He led a life of stern chastity. As Berlioz remarked: "The lover's life is

a life for the idle and the rich." Christophe's poverty, his daily hunt

for bread, his excessive sobriety, and his creative fever left him neither

the time nor the taste for any thought of pleasure. He was more than

indifferent about it: in his reaction against Paris he had plunged into a

sort of moral asceticism. He had a passionate need of purity, a horror of

any sort of dirtiness. It was not that he was rid of his passions. At other

times he had been swept headlong by them. But his passions remained chaste

even when he yielded to them: for he never sought pleasure through them but

the absolute giving of himself and fulness of being. And when he saw that

he had been deceived he flung them furiously from him. Lust was not to

him a sin like any other. It was the great Sin, that which poisons the

very springs of life. All those in whom the old Christian belief has not

been crusted over with strange conceptions, all those who still feel in

themselves the vigor and life of the races, which through the strengthening

of an heroic discipline have built up Western civilization, will have

no difficulty in understanding him. Christophe despised cosmopolitan

society, whose only aim and creed was pleasure.--In truth it is good to

seek pleasure, to desire pleasure for all men, to combat the cramping

pessimistic beliefs, that have come to weigh upon humanity through twenty

centuries of Gothic Christianity. But that can only be upon condition

that it is a generous faith, earnestly desirous of the good of others.

But instead of that, what happens? The most pitiful egoism. A handful of

loose-living men and women trying to give their senses the maximum of

pleasure with the minimum of risk, while they take good care that the rest

shall drudge for it.--Yes, no doubt, they have their parlor Socialism!...

But they know perfectly well that their doctrine of pleasure is only

practicable for "well-fed" people, for a select pampered few, that it is

poison to the poor....

"The life of pleasure is a rich man's life."

* * * * *

Christophe was neither rich nor likely to become so. When he made a little

money he spent it at once on music: he went without food to go to concerts.

He would take cheap seats in the gallery of the _Théâtre du Châtelet_: and

he would steep himself in music: he found both food and love in it. He had

such a hunger for happiness and so great a power of enjoying it that the

imperfections of the orchestra never worried him: he would stay for two or

three hours, drowsy and beatific, and wrong notes or defective taste never

provoked in him more than an indulgent smile: he left his critical faculty

outside: he was there to love, not to judge. Around him the audience sat

motionless, with eyes half closed, letting itself be borne on by the great

torrent of dreams. Christophe fancied them as a mass of people curled up

in the shade, like an enormous cat, weaving fantastic dreams of lust and

carnage. In the deep golden shadows certain faces stood out, and their

strange charm and silent ecstasy drew Christophe's eyes and heart: he loved

them: he listened through them: he became them, body and soul. One woman in

the audience became aware of it, and between her and Christophe during the

concert there was woven one of those obscure sympathies, which touch the

very depths, though never by one word are they translated into the region

of consciousness, while, when the concert is over and the thread that binds

soul to soul is snapped, nothing is left of it. It is a state familiar

to lovers of music, especially when they are young and do most wholly

surrender: the essence of music is so completely love, that the full savor

of it is not won unless it be enjoyed through another, and so it is that,

at a concert, we instinctively seek among the throng for friendly eyes, for

a friend with whom to share a joy too great for ourselves alone.

Among such friends, the friends of one brief hour, whom Christophe marked

out for choice of love, the better to taste the sweetness of the music, he

was attracted by one face which he saw again and again, at every concert.

It was the face of a little grisette who seemed to adore music without

understanding it at all. She had an odd little profile, a short, straight

nose, almost in line with her slightly pouting lips and delicately molded

chin, fine arched eyebrows, and clear eyes: one of those pretty little

faces behind the veil of which one feels joy and laughter concealed by calm

indifference. It is perhaps in such light-hearted girls, little creatures

working for their living, that one finds most the old serenity that is no

more, the serenity of the antique statues and the faces of Raphael. There

is but one moment in their lives, the first awakening of pleasure: all too

soon their lives are sullied. But at least they have lived for one lovely

hour.

It gave Christophe an exquisite pleasure to look at her: a pretty face

would always warm his heart: he could enjoy without desire: he found joy in

it, force, comfort,--almost virtue. It goes without saying that she quickly

became aware that he was watching her: and, unconsciously, there was set up

between them a magnetic current. And as they met at almost every concert,

almost always in the same places, they quickly learned each other's likes

and dislikes. At certain passages they would exchange meaning glances: when

she particularly liked some melody she would just put out her tongue as

though to lick her lips: or, to show that she did not think much of it, she

would disdainfully wrinkle up her pretty nose. In these little tricks of

hers there was a little of that innocent posing of which hardly any one

can be free when he knows that he is being watched. During serious music

she would sometimes try to look grave and serious: and she would turn her

profile towards him, and look absorbed, and smile to herself, and look

out of the corner of her eye to see if he were watching. They had become

very good friends, without exchanging a word, and even without having

attempted--at least Christophe did not--to meet outside.

At last by chance at an evening concert they found themselves sitting

next each other. After a moment of smiling hesitation they began to talk

amicably. She had a charming voice and said many stupid things about music:

for she knew nothing about it and wanted to seem as if she knew: but she

loved it passionately. She loved the worst and the best, Massenet and

Wagner: only the mediocre bored her. Music was a physical pleasure to her:

she drank it in through all the pores of her skin as Danaë did the golden

rain. The prelude of _Tristan_ made her blood run cold: and she loved

feeling herself being carried away, like some warrior's prey, by the

_Symphonia Eroica_. She told Christophe that Beethoven was deaf and dumb,

and that, in spite of it all, if she had known him, she would have loved

him, although he was precious ugly. Christophe protested that Beethoven

was not so very ugly: then they argued about beauty and ugliness: and she

agreed that it was a matter of taste: what was beautiful for one person was

not so for another: "We're not golden louis and can't please every one." He

preferred her when she did not talk: he understood her better. During the

death of Isolde she held out her hand to him: her hand was warm and moist:

he held it in his until the end of the piece: they could feel life coursing

through the veins of their clasped hands.

