COMARCAS. TOWNS.

{ Ollinda[38]

{ Goyanna

Ollinda { Iguarassu

{ Pau d’ Alho

{ Limoeiro.

{ Recife

{ Serenhen

Recife { St. Antonio

{ St. Antao.

{ Porto Calvo

{ Alagoas

{ Atalaya

Alagoas { Anadia

{ Maceyo

{ Porto de Pedras

{ Poxim

{ Penedo.

Goyanna, situated in low ground between the rivers Capibari-mirim,

which washes it on the north, and Tracunhaen on the south, a little

more than a league above their confluence, is a large, populous,

and flourishing town, well supplied with meat, fish, and fruits. It

has a church of Our Lady of Rozario, a hermitage of the same name,

others of Amparo, Conceiçao, and the Senhor dos Martyrios, a house

of misericordia, a convent of slippered Carmelites, a Magdalen, two

bridges, and a Juiz de Fora; there is a royal professor of Latin. It

has a fair for cattle on Thursdays. A large quantity of cotton is

exported; the principal productions of the farmers of its extensive

district, where there are above twenty hermitages almost all with

chapels. It is sixty miles north-west of Ollinda, and fifteen from the

sea. In 1810 it had four thousand four hundred inhabitants, including

its district; but the town itself now contains near five thousand.

Seven miles south of the mouth of the river Goyanna, and near

the beach, is the parish of St. Lourenço de Tijucopabo, which is

augmenting. Thirty-five miles west of Goyanna is the parish of St.

Antonio de Tracunhaen, near to this river: its inhabitants cultivate

cotton.

Iguarassu is considerable, and the most ancient town of the province.

It is honoured with the title of loyal, and has a church dedicated to

the companion Saints of Cosme and Damiao, a house of misericordia,

a convent of Franciscans, a Magdalen, four hermitages, and is well

supplied with fish, meat, and fruits. It is five or six leagues north

of Ollinda, and two from the sea, upon the right bank of the river that

gives it the name, and which is formed by the small rivers Ottinga,

Pittanga, and Taype, that unite themselves above. There is a bridge

over it, and canoes arrive here with the tide, but smacks remain two

miles lower down. Sugar and cotton are the articles of exportation.

Two leagues north of Iguarassu, on the Goyanna road, is the

considerable village of Pasmado, inhabited by whites, in great part

locksmiths.

Pau d’Alho, situated upon the right bank of the Capibaribe, and

thirty-five miles from the capital, was created a town in 1812, has

a church dedicated to the Holy Spirit, a hermitage of Our Lady of

Rozario, and a market every eight days.

Limoeiro, also created a town in 1812, is upon the margin of the

Capibaribe, about thirty miles above Pau d’Alho, and has a church,

dedicated to Our Lady of Expectaçao, and a market every week. Cotton

constitutes the wealth of its inhabitants. Whilst I remained at

Pernambuco, an English gentleman proceeded to this town for the purpose

of establishing a machine for dressing cotton, in which, I understand,

he has been very successful.

Serenhen, founded in 1627 with the name of Villa Formoza, situated on

an eminence upon the margin and seven miles above the mouth of the

river from which it borrows the name, is small, and has a church,

dedicated to Our Lady of Conceiçao, two hermitages, and a convent of

Franciscans. Its environs are remarkable for fertility, abounding with

water and rich plantations of cane.

St. Antonio, so called after the patron of its church, is nine miles

north-west of Cape St. Augustin, near the margin of the Parapamba, and

has two hermitages, one of St. Braz, the other of Our Lady of Rozario.

It was erected into a town in 1812.

St. Antao, situated near the small river Tapacora, and created a town

in 1812, has a church dedicated to the same saint, and two chapels

of Rozario and Livramento, and a market every week. It produces much

cotton.

Amongst other places and considerable parishes in this comarca, is to

be remarked the Ipojuca, upon the margin of the river from which it

derives its name, two leagues distant from the sea, with a church of

St. Miguel, and a convent of Franciscans.

Muribeca, with a church of Nossa Senhora of Rozario, a hermitage of the

same name, and another of Livramento, is situated between the Recife

and Cape St. Augustin, about three miles from the sea. Sugar is the

produce of both these places.

Porto Calvo, a middling town with some commerce, and a church of Our

Lady of Aprezentaçao, is situated upon the margin of the river, from

which it takes the name, and twenty miles from the sea. Bom Successo

was its first name; to its haven formerly smacks arrived with the tide.

It is the native place of the mulatto Calabar, who, passing over to the

Dutch in 1632, was to them a great acquisition, and to the Pernambucans

a great injury; until he was delivered to the latter, as a reward for

their services, in order that he might receive the chastisement due to

his perfidy. At the taking of this town, a nephew of the Dutch general,

Count Nassau lost his life, and the celebrated Preto Henrique Dias part

of an arm. The latter afterwards distinguished himself in the battle of

the mountains of Gararappes.

Alagoas, so called from having its site upon a southern portion of the

lake Manguaba, created with the name of Magdalen, is considerable,

head of the comarca of its name, and the ordinary residence of the

ouvidor, who is also inspector of the woods of the royal marine. It

has a church of Nossa Senhora of Conceiçao, a convent of Franciscans,

another of slippered Carmelites, two orders of devout women, three

chapels, with the titles of Amparo, Rozario, and Bom Fim, and a royal

professorship of Latin. At all times it is well supplied with fish; and

abounds in the jaca and orange tree. In the beginning of last century

was exported from the district of this town, two thousand five hundred

rolls of tobacco, of eight arrobas each, and of such good quality,

that it was bought at fifty per cent. dearer than the same article

from Bahia. Sugar is at the present day the riches of its inhabitants.

A custom-house has been recently established within its jurisdiction,

in consequence of the considerable increase in the commerce of this

comarca.

Atalaya, six leagues distant from the preceding place, three by water,

and the rest by land, is in a fertile and wholesome country, possessing

excellent water, and having a church of Nossa Senhora das Brotas. Its

neighbourhood abounds with ipecacuanha, and cotton is cultivated with

the common provisions of the country. The number of its inhabitants,

including those of its district, amount to nearly two thousand; part

of them are _Caboclos_,[39] white, and with more regular features

than any other known tribe of Indians.

