Though He slay me yet will I trust in Him._

All greatness is good, and the height of sorrow tops deliverance. What

casts down and overwhelms and blasts the soul beyond all hope is mediocrity

in sorrow and joy, selfish and niggardly suffering that has not the

strength to be rid of the lost pleasure, and in secret lends itself to

every sort of degradation to steal pleasure anew. Christophe was braced up

by the bitter savor that he found in the old Book: the wind of Sinai coming

from vast and lonely spaces and the mighty sea to sweep away the steamy

vapors. The fever in Christophe subsided. He was calm again, and lay down

and slept peacefully until the morrow. When he opened his eyes again it was

day. More acutely than ever he was conscious of the horror of his room: he

felt his loneliness and wretchedness: but he faced them. He was no longer

disheartened: he was left only with a sturdy melancholy. He read over now

the words of Job:

_Even though God slay me yet would I trust in Him._

He got up. He was ready calmly to face the fight.

He made up his mind there and then to set to work. He knew only two people

in Paris: two young fellow-countrymen: his old friend Otto Diener, who was

in the office of his uncle, a cloth merchant in the _Mail_ quarter: and a

young Jew from Mainz, Sylvain Kohn, who had a post in a great publishing

house, the address of which Christophe did not know.

He had been very intimate with Diener when he was fourteen or fifteen.

He had had for him one of those childish friendships which precede love,

and are themselves a sort of love. [Footnote: See _Jean-Christophe_--I:

"The Morning."] Diener had loved him too. The shy, reserved boy had been

attracted by Christophe's gusty independence: he had tried hard to imitate

him, quite ridiculously: that had both irritated and flattered Christophe.

Then they had made plans for the overturning of the world. In the end

Diener had gone abroad for his education in business, and they did not see

each other again: but Christophe had news of him from time to time from the

people in the town with whom Diener remained on friendly terms.

As for Sylvain Kohn, his relation with Christophe had been of another kind

altogether. They had been at school together, where the young monkey had

played many pranks on Christophe, who thrashed him for it when he saw

the trap into which he had fallen. Kohn did not put up a fight: he let

Christophe knock him down and rub his face in the dust, while he howled;

but he would begin again at once with a malice that never tired--until the

day when he became really afraid, Christophe having seriously threatened to

kill him.

Christophe went out early. He stopped to breakfast at a café. In spite

of his self-consciousness, he forced himself to lose no opportunity of

speaking French. Since he had to live in Paris, perhaps for years, he had

better adapt himself as quickly as possible to the conditions of life

there, and overcome his repugnance. So he forced himself, although he

suffered horribly, to take no notice of the sly looks of the waiter as

he listened to his horrible lingo. He was not discouraged, and went on

obstinately constructing ponderous, formless sentences and repeating them

until he was understood.

He set out to look for Diener. As usual, when he had an idea in his head,

he saw nothing of what was going on about him. During that first walk his

only impression of Paris was that of an old and ill-kept town. Christophe

was accustomed to the towns of the new German Empire, that were both very

old and very young, towns in which there is expressed a new birth of pride:

and he was unpleasantly surprised by the shabby streets, the muddy roads,

the hustling people, the confused traffic--vehicles of every sort and

shape: venerable horse omnibuses, steam trams, electric trams, all sorts

of trams--booths on the pavements, merry-go-rounds of wooden horses (or

monsters and gargoyles) in the squares that were choked up with statues of

gentlemen in frock-coats: all sorts of relics of a town of the Middle Ages

endowed with the privilege of universal suffrage, but quite incapable of

breaking free from its old vagabond existence. The fog of the preceding day

had turned to a light, soaking rain. In many of the shops the gas was lit,

although it was past ten o'clock.

Christophe lost his way in the labyrinth of streets round the _Place des

Victoires_, but eventually found the shop he was looking for in the _Rue

de la Banque_. As he entered he thought he saw Diener at the back of the

long, dark shop, arranging packages of goods, together with some of the

assistants. But he was a little short-sighted, and could not trust his

eyes, although it was very rarely that they deceived him. There was a

general movement among the people at the back of the shop when Christophe

gave his name to the clerk who approached him: and after a confabulation a

young man stepped forward from the group, and said in German:

"Herr Diener is out."

