GEN. LINGUA. GUAYCURU.

Sun _Araci_ _A’liga_

Moon _Jaci_ {_Pannay_ (used by

{ the men only)

{_Epannay_ (women)

White _Tinga_ _Lapaca_

Black _Una_ _Nabidre_

Great _Guassu_ _Elodo_

Brother _Enduva_ _Nixo_

Salt _Juki_ _Juki_

Ostrich {_Ema_ } _Apacanigo_

{_Guaripe_}

Crocodile _Jacare_ _Nioxe_

Horse _Cavaru_ _Apolicano_

Pig _Taycu_ _Nigda_

Dog _Jaguara_ _Niknik_

Wolf _Guara_ _Tiglicon_

Cat _Bracaya_ _Perixene_

Man _Apuaba_ _Hulegre_

Demon, or Evil Spirit _Anhanga_ _Nanigogigo_

Diviner _Page_ _Unigenito_

The territory through which the Igatimy, Escopil, and Miammaya flow

is inhabited by the Cahans, (people of the wood,) so denominated from

their always living within the precincts of woods, in consequence of

their dread of the Guaycurus, who alone proceed along the plains and

open country, to facilitate the march of their horses.

The Cabans live in aldeias: not more than thirty years ago they had

fifteen of those villages. They paint themselves with the dye of the

_urucu_, perforate the under lip, and insert a cylinder of resin,

transparent as crystal, secured by a small wooden pin at the upper

extremity. The bow and arrow are their arms, made with instruments of

flint and the sharpened teeth of the boar. They cultivate the cotton

tree, the wool of which they spin and weave by a method peculiar to

themselves. Their vesture consists of a sort of _ponche_, in the

form of a sack, made of a piece of cotton cloth of good width, doubled

and sewed in part at the corners, with an opening to introduce the head

and neck through, also two apertures for the arms, and terminating

in two aprons, with a cord round the waist. In the morning they sing

hymns to the Creator, accompanied with extravagant movements; one of

them, with the hands clasped and the body bent, making a circular

movement around the others for a considerable time. Amongst them are

men who are, or pretend to be, at the same time, surgeons, doctors,

diviners, and priests, and, like the latter, carry in their hands a

cross, which custom they have unquestionably derived from the first

Jesuitical missionaries who penetrated into the country, and who used a

_bordāo_, or staff, (perhaps also as an instrument of defence,) in

the shape of a cross. In their district there are woods of wild orange

trees, and prodigious quantities of bees, which do not produce good

honey, but the wax is better than that of the northern provinces.

In the middle of the last century, when the plenipotentiaries of Spain

and Portugal established a boundary-mark upon the Jauru, there lived

in the vicinity of the Fecho dos Morros, a nation of Indians, called

_Bayas_, of which, at the present day, there is no intelligence.

The povoaçoes in this district are the fazenda of Camapuan, with a

hermitage, situated in 19° 36′ south latitude, and Miranda, a prezidio,

founded in 1797, about five hundred yards from the right margin of the

river Aranhahy, near a serra, in a land abounding with game. Upon the

track to Camapuan there is a large lake.

With the foundation of Nova Coimbra the Spaniards commenced in this

province the towns of Villa Real, near the tropic, St. Carlos, on the

margin of the river Appa, and St. Joze, which was demolished by the

Portuguese about twenty years ago.

Near the heads of the Aranhahy there yet appears some vestiges of the

before-mentioned city of Xerez.

_District of_ MATTO GROSSO.

This district, which is two hundred and forty miles from north to

south, and two hundred and seventy from east to west on the northern

part, is bounded on the south by the Spanish possessions, on the east

by the Paraguay, on the north by the district of Juruenna, and on the

west by the Guapore. It extends between 13° and 16° 20′ of southern

latitude. The face of the country is undulated with serras of no great

elevation, which, however, attract the sight at a great distance,

with plains more or less extensive, woods, and intermixtures of

_charnecas_, (barren tracts,) and is watered by a great number of

rivers, tributary to the two largest of South America.

The most considerable mountains are on the northern part, and are

branches of the serra of Paricis.

MINERALOGY.--Gold, diamonds, crystals, granite, minerals of iron,

potters’ earth, calcareous stone.

PHYTOLOGY.--The _opuncia_ is common in various situations; in others

the ipecacuanha; indigo grows spontaneously in humid lands; jalap is

well known; also the trees of cupahiba, _almecega_, or gum-mastich,

manna, and dragons’ blood. There is a diversity of excellent timber for

building, and abundance of oranges, _goyabas_, _aracas_, _mangabas_,

pine-apples, water-melons, and bananas, generally of good quality.

The objects of cultivation are Indian corn, mandioca, rice, legumes,

tobacco, cotton, and the sugar cane, as far as it is required for the

consumption of the population.

European merchandise and some Asiatic productions arrive here at an

exorbitant price, and are only procured in exchange for gold.

ZOOLOGY.--All the species of wild quadrupeds which are encountered in

the maritime provinces are here common; of domestic animals cattle only

are numerous; sheep are rare; and, hitherto, there are no breeders of

mules. Here are common the emu ostrich, _sereima_, _mutun_, _jacu_,

_tucano_, parrot, partridge, heron, _guiraponga_, and _jaburu_.

