CHAPTER IV.

ABNORMITY OF THE SOCIAL SITUATION.

The preceding chapter has shown the differences between the conditions

of life of the propertied [SN: DIFFERENCES IN CONDITIONS OF LIFE.] and

of the propertyless people. It has explained the multiple expenditures

of the resourceless, and how they are obliged to labor under the

principle of dividogenesure without ever being able to appropriate the

full results of their labor to themselves. The present chapter will

reveal the astonishing number of the propertyless in the United States,

and the places where they are mostly to be found.

However, before proceeding to examine the investigations about the

people without property, we must add here, that the propertyless [SN:

THE PROPERTYLESS PAY RENT OR ARE EXPELLED.] are those that occupy

houses, or rooms, or simply little cells in the rentable properties of

the propertied, paying rent for them. They are, therefore, regarded as

the tenants of homes, and when occupying rentable farms, they are

regarded as the tenants of farms. And as long as they are able to earn

and to pay the rents on time, they are regarded as good people, good

families and respectable persons, because they constitute the real

sources of income to the owners of the rentable properties. But as soon

as they cannot find a situation, cannot find employment, cannot find

work, cannot find a job, cannot borrow money, cannot pawn anything,

hence cannot pay rent at the well defined times, then they are gently or

ruthlessly kicked out of the rooms, and regarded as “no good,” as

degenerates.

Expelling them from the tenement houses or farms, some gentlemen or

lady-proprietors sometimes even express sympathy or [SN: CANNOT HELP THE

SITUATION.] sorrow to lose their tenants; and sometimes they anticipate

further sufferings and privations for their unfortunate roomers, etc.,

but cannot help them under the existing conditions. The expelled tenant

then wanders about, suffers privations, humiliations, till he falls into

prison, or she falls into prostitution, and into all the miseries of the

world. And it is only at the point where these propertyless lose their

real manhood and womanhood that they cease to be the sources of income

for the propertied.

Now let us deal with the homeless and landless in the statistical

accounts, where the tenants and mortgagors are described together, but

with greater details in respect to the mortgagors than to the tenants.

For the sake of clearness, therefore, I must prominently represent here

the tenant families, as the propertyless, and must leave the mortgagor

families for the next chapter.

The following census statistics represent only percentages of families

occupying farms and homes in the United States, while I have supplied

the figures implied in the relative percentages of these families.

STATISTICS OF THE TENANTS.

“Extra Bulletin No. 98 of the United States Census, 1890, says:

“There are 12,690,152 families in the United States, and of these

families 52.20 per cent,” or 6,624,259 families, “hire their farms or

homes, and 47.80 per cent own them.”[61]

“In regard to the families occupying farms the [SN: FARM FAMILIES.]

conclusion is, that 34.08 per cent,” or 1,624,655 families, “hire, and

65.92[62] per cent own, the farms cultivated by them.” So that “among

every 100 farm families 34 hire their farms,” being landless.

“The corresponding facts for the families occupying [SN: HOME FAMILIES.]

homes are, that 63.10 per cent,” i. e., 4,999,396 families “hire, and

36.90[62] per cent,” i. e., 2,923,560,[62] families, “own their homes.”

So that “in every 100 home families, on the average, 63 hire their

homes, and 37[63] own them.”

“There are 420 cities and towns that have a population of 8,000 to

100,000, and in these cities [SN: CITIES 64.004 PER CENT. HIRE.] and

towns 64.04 per cent of the home-families hire and 35.96[63] per cent

own their homes.” So that in these cities and towns, 64 out of every 100

families hire their homes, and 36 own them, or as the Bulletin states:

“in 100 home families, on the average, are found 64 that hire their

homes, and 36[63] own them.”

Besides this, “the cities that have a population of 100,000 and over,”

i. e., cities up to millions, like Philadelphia, Chicago, New [SN: LARGE

CITIES 77.17 PER CENT. HIRE.] York and so on, “number 28, and in these

cities 77.17 per cent of the home families hire their homes and

22.83[63] per cent own them.” It follows, that in these large and very

populous cities of the United States more than 77 families out of every

100 are tenant families or those that hire their homes, and 23[63] own

them. Or, as the Bulletin says: “In these cities among 100 home

families, on the average, 77 hire and 23[63] own their homes.”[64]

Now then, what this Extra Bulletin reveals to us is as follows:

1. That in 1890 we had 1,624,655 families hiring farms. The difference

between hiring a farm and owning a farm is this, that an owner of a farm

reaps all the benefits [SN: NUMBER OF FAMILIES HIRING FARMS.] of his own

farm; whatever amount of energy he spends upon his farm, he obtains all

the results of it by himself and for himself, remaining all the time an

independent man. A farm tenant is just the contrary. He is a dependent

being and is a subject to dividogenesure. He works upon a rentable

property and must first of all satisfy the rightful owner of the farm.