Anadia, a middling sized town, with a church of the Lady of Piety, is

fourteen leagues from Alagoas. Its inhabitants are Indians, Europeans,

whites of the country, and Mestiços, in number about ten thousand,

including those of the district; almost all are cultivators or

purchasers of cotton, its principal produce. By the same law, of 15th

December, 1815, which gave to the town of Penedo a Juiz de Fora, were

created the towns of Maceyo and Porto de Pedras.

Maceyo is a dismemberment of the Alagoas, having a district of more

than seven leagues of coast, computing from the river Alagoas to the

St. Antonio Grande. In this interval the following rivers run into

the sea:--The Doce, which is short, and comes from a small lake; the

Paratiji, the St. Antonio Mirim, and the Paripueira, which receives

the Cabuçu on the right, near its mouth. Maceyo is becoming a place of

some commerce, and will be the emporium of the trade of the comarca of

Alagoas. One English establishment already exists here, and shipments

are made direct from hence to Great Britain. An European first settling

in any of the towns of Brazil, and particularly in places of this

class, makes a sacrifice of all the comforts common to well regulated

society.

Porto de Pedras is a dismemberment of Porto Calvo; its district

embraces nearly nine leagues of coast, occupying the interval from the

aforesaid river St. Antonio Grande to the Manguape. The Cumuriji and

the Tatuamuhy are the principal rivers that empty themselves upon its

shores. The two last towns have each two ordinary judges, and one of

orphans; three _veradores_, or species of aldermen, a procurador

of the council, a treasurer, two clerks of the market, an alcaide,

with a scrivener of his office, two public scriveners, judicial and

notarial, the first of which holds that office in the council, also in

the customs, and is market clerk; the second also belongs to the office

of scrivener of the orphans.

Poxim, a small town upon the margin of the river of the same name,

which enters the sea three leagues to the north-east of Cururippe, has

a large bridge, and a church dedicated to Our Lady of Madre de Deos.

It is two miles from the ocean, is well supplied with fish, and has in

its district the new and yet small aldeia of Our Lady of Conceiçao, so

called after the patroness of the chapel which ornaments it; and where

upon festival days are assembled six hundred families, dispersed around

its neighbourhood. It is situated near the river Cururippe, four miles

from the sea; and its good port, where at present is only laden some

timber and oil of the _mamona_, with the fertility of the interior

territory, will contribute to render this a considerable place at some

future day. The land in the proximity of the shore is sandy, and well

adapted to the cajue-nut tree, which, in a short time grows to a large

size, and its fruit would furnish a branch of commerce.

Penedo, a considerable, populous, and commercial town, is situated

partly in a plain along the bank of the river St. Francisco, and

occasionally suffering by its inundations, and partly upon a height

at the extremity of a range, which is the first elevated land met

with on the northern margin, on ascending this river. Besides the

church dedicated to Nossa Senhora of Rozario, there is a hermitage

with the same title; another of the Lady of Corrente; others of St.

Gonçalo d’Amarante, St. Gonçalo Garcia, and a convent of Franciscans,

whose ill appropriated grounds occupy a situation the best suited for

the improvement of the povoaçao. It has a royal Latin master, and a

good house for the ouvidor. The houses were, till lately, miserable

buildings of wood; there are now many of stone, with two or three

stories, having portals of a species of grindstone. The river is here

near a mile in width, and the highest tide is three feet. The greatest

height of the river, that can be remembered, reached twenty feet. It

is about twenty-five miles from hence to the mouth of the river. The

confessional roll, which is a tolerably correct one, estimates the

population at eleven thousand five hundred and four, including that of

the district. By a law of the 15th of December, 1805, a Juiz de Fora

was granted to this town.

About twenty-five miles higher up, on the margin of the St. Francisco,

in a delightful situation, is the parish of Collegio, whose dwellers

only amount to ninety families, and are mostly Indians, of three

different nations. The Acconans who lived in the district of Logoa

Comprida, a few miles higher up the river: the Carapotos, who inhabited

the serra of Cuminaty: and the Cayriris, who dwelt in the vicinity of

the serra which takes from them its name. The main part of this colony

wander about when not occupied in fishing, according to the custom

of their ancestors, through a country six miles along the river, and

three broad, which was given to them for the purposes of agriculture.

The wives of these lazy poltroons work daily in making earthenware,

seated on the ground. They begin to make an earthen vessel by working

the clay on a banana leaf, placed upon their knees; afterwards it is

put upon a large dish, with pulverized ashes, when it receives the form

and last finish. Without any assistance from the men, they procure and

work up the clay, proceed to fetch the wood in order to set up large

fires every Saturday night for hardening the vessels made during the

week. The church was a Jesuitical chapel, which the district already

possessed.

In this comarca is the considerable arraial of St. Miguel, upon the

margin and seven leagues above the mouth of the river of the same name.

It has a church of Nossa Senhora of O, whose parishioners amount to

fifteen hundred, the main part dispersed.

The western portion of the province is much more extensive than the

preceding, but is very thinly inhabited, being a sterile and parched up

country, without other rains than those afforded by thunder showers.

In all parts, however, are met with portions of ground more or less

fertile, which would produce mandioca, Indian corn, feijao, hortulans,

cottons, fruits, and the sugar cane. Cattle are generally bred in this

vast district, and game abounds in great variety. It was included

in the jurisdiction of the ouvidor of Jacobina until 1810, when it

became a comarca, receiving the interior portion of that of Recife.

It is at present called the ouvidorship of the certam of Pernambuco,

the magistrate not having chosen the town for its head, by which it

ought to be designated. Cattle, hides, cotton, salt, and gold, are the

articles of its exportation.

RIVERS.--The Rio Grande and the Correntes are the only considerable

rivers.

The river St. Francisco, whose description we left off at the

confluence of the Carinhenha, only receives from thence to its entrance

into the ocean, five streams of any importance, namely, the Rans, the

Parimirim, the Verde, on the right, the Correntes, one hundred miles

below the first, and the Rio Grande, one hundred and forty lower on the

left, continuing from thence northward, with many small windings, being

of considerable width, and having many islands and some currents which

do not impede navigation. Its margins are flat, and in some parts so

low, that at the inundations, they are submerged for more than seven

miles. Below the confluence of Rio Grande, its course bends towards

the east, and then to the east-south-east, preserving the same width

for a long way, to the aldeia of Vargem Redonda, where the navigation

terminates from above, and the lateral lands begin to rise. Its channel

gradually becomes narrower, and the current is rapidly impelled between

blue and black rocks, to the small aldeia of Caninde, (the boundary

of the navigation from the ocean,) which is seventy miles below the

other. In this interval there are various large falls, of which the

most interesting and famous is that of Paulo Affonso. Between these

falls canoes navigate during the summer season. Through Caninde it

continues to run between stony banks, thinly covered with soil and

an impoverished vegetation, being one hundred fathoms in height, the

width of the river not exceeding a sling’s throw for the distance of

ten miles, to the mouth of the Jacare, where its elevated and rugged

banks terminate. Its bed in this part is overspread with cleft reefs,

appearing like the relics of a majestic sluice or dock.