Industry is very limited; and the weaving of coarse cottons, for

labourers, and curing of hides, which exceed the demand, are its

principal objects up to this period.

RIVERS.--The Guapore originates nearly one hundred miles to

the north-east of Villa Bella, and, after eighty miles of southern

course, and nearly the same distance of western, curves towards the

north-west, and afterwards to the west-north-west. Two miles above the

said town it receives by the left the Alegre, which coming from the

east, and rising in the serra of Aguapehy, is joined on the left by

the Barbados, ten miles from its mouth. Ten miles below the capital

the Guapore is united on the right by the river Sarere, which has its

source thirty miles to the west of it; and fifty miles lower, on the

same side, by the Galera, which forms itself to the north-west of

the Sarere. Twenty-four miles further the important river Verde is

incorporated with it; and upwards of one hundred miles in advance, the

river Paragau; after two hundred more, the Baurus or Baure; and twelve

or fifteen further, the Tunama; all four by the left margin, after

having watered a great portion of the province of the Moghos, or Moxos.

Upwards of fifty miles below the mouth of the last river, it is joined

also on the left side by the voluminous river Ubay, or Ubahy, which the

Spaniards formerly denominated the Chiquitos, as it traversed the lands

of the Indians so called, and subsequently the Magdalena, named St.

Miguel, after they had founded in its vicinity the parishes of those

names. To the river Guapore the people of Matto Grosso give the name of

Mamore, as far as its junction with the large one of that name, which

they call Madeira and the Spaniards Mamore. This confluence is one

hundred and ten miles lower down, and one hundred and fifty by water.

The Spaniards commonly give to the Guapore the name of Itenez, which

they continue to it till its confluence with the real Mamore, where

both lose their names, and form the majestic Madeira, which flows

northward till it incorporates with the mighty Amazons. The margins of

the Guapore, or Itenez, are principally swampy, and, with the rivers

which run into it, uncongenial to European constitutions. The rivers

which join it by the right margin, the largest not exceeding one

hundred miles in course, issue from the western side of a continuation

of the serra of Paricis, which prolongs itself with the same river. The

Cabixy, Piolho, Corumbyara, Mequen, St. Simam, and Cautario, follow the

aforesaid Galera.

There are five falls in the Guapore, from the mouth of the Ubahy to

the confluence where its name is lost. Guajuru-mirim, Guajuru-grande,

Bannaneira, Paugrande, and Lages, descending, are the names by which

they are distinguished.

The Jauru, which forms itself in the campos of the Paricis, thirty

miles east of the Guapore, after flowing a long way southward, gathers,

by the right bank, the Bahia and the Aguapehy, inclines to the

east-south-east, and unites itself with the Paraguay, in the latitude

of 16° 24′. It is navigable for a great distance, and runs principally

through a flat country covered with woods. At a short distance from its

margin, there is a nitrous lake, which furnishes a great quantity of

salt.

At the confluence of the Jauru, which is one hundred and seventy

miles south-east of Villa Bella, a magnificent stone of European

marble was erected in 1754, as a boundary mark between the Spaniards

and Portuguese; the arms of each power being turned towards their

respective possessions. This pillar is regarded by the Indians with

admiration. The following is the inscription upon it.

Sub Joanne Quinto Lusitanorum

Rege Fidelissimo

Sub Ferdinando Sexto Hispaniæ

Rege Catholico

Justitia et Pax osculatæ sunt

Ex Pactis Finium Regundorum

Conventis. Madriti Idib. Januar.

M.DCC.L.

The river Sepetiva, or Sipotuba, which rises fifty miles to the

north-east of the Jauru, runs far along the serra of Tapirapuan, and

unites itself with the Paraguay, after having gathered by the right the

small rivers Juva and Jaraubahiba.

The river Cabacal, much inferior to the preceding, falls into the

Paraguay, a few leagues below the Sipotuba.

The Preto, which is the first considerable river that swells the waters

of the Paraguay, is formed by the St. Anna, and St. Francisco Xavier,

which emanate from the eastern brows of the Tapirapuan Serra, and join

their copious streams at the bottom of a mount, each presenting here

the interesting spectacle of a large cataract. These barriers prevent

the advance of various species of fish, large shoals of which are

observed in the water at their base.

The Barbados, which is extensive, issues also from the serra

Tapirapuan, and enters the Paraguay, a considerable way below the Preto.

The Pary, which took the name of a nation now extinct, originates in

the serra of Tapirapuan, and falls into the Paraguay, between the

Barbados and Sipotuba.

All the rivers of this comarca are of pure, fresh, and crystalline

water.

Villa Bella, the capital of this rich and extended province, is already

in a state of mediocrity, abounding with meat and fish, and is

situated in a champaign country, near the margin of the Guapore. It is

ornamented with a parochial church, Santissima Trinidade, a hermitage

of Nossa Senhora of Carmo, another of St. Antonio, and a permutation,

or smelting house. It is the residence of the governor, and this vast

and very partially cultivated province is now under the jurisdiction

of Senhor Majesse. It is also the residence of the ouvidor, who is

likewise crown judge. The senate is presided by a Juiz de Fora, who

is also procurator of the crown, inspector of the smelting house, and

deputy of the juntas of the administration of the treasury and of

justice. All the houses are constructed of earth, and white-washed. It

is the only parish of the comarca, and in its wide district are the

chapels of St. Anna, of St. Francisco Xavier, of the Lady of Pilar, of

St. Vicente Ferreyra, and of Oiro Fino.

