they had written,

the pictures they had painted, the music they had composed. And,

strange to say, it was not because of these splendid works that we were

drawn to them; it was the quality of their natures, the deep,

compelling charm of their minds, which filled us with joy in their

companionship. In Arden it is a small matter that Shakespeare has

written "Hamlet," or Wordsworth the "Ode on Immortality;" not that

which they have accomplished but that which they are in themselves

gives these names a lustre in Arden such as shines from no crown of

fame in the outer world. Rosalind and I had dreamed that we might meet

some of those whose words had been the food of immortal hope to us, but

we almost dreaded that nearer acquaintance which might dispel the

illusion of superiority. How delighted were we to discover that not

only are great souls, really understood, greater than all their works,

but that the works were forgotten and nothing was remembered but the

soul! Not as those who are fed by the bounty of the king, but as kings

ourselves, were we received into this noble company. Were we not born

to the same inheritance? Were not Nature and life ours as truly as

they were Shakespeare's and Wordsworth's? As we sat at rest under the

great arms of the trees, or roamed at will through the woodland paths,

the one thought that was common to us all was, not how nobly these

scenes had been pictured and spoken, but how far above all language of

art they were, and how shallow runs the stream of speech when these

mysterious treasures of feeling and insight are launched upon it!

IX

. . . every day

Men of great worth resorted to this forest.

The friendship of Nature is matched in Arden with human friendships, as

sincere, as void of disguise and flattery, as stimulating and

satisfying. There are times when every sensitive person is wounded by

misunderstanding of motives, by lack of sympathy, by indifference and

coldness; such hours came not infrequently to Rosalind and myself in

the old days before we set out for the Forest. We found unfailing

consolation and strength in our common faith and purpose, but the

frigidity of the atmosphere made us conscious at times of the effort

one puts forth to simply sustain the life of his ideals, the charm and

sweetness of those secret hopes which feed the soul. What must it be

to live among those who are quick to recognise nobility of motive, to

conspire with aspiration, to believe in the best and highest in each

other? It was to taste such a life as this, to feel the consoling

power of mutual faith and the inspiration of a common devotion to the

ideals that were dearest to us, that our thoughts turned so often and

with such longing to Arden. In such moments we opened with delight

certain books which were full of the joy and beauty of the Forest life;

books which brought back the dreams that were fading out and touched us

afresh with the unsearchable charm and beauty of the Ideal. Surely

there could no better fortune befall us than to be able to call these

great ministering spirits our friends.

But, strong as was our longing, we were not without misgivings when we

first found ourselves in Arden. In this commerce of ideas and hopes,

what had we to give in exchange? How could we claim that equality with

those we longed to know which is the only basis of friendship? We were

unconsciously carrying into the Forest the limitations of our old life,

and among all the glad surprises that awaited us, there was none so

joyful as the discovery that our misgivings vanished as soon as we

began to know our neighbours. Neither of us will ever forget the

perfect joy of those earliest meetings; a joy so great that we wondered

if it could endure. There is nothing so satisfying as quick

comprehension of one's hopes, instant sympathy with them, absolute

frankness of speech, and the brilliant and stimulating play of mind

upon mind where there is complete unconsciousness of self and complete

absorption in the idea and the hour. There was something almost

intoxicating in those first wonderful talks in Arden; we seemed

suddenly not only to be perfectly understood by others, but for the

first time to understand ourselves; the horizons of our mental world

seemed to be swiftly receding and new continents of truth were lifted

up into the clear light of consciousness. All that was best in us was

set free; we were confident where we had been uncertain and doubtful;

we were bold where we had been almost cowardly. We spoke our deepest

thought frankly; we drew from their hiding-places our noblest dreams of

the life we hoped to live and the things we hoped to achieve; we

concealed nothing, reserved nothing, evaded nothing; we were desirous

above all things that others should know us as we knew ourselves. It

was especially restful and refreshing to speak of our failures and

weaknesses, of our struggles and defeats; for these experiences of ours

were instantly matched by kindred experiences, and in the common

sympathy and comprehension a new kind of strength came to us. The

humiliation of defeat was shared, we found, by even the greatest; and

that which made these noble souls what they were was not freedom from

failure and weakness, but steadfast struggle to overcome and achieve.

As the life of a new hope filled our hearts, we remembered with a

sudden pain the world out of which we had escaped, where every one

hides his weakness lest it feed a vulgar curiosity, and conceals his

defeats lest they be used to destroy rather than to build him up.

With what delight did we find that in Arden the talk touched only great

themes, in a spirit of beautiful candour and unaffected earnestness!

