JULY 7.]

Sir John Cochrane of Ochiltree, an associate in Argyle’s expedition,

and a forfaulted traitor, was taken in a relative’s house in

Renfrewshire at the end of June, and was on the 3d July, with his son

and another traitor, brought into Edinburgh, ‘bound and bareheaded,

by the hangman.’ On the day noted in the margin, the English packet

coming to Edinburgh was known to have been twice stopped and robbed

near Alnwick. It was conjectured at the time that this might be done

by some of Sir John Cochrane’s friends, ‘lest there should have been

any warrant from the king by these packets to have execute him; that

so the Earl of Arran might have leisure to inform the king what Sir

John could discover, and so obtain a countermand.’--_Foun._ There were

other conjectures on the subject; but no one could have surmised that

the robber of the packet was Sir John’s daughter Grizzel, disguised in

men’s clothes, as was long after ascertained to be the case. Sir John

obtained a pardon from the king, and lived to be Earl of Dundonald. The

heroine Grizzel was married to John Kerr of Morriston, in Berwickshire.

* * * * *

[Sidenote: AUG.]

‘Sir George Drummond, provost of Edinburgh, breaks and runs to the

Abbey for debt, the first provost that, during his office, has broke

in Edinburgh.’--_Foun._ A week or two after, in consequence of some

objectionable matters being thrown over the windows of Patrick

Graham, captain of the Town-guard, whereby some gentlemen’s clothes

were spoiled, a trivial riot took place at the guard-house. The Lord

Chancellor, Earl of Perth, who of course was bound to do what he could

for a Drummond, took advantage of this petty affair to get a protection

to the bankrupt provost, to enable him to appear and defend the town.

Thus he was ‘brought to the street again.’

* * * * *

[Sidenote: SEP.]

[Sidenote: 1685.]

George Scott of Pitlochie had some claims upon the public in

compensation for certain manuscripts originally belonging to his

father, Sir John Scott of Scotstarvet, which he had surrendered to the

Court of Session. Sir John had written a curious book, entitled an

_Account of the Staggering State of Scots Statesmen_, in which, with

irrepressible marks of gusto, he detailed the misfortunes which had

befallen the persons and families of most of those who had taken a lead

in public affairs or borne office during the preceding century. Now the

usual destiny had overtaken his own son, who was fallen into poverty,

and somewhat at a shift for a living. For some time, he besieged the

Privy Council for help or patronage, and was at length gratified with

a very peculiar gift. About two hundred westland peasants had been

taken up for various acts of recusancy, and, for safety on the approach

of Argyle, they were gathered out of the prisons, driven off like a

flock of sheep to the east side of the island, and huddled into a vault

of Dunnottar Castle, where they lived for a few weeks in circumstances

of privation, as to food, air, water, and general accommodation, truly

piteous. Hearing of their sad state, and relenting somewhat, the

Council caused these poor people to be brought to Leith. It was hoped,

perhaps, that they would now make such submissions as might warrant

their liberation; and some did thus work themselves free. But the

greater number positively refused to take the oath of allegiance, ‘as

embodied with the supremacy,’ as they would thus be rejecting Christ

from ‘the rule in his own house,’ as well as over their own consciences.

[Sidenote: SEP. 5.]

Pitlochie, who was himself a vexed Presbyterian, being now in

contemplation of a settlement in the colony of East Jersey, and in want

of labourers or bondsmen for the culture of his lands, petitioned the

Council for a consignment of these tender-conscienced men, and nearly a

hundred, who had been condemned to banishment, were at once ‘gifted’ to

him. He freighted a Newcastle ship to carry them, and the vessel sailed

from Leith roads, carrying with her a number of ‘dyvours and broken

men’ besides the Covenanters. It was a most disastrous voyage.

Partly perhaps because of the reduced and sickly state of many of

the prisoners at starting, but more through deficiency of healthful

food, and the want of air and comfort, a violent fever broke out in

the ship before she had cleared the Land’s End. It soon assumed a

malignant type, and scarcely any individual on board escaped. The whole

crew excepting the captain and boatswain died; Pitlochie himself and

his lady also sunk under the disease. Three or four dead were thrown

overboard every day. ‘Notwithstanding of this raging sickness, much

severity was used towards the prisoners at sea by the master of the

ship and others: those under deck were not allowed to go about worship

by themselves, and when they essayed it, the captain would throw down

great planks of timber upon them to disturb them, and sometimes to the

danger of their lives.’

[Sidenote: 1685.]