Of this comarca, is the arraial Diamantino, advantageously situated

at the angle of the confluence of the river of the same name, with

the Oiro, ten miles above its entrance into the Paraguay. It has a

hermitage of the Lady of Conceiçao, filial of the mother church of

Cuiaba, from which it is distant one hundred miles to the north-west.

The gold and diamonds in its environs were the cause of its origin a

few years ago. Its inhabitants are miners, breeders of cattle, and

agriculturists.

About ten miles distant is the serra of Mangabeira, partly occupied by

various farmers of Indian corn, mandioca, and legumes.

The northern portion of this comarca is yet possessed by various

aboriginal nations, such as the _Cabyxys_, the _Cautaros_, (which

give their names to two confluents of the Guapore,) the _Ababas_, the

_Lambys_, and the _Urucurunys_, with others approximating to the serra

Paricis, which is an elevated range, with extensive sandy campos, or

plains, upon its widely spreading summit.

_District of_ CUIABA.

This district, which takes the name of the river that traverses it

from north to south, is confined on the north by the district of

Arinos, on the west by that of Matto Grosso, on the east by that of

Bororonia, from which it is separated by the river St. Lourenço, which

also limits it on the south, where it terminates in an angle formed by

the confluence of the said river and the Paraguay. It comprises three

hundred and fifty miles from north to south, and little less than two

hundred and fifty at its utmost width from east to west. It has an

agreeable aspect, delightfully varied with spacious plains, superb

woods, extensive _charnecas_, and gently undulating eminences,

often rising to the grandeur of mountain scenery. The greater portion

is fertilized by numerous rivers. The prevailing thunder showers of the

winter season commence in September and terminate in April.

MINERALOGY.--The same minerals are met with here which are found in the

district of Matto Grosso.

PHYTOLOGY.--There are a diversity of trees of excellent timber. Amongst

other medicinal plants, is one called _espigelia_, the _herva de

cobra_, (serpent herb) the _jarrinha_, and various qualities of the

real _quina_, or Jesuits’ bark.

Amongst other fruits of the wood, the quince is well known, the

_jabuticaba_, the _ambuzo_, the _araticumo_, the _guabiraba_, and the

_goyaba_.

Cotton, sugar, Indian corn, mandioca, rice, and legumes, are objects of

agriculture proportioned to the population.

From no part of this district can the superfluity that is produced be

exported with advantage, in consequence of its present tedious and

intricate communication with the maritime provinces.

ZOOLOGY.--Large herds of cattle are bred, as well as horses, some

mules, hogs, sheep, and a very few goats, which hitherto are deemed

useless.

RIVERS.--The most celebrated is the Paraguay, which rises in a plain

upon the serra of Pary, otherwise Lage, (a portion of the extensive

Paricis,) at the situation of the Sete Lagoas, so called from an

assemblage of seven lakes, generally small, a short space intervening

between them, and communicating by narrow outlets. A little below

the last, this river flows through a swampy country in a northerly

direction for a short space, when it winds round by the west and

takes a southern course. The first stream which it receives is the

Diamantino, (Diamond River,) which comes from a distant source, and

brings with it the Corrego Rico, (Rich Channel,) otherwise Rio do Oiro,

(Gold River.) The first large river which joins it is the Jauru. Along

its eastern margin, and in nearly the whole of this great extent, is a

range of elevated lands, which continue twenty-five miles beyond this

confluence, and terminate at the point called Escalvada, where both

margins begin to be flat, and interspersed with lakes. Seventy miles

below the Escalvada point, the western margin begins to be bordered by

a serra of the like number of miles in length, but narrow, and broken

in various parts to admit of the ingress of the waters of three lakes

lying behind it, the outlets of which, thus formed, appear like large

rivers, when the Paraguay at its overflowings makes them a part of its

expanded channel. The northern portion of this serra is called Insua:

the southern, Chaynez; and the central, Doirados. The names of the

lakes are Oberaba, Gahiba, and Mandiore. The first on the north is ten

miles in diameter, and its outlet contiguous to the extremity of the

serra Insua, behind which it communicates with the Gahiba lake, which

is a little larger and ten miles distant to the south, with its outlet,

the same number of miles below the first, dividing the serra of Insua

from that of Doirados.

The Mandiore lake is fifteen miles in extent, and has more than one

channel to the Paraguay, the northernmost of which separates the serra

of Doirados from that of Chaynez, and is twenty miles south of Gahiba,

in front of which the river St. Lourenço discharges its abundant

waters, in the latitude of 18° 45´.

The serra of Chaynez, inhabited at times by the Guanan Indians, is

followed by that of Albuquerque, which is a square mass of an elevated

range from thirty-five to forty miles. On its southern side is situated

the prezidio from which its name is derived. In front of this serra is

the principal embouchure of the Tocoary in 19° 15´.