"Out? For long?"

"I think so. He has just gone."

Christophe thought for a moment; then he said:

"Very well. I will wait."

The clerk was taken aback, and hastened to add:

"But he won't be back before two or three."

"Oh! That's nothing," replied Christophe calmly. "I haven't anything to do

in Paris. I can wait all day if need be."

The young man looked at him in amazement, and thought he was joking. But

Christophe had forgotten him already. He sat down quietly in a corner, with

his back turned towards the street: and it looked as though he intended to

stay there.

The clerk went back to the end of the shop and whispered to his colleagues:

they were most comically distressed, and cast about for some means of

getting rid of the insistent Christophe.

After a few uneasy moments, the door of the office was opened and Herr

Diener appeared. He had a large red face, marked with a purple scar down

his cheek and chin, a fair mustache, smooth hair, parted on one side, a

gold-rimmed eyeglass, gold studs in his shirt-front, and rings on his

fat fingers. He had his hat and an umbrella in his hands. He came up to

Christophe in a nonchalant manner. Christophe, who was dreaming as he sat,

started with surprise. He seized Diener's hands, and shouted with a noisy

heartiness that made the assistants titter and Diener blush. That majestic

personage had his reasons for not wishing to resume his former relationship

with Christophe: and he had made up his mind from the first to keep him at

a distance by a haughty manner. But he had no sooner come face to face with

Christophe than he felt like a little boy again in his presence: he was

furious and ashamed. He muttered hurriedly:

"In my office.... We shall be able to talk better there."

Christophe recognized Diener's habitual prudence.

But when they were in the office and the door was shut, Diener showed no

eagerness to offer him a chair. He remained standing, making clumsy

explanations:

"Very glad.... I was just going out.... They thought I had gone.... But I

must go ... I have only a minute ... a pressing appointment...."

Christophe understood that the clerk had lied to him, and that the lie

had been arranged by Diener to get rid of him. His blood boiled: but he

controlled himself, and said dryly:

"There is no hurry."

Diener drew himself up. He was shocked by such off-handedness.

"What!" he said. "No hurry! In business..." Christophe looked him in the

face.

"No."

Diener looked away. He hated Christophe for having so put him to shame. He

murmured irritably. Christophe cut him short:

"Come," he said. "You know..."

(He used the "_Du_," which maddened Diener, who from the first had been

vainly trying to set up between Christophe and himself the barrier of the

"_Sie_")

"You know why I am here?"

"Yes," said Diener. "I know."

(He had heard of Christophe's escapade, and the warrant out against him,

from his friends.)

"Then," Christophe went on, "you know that I am not here for fun. I have

had to fly. I have nothing. I must live."

Diener was waiting for that, for the request. He took it with a mixture of

satisfaction--(for it made it possible for him to feel his superiority over

Christophe)--and embarrassment--(for he dared not make Christophe feel his

superiority as much as he would have liked).

"Ah!" he said pompously. "It is very tiresome, very tiresome. Life here

is hard. Everything is so dear. We have enormous expenses. And all these

assistants..."

Christophe cut him short contemptuously:

"I am not asking you for money."

Diener was abashed. Christophe went on:

"Is your business doing well? Have you many customers?"

"Yes. Yes. Not bad, thank God!..." said Diener cautiously. (He was on his

guard.)

Christophe darted a look of fury at him, and went on:

"You know many people in the German colony?"

"Yes."

"Very well: speak for me. They must be musical. They have children. I will

give them lessons."

Diener was embarrassed at that.

"What is it?" asked Christophe. "Do you think I'm not competent to do the

work?"

He was asking a service as though it were he who was rendering it. Diener,

who would not have done a thing for Christophe except for the sake of

putting him under an obligation, was resolved not to stir a finger for him.

"It isn't that. You're a thousand times too good for it. Only..."

"What, then?"

"Well, you see, it's very difficult--very difficult--on account of your

position."

"My position?"

"Yes.... You see, that affair, the warrant.... If that were to be known....