Three leagues below is the small island of Ferro, where the margins

begin to diminish in elevation, and the river to augment in width,

exhibiting crowns of white sand, the resort of the ash-coloured and

white heron, and where myriads of black diving birds assemble; forming

themselves like a net, they encircle the fish in shoal places, not

infested by the dreaded _piranha_ fish. Here the sea-mew, and

other aquatic birds, make their nests in small holes, their young being

hatched by the heat of the sun.

Six leagues below the island of Ferro, is that of Oiro, also small,

high, and rocky, crowned with a hermitage of Nossa Senhora of Prazeres.

These are the only islands met with in the space of one hundred miles

from Caninde to the town of Penedo, where the small range of hills

that borders the left bank of the river terminates. Two miles below

Villa Nova, the elevation of the right margin also has its bounds,

and the river begins to divide its course, forming a great number

of islands, generally low, and abounding with woods, giving them an

agreeable aspect. They possess portions of fertile soil, where some

rice, maize, mandioca, sugar, and hortulans, are cultivated. Some are

sandy, others are composed of grey clay, with a bed of black above,

about a foot in depth and above this another, of yellow earth, from

three to four spans in thickness. The whole are submerged at the

period of the overflowings of this great river. The cassia tree is

here numerous, and extremely beautiful while blooming with its rosy

flowers. It affords a sort of husky fruit, two spans in length, and of

proportionable thickness, and abounds on both margins of the river for

about thirty-five miles above the town of Penedo. This river, so deep

in the interior of the continent, disembogues by two mouths of very

unequal size; the principal one is on the north, being near two miles

wide, with so little depth that the smacks can enter it only at high

water, and there wait for the full tides to get out. The navigation

from the falls, upwards, is performed in barks and _ajojos_, which

are two or more canoes moored together with cross pieces of timber

above. All produce descending the river below the falls is disembarked

at Vargem Redonda, a district of the parish and julgado of Tacaratu,

and transmitted on oxen to the port of Caninde, or Piranhas, which is

two miles lower down. The navigation from hence to Penedo, is solely

by the ajojos, and upwards always with a sail. The wind is favourable

from eight o’clock of the day to the following morning’s dawn, but

not without variation according to the age of the moon and the state

of the weather; always increasing at evening, and frequently becoming

quite calm before midnight. These craft descend always with a strong

current, whilst there is no wind to produce an agitation of the water.

When the breeze is high the current diminishes, and the river rises

above a span. Fish is more abundant above the falls, which difference,

the oldest men say originated in the extirpating system of fishing with

what are called _tapagens_, a mode of enclosing them, and which

was unjustly countenanced by the chief magistrates, who drew from this

abuse considerable revenues, which disappeared without leaving to the

public one signal of its expenditure. The most valuable fish of this

river are the _sorubin_, which grows to the size of a man; the

_mandin_, four feet in length, and proportionably thick, with

large beards; the _pira_, two feet long; and the _piranha_,

which is short and thick, with very sharp teeth, and fatal to all

living creatures that come within its reach. None of these fish have

scales. The _camurin_, with a white stripe on both sides; and the

_camurupin_, are both thick and scaly.

The dogs, as if by a natural instinct, do not approach the waters that

are muddy, but drink only at those parts where there is a current,

from an innate dread of the _piranhas_, which lurk about with

destructive intent in the dead waters.

The Correntes, which has a course of about one hundred and forty

miles, issues from a lake, and runs first under the name of Formozo,

receiving another river of the same name, and afterwards the Eguas,

Guara, and Arrojado. It affords navigation for a considerable space,

and disembogues into the St. Francisco ten miles below the chapel of

Bom Jesus da Lappa. All the branches mentioned issue from the skirts

or proximity of the serra of Paranan. Some run through auriferous

countries, where mining has originated only a few years, and which

has been the occasion of founding in the vicinity of the river Eguas

a chapel of Our Lady of Glory, whose parish contained six hundred and

eighty-four families, with one thousand nine hundred and ninety-eight

adults, in the year 1809; many being breeders of cattle, others

agriculturists.

The Rio Grande, whose original name is not known, and for which the

present one was substituted, in consequence of the ridiculous and

prevailing custom in the Brazil of designating many large rivers, of

various districts, by the term of Rio Grande, (Large River,) thereby

creating a confusion of names, has fifty leagues of course, and

originates in the serra of Paranan, near the register of St. Domingos,

about five leagues from the source of the Guara, a branch of the

Correntes. After flowing a considerable way, the Mosquito joins it, and

five leagues lower the Femeas, which rises fifteen miles from Serra

Tabatinga; twelve miles further it is entered by the Ondas, which

originates eight miles from the preceding, and nearer the Sobrado, an

arm of the Tucantines, and runs rapidly through a gold and diamond

country. Fifteen miles below, it receives the Branco, navigable to the

situation of Tres Barras, so called in consequence of the union with

it of the Riachao and the Janeiro, which enter in front of each other;

seventy miles lower also on the left, the Preto joins, which is one of

its largest tributaries, and rises in the skirts of the Serra Figuras,

which is a continuation of that of Mangabeiro, from whence issue the

other branches mentioned, excepting the Riachao. Its first name is the

river of Doirados, and its current of clear water is rapidly impelled

through a winding bed, edged with steep margins. It passes near the

village of Formoza, which has a hermitage of Senhor do Bom Fim, and

by the parish of St. Ritta, which is forty miles below the other,

and the same distance above the mouth of the river. The Rio Grande,

which enters the St. Francisco fifty miles below the confluence of

the Preto, is navigable to the mouth of the Ondas, and without falls

to the Branco, passes the parish of St. Anna de Campo Largo, which

is thirty-five miles above the embouchure of the Preto; it is well

stored with the _sorubin_, _crumatan_, large _doirados_, the _piranha_,

_piau_, _martrinchan_, and other sorts of fish. Its water has a

very different colour from the river which receives it, and remains

unchanged for a considerable distance after entering the St. Francisco.