They went out together: it was near midnight. They walked back to the Latin

Quarter talking eagerly: she had taken his arm and he took her home: but

when they reached the door, and she seemed to suggest that he should go

up and see her room, he disregarded her smile and the friendliness in her

eyes and left her. At first she was amazed, then furious: then she laughed

aloud at the thought of his stupidity: and then, when she had reached her

room and began to undress, she felt hurt and angry, and finally wept in

silence. When next she met him at a concert she tried to be dignified and

indifferent and crushing. But he was so kind to her that she could not hold

to her resolution. They began to talk once more: only now she was a little

reserved with him. He talked to her warmly but very politely and always

about serious things, and the music to which they were listening and what

it meant to him. She listened attentively and tried to think as he did. The

meaning of his words often escaped her: but she believed him all the same.

She was grateful to Christophe and had a respect for him which she hardly

showed. By tacit agreement they only spoke to each other at concerts.

He met her once surrounded with students. They bowed gravely. She never

talked about him to any one. In the depths of her soul there was a little

sanctuary, a quality of beauty, purity, consolation.

And so Christophe, by his presence, by the mere fact of his existence,

exercised an influence that brought strength and solace. Wherever he passed

he unconsciously left behind the traces of his inward light. He was the

last to have any notion of it. Near him, in the house where he lived, there

were people whom he had never seen, people who, without themselves

suspecting it, gradually came under the spell of his beneficent radiance.

For several weeks Christophe had no money for concerts even by fasting: and

in his attic under the roof, now that winter was coming in, he was numbed

with the cold: he could not sit still at his table. Then he would get

up and walk about Paris, trying to warm himself. He had the faculty of

forgetting the seething town about him, and slipping away into space and

the infinite. It was enough for him to see above the noisy street the

dead, frozen moon, hung there in the abysm of the sky, or the sun, like a

disc, rolling through the white mist; then Paris would sink down into the

boundless void and all the life of it would seem to be no more than the

phantom of a life that had been once, long, long ago ... ages ago ... The

smallest tiny sign, imperceptible to the common lot of men, of the great

wild life of Nature, so sparsely covered with the livery of civilization,

was enough to make it all come rushing mightily up before his gaze. The

grass growing between the stones of the streets, the budding of a tree

strangled by its cast-iron cage, airless, earthless, on some bleak

boulevard: a dog, a passing bird, the last relics of the beasts and

birds that thronged the primeval world, which man has since destroyed: a

whirling cloud of flies: the mysterious epidemic that raged through a whole

district:--these were enough in the thick air of that human hothouse to

bring the breath of the Spirit of the Earth up to slap his cheeks and whip

his energy to action.

During those long walks, when he was often starving, and often had

not spoken to a soul for days together, his wealth of dreams seemed

inexhaustible. Privation and silence had aggravated his morbid heated

condition. At night he slept feverishly, and had exhausting dreams: he saw

once more and never ceased to see the old house and the room in which he

had lived as a child: he was haunted by musical obsessions. By day he

talked and never ceased to talk to the creatures within himself and the

beings whom he loved, the absent and the dead.

One cold afternoon in December, when the grass was covered with frost, and

the roofs of the houses and the great domes were glistening through the

fog, and the trees, with their cold, twisted, naked branches, groping

through the mist that hung about them, looked like great weeds at the

bottom of the sea,--Christophe, who had been shivering all day and could

not get warm again, went into the Louvre, which he hardly knew at all.

Till then painting had never moved him much. He was too much absorbed by

the world within himself to grasp the world of color and form. They only

acted on him through their music and rhythm, which only brought him an

indistinguishable echo of their truth. No doubt his instinct did obscurely

divine the selfsame laws that rule the harmony of visible form, as of the

form of sounds, and the deep waters of the soul, from which spring the two

rivers of color and sound, to flow down the two sides of the mountain of

life. But he only knew one side of the mountain, and he was lost in the

kingdom of the eye, which was not his. And so he missed the secret of the

most exquisite, and perhaps the most natural charm of clear-eyed France,

the queen of the world of light.

Even had he been interested in painting, Christophe was too German to

adapt himself to so widely different a vision of things. He was not one of

those up-to-date Germans who decry the German way of feeling, and persuade

themselves that they admire and love French Impressionism or the artists of

the eighteenth century,--except when they go farther and are convinced that

they understand them better than the French. Christophe was a barbarian,

perhaps: but he was frank about it. The pink flesh of Boucher, the fat

chins of Watteau, the bored shepherds and plump, tight-laced shepherdesses,

the whipped-cream souls, the virtuous oglings of Greuze, the tucked shirts

of Fragonard, all that bare-legged poesy interested him no more than a

fashionable, rather spicy newspaper. He did not see its rich and brilliant

harmony; the voluptuous and sometimes melancholy dreams of that old

civilization, the highest in Europe, were foreign to him. As for the French

school of the seventeenth century, he liked neither its devout ceremony nor

its pompous portraits: the cold reserve of the gravest of the masters, a

certain grayness of soul that clouded the proud works of Nicolas Poussin

and the pale faces of Philippe de Champaigne, repelled Christophe from

old French art. And, once more, he knew nothing about it. If he had known

anything about it he would have misunderstood it. The only modern painter

whose fascination he had felt at all in Germany, Boecklin of Basle, had not

prepared him much for Latin art. Christophe remembered the shock of his

impact with that brutal genius, which smacked of earth and the musty smell

of the heroic beasts that it had summoned forth. His eyes, seared by the

raw light, used to the frantic motley of that drunken savage, could hardly

adapt themselves to the half-tints, the dainty and mellifluous harmonies of

French art.

But no man with impunity can live in a foreign land. Unknown to him it sets

its seal upon him. In vain does he withdraw into himself: upon a day he

must wake up to find that something has changed.

There was a change in Christophe on that evening when he wandered through

the rooms of the Louvre. He was tired, cold, hungry; he was alone. Around

him darkness was descending upon the empty galleries, and sleeping forms

awoke. Christophe was very cold as he walked in silence among Egyptian

sphinxes, Assyrian monsters, bulls of Persepolis, gleaming snakes from

Palissy. He seemed to have passed into a magic world: and in his heart

there was a strange, mysterious emotion. The dream of humanity wrapped him

about,--the strange flowers of the soul....

In the misty gilded light of the picture-galleries, and the gardens of

rich brilliant hues, and painted airless fields, Christophe, in a state

of fever, on the very brink of illness, was visited by a miracle.--He

was walking, numbed by hunger, by the coldness of the galleries, by the

bewildering mass of pictures: his head was whirling. When he reached the

end of the gallery that looks on to the river, he stood before the _Good

Samaritan_ of Rembrandt, and leaned on the rail in front of the pictures to

keep himself from falling: he closed his eyes for a moment. When he opened

them on the picture in front of him--he was quite close to it--and he was

held spellbound....