It is difficult for me. It might do me harm."

He stopped as he saw Christophe's face go hot with anger: and he added

quickly:

"Not on my own account.... I'm not afraid.... Ah! If I were alone!... But

my uncle ... you know, the business is his. I can do nothing without

him...."

He grew more and more alarmed at Christophe's expression, and at the

thought of the gathering explosion he said hurriedly--(he was not a bad

fellow at bottom: avarice and vanity were struggling in him: he would have

liked to help Christophe, at a price):

"Can I lend you fifty francs?"

Christophe went crimson. He went up to Diener, who stepped back hurriedly

to the door and opened it, and held himself in readiness to call for help,

if necessary. But Christophe only thrust his face near his and bawled:

"You swine!"

And he flung him aside and walked out through the little throng of

assistants. At the door he spat in disgust.

* * * * *

He strode along down the street. He was blind with fury. The rain sobered

him. Where was he going? He did not know. He did not know a soul. He

stopped to think outside a book-shop, and he stared stupidly at the rows

of books. He was struck by the name of a publisher on the cover of one of

them. He wondered why. Then he remembered that it was the name of the house

in which Sylvain Kohn was employed. He made a note of the address.... But

what was the good? He would not go.... Why should he not go?... If that

scoundrel Diener, who had been his friend, had given him such a welcome,

what had he to expect from a rascal whom he had handled roughly, who had

good cause to hate him? Vain humiliations! His blood boiled at the thought.

But his native pessimism, derived perhaps from his Christian education,

urged him on to probe to the depths of human baseness.

"I have no right to stand on ceremony. I must try everything before I give

in."

And an inward voice added:

"And I shall not give in."

He made sure of the address, and went to hunt up Kohn He made up his mind

to hit him in the eye at the first show of impertinence.

The publishing house was in the neighborhood of the Madeleine. Christophe

went up to a room on the second floor, and asked for Sylvain Kohn. A man in

livery told him that "Kohn was not known." Christophe was taken aback, and

thought his pronunciation must be at fault, and he repeated his question:

but the man listened attentively, and repeated that no one of that name was

known in the place. Quite out of countenance, Christophe begged pardon, and

was turning to go when a door at the end of the corridor opened, and he saw

Kohn himself showing a lady out. Still suffering from the affront put upon

him by Diener, he was inclined to think that everybody was having a joke at

his expense. His first thought was that Kohn had seen him, and had given

orders to the man to say that he was not there. His gorge rose at the

impudence of it. He was on the point of going in a huff, when he heard his

name: Kohn, with his sharp eyes, had recognized him: and he ran up to him,

with a smile on his lips, and his hands held out with every mark of

extraordinary delight.

Sylvain Kohn was short, thick-set, clean-shaven, like an American; his

complexion was too red, his hair too black; he had a heavy, massive face,

coarse-featured; little darting, wrinkled eyes, a rather crooked mouth,

a heavy, cunning smile. He was modishly dressed, trying to cover up the

defects of his figure, high shoulders, and wide hips. That was the only

thing that touched his vanity: he would gladly have put up with any insult

if only he could have been a few inches taller and of a better figure.

For the rest, he was very well pleased with himself: he thought himself

irresistible, as indeed he was. The little German Jew, clod as he was, had

made himself the chronicler and arbiter of Parisian fashion and smartness.

He wrote insipid society paragraphs and articles in a delicately involved

manner. He was the champion of French style, French smartness, French

gallantry, French wit--Regency, red heels, Lauzun. People laughed at him:

but that did not prevent his success. Those who say that in Paris ridicule

kills do not know Paris: so far from dying of it, there are people who live

on it: in Paris ridicule leads to everything, even to fame and fortune.

Sylvain Kohn was far beyond any need to reckon the good-will that every day

accumulated to him through his Frankfortian affectations.

He spoke with a thick accent through his nose.

"Ah! What a surprise!" he cried gaily, taking Christophe's hands in his

own clumsy paws, with their stubby fingers that looked as though they were

crammed into too tight a skin. He could not let go of Christophe's hands.