The towns of this ouvidoria are,

Barra do Rio Grande

Santa Maria

Flores

Pilao Arcado

Assumpçao

Symbres.

The town of Barra do Rio Grande is at the northern angle of the

confluent which affords it the name, is in a state of mediocrity,

well supplied with meat and fish, and has some commerce. The church

is dedicated to St. Francisco das Chagas; and the number of its

inhabitants is included in one thousand and thirty-six families. The

passage of the St. Francisco, here a mile wide, is much frequented.

Pilao Arcado, created a town in 1810, is one hundred miles below the

preceding, and is well situated near a small hill upon the margin of

the St. Francisco, its only resource for water, and whose greatest

inundations always visit it with some injury. The church, dedicated to

St. Antonio, is new, and solidly built with bricks and lime. The houses

are generally earth and wood, and many of them covered with straw. It

has three hundred families, which are increasing, and, with those of

its vast district, comprise five thousand inhabitants, who cultivate

mandioca, maize, vegetables, good melons, and water-melons, upon the

margins of the river. The land around it is generally wild and sterile,

and alone appropriated to the breeding of cattle, which are subject

to the horrible mortality, produced by frequent droughts. There are

a great many small lakes, at various distances from the river, all

more or less brackish, and upon whose margins the salt, formed by the

ardent heat of the sun, appears like hoarfrost. The water of these

lakes (and even soft water) filtered through a contiguous earth in

wooden vessels, or leather finely perforated, and exposed on boards to

the weather, in eight days of heat crystallizes, becoming salt as white

as marine salt. Although in lands which have proprietors, they are,

like auriferous soils, reputed common to all those who wish to benefit

by them, and are a great resource for the poor, almost all the salt

here produced is transmitted to the centre of Minas Geraes.

Villa Real de Santa Maria, situated upon an island three miles long,

and a great distance below the preceding, has the aspect of an aldeia,

with one hundred and sixty families, chiefly Indians, who are hunters,

fishermen, and agriculturists, and are exempt from tribute. Their wives

spin and weave cotton, and work in the manufactory of earthenware, of

which a considerable portion is exported.

The town of N. Senhora d’Assumpçao takes the name from the patroness

of its church. The inhabitants, comprising one hundred and fifty-four

families, are all Indians; they fish, hunt, and cultivate mandioca,

maize, water-melons, hortulans, and cotton. It is at the western

extremity of an island eighteen miles long, and the same distance below

the preceding town. In front of this island is the middling arraial and

julgado of Quebrobo, with a church of Conceiçao, whose parishioners,

about eighteen hundred and twenty-seven families of all complexions,

are mostly dispersed over its vast district. Cotton and cattle are

their productions.

Flores, erected into a town in the year 1810, is yet small and in the

vicinity of the river Pajehu. A filial chapel of the parish of Quebrobo

serves it for a church. The inhabitants draw their subsistence from the

breeding of cattle, and the culture of cotton.

Symbres, formerly Ororoba, is a small town of Chucuru Indians, with

some whites and mesticos, cultivators of cotton and the provisions of

the country. The wives of the first make earthenware with considerable

art, and spin and weave cotton. They utter great lamentations when

their husbands do not bring home game from the woods. The church is

dedicated to the Lady of the Mountain; and its population consists of

four hundred and eighty families.

The considerable arraial, julgado, and parish of St. Antonio, in

the district of Garanhuns, bordering upon the preceding, is of this

comarca, having been, with the latter one, dismembered from that of the

Recife. Its people grow cotton.

In this ouvidorship is also the parish of St. Anna do Sacramento do

Angical, dismembered from that of Campo Largo, from which it is distant

thirty miles, and ten from the margin of the Rio Grande.

Having concluded the description of the province, we will now proceed

to a consideration of its capital, commonly called Pernambuco, (which

name is a corruption of Paranabuco, by which the Cahetes designated the

port, where at the present day the smallest class of vessels anchor,)

and is understood to comprehend two distinct places, the city of

Ollinda and the town of Recife, (so called from the reef in front of

it,) with an interval of a league, communicating by a narrow sand-bank

from north to south, also by an arm of the sea that enters the small

river Biberibe, which runs along the said sand-bank from one place

to the other, and likewise by a road on the main land, at no great

distance from the western margin of the same river.

RECIFE, which is the official designation of the capital,

the government documents being so signed, is large, populous, and

commercial, with tolerable houses, handsome churches, a convent of

priests of the congregation of Oratorio, another of Franciscans, a

third of slippered Carmelites, an alms and entertaining house of

Terra Santa, another of Italian Barbonios, a recolhimento of women,

an episcopal palace, and an hospital of Lazarettos. The Jesuits had

a college here, which now constitutes the palace of the governors.

This town is divided into three portions, or districts, by the river

Capibaribe, namely, Recife, St. Antonio, and Boavista. Each of these

forms a separate parish, and they communicate by two bridges; that of

Boavista, which is chiefly of wood, and paved, is three hundred and

twenty paces long; that of St. Antonio, two hundred and ninety paces

across, was in great part of stone, but having given way, the remainder

is imperfectly supplied with wood, not admitting of the passage of a

carriage, and has been allowed to remain for a considerable time in

this condition, so disreputable to the town. At each end it has a stone

arch of rather an elegant construction, above which there are small

chapels, niches, and saints, where mass is celebrated. In the street,

fronting the niches with saints, many of the inhabitants prostrate

themselves, at dusk, for some time in a posture of devotion. The

bridges are flat and not many feet above the level of the sea.

The first part, or the Recife, occupies a peninsula, and is the

emporium of the town’s commerce, the stores of the merchants being

situated in it. The tongue of land, or sand-bank before mentioned,

which extends itself from Ollinda to the south between the sea and the

river Biberibe, terminates here. It is the site of the custom-house,

which of itself is an indifferent edifice. The Rua das Cruzes is the

best street, and although short is wide and neat; the others are mostly

paved, but are narrow and inelegant. Its church, which is handsome, and

commonly designated Corpo Santo, has for its nominal patron St. Pedro

Gonsalvez.