He must divide the results of his labor between his master and himself,

by paying rent. And in order to be equally well off with the farmer that

works upon his own farm, the tenant must exert almost twice as much of

labor energy as the owner of a farm. But this is impossible. And this

impossibility rests upon all the tenants of farms. They are economic

slaves of their masters, slaves under the principle of dividogenesure.

If they don’t wish to divide the sole results of their labor, then they

must starve, and there is no other alternative for them, because they

are propertyless and hence resourceless.

2. That at the same time we had 4,999,412 other families that were

hiring not the farms but rentable homes of the propertied men. And these

nearly [SN: NUMBER OF FAMILIES HIRING HOMES.] 5-million families were

not only the sources of income and profit in favor of the owners of the

homes, but also the sources of income for the employers that permit them

to labor. So that a farm tenant is a direct[65] source of income to one

lord of property; while a home tenant is a direct[66] source of income

for two owners of wealth. And a great injustice hangs on the neck of

every one of these millions, because they have no property of their own.

But the principal point is this, that neither one of them has the right

to expend or apply his labor energy anywhere without paying for it to

those that may not labor at all and live.

Adding now the two classes of tenant families, we have 6,624,259 of

them; and regarding their [SN: NUMBERS COMBINED.] numbers individually,

we have 32,656,808 propertyless persons who are in bondage of

dividogenesure, because they have neither the right to expend their

strength nor to restore it without paying for both to the propertied.

The question now is, Do these numbers show that we had “less than half

the families in the United States without property?”[67] Even without

examining the numbers of the propertyless in cities and towns, the Extra

Bulletin proves that there were 279,023 more of the propertyless

families than the half of the entire population. And [SN: COULD BUILD A

LARGE CITY.] this little more than the half represents 1,345,683

propertyless individuals who could build and could inhabit yet another

one of the largest cities in the world, while under the unjust principle

of dividogenesure they have neither a farm, nor a lot, nor a single

house of their own.

But what do you think about the whole number of the propertyless? We had

fully 32,656,808 individuals of them in 1890, according to this

Bulletin, and they could [SN: COULD BUILD 32 LARGE CITIES.] likewise

build and inhabit 32 great cities having in each more than a million of

good citizens. A million population in one city, as you know,

constitutes one of the most populous cities in the world; and we could

have thirty-two such cities in the possession of these now propertyless

people. These millions of people could make one of the finest nations on

earth with 32 of most populous cities which they could erect by their

labor energy. How is it, then, that they are obliged to remain homeless,

landless, propertyless, resourceless? Have they been lazy to work? Have

they been incapable of doing anything for themselves? Have they been

degenerates? No, no, these tens of millions have been working hard, but

they have been deprived of the results of their labor by the unjust

principle of dividogenesure that compelled them to labor for the few

families of the wealthy group of the two tables on p. 47, which own the

results of their labor and toil.

And do you realize what it means to have 420 cities and towns with the

population of 8,000 to 100,000 individuals in each? Do you know what

[SN: CITIES BUILT BY LABORERS.] it means to have nearly seven-tenths of

their population without property, when they cannot exist without it?

And what it means to have 28 cities whose population is above 100,000,

and which goes up to millions in some of them; and yet nearly

four-fifths of their people are without homes, without property, and

without any resources of their own? And do you know that these very

cities (and towns) have almost all been built out of the realized labor

energy or on account of the results of labor of these slaves of

dividogenesure?

And this is not all, for, according to the Bulletin, we had 32,656,808

of the propertyless individuals, while the 2d R. table, p. 36, [SN:

COULD BUILD 33 GREAT CITIES.] which resulted from the 2d table on p. 32,

and which was published in 1897—this table authoritatively demands that

we should add 1,251,469 more propertyless people to the number found in

the Bulletin. This additional number of the propertyless could make yet

another one of the most populous cities in the world. And, being added

together, these people could inhabit not 32 but 33 cities, with the

total population of 33,908,277 individuals or nearly 34-millions of

souls.