It was as though, he were encountering his best friend. Christophe was so

staggered that he wondered again if Kohn was not making fun of him. But

Kohn was doing nothing of the kind--or, rather, if he was joking, it was

no more than usual. There was no rancor about Kohn: he was too clever for

that. He had long ago forgotten the rough treatment he had suffered at

Christophe's hands: and if ever he did remember it, it did not worry him.

He was delighted to have the opportunity of showing his old schoolfellow

his importance and his new duties, and the elegance of his Parisian

manners. He was not lying in expressing his surprise: a visit from

Christophe was the last thing in the world that he expected: and if he was

too worldly-wise not to know that the visit was of set material purpose,

he took it as a reason the more for welcoming him, as it was, in fact, a

tribute to his power.

"And you have come from Germany? How is your mother?" he asked, with a

familiarity which at any other time would have annoyed Christophe, but now

gave him comfort in the strange city.

"But how was it," asked Christophe, who was still inclined to be

suspicious, "that they told me just now that Herr Kohn did not belong

here?"

"Herr Kohn doesn't belong here," said Sylvain Kohn, laughing. "My name

isn't Kohn now. My name is Hamilton."

He broke off.

"Excuse me," he said.

He went and shook hands with a lady who was passing and smiled grimacingly.

Then he came back. He explained that the lady was a writer famous for her

voluptuous and passionate novels. The modern Sappho had a purple ribbon

on her bosom, a full figure, bright golden hair round a painted face; she

made a few pretentious remarks in a mannish fashion with the accent of

Franche-Comté.

Kohn plied Christophe with questions. He asked about all the people at

home, and what had become of so-and-so, pluming himself on the fact that he

remembered everybody. Christophe had forgotten his antipathy; he replied

cordially and gratefully, giving a mass of detail about which Kohn cared

nothing at all, and presently he broke off again.

"Excuse me," he said.

And he went to greet another lady who had come in.

"Dear me!" said Christophe. "Are there only women writers in France?"

Kohn began to laugh, and said fatuously:

"France is a woman, my dear fellow. If you want to succeed, make up to the

women."

Christophe did not listen to the explanation, and went on with his own

story. To put a stop to it, Kohn asked:

"But how the devil do you come here?"

"Ah!" thought Christophe, "he doesn't know. That is why he was so amiable.

He'll be different when he knows."

He made it a point of honor to tell everything against himself: the brawl

with the soldiers, the warrant out against him, his flight from the

country.

Kohn rocked with laughter.

"Bravo!" he cried. "Bravo! That's a good story!"

He shook Christophe's hand warmly. He was delighted by any smack in the eye

of authority: and the story tickled him the more as he knew the heroes of

it: he saw the funny side of it.

"I say," he said, "it is past twelve. Will you give me the pleasure ...?

Lunch with me?"

Christophe accepted gratefully. He thought:

"This is a good fellow--decidedly a good fellow. I was mistaken."

They went out together. On the way Christophe put forward his request:

"You see how I am placed. I came here to look for work--music

lessons--until I can make my name. Could you speak for me?"

"Certainly," said Kohn. "To any one you like. I know everybody here. I'm at

your service."

He was glad to be able to show how important he was.

Christophe covered him with expressions of gratitude. He felt that he was

relieved of a great weight of anxiety.

At lunch he gorged with the appetite of a man who has not broken fast for

two days. He tucked his napkin round his neck, and ate with his knife.

Kohn-Hamilton was horribly shocked by his voracity and his peasant manners.

And he was, hurt, too, by the small amount of attention that his guest gave

to his bragging. He tried to dazzle him by telling of his fine connections

and his prosperity: but it was no good: Christophe did not listen, and

bluntly interrupted him. His tongue was loosed, and he became familiar. His

heart was full, and he overwhelmed Kohn with his simple confidences of his

plans for the future. Above all, he exasperated him by insisting on taking

his hand across the table and pressing it effusively. And he brought him to

the pitch of irritation at last by wanting to clink glasses in the German

fashion, and, with sentimental speeches, to drink to those at home and

to _Vater Rhein_. Kohn saw, to his horror, that he was on the point of

singing. The people at the next table were casting ironic glances in their

direction. Kohn made some excuse on the score of pressing business, and got

up. Christophe clung to him: he wanted to know when he could have a letter

of introduction, and go and see some one, and begin giving lessons.