To have exchanged the small personal talk from which we had often been

unable to escape for this simple, sincere discourse on the things that

were of common interest was like exchanging the cloud-enveloped lowland

for some sunny mountain slope, where every breath was vital and one

mused on half a continent spread out at his feet. There is no food for

the soul but truth, and we were filled with a mighty hunger when we

understood for how long a time we had been but half fed. A new

strength came to us, and with it an openness of mind and a

responsiveness of heart that made life an inexhaustible joy. We were

set free from the weariness of old struggles to make ourselves

understood; we were no longer perplexed with doubts about the reality

of our ideas; we had but to speak the thought that was in us, and to

live fearlessly and joyously in the hour that was before us. Frank

speaking, absolute candour, that would once have wounded, now only

cheered and stimulated; the spirit of entire helpfulness drives out all

morbid self-consciousness. Differences no longer embitter when

courtesy and faith are universal possessions.

There is nothing more sacred than friendship, and it is impossible to

profane it by drawing the veil from its ministries. The charm of a

perfectly noble companionship between two souls is as real as the

perfume of a flower, and as impossible to convey by word or speech;

Nature has made its sanctity inviolable by making it forever impossible

of revelation and transference. I cannot translate into any language

the delicate charm, the inexhaustible variety, the noble fidelity to

truth, the vigour and splendour of thought, the unfailing sympathy, of

our Arden friendships; they are a part of the Forest, and one must seek

them there. It would vulgarise these fellowships to catalogue the

great names, always familiar to us, and yet which gained another and a

better familiarity when they ceased to recall famous persons and became

associated with those who sat at our hearthstone or gathered about our

simple board. Rosalind was sooner at home in this noble company than

I: she had far less to learn; but at last I grew into a familiarity

with my neighbours which was all the sweeter to me because it

registered a change in myself long hoped for, often despaired of, at

last accomplished. To be at one with Nature was a joy which made life

seem rich beyond all earlier thought; but when to this there was added

the fellowship of spirits as true and great as Nature herself, the wine

of life overflowed the exquisite cup into which an invisible hand

poured it. The days passed like a dream as we strayed together through

the woodland paths; sometimes in some deep and shadowy glen silence

laid her finger on our lips, and in a common mood we found ourselves

drawn together without speech. Often at night, when the magic of the

moon has woven all manner of enchantments about us, we have lingered

hour after hour under that supreme spell which is felt only when soul

speaks with soul.

X

. . . there's no clock in the forest.

There were a great many days in Arden when we did absolutely nothing;

we awoke without plans; we fell asleep without memories. This was

especially true of the earlier part of our stay in the Forest; the

stage of intense enjoyment of new-found freedom and repose. There was

a kind of rapture in the possession of our days that was new to us; a

sense of ownership of time of which we had never so much as dreamed

when we lived by the clock. Those tiny ornamental hands on the

delicately painted dial were our taskmasters, disguised under forms so

dainty and fragile that, while we felt their tyranny, we never so much

as suspected their share in our servitude. Silent themselves, they

issued their commands in tones we dared not disregard; fashioned so

cunningly, they ruled us as with iron sceptres; moving within so small

a circle, they sent us hither and yon on every imaginable service.

They severed eternity into minute fragments, and dealt it out to us

minute by minute like a cordial, given drop by drop to the dying; they

marked with relentless exactness the brief periods of our leisure and

indicated the hours of our toil. We could not escape from their

vigilant and inexorable surveillance; day and night they kept silent

record beside us, measuring out the golden light of summer in their

tiny balances, and doling out the pittance of winter sunshine with

niggardly reluctance. They hastened to the end of our joys, and moved

with funereal slowness through the appointed times of our sorrow. They

ruled every season, pervaded every day, recorded every hour, and, like

misers hoarding a treasure, doled out our birthright of leisure second

by second; so that, being rich, we were always impoverished; inheritors

of vast fortune, we were put off with a meagre income; born free, we

were servants of masters who neither ate nor slept, that they might

never for a second surrender their overseership.

There are no clocks in Arden; the sun bestows the day, and no

impertinence of men destroys its charm by calculating its value and

marking it with a price. The only computers of time are the great

trees whose shadows register the unbroken march of light from east to

west. Even the days and nights lost that painful distinctness which

they had for us when they gave us a constant sense of loss, an

incessant apprehension of change and age. Their shining procession

leaves no such records in Arden; they come like the waves whose

ceaseless flow sings of the boundless sea whence they come. They bring

no consciousness of ebbing years and joys and strength; they bring

rather a sense of eternal resource and beneficence. In Arden one never

feels in haste; there is always time enough and to spare; in fact, the

word "time" is never used in the vernacular of the Forest except when

reference is made to the enslaved world without. There were moments at

the beginning when we felt a little bewildered by our freedom, and I

think Rosalind secretly longed for the familiar tones of the cuckoo

clock which had chimed so many years in and out for us in the old days.