Eighteen miles further to the south are the mouths of the Mondego. The

Paraguay flows in these parts divided into two channels, formed by a

narrow island seventy miles long; the eastern channel is denominated

Paraguay Mirim.

Thirty-five miles to the south of the Mondego are two high mounts,

one in front of the other, upon the margins of the Paraguay. Upon the

southern skirt of the western mount is situated the before-mentioned

fort of Nova Coimbra.

Thirty-five miles below Coimbra, on the same margin, is the mouth

of the outlet from Bahia Negra, (Black Bay,) which is twenty miles

inland, and comprises eighteen in length from north to south, being the

receptacle of the lakes, and of the aqueous effusions of the plains

lying to the west and south of the Albuquerque mountains. Sixty miles

further the Paraguay receives on the eastern bank the Queyma, which is

said to be the Terrery of the first certanistas.

Eight miles lower, in the latitude of 21°, upon the western margin, is

the morro which the ancient Paulistas called the Mount of Miguel Joze,

upon whose skirt is situated Fort Bourbon. Twenty-five miles by water,

to the south of the mount of Miguel Joze, in the latitude 21° 20´, a

chain of small mountains prolong themselves with the Paraguay, where

its waters are contracted into a narrower space, flowing rapidly in two

channels, separated by a rocky island of considerable length. In this

situation, denominated the Fecho dos Morros, (the Barricado of Rocks,)

and which is the limit between the High and Low Paraguay, terminate

the laky and swampy margins of this majestic river, which commence, as

has been previously noticed, at Escalvada Point, near three hundred

and fifty miles to the north. The width of the river within this

space, during the inundations, which begin in April and continue till

September, is from seventy to one hundred and fifty miles, and forms

an internal sea, which the ancient Vincentistas denominated the Sea or

Lake Xarays, from a nation so called, now not existing, or, at least,

not known by such an appellation. At the time of these awful floods, a

great part of the beds of the rivers of St. Lourenço, Tocoary, Mondego,

and others on the eastern side, as well as the aforesaid lakes on the

western, and the adjacent woods, become portions of this periodical

Caspian, where the elevated lands assume the appearance of islands,

inhabited by an accumulation of birds and wild animals.

At the said Fecho, both margins of the Paraguay begin to acquire

a solid terra firma, particularly the eastern. By this bank are

discharged the small Tipoty, the Correntes, the Rio Branco, (which

appears to be the said Correntes,) the Appa, (which is thought to be

the Pirahy of the ancient Paulistas,) the Guidava, the Ippanne Guassu,

the Ippanne Mirim, and the Chichuhi, where the rugged margin called

Huguruguita commences, and is prolonged for the space of thirty-five

miles to the mouth of the small Suobogo, where begins the bank or coast

of Pataque, of short extent, terminating at the embouchure of the

Tabixu, which, as well as the preceding, enters the Paraguay on the

left.

In the latitude of 25° 22´ is situated the city of Assumption; and

eighteen miles to the south of it, the first arm of the large river

Pilco Mayo is discovered, which originates in the cordillera of the

Andes, in the district of Potoze, whither it affords navigation. Forty

miles lower down is the mouth of the second arm, and fifteen further,

the most southern arm. The course of the Pilco Mayo is not much less

than seven hundred miles.

On the eastern margin, the Piraju, the Cannabe, and the Tibicoary enter

the Paraguay.

In the latitude of 26° 50´, the Rio Verde, or Parsa, otherwise

Colorado, discharges itself, after a course of more than seven hundred

miles from the vicinity of the Andes.

Forty miles further to the south, the grand confluence of the Paranna,

little inferior to the Paraguay, augments the wonder which is excited

by so vast a mass of water. About one hundred miles lower is the

northern branch of the river Salado; and upwards of one hundred and

seventy miles further the southern, better known by the name of

Xalupoi. On the southern angle of this confluence is situated the city

of Santa Fe, in the latitude of 31° 35′. A little further it receives

also by the right bank, the Terceiro, or Carcapal, which exceeds three

hundred and fifty miles in its course.

The Paraguay, which from the parallel of 20° inclines a little to the

south-south-west, here changes its direction to the east-south-east for

the space of one hundred and forty miles, gathering by both margins

various rivers, none of them considerable, to the latitude of 34°,

where it is united on the left by the river Uruguay, its last important

tributary.

This river, which the Spaniards generally call Rio da Plata, after it

receives the Pilco Mayo, becomes many leagues in width, and contains

a great number of islands, which vary greatly in extent, principally

of a flat aspect, and denominated the Parannas. The left margin, from

the last confluence, runs to the east as far as Cape St. Mary, and

this part of it, at least, is universally known as the river Plate,

the right margin of which takes a south-east direction, from the same

longitude, for more than one hundred miles to the point of Carretas,

where its embouchure is upwards of fifty miles in width.

The Paraguay has no more falls after it receives the Sipotuba, and is

generally of great depth.

The river Cuiaba has its origin in the same latitude as the Paraguay.

The first current which unites itself with it by the western margin

is the Cuiaba Mirim, and by the eastern the Casca; these are followed

by many others of a smaller class, which render it navigable for more

than seventy miles above the capital, although with much labour, in

consequence of many falls, which do not extend below Villa Real, where

it begins to be wide and rapid in its current, flowing almost generally

through a champaign country, which is submerged during the periodical

inundations. Its waters are excellent, well stored with fish, and in

the latitude of 17° 20′ it falls into the St. Lourenço.