Imagine! The whole nation in 1865 was made [SN: WHOLE NATION OF 1865

PROPERTYLESS IN 1890.] up of this number of people, whose wealth

aggregated over $24,000,000,000 worth. Now the principle of

dividogenesure required but 25 years to render the [SN: BY INCREASING

PROPERTY MEN LOST PROPERTY.] number of the propertyless equal to the

entire nation of 1865. Is it not an astonishing fact that while this

great number of the propertyless people grew up, the national wealth

actually increased by the worth of about $41,877,475,129? For in 1860

the total aggregate of it was $16,159,616,068, whereas in 1890 it

aggregated to $65,037,091,197 worth of wealth.

In view of these contrasting facts, can any one say that the 33-millions

of the property-losers were idle? or that the phenomenal increase of the

wealth was produced [SN: HUMAN ENERGY IS THE INITIAL OPERATOR IN

PRODUCTION.] by the very few owners of it because they had the most

effective capital at their own hands? No, sir, the capital itself is

dead in every respect and form, and not a single piece of it can produce

anything by itself. But, being effective aid, assistant in production,

capital only helps _the living human energy_ to increase the results of

its labor. And it follows that whatever the increase in production due

to mechanical forces or to other capital may be, it must be attributed

to the activity of human energy which manipulates all invented forms of

capital. And surely _the blessings of the various inventions_ consist in

the fact that the inventions _can aid the labor energy to produce more

wealth than it can produce without them_. Hence the real blessings of

the invented capital ought to have been preëminently in the fact of its

increasing the well-being of the millions of laborers in the various

grades of industry.

How is it, then, that the wealth of the United States nation, from 1865

to 1890, increased by more than 42-billion dollars worth, [SN: IS IT

LOGICALLY CORRECT OR MORALLY RIGHT?] while the well-being of its

producers greatly decreased? How is it that the tens of millions of the

workers not only could not obtain the due share of the wealth they

increased, but many millions of them in addition lost their own

properties? How is it that the great blessings of the inventors have

been changed into great curses against their well-being, because now

they appeared to be absolutely dependent for life on the wealthy few,

having nothing of their own? No explanations of minor causes can answer

these questions, but the great injustice of dividogenesure explains

them.

But what can the propertyless people do when they increase and when all

the wealth and capital produced by the people are monopolized by a few

families, as even the 1st and 2d tables, p. 47, show the facts? What can

the 33,908,277 individuals without property do, when they have nothing

to hope for but labor under the principle of dividogenesure for the

wealthy few that consist of less than a million families in the enlarged

nation?

It is evident that their fate condemns them to labor, as slaves, on

permission, and to satisfy first the demands of dividogenesure and

afterward take [SN: THE CLAIMS OF DIVIDOGENESURE REGARDED FIRST.] for

themselves what may be allowed from the results of their toil on the

rentable farms, while the millions of families which hire homes in the

448 cities and towns are still harder slaves of dividogenesure than the

families that hire their farms. They are harder slaves because they are

more liable to be freed even from the oppression of dividogenesure, and

liable to remain months and months in the sphere of starvation without

employment.

Can there be a greater iniquity in the world than the iniquity that

proceeds from the abnormal system of dividogenesure?

No! No nation in human history has seen an iniquity that can be compared

with the results of dividogenesure as they are at present, for it now

deprives men of their [SN: DIVIDOGENESURE IS A FOUNTAIN OF GREAT EVILS.]

fruits of toil to the utmost degree; it deprives them of their energy,

of their rights, and of their property; it deceives them by the medium

of exchange of commodities and products; it makes them economic slaves

of the very few masters or throws them out of the region of the slavery

into the region of resourceless starvation and degeneration; it

concentrates masses of the people’s wealth into a few hands, leaving

millions of families without income in despair and casts them out of the

rentable homes; it drags them into the courts, throws them into prisons,

drives them into penitentiaries, fits them for and chases them into the

lunatic and insane asylums. And not only this, but nearly all causes of

murders, of parricides, of infanticides, etc., and of the suicides

perpetrated by the people, can indirectly be traced to the abnormal

system of dividogenesure, which most fundamentally conditions almost all

national, social and private crimes, because sound life always depends

upon sound economic basis of a nation.