Day was spent. Day was already far gone; it was already dead. The invisible

sun was sinking down into the night. It was the magic hour when dreams and

visions come mounting from the soul, saddened by the labors of the day,

still, musing drowsily. All is silent, only the beating of the heart is

heard. In the body there is hardly the strength to move, hardly to breathe;

sadness; resignation; only an immense longing to fall into the arms of

a friend, a hunger for some miracle, a feeling that some miracle must

come.... It comes! A flood of golden light flames through the twilight, is

cast upon the walls of the hovel, on the shoulder of the stranger bearing

the dying man, touches with its warmth those humble objects, and those poor

creatures, and the whole takes on a new gentleness, a divine glory. It is

the very God, clasping in his terrible, tender arms the poor wretches,

weak, ugly, poor, unclean, the poor down-at-heel rascal, the miserable

creatures, with twisted haggard faces, thronging outside the window, the

apathetic, silent creatures standing in mortal terror,--all the pitiful

human beings of Rembrandt, the herd of obscure broken creatures who know

nothing, can do nothing, only wait, tremble, weep, and pray.--But the

Master is there. He will come: it is known that He will come. Not He

Himself is seen: only the light that goes before, and the shadow of the

light which He casts upon all men....

Christophe left the Louvre, staggering and tottering. His head ached. He

could not see. In the street it was raining, but he hardly noticed the

puddles between the flags and the water trickling down from his shoes.

Over the Seine the yellowish sky was lit up, as the day waned, by an

inward flame--like the light of a lamp. Still Christophe was spellbound,

hypnotized. It seemed as though nothing existed: not the carriages rattling

over the stones with a pitiless noise: the passers-by were not banging into

him with their wet umbrellas: he was not walking in the street: perhaps he

was sitting at home and dreaming: perhaps he had ceased to exist.... And

suddenly,--(he was so weak!)--he turned giddy and felt himself falling

heavily forward.... It was only for the flash of a second: he clenched his

fists, hurled himself backward, and recovered his balance.

At that very moment when he emerged into consciousness his eyes met the

eyes of a woman standing on the other side of the street, who seemed to

be looking for recognition. He stopped dead, trying to remember when he

had seen her before. It was only after a moment or two that he could place

those sad, soft eyes: it was the little French governess whom, unwittingly,

he had had dismissed in Germany, for whom he had been looking for so long

to beg her to forgive him. She had stopped, too, in the busy throng, and

was looking at him. Suddenly he saw her try to cross through the crowd of

people and step down into the road to come to him. He rushed to meet her:

but they were separated by a block in the traffic: he saw her again for a

moment struggling on the other side of that living wall: he tried to force

his way through, was knocked over by a horse, slipped and fell on the

slippery asphalt, and was all but run over. When he got up, covered with

mud, and succeeded in reaching the other side of the street, she had

disappeared.

He tried to follow her, but he had another attack of giddiness, and he had

to give it up. Illness was close upon him: he felt that, but he would not

submit to it. He set his teeth, and would not go straight home, but went

far out of his way. It was just a useless torment to him: he had to admit

that he was beaten: his legs ached, he dragged along, and only reached home

with frightful difficulty. Half-way up the stairs he choked, and had to sit

down. When he got to his icy room he refused to go to bed: he sat in his

chair, wet through; his head was heavy and he could hardly breathe, and he

drugged himself with music as broken as himself. He heard a few fugitive

bars of the _Unfinished Symphony_ of Schubert. Poor Schubert! He, too, was

alone when he wrote that, feverish, somnolent, in that semitorpid condition

which precedes the last great sleep: he sat dreaming by the fireside: all

round him were heavy drowsy melodies, like stagnant water: he dwelt on

them, like a child half-asleep delighting in some self-told story, and

repeating some passage in it twenty times: so sleep comes, then death....

And Christophe heard fleetingly that other music, with burning hands,

closed eyes, a little weary smile, heart big with sighs, dreaming of the

deliverance of death:--the first chorus in the Cantata of J. S. Bach:

"_Dear God, when shall I die?_"... It was sweet to sink back into the soft

melodies slowly floating by, to hear the distant, muffled clangor of the

bells.... To die, to pass into the peace of earth!... _Und dann selber Erde

werden_.... "And then himself to become earth...."

Christophe shook off these morbid thoughts, the murderous smile of the

siren who lies in wait for the hours of weakness of the soul. He got up,

and tried to walk about his room: but he could not stand. He was shaking

and shivering with fever. He had to go to bed. He felt that it was serious

this time: but he did not lay down his arms: he never was of those who,

when they are ill, yield utterly to their illness: he struggled, he refused

to be ill, and, above all, he was absolutely determined not to die. He had

his poor mother waiting for him in Germany. And he had his work to do: he

would not yield to death. He clenched his chattering teeth, and firmly

grasped his will that was oozing away: he was like a sturdy swimmer

battling with the waves dashing over him. At every moment, down he plunged:

his mind wandered, endless fancies haunted him, memories of Germany and of

Parisian society: he was obsessed by rhythms and scraps of melody which

went round, and round, and round, like horses in a circus: the sudden shock

of the golden light of the _Good Samaritan_: the tense, stricken faces in

the shadow: and then, dark nothingness and night. Then up he would come

once more, wrenching away the grimacing mists, clenching his fists, and

setting his jaw. He clung to all those whom he loved in the present and the

past, to the face of the friend he had just seen in the street, his dear

mother, and to the indestructible life within himself, that he felt was

like a rock, impervious to death. But once more the rock was covered by the

tide: the waves dashed over it, and tore his soul away from its hold upon

it: it was borne headlong and dashed by the foam. And Christophe struggled

in delirium, babbling strangely, conducting and playing an imaginary

orchestra: trombones, horns, cymbals, timbals, bassoons, double-bass,...

he scraped, blew, beat the drum, frantically. The poor wretch was bubbling

over with suppressed music. For weeks he had been unable to hear or play

any music, and he was like a boiler at high pressure, near bursting-point.

