VIII.

January 27, 1907.

THE actors in the Congo drama are now clearly before us—the black man

and the white man, the state official, the trader, and the missionary.

Travel in the Congo state is, naturally, for the most part by water. The

mighty river is the main member in a water system surpassed only by that

of the Amazon. The Congo itself presents a total length of almost 3,000

miles, of which more than 2,000 is navigable. The vast network of

tributary streams, with a total length of almost 17,000 miles, gives

nearly 5,000 miles more of navigation connected with that of the main

river.

To-day these thousands of miles of navigation are utilized by a fleet of

steamers eighty or more in number. Most of these are vessels of the

state; a smaller number belong to the great concession companies; a few

are the property of the missions. Many of them are small, but some of

the more recent steamers constructed for the state are vessels of 400

tons burden. They are flat-bottomed steamers of small draft, because the

rivers through which they ply are often shoaled by sand banks. Even the

mighty Congo itself, at certain seasons of the year, becomes dangerous

and almost impassable, even for vessels of this light draft. By means of

these boats it is easy now for travelers not only to go over the chief

part of the main river but to enter the larger tributaries at their

mouth and travel for hundreds of miles up towards their sources.

It can be well imagined with what surprise the natives saw the first

steamer. The pioneer vessels were brought in pieces to the head of

navigation for sea steamers, and then transported by human carriers the

weary distance from Vivi, near Matadi, around the cataracts to Stanley

Pool, where the parts were assembled and the vessels prepared for

service. Some of the earliest steamers are still in service, and, while

they have been eclipsed in size and power and speed by later vessels,

have a true historic interest. No vessel on the Congo deserves more or

has a better record than the Peace. This was the earliest of the mission

steamers, presented to the B. M. S. by Robert Arthington of Leeds,

England. It was throughout its history in charge of George Grenfell, the

intrepid missionary explorer, whose death took place during our stay in

the Congo.

We saw the little vessel at Yakusu, and looked at it with especial

interest. In it George Grenfell explored many thousand miles of unknown

waterway. With it he made the study which enabled him to construct the

best navigation maps and charts so far published of the Congo—charts

which the state still uses on its own steamers.

The state steamers are, of course, primarily for the service of the

state. So far as the main river is concerned, a steamer is started from

Leopoldville for the trip to Stanley Falls every ten days, taking from

twenty-four to thirty days to make the journey. The down trip requires

less time, and can be made under favorable circumstances in fourteen

days—the usual time being seventeen or more. By these steamers state

officials are taken to their posts, workmen and soldiers are transported

to their place of service, chopboxes and other supplies are taken to the

state employés, materials for construction are taken to the place where

needed, products, such as rubber, ivory, and copal, are brought to

Leopoldville for shipment. Generally they are well loaded with both

passengers and cargo.

The company boats do for the company what state boats do for the

state—transporting from place to place, bringing in supplies, taking

out products. Similarly the mission steamers are intended solely for the

movement of the missionaries and their supplies. The state boats may

carry freight and passengers, but only when they are not loaded fully

with the materials of the state. Arrangements must be made by strangers,

and it is only when the state is favorable that they may travel or ship

goods. The company boats are not allowed to carry outside passengers or

freight without the express permission of the state, but are obliged to

carry state people and freight in cases of especial need. If a mission

steamer carries outside passengers or freight, it can do it only

gratuitously.

In the steamers of the state the traveler who has permission to embark

upon them pays for a ticket, which entitles him merely to

transportation; he is expected to pay five francs a night additional for

his cabin; for food he pays twelve francs per day during the period of

the voyage. The steamers of every class tie up at evening, and no

traveling is done at night. In steamers of the larger class there may be

as many as four white employés—the captain, his assistant, a

commissaire, or steward, and the engineer. In smaller steamers there are

only the captain and the engineer. All the crew and employés in the

cabins, mess, and deck are blacks. In steamers with an upper deck, the

blacks are expected to stay below; only when called for special service

are they allowed on deck.

No black man remains on board during the night. Even the personal

servants, or boys, of the white passengers must go with the crew and

other workmen on to shore to spend the night. As promptly as the ship is

fastened, the black men, women, and children, with cooking utensils,

food supplies, bedding, and beds, hasten off on to shore to pick out the

spot on the bank, or in the forest, where they will spend the night. It

is an animated and curious scene. As darkness comes on, the fires for

cooking their evening food have been kindled here and there over the

terrace or in the forest, and the groups gathered around them while the

cooking proceeds, or eating takes place, are picturesque in the extreme.

At daybreak the steamer whistles the signal for all on board, and the

whole mob come rushing—for no time is lost, and it is easy to be left

behind in the forest—pellmell on board.