"I'll see about it. To-day--this evening," said Kohn. "I'll talk about you

at once. You can be easy on that score."

Christophe insisted.

"When shall I know?"

"To-morrow ... to-morrow ... or the day after."

"Very well. I'll come back to-morrow."

"No, no!" said Kohn quickly. "I'll let you know. Don't you worry."

"Oh! it's no trouble. Quite the contrary. Eh? I've nothing else to do in

Paris in the meanwhile."

"Good God!" thought Kohn.... "No," he said aloud. "But I would rather write

to you. You wouldn't find me the next few days. Give me your address."

Christophe dictated it.

"Good. I'll write you to-morrow."

"To-morrow?"

"To-morrow. You can count on it"

He cut short Christophe's hand-shaking and escaped.

"Ugh!" he thought. "What a bore!"

As he went into his office he told the boy that he would not be in when

"the German" came to see him. Ten minutes later he had forgotten him.

Christophe went back to his lair. He was full of gentle thoughts.

"What a good fellow! What a good fellow!" he thought. "How unjust I was

about him. And he bears me no ill-will!"

He was remorseful, and he was on the point of writing to tell Kohn how

sorry he was to have misjudged him, and to beg his forgiveness for all the

harm he had done him. The tears came to his eyes as he thought of it. But

it was harder for him to write a letter than a score of music: and after he

had cursed and cursed the pen and ink of the hotel--which were, in fact,

horrible--after he had blotted, criss-crossed, and torn up five or six

sheets of paper, he lost patience and dropped it.

The rest of the day dragged wearily: but Christophe was so worn out by his

sleepless night and his excursions in the morning that at length he dozed

off in his chair. He only woke up in the evening, and then he went to bed:

and he slept for twelve hours on end.

* * * * *

Next day from eight o'clock on he sat waiting for the promised letter. He

had no doubt of Kohn's sincerity. He did not go out, telling himself that

perhaps Kohn would come round by the hotel on his way to his office. So as

not to be out, about midday he had his lunch sent up from the eating-house

downstairs. Then he sat waiting again. He was sure Kohn would come on his

way back from lunch. He paced up and down his room, sat down, paced up and

down again, opened his door whenever he heard footsteps on the stairs.

He had no desire to go walking about Paris to stay his anxiety. He lay

down on his bed. His thoughts went back and back to his old mother, who

was thinking of him too--she alone thought of him. He had an infinite

tenderness for her, and he was remorseful at having left her. But he did

not write to her. He was waiting until he could tell her that he had found

work. In spite of the love they had for each other, it would never have

occurred to either of them to write just to tell their love: letters were

for things more definite than that. He lay on the bed with his hands locked

behind his head, and dreamed. Although his room was away from the street,

the roar of Paris invaded the silence: the house shook. Night came again,

and brought no letter.

Came another day like unto the last.

On the third day, exasperated by his voluntary seclusion, Christophe

decided to go out. But from the impression of his first evening he was

instinctively in revolt against Paris. He had no desire to see anything:

no curiosity: he was too much taken up with the problem of his own life

to take any pleasure in watching the lives of others: and the memories of

lives past, the monuments of a city, had always left him cold. And so,

hardly had he set foot out of doors, than, although he had made up his mind

not to go near Kohn for a week, he went straight to his office.

The boy obeyed his orders, and said that M. Hamilton had left Paris on

business. It was a blow to Christophe. He gasped and asked when M. Hamilton

would return. The boy replied at random:

"In ten days."

Christophe went back utterly downcast, and buried himself in his room

during the following days. He found it impossible to work. His heart sank

as he saw that his small supply of money--the little sum that his mother

had sent him, carefully wrapped up in a handkerchief at the bottom of his

bag--was rapidly decreasing. He imposed a severe régime on himself. He

only went down in the evening to dinner in the little pot-house, where

he quickly became known to the frequenters of it as the "Prussian" or

"Sauerkraut." With frightful effort, he wrote two or three letters to

French musicians whose names he knew hazily. One of them had been dead

for ten years. He asked them to be so kind as to give him a hearing. His

spelling was wild, and his style was complicated by those long inversions

and ceremonious formulæ which are the custom in Germany. He addressed his

letters: "To the Palace of the Academy of France." The only man to read his

gave it to his friends as a joke.