Certain insistent phrases bored into his brain like gimlets, pierced his

skull, and made him scream with agony. After these attacks he would fall

back on his pillow, dead tired, wet through, utterly weak, breathless,

choking. He had placed his water-jug by his bedside, and he took great

draughts of it. The various noises of the adjoining rooms, the banging of

the attic doors, made him start. He was filled with a delirious disgust for

the creatures swarming round him. But his will fought on, sounded a warlike

clarion-note, declaring battle on all devils.... "_Und wenn die Welt voll

Teufel wär, und wollten uns verschlingen, so fürchten wir uns nicht so

sehr_...." ("And even though the world were full of devils, all seeking to

devour us, we should not be afraid....").

And over the sea of scalding shadows that dashed over him, there came a

sudden calm, glimpses of light, a gentle murmuring of violins and viols,

the clear triumphant notes of trumpets and horns, while, almost motionless,

like a great wall, there rose from the sick man's soul an indomitable song,

like a choral of J.S. Bach.

* * * * *

While he was fighting against the phantoms of fever and the choking in

his lungs, he was dimly aware that some one had opened the door, and that

a woman entered with a candle in her hand. He thought it was another

hallucination. He tried to speak, but could not, and fell back on his

pillow. When, every now and then, he was brought for a moment back to

consciousness, he felt that his pillow had been raised, that his feet had

been wrapped up, that there was something burning his back, or he would see

the woman, whose face was not altogether unfamiliar, sitting at the foot of

his bed. Then he saw another face, that of a doctor using a stethoscope.

Christophe could not hear what they were saying, but he gathered that they

were talking of sending him to the hospital. He tried to protest, to cry

out that he would not go, that he would die where he was, alone: but he

could only frame incomprehensible sounds. But the woman understood him: for

she took his part, and reassured him. He tried hard to find out who she

was. As soon as he could, with frightful effort, frame a sentence, he asked

her. She replied that she lived in the next attic and had heard him moaning

through the wall, and had taken the liberty of coming in, thinking that

he wanted help. She begged him respectfully not to wear himself out with

talking. He obeyed her. He was worn out with the effort he had made: he lay

still and said nothing: but his brain went on working, painfully gathering

together its scattered memories. Where had he seen her?... At last he

remembered: yes, he had met her on the attic landing: she was a servant,

and her name was Sidonie.

He watched her with half-closed eyes, so that she could not see him. She

was little, and had a grave face, a wide forehead, hair drawn back, so that

her temples were exposed; her cheeks were pale and high-boned; she had a

short nose, pale blue eyes, with a soft, steady look in them, thick lips

tightly pressed together, an anemic complexion, a humble, deliberate, and

rather stiff manner. She looked after Christophe with busy silent devotion,

without a spark of familiarity, and without ever breaking down the reserve

of a servant who never forgets class differences.

However, little by little, when he was better and could talk to her,

Christophe's affectionate cordiality made Sidonie talk to him a little

more freely: but she was always on her guard: there were obviously certain

things which she would not tell. She was a mixture of humility and pride.

Christophe learned that she came from Brittany, where she had left her

father, of whom she spoke very discreetly: but Christophe gathered that he

did nothing but drink, have a good time, and live on his daughter: she put

up with it, without saying anything, from pride: and she never failed to

send him part of her month's wages: but she was not taken in. She had also

a younger sister who was preparing for a teacher's examination, and she was

very proud of her. She was paying almost all the expenses of her education.

She worked frightfully hard, with grim determination.

"Have you a good situation?" asked Christophe.

"Yes. But I am thinking of leaving."

"Why? Aren't they good to you?"

"Oh! no. They're very good to me."

"Don't they pay you enough?"

"Yes...."

He did not quite understand: he tried to understand, and encouraged her to

talk. She had nothing to tell him but the monotony of her life, and the

difficulty of earning a living: she did not lay any stress on it: she was

not afraid of work: it was a necessity to her, almost a pleasure. She never

spoke of the thing that tried her most: boredom. He guessed it. Little by

little, with the intuition of perfect sympathy, he saw that her suffering

was increasing, and it was made more acute for him by the memory of the

trials supported by his own mother in a similar existence. He saw, as

though he had lived it, the drab, unhealthy, unnatural existence--the

ordinary existence imposed on servants by the middle-classes:--employers

who were not so much unkind as indifferent sometimes leaving her for days

together without speaking a word outside her work. The hours and hours

spent in the stuffy kitchen, the one small window, blocked up by a meat

safe, looking out on to a white wall. And her only pleasure was when she

was told carelessly that her sauce was good or the meat well cooked. A

cramped airless life with no prospect, with no ray of desire or hope,

without interest of any kind.--The worst time of all for her was when her

employers went away to the country. They economized by not taking her with

them: they paid her wages for the month, but not enough to take her home:

they gave her permission to go at her own expense. She would not, she could

not do that. And so she was left alone in the deserted house. She had no

desire to go out, and did not even talk to other servants, whose coarseness

and immorality she despised. She never went out in search of amusement: she

was naturally serious, economical, and afraid of misadventure. She sat in

her kitchen, or in her room, from whence across the chimneys she could see

the top of a tree in the garden of a hospital. She did not read, but tried

to work listlessly: she would sit there dreaming, bored, bored to tears:

she had a singular and infinite capacity for weeping: it was her only

pleasure. But when her boredom weighed too heavily on her she could not

even weep: she was frozen, sick at heart, and dead. Then she would pull

herself together: or life would return of its own accord. She would think

of her sister, listen to a barrel-organ in the distance, and dream, and

slowly count the days until she had gained such and such a sum of money:

she would be out in her reckoning, and begin to count all over again: she

would fall asleep. So the days passed....

The fits of depression alternated with outbursts of childish chatter and

laughter. She would make fun of herself and other people. She watched and

judged her employers, and their anxieties fed by their want of occupation,

and her mistress's moods and melancholy, and the so-called interests of

these so-called people of culture, how they patronized a picture, or a

piece of music, or a book of verse. With her rude common sense, as far

removed from the snobbishness of the very Parisian servants as from the

crass stupidity of the very provincial girls, who only admire what they do

not understand, she had a respectful contempt for their dabbling in music,

their pointless chatter, and all those perfectly useless and tiresome

intellectual smatterings which play so large a part in such hypocritical

existences. She could not help silently comparing the real life, with which

she grappled, with the imaginary pains and pleasures of that cushioned

life, in which everything seems to be the product of boredom. She was

not in revolt against it. Things were so: things were so. She accepted

everything, knaves and fools alike. She said:

"It takes all sorts to make a world."

Christophe imagined that she was borne up by her religion: but one day she

said, speaking of others who were richer and more happy:

"But in the end we shall all be equal."