One must get accustomed even to good fortune, and after one has been

confined within the narrow limits of a little plot of earth the

possession of a continent confuses and perplexes. But men are born to

good fortune if they but knew it, and we were soon reconciled to the

possession of inexhaustible wealth. We felt the delight of a sudden

exchange of poverty for richness, a swift transition from bondage to

freedom. Eternity was ours, and we ceased to divide it into fragments,

or to set it off into duties and work. We lived in the consciousness

of a vast leisure; a quiet happiness took the place of the old anxiety

to always do at the moment the thing that ought to be done; we accepted

the days as gifts of joy rather than as bringers of care.

It was delightful to fall asleep lulled by the rustle of the leaves,

and to awake, without memory of care or pressure of work, to a day that

had brought nothing more discordant into the Forest than the singing of

birds. We rose exhilarated and buoyant, and breakfasted merrily under

a great oak; sometimes we lingered far on into the morning, yielding

ourselves to the spell of the early day when it no longer proses of

work and duty, but sings of freedom and ease and the strength that

makes a play of life. Often we strayed without plan or purpose, as the

winding paths of the Forest led us; happy and care-free as children

suddenly let loose in fairyland. We discovered moss-grown paths which

led into the very heart of the Forest, and we pressed on silently from

one green recess to another until all memory of the sunnier world faded

out of mind. Sometimes we emerged suddenly into a wide, brilliant

glade; sometimes we came into a sanctuary so overhung with great masses

of foliage, so secluded and silent, that we took the rude pile of

moss-grown stones we found there as an altar to solitude, and our

stillness became part of the universal worship of silence which touched

us with a deep and beautiful solemnity. Wherever we strayed the same

tranquil leisure enfolded us; day followed day in an order unbroken and

peaceful as the unfolding of the flowers and the silent march of the

stars. Time no longer ran like the few sands in a delicate hourglass

held by a fragile human hand, but like a majestic river fed by

fathomless seas. The sky, bare and free from horizon to horizon, was

itself a symbol of eternity, with its infinite depth of colour, its

sublime serenity, its deep silence broken only by the flight and songs

of birds. These were at home in that ethereal sphere, at rest in that

boundless space, and we were not slow to learn the lesson of their

freedom and joy. We gave ourselves up to the sweetness of that

unmeasured life, without thought of yesterday or to-morrow; we drank

the cup which to-day held to our lips, and knew that so long as we were

athirst that draught would not be denied us.

XI

. . . every of this happy number

That have endur'd shrewd nights and days with us,

Shall share the good of our returned fortune,

According to the measure of their states.

There is this great consolation for those who cannot live continually

in the Forest of Arden: that, having once proven one's citizenship

there, one can return at will. Those who have lived in Arden and have

gone back again into the world, are sustained in their loneliness by

the knowledge of their fellowship with a nobler community. Aliens

though they are, they have yet a country to which they are loyal, not

through interest, but through aspiration, imagination, faith, and love.

Rosalind and I found the months in Arden all too brief; our life there

was one long golden day, whose sunset cast a soft and tender light on

our whole past and made it beautiful for us. It is one of the delights

of the Forest that only the noblest aspects of life are visible there;

or, rather, that the hard and bare details of living, seen in the

atmosphere of Arden, yield some truth of character or experience which,

like the rose, makes even the rough calyx which encased it beautiful.

We had sometimes spoken together of our return to the world we had

left, but we put off as long as possible all definite preparations. I

am not sure that I should ever have come back if Rosalind had not taken

the matter into her own hands. She remembered that there was work to

be done which ought not to be longer postponed; that there were duties

to be met which ought not to be longer evaded; and when did Rosalind

fail to be or to do that which the hour and the experience commanded?

We treasured the last days as if the minutes were pure gold; we

lingered in talk with our friends as if we should never again hear such

spoken words; we loitered in the woods as if the spell of that

beautiful silence would never again touch us. And yet we knew that,

once possessed, these things were ours forever; neither care, nor

change, nor time, nor death, could take them from us, for henceforth

they were part of ourselves.