After a week Christophe went once more to the publisher's office. This time

he was in luck. He met Sylvain Kohn going out, on the doorstep. Kohn made a

face as he saw that he was caught: but Christophe was so happy that he did

not see that. He took his hands in his usual uncouth way, and asked gaily:

"You've been away? Did you have a good time?"

Kohn said that he had had a very good time, but he did not unbend.

Christophe went on:

"I came, you know.... They told you, I suppose?... Well, any news? You

mentioned my name? What did they say?"

Kohn looked blank. Christophe was amazed at his frigid manner: he was not

the same man.

"I mentioned you," said Kohn: "but I haven't heard yet. I haven't had time.

I have been very busy since I saw you--up to my ears in business. I don't

know how I can get through. It is appalling. I shall be ill with it all."

"Aren't you well?" asked Christophe anxiously and solicitously.

Kohn looked at him slyly, and replied:

"Not at all well. I don't know what is the matter, the last few days. I'm

very unwell."

"I'm so sorry," said Christophe, taking his arm. "Do be careful. You must

rest. I'm so sorry to have been a bother to you. You should have told me.

What is the matter with you, really?"

He took Kohn's sham excuses so seriously that the little Jew was hard put

to it to hide his amusement, and disarmed by his funny simplicity. Irony is

so dear a pleasure to the Jews--(and a number of Christians in Paris are

Jewish in this respect)--that they are indulgent with bores, and even with

their enemies, if they give them the opportunity of tasting it at their

expense. Besides, Kohn was touched by Christophe's interest in himself. He

felt inclined to help him.

"I've got an idea," he said. "While you are waiting for lessons, would you

care to do some work for a music publisher?"

Christophe accepted eagerly.

"I've got the very thing," said Kohn. "I know one of the partners in a big

firm of music publishers--Daniel Hecht. I'll introduce you. You'll see what

there is to do. I don't know anything about it, you know. But Hecht is a

real musician. You'll get on with him all right."

They parted until the following day. Kohn was not sorry to be rid of

Christophe by doing him this service.

* * * * *

Next day Christophe fetched Kohn at his office. On his advice, he had

brought several of his compositions to show to Hecht. They found him in his

music-shop near the Opéra. Hecht did not put himself out when they went

in: he coldly held out two fingers to take Kohn's hand, did not reply to

Christophe's ceremonious bow, and at Kohn's request he took them into the

next room. He did not ask them to sit down. He stood with his back to the

empty chimney-place, and stared at the wall.

Daniel Hecht was a man of forty, tall, cold, correctly dressed, a marked

Phenician type; he looked clever and disagreeable: there was a scowl on his

face: he had black hair and a beard like that of an Assyrian King, long

and square-cut. He hardly ever looked straight forward, and he had an

icy brutal way of talking which sounded insulting even when he only said

"Good-day." His insolence was more apparent than real. No doubt it emanated

from a contemptuous strain in his character: but really it was more a part

of the automatic and formal element in him. Jews of that sort are quite

common: opinion is not kind towards them: that hard stiffness of theirs is

looked upon as arrogance, while it is often in reality the outcome of an

incurable boorishness in body and soul.

Sylvain Kohn introduced his protégé, in a bantering, pretentious voice,

with exaggerated praises. Christophe was abashed by his reception, and

stood shifting from one foot to the other, holding his manuscripts and his

hat in his hand. When Kohn had finished, Hecht, who up to then had seemed

to be unaware of Christophe's existence, turned towards him disdainfully,

and, without looking at him, said:

"Krafft ... Christophe Krafft.... Never heard the name."

To Christophe it was as though he had been struck, full in the chest. The

blood rushed to his cheeks. He replied angrily:

"You'll hear it later on."