Whilst the floods continue it is customary to navigate over the plains,

where the current is less rapid, traversing prodigious plantations of

rice, annually reproduced by nature, without any human assistance, or

sustaining any damage from the waters, because it grows as the waters

increase, always having more than a yard above water, and affording

supplies to the passing canoes, into which the ears are bent, and then

shook with a pole.

The _piranna_ fish, commonly called _tezoira_, (scissors,)

and sometimes _lanceta_, (lancet,) and the _arraya_, are

equally terrible here; the first in consequence of its formidable

teeth, the other from a sting which it has in the tail.

From the capital downwards, the most notable streams which fall into

the Cuiaba, are the Tutez on the right; the large and small Caranda on

the left.

Villa Real de Cuiaba, capital of the comarca, considerable, populous,

flourishing, and abounding with meat, fish, and fruits, contains a

church of Senhor Bom Jesus, three chapels dedicated, two also to the

Redeemer, with the titles of Bom Despacho and Passos, and one to

Nossa Senhora of Rozario, and is the residence of a prelate, bishop

_in partibus_, also of a Juiz de Fora, and royal professors of

philosophy and Latin. It is situated near a small river, one mile

distant from the eastern bank of the river from which it derives its

name. All the edifices are of taipa, similar to those of St. Paulo, and

the streets are mostly paved.

The dealers of Cuiaba proceed to barter their bars of precious metal at

Bahia, by the road of Goyaz, or at the metropolis, by the same track,

or by Camapuan; but their trade might more conveniently be carried

on by the river Tapajos, and others of Gram Para, to its capital.

Various ways, in fact, remain to be opened to the transit of the

productions of these fertile districts; two to Para,--one by the river

Xingu, the other by the Mortes and the Araguaya; the same number to

St. Paulo and Rio de Janeiro,--the first by the rivers St. Lourenço,

Piquiry, Sucuriu, and Tiete,--the second always by land, traversing

the districts of Bororonia and Cayaponia, crossing the Paranna between

the confluence of the Parannahiba and the cataract of Urubupunga. The

latter, it is credibly affirmed, would be near three hundred miles

shorter than the route actually frequented by Villaboa.

At Cuiaba, the orange tree is exceedingly abundant, and fructifies with

excellence the whole year. The water-melon, melon, and pine-apple,

are here very good. The principal productions are mandioca, Indian

com, feijao, some cotton, and the sugar cane, the juice of which is

principally distilled into spirit.

Thirty-five miles to the east of Cuiaba is the small arraial and parish

of St. Anna, situated on a plain, upon the serra St. Jeronimo. Every

way that it is approached the ascent is steep and of considerable

length. Its inhabitants rear cattle, cultivate mandioca, Indian corn,

legumes, the sugar cane, and some cotton, which is occasionally injured

by the cold, here sensibly experienced in the nights of July. The

soil has been found well adapted to the growth of wheat, but want of

industry precludes its cultivation.

Fifty miles to the south-west of Cuiaba is the small arraial of

St. Pedro d’el Rey, formerly Poconna, situated upon the verge of a

vast lake, with a hermitage, one league distant from the extensive

swamp of Pirannema, which becomes dry in the hot season, and affords

pasturage for cattle. The houses are of taipa, or _adobe_, (a

species of large brick dried in the sun,) and are white-washed. The

soil in its environs is green. The people who inhabit it, and form a

_julgado_, or village, are miners, are supplied with water from

_cacimbas_, or pits, for want of fountains, cultivate the common

necessaries of life, and breed cattle. They also make salt, by the

filtering of water through a portion of earth put into _bangues_,

which are made of hides, and subsequently dried by a strong heat.

Villa Maria, situated upon the eastern bank of the Paraguay,

twenty-five miles from the confluence of the Jauru, has a church of St.

Luiz; and is abundantly supplied with meat and fish. The situation of

this town upon the noble Paraguay, and other circumstances, promise it

a future augmentation and splendour, which will perhaps not be equalled

by any other internal town of South America. Its inhabitants, at

present consisting principally of Indians of various nations, cultivate

Indian corn, mandioca, legumes, rice, cotton, and breed cattle. There

is already one engenho, or sugar-work. The lights universally used are

made of the oil of _mamona_, and of the _piquira_, a species

of fish exceedingly numerous, and caught with great facility. The fish

called _paraputanga_ and _pacu_, are esteemed the best of the

Paraguay and of its first confluents.

In front of this town is situated the royal fazenda of Cahyssara, where

numerous droves of cattle and horses are bred, and where a great many

tigers have been destroyed.

The hermitages of Nossa Senhora of Livramento, upon the road of

Matto-Grosso, of Nossa Senhora of Prazeres, near the heads of the

Cuiaba, of St. Antonio, below the capital, near the same river, and

others, are the places of worship of the people who inhabit those

districts. Near to the port of the capital, on the eastern bank of the

Cuiaba, is a hermitage of St. Gonçalo d’Amarante.

