VERITAS DIVINIS, VERITAS MUNDI

A DISTURBANCE even of a great magnitude does not pervade the whole of

a community. You may hear, for instance, in the heart of the town that

there is a riot going on in the suburbs, but you may not be brought

any more actually in touch with it than though it were a hundred miles

away. Unless you have the time to spend, and sufficient curiosity to

go and hunt it out, you may not see anything of it unless it directly

collides with some of your daily habits.

So it was with this riot. The public journals were heavy that morning

with reports of gathering disturbances in the upper parts of the city,

and there was a general feeling of apprehension of coming trouble. But

when it actually came, people living in the houses in the upper reaches

of the town saw nothing of it, even though it was then in actual

progress within a mile of their own door-sills.

It was not until three or four o'clock in the afternoon that Gilderman

heard of the attack made upon the Temple. He had been called away

from home for a couple of days, and, being tired, had remained in the

house that Sunday morning with his wife. The diamond necklace had been

brought home from Brock's the evening before, and he had that morning

given it to Mrs. Gilderman in the bon-bon box, as he had planned. They

had both been very happy. It was only on his way to the club that he

met Ryan and Stirling West coming to find him with news of the riot.

The three went off together down to the rectory of the Church of the

Advent, where the Caiaphases were still living until the 1st of May

should take the late bishop's family into their new lodgings.

The attack had been made just after the closing of the morning

services, and there were all kinds of exaggerated reports about the

affair. West, with a good deal of hesitation, told Gilderman that it

was said that Bishop Caiaphas had been assaulted, and that he had only

been saved from serious injury by the aid of the police. "That is not

so, I know," said Gilderman. "The bishop wasn't at the Temple at all

to-day. He told me only last night that he was to be out of town this

morning, at the consecration of the Church of Beth-el."

"Is that so?" said West. "Well, these things are always confoundedly

exaggerated, you know. I'm precious glad that the dear old boy wasn't

in the beastly row. I heard that he was knocked down and beaten."

"It's probably altogether a false report made out of the whole cloth,"

said Gilderman.

"Think so?" said West. "Well, I'm glad if it is so. Anyhow, it is

certain that there was an attack on the Temple."

The three young men met the bishop just at the entrance of the park.

His brougham drew up to the sidewalk when he caught sight of Gilderman

and his friends. He was very agitated. He said that he was on his way

to visit Pilate and to see if the governor would not take some steps to

prevent the recurrence of any further rioting. He said that Mr. Doling

and Mr. Latimer (the latter a cousin of Latimer-Moire's) had been

to see Herod, but it seemed to be somehow very difficult to get the

authorities to take any steps in suppressing the disturbance. "I should

be very reluctant to think," said the bishop, and his voice trembled

as he spoke--"I should be very reluctant to think that the authorities

should take less interest in the protection of church property than of

private or city property."

"Oh, I think that's hardly likely," said Gilderman. "I suppose

they don't want to take extreme measures until extreme measures are

necessary."

"I hope it is so," said the bishop. "I hope that is the reason why they

won't do anything."

"Would you like me to go up to Pilate's with you?" asked Gilderman.

"I wish you would, Henry," said the bishop. "I wish you would."

As the two bowled away through the park, the bishop gave Gilderman

a brief account of the rioting of the morning and the attack in the

Temple. There had, it appeared, been a business meeting held in the

chapel after the morning service. It had been the custom for some time

past to hold such meetings, for the members were always sure of being

together at that time. The bishop said he had not altogether approved

of these meetings, but it seemed to be more convenient to hold them

then than at any other time, and there was more certainty of getting

the committee together. There had, he said, been some difficulty for

some time past in reaching any decision as to the design for the

great chancel window, and Mr. Dorman-Webster had suggested that the

committee having the window in charge should that morning meet with

the finance committee, and that Duncan, of White & Wall, should then

submit his designs to them as a body. There had been two designs

made originally, but the design selected by the committee having the

matter in charge (the design that the late Mrs. Hapgood had so much

liked) had been so much the more expensive of the two that the finance

committee had not as yet been able to agree to purchase it. So Mr.