The second portion of the town, called St. Antonio, occupies another

peninsula, which is the northern extremity of the island, formed by two

arms of the Capibaribe. It was first planted with cocoa-nut trees by

Prince Nassau, the Dutch governor, who erected Fribourg House for his

own residence, and founded the town of Mauritius upon it. It has better

streets than the Recife, although generally sandy, and not paved, with

high footways laid with bricks. Here is a small square, surrounded with

neat houses, having only a ground floor, with a piazza to the interior

front, and may be denominated a species of bazar, consisting solely

of shops, where a variety of articles are sold. The mother church is

dedicated to SS. Sacramento. The treasury and the governor’s palace are

situated here. The latter is not the residence of the governor, but

contains various public offices, and is used for a sort of levee, held

upon occasions of the birthday of any of the royal family.

The third part of the town, called Boavista, is the only portion

susceptible of any considerable increase, being situated on the

continent. It has advanced in magnitude with the others, but is

destitute of regularity, which may be attributed to the negligence of

the senate in not having marked out the streets in right lines at its

commencement. Its church is also dedicated to SS. Sacramento. Here also

the Dutch governor built the first house, which he called Boavista,

and, being a Portuguese name, the place has retained it. These three

portions, running in a line from east to west, form this large and

flourishing town, which, besides the governor, has an ouvidor, a port

admiral, a Juiz de Fora, each of them having various inspections, and

three royal professors of Latin, one of philosophy, and another of

eloquence and poetry. The usual junta, or council da fazenda real, to

decide upon all matters relative to the province, is composed of the

governor, the ouvidor, the Juiz de Fora, the attorney-general, the port

admiral, the chief of the treasury, and the judge or comptroller of the

custom-house, who hold their sittings at the treasury. The suburbs are

an extensive plain, with handsome cocoa-nut tree groves, interspersed

with _sitios_, or country-houses. The inhabitants drink the water

principally of the Biberibe, collected into a reservoir at Ollinda,

formed by a sort of barrier, denominated a _varadoiro_, which

impedes the further advance of the tide, and accumulates the fresh

water above. This bulwark, which also serves as a bridge or passage

over the river to Ollinda, is in part covered by a handsome archway,

below which the water passes through circular spouts, and at the other

parts by larger and square channels; presenting altogether twenty-four

mouths, from whence the water issues in spray, forming many pleasing

cascades. From hence it is conveyed in covered canoes for the supply of

the Recife. The water of the Capibaribe is also brought in canoes from

Monteiro.

The port of Recife, which is not deep enough for vessels of a large

class, is amongst the most wonderful works of nature. A recife, or

chain of reef, which extends itself from the entrance of Bahia to Cape

St. Roque, parallel with and at no great distance from the shore, in

no part appears so much like an operation of human art as here. It is

prolonged for the space of a league in a direct line with and about two

hundred yards from the beach, having the aspect of a large flat wall,

being always above the level of the sea, and at low water six feet is

discovered. This reef, which is perpendicular on the land side, and

gradually declining on the other, here suddenly disappears opposite

the most northern part of the Recife, having on its extremity the fort

of Picao, and forming a fine harbour, which must have been the sole

inducement for the foundation of the capital in this situation. Vessels

entering the port navigate as near as possible to the internal side of

the reef, where they require much depth till they arrive at the most

commodious place of anchorage. The occasionally agitated ocean here

finds its bounds, and dashes in tumultuous and angry waves against the

reef, the foaming spray not disturbing the smooth water within, but

affording a delightfully cooling freshness, as well as an interesting

spectacle, to the houses situated upon the beach, and principally

occupied in stores by the merchants. Large ships anchor to the north of

the fort of Picao, in a bay without shelter, fronting the forts of Brun

and Buraco, situated upon the before-mentioned sand-bank. The fort of

Brun, which the Dutch commenced on the 25th of June, 1631, and gave it

the name of a maternal relative of their General Theodore, had for some

time among the Pernambucanans the appellation of Perreril.

This place, while yet of little consequence, was taken by the Dutch

in 1630, who retained it for twenty-four years, and did more for it

in public works during that time, as was candidly admitted to me by

a Portuguese gentleman holding a public situation here, than has

ever been done since. Among the monuments which attest the spirit of

improvement that marked the Dutch possession of this part of the

Brazil, there is (or was a few years ago) a stone of European marble

bearing the following inscription:

Op Gebouwt

onder

D’Hooge Regeringe

van

Præsid^t en Raden,

Anno MDCLII.[40]

This stone was seen by several of the English merchants within the last

three years at the door of the church of Corpo Santo, among the masonry

work destined for the completion of this fine edifice; but it certainly

is not introduced into the walls of the building, nor could I discover

any trace of it.

The before-mentioned forts, and that of Cinco Pontas, at the southern

extremity of St. Antonio, are the principal ones that defend the place;

the two first are in good order.

A league to the south of Recife, near the southern arm of the

Capibaribe, is the arraial of Affogadas, which is increasing, and is

ornamented with three hermitages, of Nossa Senhora of Paz, of Rozario,

and of St. Miguel. There is here a wooden bridge communicating with St.

Antonio.

The city of Ollinda, which, as has been observed, constitutes a part

of Pernambuco, was burnt by the Dutch in 1631, and is beautifully

situated upon a cluster of eminences, which are the commencement of

a small cordillera, that extends itself towards the interior of the

continent. It was in former times rich, flourishing, and powerful, and

was erected into an episcopal city in the year 1676, but continued

to fall into decay, and is at present poor and thinly inhabited,

owing to the vicinity of the town of Recife, which has deprived it of

all its commerce. It is, however, a fine retreat for the studious,

convalescent, or misanthropical, who seek retirement from the tumult

and bustle of the world. It has a house of misericordia, with its

hospital, a recolhimento, or Magdalen house, a convent of Franciscans,

one of unslippered Carmelites, another of slippered Carmelites, and a

fourth of Benedictines; a palace in which the governors in former times

were obliged to reside six months in the year; an episcopal palace,

finely situated, but much deteriorated, being unoccupied in consequence

of the death of the bishop; a seminary in the ex-Jesuitical college,

with schools, and professors of Greek, Latin, French, geography,

rhetoric, universal history, philosophy, drawing, ecclesiastical

history, dogmatical and moral theology, a great number of hermitages,

and a garden of trees and exotic plants, chiefly Asiatic, from whence

the farmers can transplant them into their own grounds. It has also

the bread-fruit tree and Otaheitan cane, and occupies an advantageous

situation, but is not kept in good order. This city is divided into two

parishes, one of them being of the cathedral, which is a magnificent

edifice, with three naves, dedicated to St. Salvador, and contains

eight hundred and eighty houses; the other has for parochial the church

of St. Pedro Martin, and comprises three hundred and fifteen houses.