Near the left margin of the Jatuba, an arm of the St. Lourenço, upon

the Goyaz road, is the aldeia of Boavista, so called from its fine

situation upon a height.

There still exist various hordes of Indians, (all said to be of the

Bororo nation,) dispersed within the limits of this comarca and

the preceding one. One is designated _Coroados_, the other

_Barbados_, (bearded,) so called from feigning mustachios or

beards with a certain dye.

Of the Indian nations here found by the conquerors, the only one worthy

of remembrance was the _Paricis_, who were well formed, affable,

and much pleased with the Christians. From their alliances with the

whites and Africans are descended a great part of the _Mamalucos_

and _Curibocas_, who constitute the gross of the population. They

are usually of good morals, and much respected.

_District of_ BORORONIA.

This comarca, which borrows its name from the Bororo Indians, who yet

have dominion over the principal part of it, is bounded on the north by

the district of Tapiraquia, on the west by that of Cuiaba, on the south

by Camapuania, and on the east by the province of Goyaz, from which it

is divided by the river Araguaya. It is upwards of four hundred miles

in length from north to south, and of proportionate width, although

very irregular.

The _Bororos_, the _Guatos_, and the _Baccahiris_ are its actual

possessors. The Bororos are the most numerous, although greatly

diminished in comparison with what they were at the commencement of

the conquest; they are divided into various tribes, under different

appellations. The Guatos, who possess the southern part, and are

friendly to the Portuguese, are extraordinary swimmers, fish with

the arrow, and have a great number of canoes, in which they advance

to the Portuguese establishments. The bow, arrow, and a large lance

are their arms; a wide _cinta_, or girdle, manufactured from the

fibres of the _tucum_ palm, is the common vesture of both sexes. The

skin of the ounce generally constitutes their bed, and they are a

people exceedingly indolent. Honey and game form a main part of their

subsistence. The Baccahiris, who occupy the lands in the vicinity of

the river Das Mortes, wage a continued warfare against all kinds of

quadrupeds and birds, their principal aliment. Up to the present time

this horde has never acted with hostility towards the Christians. They

are said to be of a white complexion and docile, from which they are

supposed to be a tribe of Paricis.

RIVERS AND LAKES.--The river St. Lourenço, which originates in

the latitude of about 15°, is already considerable when it traverses

the road of Goyaz; afterwards, it gathers by the left the Parannahiba,

which brings with it the Sucuri, the sources of which are also a

great distance to the north of the said road. A little below this

confluence, where it becomes large, there is a fall, which is the

last, and from hence it continues to the south-west, through a flat

country, augmenting greatly until its incorporation by two mouths with

the Paraguay, which is not superior to it. The eastern embouchure is

distinguished by the name of Rio Chaynez.

Forty miles above the mouth of the Cuiaba the St. Lourenço is joined

by the Piquiri, which is larger, has its heads near the boundary of

Cayaponia, not far from those of the Sucuriu, and receives on the

right the Piaughuhi, which originates in the same parts; on the left,

the Itaquira, which has its source in the proximity of that of the

Jauri-Guassu, a branch of the Tocoary, already mentioned.

A few years only have elapsed since an explorer navigated up the

Piquiri seven days, and did not encounter a cataract. Ancient

certanistas have asserted that the navigation from Porto Feliz to

Cuiaba may be accomplished by the Sucuriu and Piquiri. It is, however,

certain that the voyage from the mouth of the Tiete to the Cuiaba is

more than one-third shorter than by that of Camapuan.

The Rio das Mortes, (River of the Dead,) which took this name in

consequence of many people of the first bandeira dying upon its margins

from fevers, has its numerous heads to the south of the Cuiaba road.

It runs to the north-east and discharges its considerable volume into

the western arm of the Araguaya, where it forms the island of St. Anna.

It affords extensive navigation into the interior of the province.

The Roncador and the great and small Sangradores are the most remote

origins of this river. The first is the most western, and flows a

short distance from an arm of the aforesaid Sucuriu. Between the two

Sangradores there is a spacious lake, called Logoa Grande.

The Rio do Peixe, (River of Fish,) formed by the Raizama and Tacoaral,

which also cross the Cuiaba road, there insignificant, flows

northwards, and ultimately enters the Rio das Mortes.

Twenty-five miles from the Araguaya, near a small stream and the said

road, is situated the aldeia of Insua, with a register.

There existed upon the left margin of the Rio das Mortes, an aldeia,

named Amaro Leite after its founder, which disappeared when the road

was carried in a more direct line further to the south.

_District of_ JURUENNA.

This comarca is bounded on the north by Mundrucania, on the west by

the rivers Guapore and Madeira, on the south by the comarca of Matto

Grosso, and on the east by the river which affords its name, comprising

nearly four hundred miles from north to south, and much more from east

to west. Between the Pederneiras and Araras falls, in the latitude of

9° 45′, where the river Madeira curves to the west, there is a point

on its eastern margin, in front of the mouth of the river Abuna, from

which it takes the name, and is the most western land of the Brazil.

This comarca is very little known by the Portuguese, and is in the

power of various barbarous nations. The _Pammas_, who possess

a considerable portion upon the Madeira, are of a white complexion.