"When?" asked Christophe. "After the social revolution?"

"The revolution?" said she. "Oh, there'll be much water flowing under

bridges before that. I don't believe that stuff. Things will always be the

same."

"When shall we all be equal, then?"

"When we're dead, of course! That's the end of everybody."

He was surprised by her calm materialism. He dared not say to her:

"Isn't it a frightful thing, in that case, if there is only one life, that

it should be the like of yours, while there are so many others who are

happy?"

But she seemed to have guessed his thought: she went on phlegmatically,

resignedly, and a little ironically:

"One has to put up with it. Everybody cannot draw a prize. I've drawn a

blank: so much the worse!"

She never even thought of looking for a more profitable place outside

France. (She had once been offered a situation in America.) The idea of

leaving the country never entered her head. She said:

"Stones are hard everywhere."

There was in her a profound, skeptical, and mocking fatalism. She was

of the stock that has little or no faith, few considered reasons for

living, and yet a tremendous vitality--the stock of the French peasantry,

industrious and apathetic, riotous and submissive, who have no great love

of life, but cling to it, and have no need of artificial stimulants to keep

up their courage.

Christophe, who had not yet come across them, was astonished to find in the

girl an absence of all faith: he marveled at her tenacious hold on life,

without pleasure or purpose, and most of all he admired her sturdy moral

sense that had no need of prop or support. Till then he had only seen

the French people through naturalistic novels, and the theories of the

mannikins of contemporary literature, who, reacting from the art of the

century of pastoral scenes and the Revolution, loved to present natural man

as a vicious brute, in order to sanctify their own vices.... He was amazed

when he discovered Sidonie's uncompromising honesty. It was not a matter of

morality but of instinct and pride. She had her aristocratic pride. For it

is foolish to imagine that everybody belonging to the people is "popular."

The people have their aristocrats just as the upper classes have their

vulgarians. The aristocrats are those creatures whose instincts, and

perhaps whose blood, are purer than those of the others: those who know and

are conscious of what they are, and must be true to themselves. They are in

the minority: but, even when they are forced to live apart, the others know

that they are the salt of the earth: and the fact of their existence is a

check upon the others, who are forced to model themselves upon them, or

to pretend to do so. Every province, every village, every congregation of

men, is, to a certain degree, what its aristocrats are: and public opinion

varies accordingly, and is, in one place, severe, in another, lax. The

present anarchy and upheaval of the majority will not change the unvoiced

power of the minority. It is more dangerous for them to be uprooted from

their native soil and scattered far and wide in the great cities. But

even so, lost amid strange surroundings, living in isolation, yet the

individualities of the good stock persist and never mix with those about

them.--Sidonie knew nothing, wished to know nothing, of all that Christophe

had seen in Paris. She was no more interested in the sentimental and

unclean literature of the newspapers than in the political news. She did

not even know that there were Popular Universities: and, if she had known,

it is probable that she would have put herself out as little to go to them

as she did to hear a sermon. She did her work, and thought for herself: she

was not concerned with what other people thought. Christophe congratulated

her.

"Why is that surprising?" she asked. "I am like everybody else. You haven't

met any French people."

"I've been living among them for a year," said Christophe, "and I haven't

met a single one who thought of anything but amusing himself or of aping

those who amuse him."

"That's true," said Sidonie. "You have only seen rich people. The rich are

the same everywhere. You've seen nothing at all."

"That's true," said Christophe. "I'm beginning."

For the first time he caught a glimpse of the people of France, men and

women who seem to be built for eternity, who are one with the earth, who,

like the earth, have seen so many conquering races, so many masters of a

day, pass away, while they themselves endure and do not pass.

* * * * *

When he was getting better and was allowed to get up for a little, the

first thing he thought of was to pay Sidonie back for the expenses she

had incurred during his illness. It was impossible for him to go about

Paris looking for work, and he had to bring himself to write to Hecht:

he asked him for an advance on account of future work. With his amazing

combination of indifference and kindliness Hecht made him wait a fortnight

for a reply--a fortnight during which Christophe tormented himself and

practically refused to touch any of the food Sidonie brought him, and would

only accept a little bread and milk, which she forced him to take, and then

he grumbled and was angry with himself because he had not earned it: then,

without a word, Hecht sent him the sum he asked: and not once during the

months of Christophe's illness did Hecht make any inquiry after him. He had

a genius for making himself disliked even when he was doing a kindness.

Even in his kindness Hecht could not be generous.

Sidonie came every day in the afternoon and again in the evening. She

cooked Christophe's dinner for him. She made no noise, but went quietly

about her business: and when she saw the dilapidated condition of his

clothes she took them away to mend them. Insensibly there had crept an

element of affection into their relation. Christophe talked at length about

his mother: and that touched Sidonie: she would put herself in Louisa's

place, alone in Germany: and she had a maternal feeling for Christophe, and

when he talked to her he tried to trick his need of mothering and love,

from which a man suffers most when he is weak and ill. He felt nearer

Louisa with Sidonie than with anybody else. Sometimes he would confide his

artistic troubles to her. She would pity him gently, though she seemed to

regard such sorrows of the intellect ironically. That, too, reminded him of

his mother and comforted him.

He tried to get her to confide in him: but she was much less open than he.

He asked her jokingly why she did not get married. And she would reply in

her usual tone of mocking resignation that "it was not allowed for servants

to marry: it complicates things too much. Besides, she was sure to make a

bad choice, and that is not pleasant. Men are sordid creatures. They come

courting when a woman has money, squeeze it out of her, and then leave her

in the lurch. She had seen too many cases of that and was not inclined to

do the same."--She did not tell him of her own unfortunate experience:

her future husband had left her when he found that she was giving all

her earnings to her family.--Christophe used to see her in the courtyard

mothering the children of a family living in the house. When she met

them alone on the stairs she would sometimes embrace them passionately.

Christophe would fancy her occupying the place of a lady of his

acquaintance: she was not a fool, and she was no plainer than many another

woman: he declared that in the lady's place she would have been the better

woman of the two. There are so many splendid lives hidden in the world,

unknown and unsuspected! And, on the other hand, the hosts of the living

dead, who encumber the earth, and take up the room and the happiness of

others in the light of the sun!...

Christophe had no ulterior thought. He was fond, too fond of her: he let

her coddle him like a child.