The system of dividogenesure, however, is pernicious not only to the

tens of millions of the propertyless people alone, but it has [SN: IT

COMPRISES THE PROPERTIED EMPLOYEES.] enslaved millions of families that

have homes and have other little properties not bearing direct incomes

for subsistence. These families therefore are also compelled to be in

gainful pursuits under the same conditions with the landless and

homeless. And Mr. Carroll D. Wright, onesided and severely criticised,

wrote about some of them as the American bread-winners, as follows:

“Bread-winners in 1870 engaged in supporting themselves were 12,505,923,

or 32.43 per cent” of the population. “The bread-winners in 1880 were

17,392,099, or 34.67 per cent of the total population” of that time.

“The bread-winners in 1890 were 22,735,661, or 36.31 per cent.” By

“bread-winners” he meant “wage earners, salary receivers ... or any one

who was engaged in gainful pursuit,” including “proprietors of whatever

grade or description, and all professional persons.”[68]

I must here make a diversion to examine this author’s argument.

For the purpose of proving that the poor, the producers of wealth, were

getting better off from 1870 to 1890 by their gainful pursuits, Mr.

Wright has placed in the [SN: MR. C. D. WRIGHT.] same class individuals

of incomparable description, and, by making averages upon equally

incomparable basis of their gains, logically arrived at the false

conclusion that the wages in general had risen during that period of

time. And hence, he added that “the rich are growing richer and the poor

are getting better off.” He thus arrived at the same nominal conclusion

at which Mr. Shearman has arrived in making nearly 56-millions of

individuals appear to be in possession of $209 each.[69] And it is

exactly in the same way Mr. Wright himself made the per capita wealth in

the United States, as a whole, amount to $1,036 for every inhabitant of

the nation. The rules of arithmetic are accurate in every calculation.

But the nominal distribution of wealth has never made the millions of

the people better off; and it has never altered the fact, that in 1890

we had nearly 34-millions of them without property; and we had a little

over 7-millions of other individuals owning more than 55½-billion

dollars worth of wealth.[70] Whereas, at the same time, there were more

than 27-millions of individuals whose aggregate wealth was only

$825-millions, which is but $30 to each person.[71]

This little diversion from our main thought once more testifies that the

increase of the 42-billion dollars worth of wealth which accrued from

1865 to 1890 did not in the least raise the wages of those producers of

the wealth who were compelled even to lose their own properties. On the

contrary, while the salaries and incomes of some professional persons

had decidedly increased, the wages in general had fallen, as we shall

see later on. Consequently, the tens of millions of the creators of that

wealth appeared to be all the worse off, as we have seen on pp. 85, 86.

And when Mr. Wright adds “that the transportation has been so

perfected,” during the same time, “as to bring to the door of the [SN:

THE PROPERTYLESS HAVE NEITHER DOOR NOR WINDOW.] poor man and the rich

the results of industry of far away people” in order that they may buy

them from different monopolists; this sentence really sounds like a

mockery to the 34-millions of individuals who had in 1890 neither their

own door nor even window, and who were absolutely dependent upon chances

for a semi-income under the oppressive dividogenesure.

But as to how many people were engaged in the gainful pursuits and how

many of them were entirely subject to the system of dividogenesure, we

can better know from the researches of Prof. Mayo Smith. He says as

follows:

“Persons in gainful pursuits, United States 1890, by classes of

occupations, in ten years of age and over, were 47,413,559. Out of them

[SN: PROF. MAYO SMITH.] 24,352,659 were males and 23,060,900 were

females.” After this statement he innumerates their respective

occupations and adds “That 9,013,201 persons were in gainful pursuits in

agriculture, fisheries and mining, and that 8,333,692 of these last are

males and 679,509 are females.”[72] So that out of 62,622,250

inhabitants of the country 47,413,559 individuals of 10 years of age and

upwards were engaged in the gainful pursuits.

Now these nearly 47½-millions of persons in gainful pursuits could not

all be the slaves of dividogenesure. For some of these [SN: FAVORITES OF

DIVIDOGENESURE SPECULATE.] persons serve its favorites for very high

salaries and their services are well remunerated. Nor could this number

include many of the favorites of this unjust principle. For its real

favorites are those that possess extensive rights in natural and

artificial resources of wealth; they are those that earn their enormous

incomes even in their comfortable beds, by simply speculating on and

relying upon the energy and productivity of the subjects to

dividogenesure. And as the productivity of the American people is very

high, it therefore becomes as easy for them to grow very wealthy under

the favor of dividogenesure as for the millions of makers of their

fortunes to grow very poor and emaciated.