Fifteen long weeks were spent by this pest-ship before she arrived at

her destination; and in that time seventy had perished! The remainder

were so reduced in strength as to be scarcely able to go ashore. The

people at the place where they landed, ‘not having the gospel among

them,’ were indifferent to the fate of the Scottish Presbyterians.

But at a place a few miles inland, where there was a minister and a

congregation, they were received with great kindness. They then became

the subject of a singular litigation, a Mr Johnston, the son-in-law

and heir of Pitlochie, suing them for their value as bond-servants. A

jury found that there was no indenture between Pitlochie and them, but

that they were shipped against their will; therefore Mr Johnston had

no control over them. A good many of them are said to have died within

a short space of time in the plantations; the rest returned to their

native country at the Revolution. Such was the sad story of Pitlochie’s

voyage.--_P. C. R._ _Wod._ _Foun._

* * * * *

[Sidenote: OCT.]

Robert Pringle of Clifton, a considerable gentleman of Roxburghshire,

was lately dead, leaving one child, Jonet Pringle, now about twenty

years of age, as heir to the bulk of his property, while his brother

Andrew succeeded as heir of provision. It was obviously desirable

for the general interest of the family, that the two branches should

be re-united, and when any interest of this sort existed, objections

of a natural and moral kind seldom stood long in the way. Andrew

Pringle’s eldest son was only thirteen; therefore, if suitable at all

as a match for his fair cousin, he was certainly not suitable _yet_.

But then there was a tribe of Murrays of Livingstone, the relations

of Jonet’s mother, who anxiously desired to have the disposal of her.

Already Lieutenant George Murray, of the King’s Guard, was alive to

his prospective interests in the matter. How to countermine him? The

young lady vanished from society; much reason to suppose it was by

the prompting and assistance of her uncle Andrew. Lieutenant Murray

obtained from the Privy Council an order against Andrew Pringle to

produce his niece; but he cleared himself by oath of the charge of

having been concerned in putting her away. Murray urged that she

should be exhibited--as her relation he had an interest in seeing

this done--and Andrew Pringle, who had not acted very well towards

his deceased brother, was ill fitted to take a charge of the niece.

Mr Pringle was ordered, on pain of a fine of ten thousand merks, to

bring forward his niece before the 5th of November, and, to make sure

of him, he was put into prison. It was, however, soon ascertained that

the young lady had gone over the Border with her boy-cousin, and been

married to him by a regular English clergyman!

[Sidenote: 1685.]

In these circumstances, it became needless for the lieutenant to go

forward with his case against Mr Pringle. A contract was made between

him and Pringle, whereby for seven thousand merks he agreed to withdraw

all opposition. All offence to the laws of the country by so improper a

marriage was soon after effaced by a fine of five hundred merks imposed

on the young couple.--_Foun._

* * * * *

[Sidenote: OCT. 20.]

At a meeting of the synod of Edinburgh, there was a report from the

presbytery of Haddington on the case of a poor man, the gardener of

Sir John Seton of Garmilton, who, having turned Catholic, had become

in their opinion liable to a sentence of excommunication. But such

processes had now become a matter of some delicacy, as the king might

thereby be offended. The bishop, in some terror, signed the warrant

for going on with the process against the gardener, and, lest the act

should appear a strong one, he tried to soften it by professing to

his clergy to have little fear of popery, as the king had promised

to protect the Protestant religion. A few weeks after, a letter came

down from the king, forbidding the church authorities to go on with

the excommunication of the gardener. With what grim smiles would the

westland Whigs hear of this transaction!--_Foun._

* * * * *

[Sidenote: DEC. 17.]

In the course of our perquisitions into domestic matters in Scotland,

the first trace that is found of any effort at a systematic education

of young ladies in elegant accomplishments, occurs in a petition of

Isobel Cumming to the Privy Council at this date. She was a widow

and a stranger, who had been invited some years before to come to

Edinburgh, ‘where she conceived the centre of virtue to be in this

kingdom,’ in order to instruct young gentlewomen ‘in all sorts of

needlework, playing, singing, and in several other excellent pieces

of work, becoming ladies of honour.’ In this useful course of life,

she had received much encouragement, and she was going on continually

‘improving herself for the advantage of young ladies of quality.’

Now, however, she was beset by a serious obstruction, in an order to

quarter a certain number of soldiers in her house. She petitioned for

an immunity from this branch of citizenly duty, and the lords--who,

as oftener than once remarked, seem never to have been deficient in

Christian-like feeling in matters apart from Christianity--immediately

granted her request.--_P. C. R._ [Sidenote: 1686.

Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2) · 第 114 / 124 题