Duncan, of White & Wall, had come, bringing around both the colored

designs. Mr. Parrott had also come to meet the committee. He was the

importer who had brought over the Roman tapestries in gold and silver,

and he had brought around colored photographs to show the committee.

While the joint committee was sitting a Mr. Wilder Doncaster had come

in with the news that part of the mob was coming up in the direction

of the Temple. Although, as was said, there had been all morning a

general apprehension of a coming riot, it had occurred to no one that

the Temple could be the object of attack. No one had any thought of

present danger until the mob was actually in the plaza of the Temple.

The chapel in which the committee sat opened upon the side street,

but, by some mistake, both that door and the door of the chancel had

been locked, leaving only the other door leading into the Temple

cloisters open. The committee, although they were even yet not exactly

apprehensive of any violence, adjourned immediately, and Mr. Wilde

went out to see if he could get some one to come and open the street

door, so that they might escape the mob, which was then in the plaza.

Almost immediately, however, the crowd had broken into the Temple

and the cloisters. Mr. Wilde was forced back into the chapel, and a

moment or two later the leader of the mob Himself entered at the head

of the riot. He had, the bishop said, brought with Him a heavy whip,

with which He began striking at the committee. Mr. Reginald Moire,

speaking of it afterwards, said that he had seen Dorman-Webster struck

twice across the face. All the time of the attack the Man continued

repeating, "My Father's house is called a house of prayer, but you have

made it a den of thieves."

Gilderman listened intently as the two bowled rapidly along. He felt

very sorry for his father-in-law. The poor bishop was so agitated that

his hands shook and his voice trembled. Gilderman did not like to

look at him in his agitation. "If they make another attack upon the

sacred building," said the bishop, in a straining voice, "there is no

knowing what damage they may not do. Suppose they should take it into

their heads to smash in those beautiful, painted windows or blow up

the chancel. I have suffered enough in spirit over our social riots

of late, but this is the worst of all. To think of the poor, ignorant

creatures attacking the Temple of God itself; it breaks my heart!"

"Oh, well," said Gilderman, comfortingly, "maybe the worst is passed."

But the bishop only shook his head; there was no comfort for him in

Gilderman's words.

The bishop and Gilderman found Pilate at home and alone in his library.

He was smoking a cigar, and he had evidently been reading a book which

he had laid face down upon the table. It was one of the nether sort

of imported novels. Gilderman, from where he stood, could not read

the title of the volume, but there was no mistaking the yellow paper

cover, the sharp type, and the disreputable vignette picture of the two

laughing, black-stockinged women on the cover.

Pilate tried in every way to elude the subject the bishop sought

to force upon him. He tried to talk about the Whitecourt lectures,

the Women's Club, and the street missions, in all of which he knew

the bishop was much interested. But the bishop would not talk about

anything but the riot, and at last the governor had to submit. "My dear

bishop," he said, "you don't understand these affairs. One must act

deliberately and with caution in such a matter as this."

"Act deliberately! Act with caution!" cried the bishop. "In the mean

time, how are we citizens to be protected from such a mob as this,

which may at any moment take it into its head not only to gut the

sacred Temple and to smash its windows, but even to attack our very

homes?"

"My dear bishop," the governor began again, "there is not, in my

estimation, the slightest danger of any attack upon the private or the

public property of this community."

"But, sir," said the bishop, "don't you know that there has already

been an attack made upon the Temple and upon the persons of certain

citizens gathered there?"

"I know," said Pilate, "but I think that comes within the province of

the city authorities rather than under my authority. I do not feel the

riot to be as yet of sufficient magnitude to call out the troops for

active aid in suppressing it."

"But you speak about the mayor. Mr. Dorman-Webster went to see the

mayor, and he expresses it as his opinion that the mayor is not to be

counted upon for any assistance."

The governor almost shrugged his shoulders.

"And don't you mean to do anything at all, then?" cried the bishop.

"Are not the laws made to protect us and our property?"

"The laws? Yes, if you please. They are made to protect you, but I am

not made to protect you--that is, you alone. The office of governor is

made that the executive may protect not only you, but all men. Do you

think I would be protecting these poor, misguided people if I called

out the militia to shoot them down in the streets? My dear bishop, I

cannot undertake to do that until there is absolutely nothing else to

be done. Human life is too valuable for that."