The fuel for the steamers is wood, cut from the forest. One of the most

serious problems which the state has had to face is the securing of

sufficient and continuous fuel supply. Wood-posts have been established

wherever possible; the natives at the wood-posts are required to supply,

in form of tax, for which a small compensation is, however, returned, a

certain number of yards or fathoms of wood. A space is marked out on the

ground as many yards in length as there are cutters of wood. Stakes are

placed at intervals of a yard and ropes are stretched from one to

another at a yard’s height. Each bringer of wood is expected to fill the

space indicated for him to supply. Much time is lost, even under the

best circumstances, in taking wood at these wood-posts. Whenever

possible, the night’s landing is made at a wood-post, and as large a

supply of fuel as possible is brought on board during the night.

Sometimes it happens that several steamers reach a wood-post in quick

succession before a new supply has been procured; under such

circumstances the crew frequently must cut wood for itself in the

forest, a task which they greatly dislike.

In each crew is a capita or head man, whose business it is to oversee

the work and to assign the portions of the task. He is held responsible

for the service of his subordinates, and usually is more successful in

securing prompt, efficient service than a white man would be. He is

himself, of course, frequently watched and directed by a white officer,

but on the whole he is the one man on the vessel who comes into direct

contact with the black laborers.

It is extremely interesting to watch the black hands on a steamer when

for any reason landing is made at villages. Many of them have bought a

stock in trade at Leopoldville. Beads, pieces of bright cloth, salt,

accordions, made-up clothes, hats, umbrellas—these are the things they

are most likely to have brought with them. A crowd of women and children

always flocks to the landing, and quickly the bartering begins. If the

steamer-boy has had experience, he makes money both coming and going.

All the product of his sales en route between Leo and Stanley Falls he

at once invests in rice when he reaches the district in which it is so

largely produced. This forms his capital upon his return to

Leopoldville, where it brings a price largely in excess of what it cost

him and enables him to stock up again for new business on his next

voyage.

Our first long voyage on these river steamers was the journey from

Leopoldville to Wissmann Falls, on the High Kasai. We were in a steamer

of the Kasai company, and we had hard luck in wood-posts, frequently

arriving when earlier steamers had taken all the fuel. We were forced

repeatedly to tie up for the night close by the forest and to drive our

force of cutters into the dense, almost impenetrable, mass of trees,

bound together by hundreds and thousands of creeping plants and vines.

The natives not only do not enjoy the cutting of the wood; but they do

not like to be turned out into the dense forest for sleeping.

Particularly after a heavy rain, conditions are disagreeable for

sleeping. Many a time it seemed hard to force them to pass the night in

such conditions, on the wet ground, under the dripping foliage, in

haunts of mosquitos and other insects.

While we were in the Kasai country the governor-general made his journey

of inspection throughout the upper Congo. When we reached that district

in our later journey we found that he had ordered a most excellent

reform, which had been carried out. The steamers were put under orders

to stop at wood-posts or at villages every night, tying up against the

forest only on those rare occasions, when it was unavoidable. The order

also provided for the immediate erection at all wood-posts and villages

of a great hangar for the shelter of the black people. A hangar is a

substantial roof, supported on posts, for giving shelter at night or in

rainy weather. These hangars for the shelter of the black people from

the steamers are enormous things, capable of sheltering 150 to 200

people and giving ample opportunity for the building, by each little

group, of its own fire for cooking and for warmth. While the natural

travel in the Congo Free State is by boat upon the river, there is, of

course, land travel as well.

There are almost no beasts of burden in the country. Horses seem to lose

all force and vigor; oxen suffer in many districts from the tsetse fly.

The State has made several interesting experiments in its effort to

secure some animal of burden. Indian elephants have been brought into

the country, partly with the view of using them as carriers and partly

in the hope that they might be used in the domestication of the African

elephant. At present, of course, the latter animal has the reputation of

being untamable, though for several hundred years in history we know

that it was tamed and used on a large scale for draft and war. The

experiments so far made toward its recent domestication have not met

with much result. Camels have been introduced as an experiment, and in

Leopoldville one sees a little cluster of them under an imported Arab

driver.

In the district where the zebra is at home, efforts are being made now

to tame that animal and use it for practical purposes. But

notwithstanding all these interesting experiments, some of which

ultimately may be successful, it must be stated that at present there is

absolutely no beast of burden in the Congo. The result is that land

travel must be done by caravan. The outfit of the traveler, his trade

stuffs, and whatever else he may have for transportation, must be

carried on human backs.

With the exception of a few experimental roads built with reference to

the introduction of automobiles for moving freight, there is nothing

which we would call a road in all the Congo. The native, on the march,

always go in single file. The trails leading from village to village are

only a few inches wide, though they are usually well worn, sometimes to

a depth of several inches into the soil. Most of them are in use so

constantly that there is little or no grass growing in them. For my own

part, when they are dry I could ask no better path for travel, and my

ideal of African travel is the foot journey over the native trails.