Some days Sidonie would be queer and depressed: but he attributed that to

her work. Once when they were talking she got up suddenly and left him,

making some excuse about her work. Finally, after a day when Christophe had

been more confidential than usual, she broke off her visits for a time: and

when she came back she would only talk to him constrainedly. He wondered

what he could have done to offend her. He asked her. She replied quickly

that he had not offended her: but she stayed away again. A few days later

she told him that she was going away: she had given up her situation and

was leaving the house. Coldly and reservedly she thanked him for all

his kindness, told him she hoped he would soon recover, and that his

mother would remain in good health, and then she said good-by. He was so

astonished at her abrupt departure that he did not know what to say: he

tried to discover her reasons: she replied evasively. He asked her where

she was going: she did not reply, and, to cut short his questions, she got

up to go. As she reached the door he held out his hand: she grasped it

warmly: but her face did not betray her, and to the end she maintained her

stiff, cold manner. She went away.

He never understood why.

* * * * *

He dragged through the winter--a wet, misty, muddy winter. Weeks on end

without sun. Although Christophe was better he was by no means recovered.

He still had a little pain in his lungs, a lesion which healed slowly, and

fits of coughing which kept him from sleeping at night. The doctor had

forbidden him to go out. He might just as well have ordered him to go to

the Riviera or the Canary Islands. He had to go out! If he did not go out

to look for his dinner, his dinner would certainly not come to look for

him.--And he was ordered medicines which he could not afford. And so he

gave up consulting doctors: it was a waste of money: and besides he was

always ill at ease with them: they could not understand each other: they

lived in separate worlds. They had an ironical and rather contemptuous pity

for the poor devil of an artist who claimed to be a world to himself, and

was swept along like a straw by the river of life. He was humiliated by

being examined, and prodded, and handled by these men. He was ashamed of

his sick body, and thought:

"How glad I shall be when _it_ is dead!"

In spite of loneliness, illness, poverty, and so many other causes of

suffering, Christophe bore his lot patiently. He had never been so patient.

He was surprised at himself. Illness is often a blessing. By ravaging the

body it frees the soul and purifies it: during the nights and days of

forced inaction thoughts arise which are fearful of the raw light of day,

and are scorched by the sun of health. No man who has never been ill can

have a thorough knowledge of himself.

His illness had, in a queer way, soothed Christophe. It had purged him of

the coarser elements of his nature. Through his most subtle nerves he felt

the world of mysterious forces which dwell in each of us, though the tumult

of life prevents our hearing them. Since his visit to the Louvre, in his

hours of fever, the smallest memories of which were graven upon his mind,

he had lived in an atmosphere like that of the Rembrandt picture, warm,

soft, profound. He too felt in his heart the magic beams of an invisible

sun. And although he did not believe, he knew that he was not alone: a God

was holding him by the hand, and leading him to the predestined goal of his

endeavors. He trusted in Him like a little child.

For the first time for years he felt that he must rest. The lassitude of

his convalescence was in itself a rest for him after the extraordinary

tension of mind that had gone before his illness and had left him still

exhausted. Christophe, who for many months had been continually on the

alert and strained upon his guard, felt the fixity of his gaze slowly

relax. He was not less strong for it: he was more human. The great though

rather monstrous quality of life of the man of genius had passed into the

background: he found himself a man like the rest, purged of the fanaticism

of his mind, and all the hardness and mercilessness of his actions. He

hated nothing: he gave no thought to things that exasperated him, or, if

he did, he shrugged them off: he thought less of his own troubles and more

of the troubles of others. Since Sidonie had reminded him of the silent

suffering of the lowly, fighting on without complaint, all over the world,

he forgot himself in them. He who was not usually sentimental now had

periods of that mystic tenderness which is the flower of weakness and

sickness. In the evening, as he sat with his elbows on the window-sill,

gazing down into the courtyard and listening to all the mysterious noises

of the night,... a voice singing in a house near by, made moving by the

distance, or a little girl artlessly strumming Mozart,... he thought:

"All you whom I love though I know you not! You whom life has not sullied;

you, who dream of great things, that you know to be impossible, while you

fight for them against the envious world,--may you be happy--it is so good

to be happy!... Oh, my friends, I know that you are there, and I hold

my arms out to you.... There is a wall between us. Stone by stone I am

breaking it down, but I am myself broken in the labor of it. Shall we ever

be together? Shall I reach you before another wall is raised up between us:

the wall of death?... No matter! Though all my life I am alone, so only I

may work for you, do you good, and you may love me a little, later on, when

I am dead!..."

* * * * *

So the convalescent Christophe was nursed by those two good foster-mothers

"_Liebe und Noth_" (Love and Poverty).

* * * * *

While his will was thus in abeyance Christophe felt a longing to be with

people. And, although he was still very weak, and it was a very foolish

thing to do, he used to go out early in the morning when the stream of

people poured out of the residential streets on their way to their work,

or in the evening, when they were returning. His desire was to plunge into

the refreshing bath of human sympathy. Not that he spoke to a soul. He did

not even try to do so. It was enough for him to watch the people pass, and

guess what they were, and love them. With fond pity he used to watch the

workers hurrying along, all, as it were, already worn out by the business

of the day,--young men and girls, with pale faces, worn expressions, and

strange smiles,--thin, eager faces beneath which there passed desires and

anxieties, all with a changing irony,--all so intelligent, too intelligent,

a little morbid, the dwellers in a great city. They all hurried along, the

men reading the papers, the women nibbling and munching. Christophe would

have given a month of his life to let one poor girl, whose eyes were

swollen with sleep, who passed near him with a little nervous, mincing

walk, sleep on for a few hours more. Oh! how she would have jumped at it,

if she had been offered the chance! He would have loved to pluck all the

idle rich people out of their rooms, hermetically sealed at that hour,

where they were so ungratefully lying at their ease, and replace them in

their beds, in their comfortable existence, with all these eager, weary

bodies, these fresh souls, not abounding with life, but alive and greedy

of life. In that hour he was full of kindness towards them: and he smiled

at their alert, thin little faces, in which there were cunning and

ingenuousness, a bold and simple desire for pleasure, and, behind all,

honest little souls, true and industrious. And he was not hurt when some

of the girls laughed in his face, or nudged each other to point out the

strange young man staring at them so hard.