The senate is rich; almost all the houses pay to it a _testoon_

(three hundred reas) of tax for each span of front. Almost all have

large gardens, but generally of little or no utility. The ground is

appropriated to the cultivation of fruitful trees, of which mangoes are

the principal.

The last donatory of this province affirmed that Ollinda, when it was

burned, had two thousand five hundred houses, which were estimated to

contain twenty-five thousand inhabitants.

The decay of Ollinda was considered by many of its inhabitants as

a punishment for the pride of its rich and leading persons, whose

libertinism had arrived at such a pitch, that an orator preaching

on a festival day in one of the parish churches, and energetically

declaiming against the vices prevailing in the country, some of the

principal people commanded him to be silent, and dragged him with

violence from the pulpit, without the auxiliary priests being able to

prevent the outrage.

The convents, which are handsome and well-built, occupy the finest

situations in Ollinda, generally upon the acclivity or summits of

the eminences, from whence the views are interesting. Some of these

religious establishments have now but few friars, and one of them was

occupied by a military detachment. The walls surrounding the grounds of

several, I observed, were broken down in many parts, and in a state of

dilapidation; and the enclosures, which would have formed fine pleasure

grounds, were barren, unplanted, and quite neglected.

[Illustration: A MATUTO RETURNING FROM PERNAMBUCO.]

On proceeding from hence by the sand-bank to the Recife, I was

suddenly startled at the appearance of a human skull and bones,

near a pillar or beacon situated between the two forts. Considerably

impressed by so unexpected a sight, and moving slowly forward with such

feelings as it was calculated to excite, not having any other idea but

that they were the remains of some murdered person, I found myself in

the midst of human bones, over-spreading the summit of the sand-bank. I

now began to surmise that it was the cemetery of the blacks, which was

confirmed on my arrival at the Recife. The dead bodies of the negroes

are wrapped up in a piece of coarse cotton cloth, and being thinly

covered with sand is the reason of their remains soon becoming thus

indecently exposed. I understand that the white people were at one time

also interred here. The English have a burying-ground at St. Amaro, not

far from Boavista.

The roads branching off from Pernambuco into the interior are very

good for a few miles, although sandy, and in some parts deep. They

soon begin to contract into narrow bridle-ways, and are the tracks

of troops of horses coming from the certams with cotton principally,

and some other produce. The horses here are, from the sandy nature

of the roads, never shod, and those driven from the interior by

the _mattutos_[41] (inhabitants of the mattos, or woods) are

generally very miserable and poor, and seem almost to give way under

the burden of two bags of cotton, attached one on each side to a rudely

constructed pack-saddle. Cords are commonly used by these persons

for stirrups, into which they introduce the great toe. Their dress,

consisting of a coarse cotton shirt hanging loosely over drawers, or

trowsers, reaching to the calf of the leg, with a large slouching

straw or black hat, a gun occasionally borne over one shoulder, and a

sword in a wooden sheath, awkwardly suspended from a leathern belt,

gives them a singular appearance. Some of these groups are rather of

a superior order, being dressed in brown leathern overalls, a jacket,

and a low round hat of the same. Parties of men and horses are thus

continually arriving at and departing from Pernambuco. The men exhibit

a great variety of complexions, and not one is to be seen that can be

said to be of pure European descent, all having a mixture of Indian and

African physiognomy. They are generally active and well formed. Few are

Indians, more are mesticos.

The cotton planters, as well as proprietors of sugar works, visit

the emporium of Pernambucan commerce in their gayest vestments, with

their horses caparisoned in all the trappings and paraphernalia of

Portuguese saddlery. The Brazilians generally, when they go from

home, are fond of external show, without regard to much neatness,

and upon those occasions they form a striking contrast to their

general disgusting appearance in their domestic circles. There the

men are usually seen with a dressing gown, or a shirt worn loosely

over drawers, without stockings, their breasts exposed, and indulging

inert and slovenly propensities. The females, having this example

before them, claim some allowance for their loose and slatternly

mode of dressing, when at home, and their worse habit of generally

expectorating, without regard to person, time, or place. Young females

are entitled to much consideration also, on account of the illiberal

system pursued in their education and manner of bringing up. They

are, it may be said, almost excluded from society; and the suspicious

treatment they experience from their parents must tend to extinguish

every liberal and moral sentiment; in fact, it cannot be considered

that those very parents themselves possess much, or they would not

subject them to an ungracious and scrutinizing watch, by generally

keeping them shut up, so that they do not enjoy even the necessary

exercise for health, to which their Turkish mode of sitting on the

ground or upon mats, is not very congenial. If a family walk out, the

daughters precede the father and mother, and the negroes, frequently

composing the whole household, bring up the rear. Their grand

opportunities for displaying their persons are religious holidays and

festivals, and the midnight masses at the churches are said to be fully

attended by the females.

The lady of General Rego, the governor, who is a very accomplished

woman, has endeavoured, very amiably but ineffectually, to introduce

a social intercourse amongst the families, and particularly the

females, of Pernambuco; and although this lady succeeded in making a

commencement, it was afterwards declined by the families themselves,

from the ridiculous excuse that it would become expensive to have new

dresses for every fresh visit. The general also gave a public ball to

the inhabitants, which was followed by one on the part of the English

merchants; but it would appear, with the exception of some of the

leading persons, that the inhabitants, from their little intercourse

with the world, are yet inimical to any refined system of society.

The cotton planters, and senhors d’engenho in the interior, are stated

to be liberal and hospitable to strangers; and many of them, who have

been recently acquiring considerable property, live in a comparatively

comfortable style.

Apathy is a strong characteristic in the lower orders of Brazilians.

In my various excursions near Pernambuco, I have seen men, at all

hours of the day, stretched out upon tables, upon mats, or in redes,

(nets,) slumbering their time away. If this class of people can obtain

sufficient to satisfy the wants of the day, their views extend no

further, and industry is no where seen amongst them; besides, the

agricultural arm is paralysed nearly one-third of the year by holidays

and saint days.