Many white men do not like to walk, and must have their hammock. It is a

simple hammock, usually made of a strip of foreign stuff swung by ropes

to a long bamboo or palm pole. Unless the person to be carried is

extraordinarily heavy, there will be two or four carriers. When four men

are carrying a hammock, two in front and two behind shoulder the pole at

its two ends. Usually the carriers swing along at a sort of dog trot.

Frequently they strike their palms against the carrying pole to make a

noise, and indulge in an explosive snort in taking breath. They may sing

or shout or cry when carrying, and if they approach a settlement, either

native or foreign, their pace quickens, their exertion increases, they

cry and yell with great force, increasing their noise and outcry with

the importance of the person carried. When they rush up to the place

where he is expected to dismount, the whole party bursts into a loud

yell, which would appall the bravest if he never had heard it before, as

they stop suddenly.

For my own part, I can imagine nothing more disagreeable than traveling

in a hammock. The four men rarely are on the same level, and the jolting

and movement up and down, now of one’s head and upper body, now of one’s

feet tilted high in air, are extremely disagreeable; from one’s position

he must look up constantly into the sky and see nothing of the country

through which he travels; if the sun shines, his face must be shaded,

and if one wears, as he usually must do, his cork helmet, it is

difficult to adjust it in any way other than putting it over the face.

Personally, I invariably have a half-day of fever after a hammock

journey. I would rather walk thirty miles every day than to go twenty in

a hammock.

There are still opportunities in the Congo for making fine journeys on

foot. From Stanley Falls to the English steamer on the Lake is a foot

journey of forty days over a good road. If I had had the time, I should

have made that journey.

There are at present two operating railroads in the Congo Free State,

besides a little line of a few miles running from Boma into the country

back. The more important of these two roads is the Congo Railroad,

running from Matadi to Leopoldville. Before its building it took freight

three weeks to go by caravan around the cataracts. The engineering

difficulties of this line were all in its early course within a few

miles of Matadi. Several years were spent in the construction of the

road, which has a total length of about 250 miles. It is a narrow-gauge

road, well-built, and fairly equipped. After a train once starts it is

entirely in the hands of black men as no white conductor or engineer is

employed in its running.

Two classes of cars are run, one for whites, first-class, the other for

blacks. The fare for first-class passage from Matadi to Leopoldville at

the time we made the journey was 200 francs, or $40; the second-class,

jimcrow-car fare, was 40 francs, or $8. The journey requires two days

for its accomplishment. Starting from Matadi at 7 in the morning, the

train reaches Thysville at 5 or 6 in the evening, and stays there for

the night. Starting at 7 the next morning, it is expected to reach

Leopoldville at 2 o’clock in the afternoon, but usually is from half an

hour to two hours behind time. The road, during the period of its

construction, was often considered a wild speculation, but it has paid

remarkably well, and its stock sells at an advance of many hundreds per

cent upon face value.

The second serious obstacle to Congo navigation—the Stanley Falls—is

got around in a similar way by a railroad line just finished. This line

of railroad from Stanleyville to Ponthierville, is about 75 miles in

length. It has just been finished and at the time of our visit, while it

was transporting passengers on account of the state, was not open to

general travel. We had the pleasure, however, of going the full length

of the line, a journey which required some eight hours. The whole course

of the railroad is included in dense forest, and nothing is to be seen

in all the journey except the forest. There is no question that this

little piece of tracking will have great business importance. Hundreds

of miles of navigable water lie above Ponthierville, and steamers—both

state and railroad—are already plying upon it. A country of great

resources is by it brought into near relations with that portion of the

Congo already developed. This piece of road forms but a small part of

the line planned, which is known by the name of the Great Lakes

railroad. Construction is in progress upon another section of it.

While we made our journey from Stanleyville to Ponthierville by rail, we

made the return journey by canoe, in order to see the rapids. Of course,

the construction of the railroad had already affected this old route and

mode of travel. Until lately all passengers and freight going up the

Congo beyond Stanleyville were forced to make the journey by canoe.

It is the district of the Congo where the canoe reaches its fullest

development and most striking expression. There are canoes cut from a

single tree-trunk which will carry tons of freight and scores of men.

Some of the great native chiefs had canoes of state in which they were

paddled from place to place by a hundred or more paddlers. While the one

in which we made our journey was by no means so pretentious, it was

certainly large enough for all practical purposes. An awning, or rather

a thatched roofing, extended over the middle third of its length to

protect us and our things from the sun. An officer of the state, an

Italian, accompanied us through half our journey to see that we met with

prompt and proper treatment. And two native soldiers were deputed to

accompany us the total distance and to take the canoe in charge when we

finally reached the landing at Stanley Falls. It was a most interesting

experience, for nothing that I had read had prepared me for so well

developed a system.