And he would lounge about the riverside, lost in dreams. That was his

favorite walk. It did a little satisfy his longing for the great river that

had sung the lullaby of his childhood. Ah! it was not _Vater Rhein_! It had

none of his all-puissant might: none of the wide horizons, vast plains over

which the mind soars and is lost. A river with gray eyes, gowned in pale

green, with finely drawn, correct features, a graceful river, with supple

movements, wearing with sparkling nonchalance the sumptuous and sober garb

of her city, the bracelets of its bridges, the necklets of its monuments,

and smiling at her own prettiness, like a lovely woman strolling through

the town.... The delicious light of Paris! That was the first thing that

Christophe had loved in the city: it filled his being sweetly, sweetly: and

imperceptibly, slowly, it changed his heart. It was to him the most lovely

music, the only music in Paris. He would spend hours in the evening walking

by the river, or in the gardens of old France, tasting the harmonies

of the light of day touching the tall trees bathed in purple mist, the

gray statues and ruins, the worn stones of the royal monuments which had

absorbed the light of centuries,--that smooth atmosphere, made of pale

sunshine and milky vapor, in which, on a cloud of silvery dust, there

floats the laughing spirit of the race.

One evening he was leaning over the parapet near the Saint-Michel Bridge,

and looking at the water and absently turning over the books in one of the

little boxes. He chanced upon a battered old volume of Michelet and opened

it at random. He had already read a certain amount of that historian, and

had been put off by his Gallic boasting, his trick of making himself drunk

with words, and his halting style. But that evening he was held from the

very first words: he had lighted on the trial of Joan of Arc. He knew the

Maid of Orleans through Schiller: but hitherto she had only been a romantic

heroine who had been endowed with an imaginary life by a great poet.

Suddenly the reality was presented to him and gripped his attention. He

read on and on, his heart aching for the tragic horror of the glorious

story: and when he came to the moment when Joan learns that she is to die

that evening and faints from fear, his hands began to tremble, tears came

into his eyes, and he had to stop. He was weak from his illness: he had

become absurdly sensitive, and was himself exasperated by it.--When he

turned once more to the book it was late and the bookseller was shutting up

his boxes. He decided to buy the book and hunted through his pockets: he

had exactly six sous. Such scantiness was not rare and did not bother him:

he had paid for his dinner, and counted on getting some money out of Hecht

next day for some copying he had done. But it was hard to have to wait a

day! Why had he spent all he had on his dinner? Ah! if only he could offer

the bookseller the bread and sausages that were in his pockets, in payment!

Next morning, very early, he went to Hecht's to get his money: but as

he was passing the bridge which bears the name of the archangel of

battle--"the brother in Paradise" of Joan of Arc--he could not help

stopping. He found the precious book once more in the bookseller's box, and

read it right through: he stayed reading it for nearly two hours and missed

his appointment with Hecht: and he wasted the whole day waiting to see him.

At last he managed to get his new commission and the money for the old. At

once he rushed back to buy the book, although he had read it. He was afraid

it might have been sold to another purchaser. No doubt that would not have

mattered much: it was quite easy to get another copy: but Christophe did

not know whether the book was rare or not: and besides, he wanted that

particular book and no other. Those who love books easily become fetish

worshipers. The pages from which the well of dreams springs forth are

sacred to them, even when they are dirty and spotted.

In the silence of the night, in his room, Christophe read once more the

Gospel of the Passion of Joan of Arc: and now there was nothing to make

him restrain his emotion. He was filled with tenderness, pity, infinite

sorrow for the poor little shepherdess in her coarse peasant clothes,

tall, shy, soft-voiced, dreaming to the sound of bells--(she loved them as

he did)--with her lovely smile, full of understanding and kindness, and

her tears, that flowed so readily--tears of love, tears of pity, tears of

weakness: for she was at once so manlike and so much a woman, the pure and

valiant girl, who tamed the savage lusts of an army of bandits, and calmly,

with her intrepid sound good sense, her woman's subtlety, and her gentle

persistency, alone, betrayed on all hands, for months together foiled the

threats and hypocritical tricks of a gang of churchmen and lawyers,--wolves

and foxes with bloody eyes and fangs--who closed a ring about her.

What touched Christophe most nearly was her kindness, her tenderness of

heart,--weeping after her victories, weeping over her dead enemies, over

those who had insulted her, giving them consolation when they were wounded,

aiding them in death, knowing no bitterness against those who sold her,

and even at the stake, when the flames roared about her, thinking not of

herself, thinking only of the monk who exorcised her, and compelling him

to depart. She was "gentle in the most bitter fight, good even amongst

the most evil, peaceful even in war. Into war, the triumph of Satan, she

brought the very Spirit of God."

And Christophe, thinking of himself, said:

"And into my fight I have not brought enough of the Spirit of God."

He read the fine words of the evangelist of Joan of Arc:

"Be kind, and seek always to be kinder, amid all the injustice of men and

the hardships of Fate.... Be gentle and of a good countenance even in

bitter quarrels, win through experience, and never let it harm that inward

treasure...."

And he said within himself:

"I have sinned. I have not been kind. I have not shown good-will towards

men. I have been too hard.--Forgive me. Do not think me your enemy, you

against whom I wage war! For you too I seek to do good.... But you must be

kept from doing evil...."

And, as he was no saint, the thought of them was enough to kindle his anger

again. What he could least forgive them was that when he saw them, and saw

France, through them, he found it impossible to conceive such a flower of

purity and poetic heroism ever springing from such a soil. And yet it was

so. Who could say that such a flower would not spring from it a second

time? The France of to-day could not be worse than that of Charles VII, the

debauched and prostituted nation from which the Maid sprang. The temple was

empty, fouled, half in ruins. No matter! God had spoken in it.

Christophe was seeking a Frenchman whom he could love for the love of

France.

It was about the end of March. For months Christophe had not spoken to a

soul nor had a single letter, except every now and then a few lines from

his mother, who did not know that he was ill and did not tell him that she

herself was ill. His relation with the outside world was confined to his

journeys to the music shop to take or bring away his work. He arranged to

go there at times when he knew that Hecht would be out--to avoid having

to talk to him. The precaution was superfluous, for the only time he met

Hecht, he hardly did more than ask him a few indifferent questions about

his health.

He was immured in a prison of silence when, one morning, he received an

invitation from Madame Roussin to a musical _soirée_: a famous quartet was

to play. The letter was very friendly in tone, and Roussin had added a few

cordial lines. He was not very proud of his quarrel with Christophe: the

less so as he had since quarreled with the singer and now condemned her in

no sparing terms. He was a good fellow: he never bore those whom he had

wronged any grudge. And he would have thought it preposterous for any of

his victims to be more thin-skinned than himself. And so, when he had the

pleasure of seeing them again, he never hesitated about holding out his

hand.