The bishop was staggered for a moment. "I don't know," he said, "that I

want that the troops should actually fire upon the mob."

"Then what do you want?" said the governor.

"I would suggest that the presence of the troops might overawe them."

Governor Pilate shook his head and smiled. "That can no longer be

done," he said. "It has been tried, but it has never succeeded. It must

be fire and blood or nothing. No, my dear bishop," he continued, "you

people who are all calling so loudly upon me through the press and

the post"--here he laid his hand upon a great packet of letters upon

the desk--"you who are so calling upon me to take the law into my own

hands and to execute it to your liking for the instant suppression of

the rioting--you do not take into consideration the responsibility of

my position. You see but one side of the question; I see both sides.

I am not only governor of a part of the community such as yourself; I

am also governor of the humbler classes of the commonwealth as well. I

must consider them equally with you and your kind. I have no right to

side myself with you and strike against them. I must stand between you

and keep you apart from one another. I may sympathize with you--yes;

but I cannot sympathize so far as to do violence against these poor,

misguided people. I must hold my hand until nothing else remains to be

done than to kill them."

"I don't think I understand your position," said Gilderman, striking

in. "It seems to me that there is a right and a wrong, and that it is

right to do right and wrong to do wrong. It does not seem to me to be

right that the violent and the vicious should be allowed to work their

wills upon the peaceful and the innocent."

"I am sorry that you can't understand my position," said the governor,

who had turned to Gilderman when he began speaking. "It is very plain

to me, Mr. Gilderman. Suppose I should act hastily in this matter and

make a mistake. All the blame of that mistake would fall upon me and

upon no one else. It does not require any courage for you and those

other gentlemen and ladies who write to me, to urge that I should at

once act, and act violently, in this matter. To so advise does not take

any courage; but it does take a great deal of courage for me to do such

a thing upon my own responsibility. Consider the blame that would fall

upon me if I should err in such a matter as this. I don't think I care

over much for the opinion of other men, but even I do not care to take

unnecessary blame."

"But surely no blame can attach to you for merely putting a stop to

rioting."

"Perhaps no. Perhaps yes."

"But," said the bishop, "even if blame is attached to you, you will

have done your duty."

Again the governor smiled faintly. "That, my dear bishop," he said,

"is a higher plane of ethics than I am able to attain. I would rather

be at ease in my mind than in my conscience." Then he began fingering

among his papers, and the bishop saw he wanted him to go. Nevertheless,

Bishop Caiaphas would not give up entirely.

"You have no objection to my taking the matter in my own hands?" he

said.

"None whatever," said Pilate.

"Then I shall go and consult my lawyer. I came to you, in the first

instance, because it did not seem courteous to act without consulting

you before taking any other steps. If I can have this man arrested upon

my own responsibility I shall do so."

"My dear bishop," said the governor, rising as the bishop arose, "if

you will allow me to say so, the very best thing you can do is to go

and consult with your lawyer. He will tell you just what to do. The law

is open to you. If you choose to put it in operation against this Man,

and if you can arrest Him and convict Him, I promise you I will not

stretch out my hand to prevent His execution. Only, in doing what you

do, you act upon your own responsibility."

Then the bishop and Gilderman took their leave and the governor sat

down, took up his book, and resumed his reading almost with a grunt of

satisfaction.

As Bishop Caiaphas was driven rapidly away from the governor's house

he was very angry. He knew that it was very unbecoming in him, as a

priest, to be so angry, but he did not care. Presently he burst out:

"The idea of that man sitting there alone, debauching his own mind

with a low and obscene novel, while this Man and His mob are allowed

to overturn the religion of the world!" If Bishop Caiaphas had been a

layman he would perhaps have added, "Damn him!"

Gilderman did not say anything, but his heart went out in sympathy to

his father-in-law.

Presently the bishop burst out again, "I'll go down and see Inkerman

this evening!" (Mr. Judah Inkerman was his lawyer.)