Reviewing then the various occupations of the people in the United

States as these are represented by different authorities, we [SN:

1,000,000 FAMILIES AND 38,837,849 INDIVIDUALS.] have sufficient reason

to judge that since the year 1890 there have been about 38,837,849

persons who may be regarded as positive slaves to dividogenesure on the

one hand. And there have been about one million families that were more

or less profited by their highly productive labor and skillful energy on

the other hand. The above number includes nearly all the homeless and

landless of the last census, and includes about six millions of those

who had their little homes and other properties of no importance.

The productivity of these people may be exemplified by the following

reports:

“Mr. Mulhall, in the ‘North American Review,’ for June, 1895, says:

“An ordinary farm-hand in the United States raises as much grain as

three in England, four in France, five in Germany, or six in [SN:

PRODUCTIVITY OF FARMERS.] Austria, which shows what an enormous waste of

labor occurs in Europe, because farmers are not possessed of the same

mechanical appliances as in the United States.” (Enc. of Soc. Ref. p.

1093.)

“Mr. Edward Atkinson gives the following statements on the industrial

productivity of the United States.” He says:

“One thousand barrels of flour, the annual ration of 1,000 people, can

be placed in the city of New York from a point 1,700 or [SN: 7 PERSONS

SERVE 1,000 WITH BREAD.] 2,000 miles distant with the exertion of human

labor equivalent to that of only four men, working one year in

producing, milling and moving the wheat. It can then be baked and

distributed by the work of three more persons, so that seven persons

serve 1,000 with bread.”[73]

“The average crop of wheat in the United States and Canada would give

one person in every 20 of the population of the globe a [SN: ENOUGH TO

FEED THE WORLD.] barrel of flour in each year, with enough to spare for

seed. The land capable of producing wheat is not occupied to anything

like one-twentieth of its extent. We can raise grain enough on a small

part of territory of the United States to feed the world.”[74]

“The general conclusion at which I have arrived is that in the year

1880, the census year, [SN: GROSS INCOME IN YEAR 1880.] when the

population of the United States numbered a little over 50,000,000, the

annual product had a value of nearly, or quite $10,000,000,000 at points

of final consumption, including, at market prices, that portion which

was consumed upon the farm, but which was never sold. Omitting that

consumed upon the farm, it was about $9,000,000,000.”[75]

“At an average of 200 pounds per head in the United States, the largest

consumption of iron of [SN: ONE OPERATOR SERVES HUNDREDS WITH GOODS.]

any nation, we may yet find that the equivalent of one man’s work for

one year, divided between the coal-mine, the iron-mine and the

iron-furnace, suffices for the supply of 500 persons. One operator in

the cotton factory makes cloth for 250; in the woolen factory for 300;

one modern cobbler (who is anything but a cobbler), working in a boot or

shoe factory, furnishes 1,000 men or more than 1,000 women with all the

boots and shoes they require for a year.”[76]

These paragraphs sufficiently indicate the general capability of the

American people for production under the existing conditions.

If an Austrian wine-producer or a farmer is six times less capable to

produce than an American farmer; and if this Austrian farmer [SN:

POVERTY IS IMPOSSIBLE.] can easily defray the multiple expenses of his

family and his own out of the results of his less capable labor and live

comfortably every year, the American farmer ought to have five times as

much of net profit from the results of his capable labor energy as the

Austrian farmer can spend every year for his living. So that, living in

the same way as the Austrian, the American farmer ought to be in six

years fully thirty times wealthier than an Austrian farmer of an

ordinary type.

How is it then that the wealth of the sturdy American farm tenant

consists on the average of but $360 per family of nearly five members

each; while an Austrian farmer is incomparably better off, being almost

always a propertied man?

And if seven American laborers are able to serve 1,000 persons with

bread and feed themselves every year, it is perfectly legitimate, then,

that every one of them should have a yearly profit of his labor, which

is equal to the value of bread, yearly consumed by nearly 143 men. And

this yearly profit must quickly make a considerable amount of wealth in

his store.

