JAN. 26.]

On this day--an unusual season for thunder in our climate--a

thunder-clap fell upon Castle-Kennedy, the seat of the Earl of

Cassillis in Ayrshire--‘which, falling into a room where there were

several children, crushed some dogs and furniture; but happily the

children escaped. From thence descending to a low apartment, it

destroyed a granary of meal. At the same time, a gentleman in the

neighbourhood had about thirty cows, that were feeding in the fields,

struck dead by the thunder.’[15]

* * * * *

[Sidenote: APR. 15.]

[Sidenote: 1629.]

The case of John Weir ‘in Clenochdyke,’ who had married Isobel Weddell,

the relict of his grand-uncle, and thus been guilty of ‘incest,’ was

under the consideration of the Privy Council. Weir had been three years

under excommunication for this crime, which the Council deemed ‘fit

to procure the wrath and displeasure of God to the whole nation.’ The

king’s advocate was now ordered to proceed with his trial, and, in

the event of his conviction, to cause sentence to be passed; but they

superseded execution till July. Weir was actually tried on the 25th

of April, found guilty, and sentenced to be beheaded at the Cross of

Edinburgh.[16] After suffering a twelvemonth’s imprisonment under this

sentence, he became a subject for the special mercy of the king, and

was only banished the island for life.

Weir’s is not a solitary case. On the 19th of August in the same

year, Henry Dick, ‘in Bandrum,’ was adjudged to lose his head for

a transgression in connection with the sister of his wife, this

offence being regarded as incest, and misinterpreted as a breach of a

well-known text which is still the basis of an English law. In July

1649, Donald Brymer for the same offence was sentenced to the same

punishment. It is worthy of notice that, in June 1643, Janet Imrie, who

had been the paramour of two brothers, was for that reason condemned to

be beheaded.

One of the most remarkable of a large class of cases of this kind was

that of Alexander Blair, a tailor in Currie, who had married his _first

wife’s half-brother’s daughter_.[17] For this offence, under reverence

for the same misinterpreted text, he was condemned to lose his head!

(September 9, 1630.)

It is deplorable to see these severe punishments inflicted for acts

which neither interfere with any principle of nature, nor tend in

any way to injure the rights of individuals or to trouble society.

At the same time, the marriage of first-cousins, which tends to the

deterioration of the race, was not forbidden.[18] And offences of

real consequence, as affecting the condition of individuals, were

visited with comparatively light penalties. Thus, on the same day when

Alexander Blair, tailor in Currie, was sentenced to lose his head for

marrying his first wife’s half-brother’s daughter, William Lachlane was

adjudged to banishment for life for bigamy. The jurisprudence of the

country on these points was mainly guided by a few semi-religious or

rather superstitious views, while the voice of God through nature no

one thought of listening to or applying.

[Sidenote: 1629.

Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2) · 第 36 / 124 题