"I would, sir, if I were in your place," said Gilderman. "I don't

doubt that he'll tell you the very best thing to do. He's got lots of

influence with Police Commissioner Robinson, too. And look here, sir,"

the young man added, "tell Inkerman not to spare any expense and to

send his bill to me." He wanted to do something to comfort the bishop,

and this was all that occurred to him.

"Thank you, Henry," said Bishop Caiaphas, gratefully. "No man ever had

a better son than you."

Gilderman slipped his hand under his father-in-law's arm and pressed it.

* * * * *

There was no further demonstration of the rioters against the Temple.

The next day the mob gathered again, but this time it did not

move towards that holy edifice, but drifted down-town towards the

law-courts. As the morning wore along it began to be apprehended that

an attack might be made upon the public buildings or the sub-treasury

or some of the larger banking-houses, but no such attack was made.

Gilderman had an appointment at the office that morning. He did not

go down-town till about noon, and then he found the blockade of cars

extended far up into the town. At last his coupé could go no farther.

The footman came and opened the door and told Gilderman that it was

impossible to go any farther, and that a policeman had said that the

streets were packed full of people. As the footman stood speaking to

Gilderman, Downingwood Lawton came up to the open door of the coupé.

"Hello, Gildy!" he said, "is that you? What are you doing down here?

Come down to see the row?"

"Not exactly," said Gilderman, laughing. And then he explained. "I

promised to be down at the office this morning and sign some papers.

There seems to be pretty poor show of getting there, according to what

my man says."

"Well, I should rather say so, unless you choose to foot it; and even

then it's only a chance of getting through. By George! I never saw such

a jam in my life."

"Were you down there, then?" said Gilderman.

"Yes; Stirling and I went over to see Belle and Janette De Haven off."

"They went this morning, did they?"

"Yes, and we went down to see them off--just for a lark, you know.

While I was down-town I thought I'd go over to the office and strike

the governor for a check, and so I got right into the thick of it all.

I left Stirling down there somewhere."

"What did Stirling stay down there for?"

"I don't know. Wants to see the row out, I guess."

"What are they doing down there now?" asked Gilderman.

"Nothing that I can see. The last I saw was the Man himself standing at

the top of the court-house steps talking to a lot of lawyers. Where are

you going now, Gildy?"

"Oh, I don't know," said Gilderman. "I don't suppose it's any use my

trying to get down to the office."

"Not the least in the world. If you're going back up-town, I'll thank

you for a lift. There isn't a cab to be had anywhere, or if you do find

one it can't budge out of the block."

"Jump in, then," said Gilderman, "and I'll take you up with me."

Just at that time the Son of Man, weary, dusty, wayworn, was talking

with the lawyers, giving utterance to those three great parables--the

last of all He gave to the world. The first parable--the man who had

two sons, the one of whom said, I will not go work in the vineyard,

and yet went; the other of whom said, I will go, and went not. The

second parable--the master of the vineyard who sent his servant to the

husbandmen, who stoned him; then his son to the same husbandmen, who

killed him outright. The third parable--that of how the king made a

marriage feast for his son and yet had to send into the highways and

byways for guests. Of how one guest came without a wedding garment,

and, as a punishment, therefore, was cast into outer darkness where

there was wailing and gnashing of teeth. The people listened and did

not understand, and Gilderman drove away from Divine Truth in his coupé.

"By George!" said Lawton, as the cab worked its way with difficulty out

of the press of vehicles, "isn't this a lovely state of affairs? I came

down from the country yesterday afternoon. I never saw such a sight in

my life. Half the trees in the park are stripped as bare as poles. We

went by one place where they'd been spreading branches in the street,

and everything all a-clutter. It's a beastly shame, I say, that Pilate

and Herod don't do something to stop it all."

As the coupé drove past the armory they saw that the authorities were

at last evidently taking some steps to prevent any fatal culmination of

the disturbance. The great armory doors stood wide open, and a crowd of

people were gathered about. A couple of soldiers stood on guard, erect,

motionless, endeavoring to appear oblivious to the interest of the

clustered group of faces looking at them.

"I am glad to see that, anyhow," said Gilderman, pointing with his

cigarette towards the armory.

Rejected of Men: A Story of To-day · 第 38 / 50 题