I was very hospitably entertained during a portion of my stay at

Pernambuco by John Lempriere, Esq. the British consul, whose sitio

is at the Solidado, a small hamlet, in which is situated a palace,

formerly belonging to the bishop. It is a fine edifice, and built

with uniformity, but is now rapidly sinking into decay, which

will not be less accelerated by the use to which it is at present

appropriated--that of a barrack. I brought a letter of introduction

to Mr. Cockshott, when we immediately recognised each other as old

acquaintances, his family and mine having been upon the most intimate

terms of friendship for many years. I experienced great kindness from

him, as well as many of the English merchants residing here, and spent

a portion of my time at his country sitio, pleasantly situated at

Ponta de Cho, upon the margin of the Capibaribe, from whence I was

accompanied by Mr. Ray, the American consul, who also has a house here,

to visit many of the neighbouring places, and cannot upon this occasion

refrain from doing justice to my feelings, in acknowledging his frank

and spontaneous attention and liberality.

The rides from Recife to Ponta de Cho, by several roads, are equally

delightful, being partly bordered with lime hedges, and fences formed

of the cocoa branch, interspersed with verdant foliage, and all the

variety of fruit trees peculiar to the clime; groups of the high

towering cocoa-nut tree heighten the beauty of the scenery, every where

richly wooded.

The roads branching from Boavista, and meeting in one, about half-way

to Ponta de Cho, are adorned with some elegant white houses, in a very

excellent state of exterior repair, the grounds being enclosed by

lofty walls, and many of the front entrances, consisting of a handsome

portico, excelling any thing in this style near Rio de Janeiro. Every

hundred yards, places of this character are met with to Ponta de Cho,

where the river opens out and presents a very pleasing scene, the road

running for a short distance along its margin, fronted by the residence

of the governor, not very gracefully ornamented with a chapel in the

middle of the entrance court. From hence the main road leaves the

river, and for about two miles presents many neat houses to the Poco de

Panela, some of them being the residences of English merchants.

In this interval the village of Casa Forte is passed, celebrated

for having been one of the scenes of contest between the Dutch and

Portuguese. The village of Poço de Panela is upon the left bank of the

river, and is enlivened with houses of much more taste and neatness

than a stranger would expect to see, with the impressions made upon his

mind on landing at Recife.

It must be observed, that although the environs of Pernambuco have a

fertilized appearance, in consequence of being well wooded, the soil is

in a miserable state of cultivation, and not rendered so productive,

by two-thirds, as it might be, being very generally uncleared of the

brushwood, and a great portion remaining in its primeval condition.

Proceeding from Ponta de Cho, by the Cruz das Almas road, which leads

to Ollinda, a great proportion of the surrounding country is in a wild

state; here and there are seen small patches of mandioca, groves of

cocoa-nut, and other fruit trees, but the general aspect demonstrates

the want of industry, for it would be expected that every yard of

ground so near to a commercial city, with nearly one hundred vessels

of different classes usually lying in its port, would be in progress

at least of agricultural improvement. It is also remarkable, that

between Recife and Ollinda, which latter city was formerly the seat

of government and the centre of commerce, there is not a good road

the whole way, parts of it for a considerable distance assuming the

appearance of a mere track. The present governor has ordered a road

to be commenced by a nearer route, and in many places the germ of

improvement in this essential point is observable, new roads being

partly made and staked out. Intelligence and civilization is only

diffused through a country by facility of communication, and to General

Rego, the Pernambucanans are indebted for promoting this blessing;

the roads in the immediate vicinity of the town have been widened and

otherwise improved by his orders; and it is highly to be wished that

such a spirit, tending so much to the real benefit of the province, may

be encouraged. The revolution here, in 1817, is said to have materially

retarded improvement, as that measure was brought about, not from any

genuine sentiments of liberty, the four or five persons at the head of

it being only desirous of procuring their individual aggrandizement;

and it is said that such jealousy at last existed amongst them, that

they attended the council secretly armed. They were men of no talent,

and the principal actor, Senhor Martyens, was a decayed Portuguese

merchant, from London. They, as well as many others, paid the forfeit

of their lives for prematurely attempting a change which they did not

understand, but which the lapse of a few years has, happily for the

advancement of this country, brought about.

[Illustration: STYLE OF HOUSES AT POCO DE FERNELLA.]

[Illustration: NEGROES IMPELLING A CANOE WITH THE YARA & SCENERY AT

PONTA DECHO.]

The new constitution of Portugal, already adopted at Para and Bahia,

was spontaneously acceded to by the governor, the different

public officers, and the people, without any effusion of blood, in

the month of January, 1821. The imprisonment at Bahia, since 1818, of

some of the first men of Pernambuco, arrested on suspicion of being

implicated in the revolution, will now no doubt have its termination.

That event brought upon Pernambuco a strict military government, and

at the corner of every street after dusk, the ear was assailed by the

military watch-word; under such a system, the inhabitants could not

have been more fortunate than in the selection of General Rego for

their governor, whose military experience was acquired with much credit

in the Peninsular campaign, and whose gentlemanly and friendly conduct

would tend to soften the rigours of a military occupation of the town.

To the ready assistance and attention of the governor to all matters in

which their interests are concerned, the English merchants bear their

united testimony.

During the Christmas holidays, and the hottest weather, Poço de

Panela, Ponta de Cho, and the neighbouring, and more distant villages

of Monteiro (the road to which partly leads by a bridle-way through

woods) and of Caxanga, (where there is a spring of chalybeate water,

approached also by a bye-way after crossing the river,) are fully

occupied by the families of Recife, in their gayest attire and the

ladies are frequently seen at the windows or at the doors, the men

devoting the days of the holidays to gambling, seated in the verandas,

playing at cards or backgammon. At this season the roads are also

enlivened with horsemen going their evening rounds to these places

of resort. Another very pleasing excursion to Ponta de Cho, Poço de

Panela, and Monteiro, is by the river Capibaribe, whose winding banks

are bordered with white cottages and houses, some of a very superior

appearance, also inhabited during this period, and each having a

bathing house rudely enough formed of the branches of the cocoa-nut

tree. Innumerable canoes are seen gliding along the river, impelled

with more velocity than by the oar or the paddle, by two vara men,

who are negroes dressed in white cotton trowsers, exhibiting all the

muscular movements of their naked arms and bodies in the exertion of

using the vara, which, when well and regularly executed, is rather

a graceful labour. A whole family, with furniture, and all the et

ceteras, are moved up the river to their summer abode in this manner;