When we came to the rapids we and our stuff were landed. The signal had

been given as we approached the beach, and by the time that we were

ready to take the trail around the rapids the women of the native

village had presented themselves with carrying straps, ready to move our

freight. In ten minutes time everything was ready and the caravan upon

its way, twenty or thirty women carrying our boxes, satchels,

provisions, and collections. Meantime, our paddlers were occupied in

passing the canoe down through the rapids, and by the time we reached

the lower beach they were there ready for re-embarkation. We took five

days for our journey, though it might have been done in half that time

or even less.

At each village where we landed we found arrangements for the traveler.

A neat house of two or three rooms, constructed by the state, was at our

disposition. It was supplied with table, chairs, and beds. Near the

house for white travelers was a comfortable hangar for blacks, and near

it a large hangar for the storage of freight and baggage. The paddlers

who started with us at Ponthierville were dismissed after a day of

service and a new set of paddlers taken on, furnished by the village

chief. These, after a few hours of service, were again at liberty, and a

new crew supplied. Everything was done with promptitude and readiness.

The journey was one of the most interesting I ever made.

You understand, of course, that all this service, the carrying of

freight around the rapids by the women of the village and the supplying

of male paddlers by the chief were taxes to the state, for which a

nominal return in money or trade goods is allowed. At no point did we

see the slightest evidence of difficulty in furnishing the service or of

dissatisfaction in supplying it. Everywhere the people seemed to take it

as a pleasant thing. It is entirely possible that when the caravan

service was at its height and all freighting and traveling was done upon

the river, it may have been a heavier burden. But nowhere did the people

seem to show fear, hostility, or the effects of bad treatment. If we had

made the long walking trip above referred to, from Stanleyville to the

Lake, we would have found analogous arrangements for the traveler’s

comfort. Good sleeping-houses, with necessary furniture, occur at

intervals of four or five hours throughout the entire journey, and no

one need sleep out of doors a single night, unless he chooses to do so.

It will be seen that one to-day may go easily throughout the enormous

area of the Congo Free State without serious hardship and really with

much comfort. But, as a matter of fact, there are almost no true

travelers in the area. One can hardly call a state official, on his way

to his post, or going from place to place in the performance of his

duty, a traveler. Nor is a company agent, making his tour for the

collection of rubber, or for inspection of property, exactly one’s ideal

of a traveler. Nor is the missionary, coming back from furlough or going

home invalided, a traveler. The number of actual travelers in the Congo

at any time is small. My photographer and myself, I think, might be

called travelers.

We spent fifty-three weeks in the Congo Free State. During the period of

time that we were there we learned that Mr. A. Henry Savage-Landor spent

a few days in the High Ubangi. He came in from the north, visited only

one station of a company, and then went out again. Mr. Harrison, who,

some little time ago, took a group of pygmies from the High Ituri forest

to London, was again in the country, though he had left his little

people behind him.

At the same time, an English gentleman was hunting the okapi (that

curious antelope) in the same district. When we were coming out and were

delayed at Leopoldville, a Capt. Daniels of the English navy arrived at

Leopoldville, having made his way across the continent from the east

coast. At Bolengi we met a Mr. Creighton, an American clergyman, who had

made the way so far from Mombasa. Mr. Verner, bringing back his native

group from the St. Louis exposition, was in the Congo during the same

period.

On the steamer coming down from Stanley Falls, we had for fellow

passengers, M. and Mme. Cabra. M. Cabra was a royal commissioner, having

been sent to the country by Leopold himself, to make a careful

examination of conditions throughout the whole upper region of the Ituri

and Congo rivers. M. and Mme. Cabra entered Africa at Mombasa; they had

traversed on foot the forty days of journey I have referred to, but as

the purposes of their investigation required them to zigzag back and

forth instead of following a direct path, they had occupied a much

longer period of time and covered much more distance. Eighteen months on

their long journey, they both of them reached Matadi in good health, and

Mme. Cabra is probably the first lady to have crossed the African

continent in the equatorial regions from ocean to ocean.

Now, these were the only travelers besides one Frenchman, who was a

mystery, of whom we heard or whom we met in our fifty-three weeks in

Congo experience. It is unlikely that there were many others. The

stranger in the Congo is talked of everywhere. We were not within

hundreds of miles of Henry Savage-Landor, or Mr. Harrison, or the okapi

hunter, but we heard of their existence. Even if the given list is but

the half of Congo travelers during the year, it can be seen that the

real traveler is a rarity within the limits of the state.

The Truth About the Congo: The Chicago Tribune Articles · 第 10 / 19 题