We stood again at length on the little porch, covered with dust, and

turned the key in the unused lock. I think we were both a little

reluctant to enter and begin again the old round of life and work. The

house seemed smaller and less home-like, the furniture had lost its

freshness, the books on the shelves looked dull and faded. Rosalind

ran to a window, opened it, and let in a flood of sunshine. I confess

I was beginning to feel a little heartsick, but when the light fell on

her I remembered the rainy day in Arden, when the first rays after the

storm touched her and dispelled the gloom, and I realised, with a joy

too deep for words or tears, that I had brought the best of Arden with

me. We talked little during those first days of our home-coming, but

we set the house in order, we recalled to the lonely rooms the old

associations, and we quietly took up the cares and burdens we had

dropped. It was not easy at first, and there were days when we were

both heartsore; but we waited and worked and hoped. Our neighbours

found us more silent and absorbed than of old, but neither that change

nor our absence seemed to have made any impression upon them. Indeed,

we even doubted if they knew that we had taken such a journey. Day by

day we stepped into the old places and fell into the old habits, until

all the broken threads of our life were reunited and we were apparently

as much a part of the world as if we had never gone out of it and found

a nobler and happier sphere.

But there came to us gradually a clear consciousness that, though we

were in the world, we were not of it, nor ever again could be. It was

no longer our world; its standards, its thoughts, its pleasures, were

not for us. We were not lonely in it; on the contrary, when the first

impression of strangeness wore off, we were happier than we had ever

been in the old days. Our reputation was no longer in the breath of

men; our fortune was no longer at the mercy of rising or falling

markets; our plans and hopes were no longer subject to chance and

change. We had a possession in the Forest of Arden, and we had friends

and dreams there beyond the empire of time and fate. And when we

compared the security of our fortunes with the vicissitudes to which

the estates of our neighbours were exposed; when we compared our

noble-hearted friends with their meaner companionships; when we

compared the peaceful serenity of our hearts with their perplexities

and anxieties, we were filled with inexpressible sympathy. We no

longer pierced them with the arrows of satire and wit because they

accepted lower standards and found pleasure in things essentially

pleasureless; they had not lived in Arden, and why should we berate

them for not possessing that which had never been within their reach?

We saw that upon those whom an inscrutable fate has led through the

paths of Arden a great and noble duty is laid. They are not to be the

scorners and despisers of those whose eyes are holden that they cannot

see, and whose ears are stopped that they cannot hear, the vision and

the melody of things ideal. They are rather to be eyes to the blind

and ears to the deaf. They are to interpret in unshaken trust and

patience that which has been revealed to them; servants are they of the

Ideal, and their ministry is their exceeding great reward. So long as

they see clearly, it is small matter to them that their message is

rejected, the mighty consolation which they bring refused; their joy

does not hang on acceptance or rejection at the hands of their fellows.

The only real losers are those who will not see nor hear. It is not

the light-bringer who suffers when the torch is torn from his hands; it

is those whose paths he would lighten.

And more and more, as the days went by, Rosalind and I found the life

of the Forest stealing into our old home. The old monotony was gone;

the old weariness and depression crossed our threshold no more. If

work was pressing, we were always looking through and beyond it; we saw

the fine results that were being accomplished in it; we recognised the

high necessity which imposed it. If perplexities and cares sat with us

at the fireside, we received them as friends; for in the light of Arden

had we not seen their harsh masks removed, and behind them the

benignant faces of those who patiently serve and minister, and receive

no reward save fear and avoidance and misconception? In fact, having

lived in Arden, and with the consciousness that we might seek shelter

there as in another and securer home, the world barely touched us, save

to awaken our sympathies and to evoke our help. It had little to give

us; we had much to give it. There was within and about us a peace and

joy which were not for us alone. Our little home was folded within

impalpable walls, and beyond it lay a vision of green foliage and

golden masses of cloud that never faded off the horizon. There were

benignant presences in our rooms visible to no eyes but ours; for our

Arden friends did not forsake us. There were memories between us which

made all our days beautiful with the consciousness of immortal faith

and love; there were hopes which, like celestial beings, looked upon us

with eyes deep with unspeakable prophecy as they waited at the doors of

the future.

It is an autumn afternoon, and the sun lies warm on the ripening vines

that cover the wall, and on the late flowers that bloom by the

roadside. As I write these words I look up from my portfolio, and

Rosalind sits there, work in hand, smiling at me over her flying

needle. My glance rests on her a moment, and a strange uncertainty

comes over me. Have I really been in Arden, or have I dreamed these

things, looking into Rosalind's eyes? It matters little whether I have

travelled or dreamed; where Rosalind is, there, for me at least, lies

the Forest of Arden.

AN UNDISCOVERED ISLAND

Where should this music be? i' the air, or th' earth?

It sounds no more: and, sure, it waits upon

Some god o' the island.

Under the Trees and Elsewhere · 第 21 / 22 章