How is it then that the millions of American producers of bread, each

supplying hundreds of [SN: POVERTY EXISTS.] persons, are obliged to live

from hand to mouth, having neither property nor land, nor any other

wealth in store for their future? And if their productivity testifies

that they are able to feed and clothe the world, as Mr. Atkinson very

reasonably affirms, is it not highly important to find out who profits

by their remarkably efficient labor energy? Or, who yearly devours the

surplus of their products, leaving them in poverty?

Further, the work of one American miner, “for one year, divided between

the coal-mine, the iron-mine and the iron-furnace,” ultimately [SN: NO

ROOM FOR POVERTY.] “suffices for the supply of 500 persons” with the

metallic goods and utilities they consume in a year. “One operator in

the cotton factory can provide goods for 250, in the woolen factory for

300, in a boot or shoe factory for 1,000 men or more than 1,000

women”—one worker in any of these industries, in one year, can work out

the respective goods these numbers of consumers require for a year, thus

showing that the productivity of every operator is simply phenomenal.

How is it then that these very operators who can and do supply hundreds

and even thousands of consumers with different utilities [SN: YET

POVERTY EXISTS IN THE ABSENCE OF JUSTICE, ETC.] for living and enjoying,

are unable to support their own families for six months after they cease

to be in their exceedingly productive employment? And why are nearly all

of them homeless? Is it the essential and necessary demand of modern

ethics, that the more one produces the poorer one must be? Or is it

exactly the demand of modern justice that millions of human beings

should only toil and work for others, without having the right to work

for themselves and to partake of the fruits of their own labor? And

where is the court of justice to be found which can vindicate their

cause in view of their unusual productivity?

Many consumers are convinced that these operators as well as all other

American laborers are always paid what they deserve, though they cannot

provide for [SN: ILL-BASED REASONING.] their future. Many other

consumers think that they could not be so productive if it were not for

the highly efficient aid of costly capital under their operations. And

as a logical inference, these consumers further think that this capital

must be highly paid for its own productivity. Hence the capitalist must

have a lion’s share from the results of the active energy of every

operator with the mechanical forces in production. And, although the

error of such reasoning is transparent from beginning to end, yet it

seems that justice itself is thus often satisfied.

These reasoners seem to never ask, Whose energy is embodied in the

capital that the inventors have [SN: JUSTICE CLAIMS A DEEPER BASIS FOR

REASONING.] left as great blessing for working humanity? And whose

energy has realized, or rather materialized, the existing inventions

after they had been created in the minds of the great men? Has all this

been done by inanimate dollars or money, or by the same animate and

intelligent beings whom we now regard as the mere operators in every

sphere of human activity? Is it not their energy that flows like a river

into all things of utility?

Then they say that the organizers, the managers, the superintendents

must be paid manifold for their superior work and intelligence. All

right, nobody denies that.

But will you show me a single article in use, in existence, or an object

in the process toward use and existence, which does not represent the

energy [SN: THE WHOLE ARTISTIC WORLD IMPLIES EXPENDED HUMAN ENERGY.] of

the laborers in need of some of the necessaries of mere existence? Show

me a brick or a stone in its use, an iron-bar, a steel-rail, a machine

or an engine, a steamer or cable, or whatever you please, which has not

been washed with the sweat of the brow of their makers in need? Show me

that building, that palace or mansion, a house or home, which does not

directly imply, or does not testify of the energy of the propertied poor

and the homeless?

Or show me that article, a heavy stone in a structure, a lump of iron or

coal, a coin of silver or gold, or show me anything in the world, which

should prove to have been only stained with the sweat of the brow of a

mere speculator in motions of values, in rentable farms and homes, or in

products of the workers in need? I am sure you cannot.

While as facts I can show that the crystallized energy of the homeless,

the poor and the landless, in possession of others, floats on the

rivers, the seas and the oceans; it [SN: IT HAS NOT BEEN JUSTLY PAID

FOR.] fills up the land, builds up the towns and cities, heats them in

winter, lights them at night. In possession of others, their energy is

sold on the markets, and is laid in the stores and the banks of others.

Further, their energy stands in the forms of the plants and the

factories working in speed throughout the country; and it burns in the

stoves, in the furnace of the various works; it steams in the boilers

and moves the machines of its own making; and it pulls on the cables and

the cars upon the roads made by its muscle and bone. It crystallizes in

goods and all objects of use; it then moves on in masses upon the lines

of rails, and runs on from cities to cities, obeying speculators’

commands. So, having been shaped into millions of different forms, and

having escaped from the working hands of its genuine owners, the energy

quickly changes into more and more durable forms; and after several

motions, it finally rests in the clean hands of the speculators, as if

it were their righteous net profit and wealth.