and the ladies, in their smart dresses, with French hats and white

plumes nodding to the river’s breeze, do not seem to regret that it is

but transient liberty they are going to enjoy, and which they indulge

in by a more free exhibition of themselves, and also by daily bathing

in the river, probably two or three times, remaining in the water an

hour or an hour and a half at once. They are said to be more expert

divers and swimmers than the men, and it is not rare to see parties of

them swimming about with much confidence, their hair being generally

neatly dressed and bound up. One evening, on approaching the banks of

the river beyond Monteiro, with Mr. Ray, some females were bathing,

and amongst them were an old gentleman and his young wife, with whom

Mr. R. was acquainted. We took off our hats, and the compliment was

very cordially returned by the whole party, by a low dip in the water;

on re-passing a considerable time afterwards we observed them still

enjoying this refreshing amusement. Previously to my leaving Ponta

de Cho, the _premier chuvas_ (first rains) were setting in,

and the river already conveyed many canoes with families and their

furniture on the return. The heaviest rains begin about March, when

this part of the country is partially inundated and forsaken till

the dry season recommences. There are various religious festivals

during the holidays at different churches, in honour of saints. Those

that appeared to attract the most attention were at the church of

the Mount at Ollinda, at St. Amaro, and the Poço de Panela; to the

latter, the English subscribed a certain sum each. Many people were

assembled, and the houses were dedicated to the purposes of gambling.

The multitude seemed to loiter about without any object, and there was

a deadness and want of spirit and gaiety in their general demeanor.

The church was open, which I entered in the midst of the ceremony

of christening a child; a large lighted wax candle was as quickly

introduced into my hand, and I was thus enlisted into the ranks. A band

of music was playing in the gallery, to dissipate the shrill notes of

the youngster, who was fingered rather roughly by the padre in the

course of various ceremonies he performed, and in which he applied a

considerable portion of salt. When the infant, after undergoing the

last form of having a silver crown placed upon its head, was returned

to its mother, it appeared quite exhausted; and a pretty general round

of embracing concluded the ceremony. The master of the festa, and his

wife and daughters were there: the females were splendidly dressed,

but the absence of the graces prevented these adornments from having

their due effect upon the imagination. The fire-works supplied by the

subscription, and which concluded this festival, were, I understood,

very indifferent.

[Illustration: THE HOUSE OF THE SENHOR D’ENGENHO DE TORRE. NEAR

PERNAMBUCO.]

The Christmas holidays are deemed by the merchants a great interruption

to commerce, as no shipments can be made or business transacted during

that period. The English establishments here amount to sixteen, and

through their medium this province is supplied with every species of

English manufactures. They labour, as has been previously stated, under

considerable difficulties, in consequence of the mal-operation of

the pauta. The produce shipped from hence, consists principally of

cotton and sugar; of the latter, about twenty-five thousand cases

annually, nearly one-half to England, and the remainder to Lisbon:

the quantity of the former averages about eighty thousand bags, sixty

thousand being sent to Great Britain, and the remainder principally to

Lisbon. The Pernambuco cotton is the best in the Brazil, arising in

part from the rigid inspection which it undergoes. A new inspection

house was erected here, upon the beach, called the Forte do Matto, in

the year 1815. The cotton is bought by the merchant at a certain price,

when it is submitted to inspection and divided into three qualities;

for the second quality, which is permitted to pass with the first, the

merchant receives an allowance of five hundred reas per arrobe, from

the planter; the third quality is totally rejected. The bags are then

weighed for the merchant to pay the export duty, and as one bag is

only weighed at a time, there has been considerable delay in getting

the cotton through the inspection house for shipment. The present

governor attended here, and attempted to make arrangements for weighing

the cotton quicker, but matters shortly afterwards reverted to their

anterior state. Sugar is classed into nine different qualities, and

distinguished by the following marks, commencing with the finest and

continuing by gradations downwards.

B F _Branco Fino_. }

R F _Ridondo Fino_. }

B R _Branco Ridondo_. } Paying a shipping duty of sixty

R B _Ridondo Branco_. } reas per arrobe.

B B _Branco Baixo_. }

B I _Baixo Inferior_. }

MM _Muscovado Macho_. }

MR _Muscovado Retame_. } Ditto of thirty reas per arrobe.

MB _Muscovado Brame_. }

The sugar engenhos are some of them very considerable, and the two

accompanying plates are representations of the exterior and interior of

the Engenho de Torre not far from the right margin of the Capibaribe.

The owner, who has amassed a respectable property, very politely

allowed four gentlemen with myself to see this establishment. The

juice is extracted by the compressure of the cane between three

upright rollers, the centre one moving the other two, and being itself

constantly carried round by relays of mares, which have a singular

appearance from their ears being closely cropped. The juice flows

along a channel to a lower apartment in the building, where it goes

through the different processes of boiling, and when completed is much

inferior to the West-Indian sugar, and generally in a very dirty state.

The English merchants were desirous of getting a clergyman from

England, having been without the performance of divine service for a

considerable period; and, besides the want of an opportunity to fulfil

one of the most essential and important duties in life, an unfavourable

impression could not but operate against them in the minds of the

inhabitants, from their having no public observance of religion. The

contribution fund, in the hands of the committee, amounts to upwards of

five thousand pounds, which those gentlemen have been anxious to apply

to the purposes for which it is intended, that of building a church

and an hospital, and the payment of a clergyman and a medical man,

which latter appointment is filled by Dr. Ramsay, a gentleman of great

acquirements in his profession, and deservedly and universally beloved

and esteemed.

I accompanied him and some of the merchants, upon one occasion, amongst

many others in which they had been endeavouring to obtain suitable

buildings for a church, hospital, and residences for the doctor and a

clergyman. The building which we saw had been recently erected, was

very spacious, surrounded with some grounds, and well adapted for the

purpose; the reason it was not rented or purchased arose from the

proprietor demanding an exorbitant price.[42]

We, at the same time, paid a visit to Mr. Koster, (a gentleman known to

the literary world by the publication of his travels in the northern

part of the Brazil,) who had just arrived at Recife from Goyanna, from

whence, in consequence of his indifferent state of health, he travelled

in a net suspended between two horses, which was rendered, he said,

a less disagreeable mode of conveyance, by the ambling pace of the

horses. Mr. Koster had removed his residence to Goyanna, in hopes that

the climate would be more suitable to his health and constitution; but

his very delicate appearance indicated a rapid decline, and I regret to

say that he did not long survive.

[Illustration:

_On Stone by C. Shoosmith from a Sketch by Ja^s Henderson._

_Printed by C. Hullmandel._

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