Christophe's first impulse was to shrug his shoulders and vow that he

would not go. But he wavered as the day of the concert came nearer. He was

stifling from never hearing a human voice or a note of music. But he vowed

again that he would never set foot inside the Roussins' house. But when the

day came he went, raging against his own cowardice.

He was ill rewarded. Hardly did he find himself once more in the gathering

of politicians and snobs than he was filled with an aversion for them more

violent than ever: for during his months of solitude he had lost the trick

of such people. It was impossible to hear the music: it was a profanation;

Christophe made up his mind to go as soon as the first piece was over.

He glanced round among the faces of those people who were even physically

so antipathetic to him. At the other end of the room he saw a face, the

face of a young man, looking at him, and then he turned away at once.

There was in the face a strange quality of candor which among such bored,

indifferent people was most striking. The eyes were timid, but dear and

direct. French eyes, which, once they marked a man, went on looking at

him with absolute truth, hiding nothing of the soul behind them, missing

nothing of the soul of the man at whom they gazed. They were familiar to

Christophe. And yet he did not know the face. It was that of a young man

between twenty and twenty-five, short, slightly stooping, delicate-looking,

beardless, and melancholy, with chestnut hair, irregular features, though

fine, a certain crookedness which gave it an expression not so much of

uneasiness as of bashfulness, which was not without charm, and seemed to

contradict the tranquillity of the eyes. He was standing in an open door:

and nobody was paying any attention to him. Once more Christophe looked

at him: and once more he met his eyes, which turned away timidly with a

delightful awkwardness: once more he "recognized" them: it seemed to him

that he had seen them in another face.

Christophe, as usual, was incapable of concealing what he felt, and moved

towards the young man: but as he made his way he wondered what he should

say to him: and he hesitated and stood still looking to right and left, as

though he were moving without any fixed object. But the young man was not

taken in, and saw that Christophe was moving towards himself: he was so

nervous at the thought of speaking to him that he tried to slip into the

next room: but he was glued to his place by his very bashfulness. So they

came face to face. It was some moments before they could find anything to

say. And as they went on standing like that each thought the other must

think him absurd. At last Christophe looked straight at the young man, and

said with a smile, in a gruff voice:

"You're not a Parisian?"

In spite of his embarrassment the young man smiled at this unexpected

question, and replied in the negative. His light voice, with its hint of a

musical quality, was like some delicate instrument.

"I thought not," said Christophe. And, as he saw that he was a little

confused by the singular remark, he added:

"It is no reproach."

But the young man's embarrassment was only increased.

There was another silence. The young man made an effort to speak: his lips

trembled: it seemed that he had a sentence on the tip of his tongue, but he

could not bring himself to speak it. Christophe eagerly studied his mobile

face, the muscles of which he could see twitching under the clear skin:

he did not seem to be of the same clay as the people all about him in the

room, with their heavy, coarse faces, which were only a continuation of

their necks, part and parcel of their bodies. In the young man's face the

soul shone forth: in every part of it there was a spiritual life.

He could not bring himself to speak. Christophe went on genially:

"What are you doing among all these people?"

He spoke out loud with that strange freedom of manner which made him hated.

His friend blushed and could not help looking round to see if he had been

heard: and Christophe disliked the movement. Then, instead of answering, he

asked with a shy, sweet smile:

"And you?"

Christophe began to laugh as usual, rather loudly.

"Yes. And I," he said delightedly.

The young man at last summoned up his courage.

"I love your music so much!" he said, in a choking voice.

Then he stopped and tried once more, vainly, to get the better of his

shyness. He was blushing, and knew it: and he blushed the more, up to his

temples and round to his ears. Christophe looked at him with a smile, and

longed to take him in his arms. The young man looked at him timidly.

"No," he said. "Of course, I can't ... I can't talk about that ... not

here...."

Christophe took his hand with a grin. He felt the stranger's thin fingers

tremble in his great paw and press it with an involuntary tenderness: and

the young man felt Christophe's paw affectionately crush his hand. They

ceased to hear the chatter of the people round them. They were alone

together and they knew that they were friends.

It was only for a second, for then Madame Roussin touched Christophe on the

arm with her fan and said:

"I see that you have introduced yourselves and don't need me to do so. The

boy came on purpose to meet you this evening."

Then, rather awkwardly, they parted.

Christophe asked Madame Roussin:

"Who is he?"

"What?" said she. "You don't know him? He is a young poet and writes very

prettily. One of your admirers. He is a good musician and plays the piano

quite nicely. It is no good discussing you in his presence: he is mad

about you. The other day he all but came to blows about you with Lucien

Lévy-Coeur."

"Oh! Bless him for that!" said Christophe.

"Yes, I know you are unjust to poor Lucien. And yet he too loves your

work."

"Ah! don't tell me that! I should hate myself."

"It is so, I assure you."

"Never! never! I will not have it. I forbid him to do so."

"Just what your admirer said. You are both mad. Lucien was just explaining

one of your compositions to us. The shy boy you met just now got up,

trembling with anger, and forbade him to mention your name. Think of it!...

Fortunately I was there. I laughed it off: Lucien did the same: and the

boy was utterly confused and relapsed into silence: and in the end he

apologized."

"Poor boy!" said Christophe.

He was touched by it.

"Where did he go?" he asked, without listening to Madame Roussin, who had

already begun to talk about something else.

He went to look for him. But his unknown friend had disappeared. Christophe

returned to Madame Roussin:

"Tell me, what is his name?"

"Who?" she asked.

"The boy you were talking about just now."

"Your young poet?" she said. "His name is Olivier Jeannin."

The name rang in Christophe's ears like some familiar melody. The shadowy

figure of a girl floated for a moment before his eyes. But the new image,

the image of his friend blotted it out at once.

* * * * *

Christophe went home. He strode through the streets of Paris mingling with

the throng. He saw nothing, heard nothing; he was insensible to everything

about him. He was like a lake cut off from the rest of the world by a ring

of mountains. Not a breath stirred, not a sound was heard, all was still.

Peace. He said to himself over and over again:

"I have a friend."

Jean-Christophe in Paris: The Market-Place, Antoinette, the House · 第 14 / 24 题