Even this picture indicates the true basis where one should look for

justice and rights, for losses and profits.

“The profits of the Wall street kings the past year were enormous,” says

Dr. Josiah Strong,[77] about January, 1880. “It is estimated that one of

them made $30,000,000; another, $15,000,000; two, $10,000,000 each; one,

$8,000,000; and four, from $1,000,000 to $2,000,000 each; making a grand

total for 10 or 12 estates of about $80,000,000”[77] in one year.

While “Mr. F. C. Waite, special agent of the Eleventh Census, in charge

of True Wealth, makes the following statement as to the gross and net

earnings of important natural monopolies for the census year 1890.”[78]

-----------------------------+---------------+-------------

Items. |Gross Earnings.|Net Earnings.

-----------------------------+---------------+-------------

RAILROADS: | |

From operation |$1,051,877,632 |}

Other sources | 126,767,064 |}

Unreported roads | |}$331,373,057

(about) | 50,000,000 |}

Express companies[79] | 53,000,000 | 11,000,000

Street railways | 90,000,000 | 28,000,000

Water transportation | 191,000,000 | 31,000,000

Telegraph companies | 25,000,000 | 7,000,000

Telephone companies | 16,404,583 | 5,260,712

INSURANCE COMPANIES: | |

Life | 90,000,000 | 59,000,000

Fire, etc. | 54,991,613 | 19,000,000

BANKS: | |

National | 144,614,053 | 72,055,564

All others (estimated) | 200,000,000 |

ARTIFICIAL GAS | |

COMPANIES: | |

(Estimated) | 25,000,000 |

-----------------------------+---------------+-------------

Total earnings[80] | 2,118,654,945 | 553,689,333

-----------------------------+---------------+-------------

Now, these totals show what an enormous amount of the people’s

crystallized energy accrues to the monopolists in one year, and in every

year, besides covering all yearly expenses. No wonder, then, why we find

that the highly productive people, of which Mr. Atkinson speaks and

which could even in 1880 put upon the market, “at final points of

consumption,” the annual surplus of $9,000,000,000 worth of various

kinds of products, appeared in 1890 to be in possession of only about

$10,000,000,000 worth of aggregate wealth, belonging to more than

55-millions of individuals. Whereas, on the other side, there appeared

less than 7½-millions of individuals in possession of more than

$55,000,000,000 worth of wealth.[81]

It is certainly understood that all products, while reaching the “points

of final consumption,” rise in their value, on account of the enormous

earnings derived from them by the speculators in the products of human

energy, while they move these products by the cheapest possible labor of

millions of employees, under the principle of dividogenesure. The rising

of their value is, of course, inevitable from beginning to end. For as

the raw materials, or the products of any kind, continue to acquire

their consumable state in the hands of the operators, more and more

energy is being spent upon them or added to them. And it is just and

meet that the persons who thus add their energy to the products should

be paid for it, whether engaged in the factory, in the plant, in

transportation or in the final distribution among consumers.

Yet what do we find? We find that the 38,837,849[82] slaves of

dividogenesure, who work in the whole field of production and

distribution, are losing a great amount [SN: THEY LABOR FOR LESS THAN

THE DUE.] of their energy in favor of about one million[82] families

that employ them for less payment than these families finally derive

from the results of the labor energy of these employees. By “less

payment” I mean that net profit which is called the undue concentration

of the producers’ wealth in the employer’s hands; and I mean what is

absolutely due to the laborers and not what is undue. The facts of the

undue concentration of wealth in the hands of these few families will be

shown in chapter VI.

If we now regard one million families of the wealthy group of one of the

tables[83] as the employers [SN: THE RATES OF INCOMES.] of the

38,837,849 propertyless and the propertied poor, the daily injustice of

the million families will be expressed in their daily incomes from every

individual as follows:

Obtaining daily from each individual worker:

1c. they derive $ 388,378.48

2c. „ „ 776,756.96

3c. „ „ 1,165,135.44

4c. „ „ 1,553,513.92

5c. „ „ 1,941,892.40

6c. „ „ 2,330,270.88

7c. „ „ 2,718,649.36

8c. „ „ 3,107,027.84

9c. „ „ 3,495,406.32

10c. „ „ 3,883,784.80

11c. „ „ 4,272,163.28

12c. „ „ 4,660,541.76

15c. „ „ 5,825,677.20

20c. „ „ 7,767,569.60

So that, if only 20c is obtained from each of the propertyless and the

propertied poor in any employment whatever, then every one of the

million families on the average gets daily more than $7 of the unjust

income. And that is simply because the resourceless people cannot apply

their energy anywhere without oppression. But, if the principle of

dividogenesure allows these families to squeeze out of every one’s

energy daily 25c, then the daily dividend of these families will amount

to $9,709,462.25, which is nearly $10 to each family among the million.