The _Tamares_ are masters of the adjacencies of the river Juyna,

the first notable branch of those which enlarge the Juruenna by the

western bank. The _Paccahas_ live to the north of the latter. The

_Sarummas_ farther to the north, along the margins of the said

Juruenna. And, lower down, the _Uhaihas_.

The Juruenna, which is said to take the name of a nation, has its

origin a little to the north of the Jauru. Its course is directed

to the north, and it incorporates by two mouths with the Arinos,

between the parallel of 9° and 10°. Its large volume of water, more

considerable than the river which receives it, shows that it is joined

by numerous other streams in its course. Hitherto, it has not been

navigated by Christians; those who have examined it at the mouths

state, that its waters are particularly clear, and that various islands

are situated in that portion of its bed within view. It is discharged

between two _serrotes_, or hills, of trifling elevation. The

island separating its two mouths is of medium size and moderate

altitude.

The Jamari, and the Giparanna, are the largest rivers flowing from this

comarca into the Madeira. The first rises on the northern skirts of the

serra Paricis, in the territory of the Guaritere Indians, where it is

called the Candeas, waters the lands of the Camarares, who afford their

name to one of its principal arms, and discharges fifty miles below the

fall of St. Antonio. It is said to have a cataract two days’ voyage

above its mouth, and to flow through auriferous lands.

The Giparanna, also called Machado, has its source to the east of the

Jamari, also in the skirt of a branch of the same serra, and soon

begins to be enlarged by small streams, that irrigate the territories

of savage tribes, and falls into the Madeira, nearly thirty miles below

the preceding. In its vicinity there is sarsaparilla, and the cocoa

tree, from which chocolate is made. Eight miles below the mouth of

the Jamari is an outlet of the lake Tucunare, little removed from the

margin of the Madeira. The river Soteiro and the Pacanova descend from

the southern side of the said serra Paricis, and fall into the Guapore,

the Soteiro forty miles below the Ubahi, and the Pacanova seventy miles

further.

Along the banks of the Madeira and the Itenez, the only parts of this

comarca that are well known, abundance of all kinds of game are met

with. Amongst other notable trees that are seen in the large woods here

adjacent to those rivers, is a species of palm, called _ubussu_,

the flower of which supplies an elastic fibrous peel, so interwoven,

that it appears like the production of the loom, and serves as a cap

to the Indian. The _curagiru_ affords a fine scarlet dye. The

cedar is common and very thick, but, like a great many other trees of

excellent timber, of no use, from the almost total want of population

capable of appreciating their value.

In this comarca is situated the fort of Principe da Beira, erected in

the year 1776, upon the right margin of the Guapore, one league below

the mouth of the Tunama, in 12° 20′ south latitude, and one mile above

the situation where the first governor of the province established the

fort of Conceiçao. The land upon which it stands is never inundated by

the river, which rises here at the period of the floods near thirty

feet, and covers with lakes a great portion of the frontier lands, thus

subjecting the garrison to fevers. Three hundred and fifty miles is

computed from this fort to the capital; and by the river, upwards of

six hundred, so considerable are its windings.

Near this fort there is a populous aldeia of Christian Indians; and at

a short distance higher up another, called Leonil, similarly inhabited.

The whole cultivate a diversity of the necessaries of life. They also

hunt and fish.

Five miles below the confluence of the Guapore with the Mamore, upon

the margin of the river Madeira, near the fall of Ribeiram, is the new

parish of St. Joze. The inhabitants are composed of various nations,

with some whites, and are abundantly supplied with fish, game, and the

necessaries of life peculiar to the country.

_District of_ ARINOS.

This comarca, which receives its name from the river that waters it

and divides it into two unequal portions, is confined on the north by

Tapajonia, on the west by Juruenna, on the south by Cuiaba, and on

the east by Tappiraquia. Its length is equal to that of the preceding

district, and its width, from east to west, is nearly three hundred

miles. A portion of the most southern part of it is commonly called

Varges, or Vargeria, where, many years ago, a colony of adventurers

settled, but soon afterwards abandoned it, in consequence of the

annoyance they experienced from the Indians, and the want of success

attending their partial operations in mining.

It is a district very little known, although ascertained to be

auriferous. Those who have navigated by the Arinos and Tapajos,

state, that it is washed by numerous rivers, almost the whole of which

contribute their waters to the enlargement of the two preceding. Its

aspect is varied by mountains, and, as far as the eye of the explorer

has extended, contains luxuriant and noble woods.

Amongst the nations under whose dominion it hitherto has remained,

the _Baccuris_ are well known, who possess the first territory

irrigated by the Arinos; also the _Manbares_, who are wanderers

in the land traversed by the river Taburuhina, the first remarkable

confluent of the Juruenna on the eastern bank. The _Appiacas_

occupy the centre of the comarca, and have an aldeia with high houses

upon the right border of the river Arinos. They are a ferocious people,

live by hunting and fishing, and with axes of stone they prepare the

timber for the construction of their houses and their canoes. Northward

of the last dwell the _Cabahibas_, who speak the same idiom. It

is to be hoped that these tribes, when they begin to experience the

advantage of iron instruments and clothing, which they can derive alone

from the navigators of this river, will become more civilized, and

contribute to the cultivation of those neglected districts.