And this is one way how the rich are growing richer and the poor are

growing poorer. While the next chapter will show another way of getting

rich and the poor.

No one ought to suppose, however, that the million families, variously

employing the above number of the absolutely dependent people, obtain

equal shares of the [SN: THE LOSSES AND PROFITS ARE UNEQUAL.] unearned

profits from the workers in the United States. Nor ought one to suppose

that these workers lose equal amounts of energy in favor of the owners

of capital, means of transportation, or distribution of products, in

favor of landlords and houselords, etc. No, some of the workers lose

more than others, just as some of the families get much more than

others. The net profits of the different monopolies, p. 101, as

represented by the census agent, illustrate these differences in the

gains of several families connected with the monopolies.

But, notwithstanding the differences in the detailed gains and losses,

there cannot be any doubt or discrepancy in the general fact, that if

“the natural” and other[84] “monopolies” shall continue to earn billions

of dollars worth of wealth every year, all the nation will soon be

absolutely enslaved by a very few families of the wealthiest type. The

economic slavery of the nation then will grow harder and harder upon the

people absolutely dependent on the principle of dividogenesure.

For if each one of the 38,837,849 individuals now daily loses, on the

average, 25c worth of wealth produced by his energy, the continual [SN:

DEPENDENT INDIVIDUALS.] increase of these dependents must bring about a

continual increase in the rates of the daily incomes in favor of the

wealthy few—at the rates shown on p. 104, which shall then go higher up.

The concentration of wealth will go on, and from the standpoint of

dividogenesure, these rates will indicate a continual increase or

decrease in the unjust concentration of wealth in a few hands.

No one must suppose, however, that by the rates of dividogenesure we

mean only the underrated wages and salaries. No, we mean here the losses

of the people in all stages of productive and distributive activity and

the final gains of those that unjustly profit by this general activity

of the people. And I view the nation as a whole with its future.

If the situation be left, as it is at present, many possibilities can

unmistakably be predicted for the nation’s future.

When the nation is rapidly growing into the economic slaves of a few

favorites of dividogenesure, there is no use to think about the freedom

and political power of [SN: POSSIBLE FUTURE.] the enslaved people,

because such thinking or talking will only be a general mock-flattery

against the helpless by the ignorant or dishonest men who may also be

slaves over the slaves. And this modern dependence of the people will

certainly be to their own harm. The tens of millions of families

together shall neither be able to support the public schools, colleges,

churches, nor any other public institutions without the means of the

wealthy few. Then it will be that the very teachers, professors,

ministers and every one else in the public service will also be in

bondage. Then it will be that they shall be bound to educate the people

by so shaping their nervous system as to bear even greater economic

slavery than any savages could tolerate. Then it will be that they shall

be unable to teach any truth valuable for the well-being of the people

even if they know it perfectly well.[85] And then it will be that every

one shall feel his impotency and littleness in attempting to throw off

the heavy yoke of the few rich families.

Besides, we may see here a type of the Venetian Republic with all its

inherent miseries, on a large scale; while the people shall continue to

groan even as the Venetians did [SN: VENETIAN REPUBLIC.] under a few

prosperous families. But the American groaning and misery may

undoubtedly be even greater than theirs, because they were oppressed and

labored as beasts of burden, but they were never compelled to work on a

par with the modern mechanical forces. And as the misery of the American

Republic will be greater, the oppression heavier, and the economic and

other forms of slavery will be more degrading, it will be necessary to

have a greater Napoleon Bonaparte in order to liberate the future

Americans from their oligarchic plutocracy than the one who spoke to the

Venetians: “I am your liberator; I am not your enemy; I am your friend;

don’t be afraid,” and so on.

It is, however, to be hoped that the present American fathers will not

hesitate to provide something better for their children.

The impending crisis · 第 4 / 6 章