The river Arinos, which took the name of a nation at present unknown,

rises near the origins of the Paraguay, and falls into the sublime

Amazon under the name of the Tapajos. In 1805, Joam Vieges accomplished

on this river almost the same voyage as its first discoverer, Captain

Joam de Souza e Azevedo; and in 1812, Antonio Thomé de Franca also

descended by it, and in the following year proceeded up with his fleet

of canoes, laden in the city of Para, being the first individual who

performed this voyage, unquestionably less laborious and much shorter

than that by the river Madeira.

The first considerable river united with the Arinos by the right border

is the Rio Preto, which rises between the Paraguay and the Cuiaba, and,

by the left, the Sumidor, which originates a little to the north of

the Sipotuba. This name is given to it in consequence of disappearing,

(after a course of many leagues,) beneath a rock, from whence it issues

at no great distance below. A canoe confided to the current at the

upper side soon appears at the other. Captain Joam de Souza descended

by the Sumidor, and others by the Rio Preto embarking upon it at a

situation about ten miles distant from the arraial of Diamantino.

It appears singular that none of these navigators descended by the

Arinos from its upper part, which, when it receives the Rio Petro, is

larger than that river. All the canoes with which those rivers have

been navigated were constructed of the trunks of trees produced upon

their margins, demonstrating sufficiently the substantial nature of the

soil, and its adaptation to all the purposes of agriculture.

In twenty-eight hours of navigation, (performed in the course of four

days,) from the bar of Rio Preto to that of the Sumidor, Viegas met

with nineteen rivers, yet nameless, and almost the whole entered the

Arinos by the right. The largest is a few leagues above the mouth of

the Sumidor, which latter is little inferior to the Arinos.

After an extensive course, the Arinos loses the name, upon

incorporating with the Juruenna, the united waters forming the Tapajos,

properly Tapayo, from a nation of this name, who inhabited its margins

further to the northward. The first considerable river united with

it by the right is the Azevedo, so denominated after its discoverer.

At a great distance lower down is the embouchure of another river

on the right, thirty fathoms in width. A little further two morros

approximate, and contract its bed, and an elevated island divides it

into two channels, through which its waters flow with equal rapidity.

From hence about three hours’ voyage is a cascade of considerable

altitude, the murmuring noise and evaporation arising from which

announce another of the wonders of nature long before it becomes

visible.

Beyond this interesting object is discovered the mouth of another

river, apparently at least equal to the Tapajos, which is here very

wide; but is however almost immediately reduced by two lateral morros

to a little more than one hundred fathoms of width, and after a short

space again presents a more than ordinary expansion, and receives also

by the right margin another river of thirty fathoms in width. It is

about three hours’ navigation from the mouth of one river to the other.

Upon the margin of the Rio Preto, at the place where the canoes

commence their voyage, a povoaçoe is now establishing for the

accommodation of the navigators of the Tapajos.

_District of_ TAPPIRAQUIA.

This comarca derives its name from one of its tribes of Indians,

and is limited on the north by Xingutania, on the west by the river

Xingu, which separates it from the preceding district, on the south by

Bororonia, and on the east by the river Araguaya, which divides it from

Nova Beira. It comprises the same length as the Arinos from north to

south, and upwards of two hundred miles from east to west.

With the exception of the eastern boundary, along the Araguaya, it is

unknown, for want of the relations of those who penetrated into it at

an earlier period. Amongst other nations who have this district under

their dominion, are the _Guapindaias_; the _Tappiraques_, who

afford it the name; the _Ximbiuas_, and the _Aracis_.

The southern part contains various rivers. The most remarkable are the

Boys, Barahu, Irahiras, and Xanacy, all arms of the great river Xingu,

but it is not known which is its principal head.

Those that originate more to the east form the river St. Joao, which

enters the Araguaya above fifty miles north of the river Mortes. To the

south of its embouchure there is a large lake which communicates with

it, as well as with the river that receives it, during the periodical

floods.

Seventy miles below the river St. Joao, the Vertentes falls also into

the Araguaya, after an extensive course. A little to the north of the

re-union of the two arms of the Araguaya, which form the large island

of St. Anna, is the mouth of the river Ponta, not very considerable;

and a short distance lower down that of the Tappiraques, so called from

its originating in the territory of the Indians of the same name.

To the north of the river Tappiraques, upon the margin of the

Araguaya, in the space of eighty miles, were founded the three aldeias

of Lappa, Almeida, and Semancelhe, for the habitation of various

families of the Ximbiua tribe, reduced to peace in the year 1775, who

soon afterwards adopted their former rude mode of living. They are

a people passionately fond of hunting and fishing, the produce of

which constitute their principal subsistence. The first certanistas

who penetrated into these districts, killing some partridges, found

in their crops granites with gold, a proof of the existence of that

precious metal here, and which may stimulate future exertions in the

desirable object of introducing cultivation and Christianity into

extensive territories yet uncolonized.

The great fertility of these lands, and the facility with which their

productions might be transported by their noble rivers, particularly

towards Gram Para, also concur in raising the expectation that some

effectual measures will be adopted to civilize the savage wanderers,

and convert the widely extending woods to the purposes of such culture

as the soil, now overshadowed with constant gloom, may be found to be

best adapted.

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