Hecht took no notice, and went on imperturbably, as though Christophe did

not exist:

"Krafft ... no, never heard it."

He was one of those people for whom not to be known to them is a mark

against a man.

He went on in German:

"And you come from the _Rhine-land_?... It's wonderful how many people

there are there who dabble in music! But I don't think there is a man among

them who has any claim to be a musician."

He meant it as a joke, not as an insult: but Christophe did not take it so.

He would have replied in kind if Kohn had not anticipated him.

"Oh, come, come!" he said to Hecht. "You must do me the justice to admit

that I know nothing at all about it."

"That's to your credit," replied Hecht.

"If I am to be no musician in order to please you," said Christophe dryly,

"I am sorry, but I'm not that."

Hecht, still looking aside, went on, as indifferently as ever.

"You have written music? What have you written? _Lieder_, I suppose?"

"_Lieder_, two symphonies, symphonic poems, quartets, piano suites, theater

music," said Christophe, boiling.

"People write a great deal in Germany," said Hecht, with scornful

politeness.

It made him all the more suspicious of the newcomer to think that he had

written so many works, and that he, Daniel Hecht, had not heard of them.

"Well," he said, "I might perhaps find work for you as you are recommended

by my friend Hamilton. At present we are making a collection, a 'Library

for Young People,' in which we are publishing some easy pianoforte pieces.

Could you 'simplify' the _Carnival_ of Schumann, and arrange it for six and

eight hands?"

Christophe was staggered.

"And you offer that to me, to me--me...?"

His naïve "Me" delighted Kohn: but Hecht was offended.

"I don't see that there is anything surprising in that," he said. "It is

not such easy work as all that! If you think it too easy, so much the

better. We'll see about that later on. You tell me you are a good musician.

I must believe you. But I've never heard of you."

He thought to himself:

"If one were to believe all these young sparks, they would knock the

stuffing out of Johannes Brahms himself."

Christophe made no reply--(for he had vowed to hold himself in

check)--clapped his hat on his head, and turned towards the door. Kohn

stopped him, laughing:

"Wait, wait!" he said. And he turned to Hecht: "He has brought some of his

work to give you an idea."

"Ah!" said Hecht warily. "Very well, then: let us see them."

Without a word Christophe held out his manuscripts. Hecht cast his eyes

over them carelessly.

"What's this? A _suite for piano_ ... (reading): _A Day_.... Ah! Always

program music!..."

In spite of his apparent indifference he was reading carefully. He was an

excellent musician, and knew his job: he knew nothing outside it: with the

first bar or two he gauged his man. He was silent as he turned over the

pages with a scornful air: he was struck by the talent revealed in them:

but his natural reserve and his vanity, piqued by Christophe's manner, kept

him from showing anything. He went on to the end in silence, not missing a

note.

"Yes," he said, in a patronizing tone of voice, "they're well enough."

Violent criticism would have hurt Christophe less.

"I don't need to be told that," he said irritably.

"I fancy," said Hecht, "that you showed me them for me to say what I

thought."

"Not at all."

"Then," said Hecht coldly, "I fail to see what you have come for."

"I came to ask for work, and nothing else."

"I have nothing to offer you for the time being, except what I told you.

And I'm not sure of that. I said it was possible, that's all."

"And you have no other work to offer a musician like myself?"

"A musician like you?" said Hecht ironically and cuttingly. "Other

musicians at least as good as yourself have not thought the work beneath

their dignity. There are men whose names I could give you, men who are now

very well known in Paris, have been very grateful to me for it."

"Then they must have been--swine!" bellowed Christophe.--(He had already

learned certain of the most useful words in the French language)--"You are

wrong if you think you have to do with a man of that kidney. Do you think

you can take me in with looking anywhere but at me, and clipping your

words? You didn't even deign to acknowledge my bow when I came in.... But

what the hell are you to treat me like that? Are you even a musician? Have

you ever written anything?... And you pretend to teach me how to write--me,

to whom writing is life!... And you can find nothing better to offer me,

when you have read my music, than a hashing up of great musicians, a filthy

scrabbling over their works to turn them into parlor tricks for little

girls!... You go to your Parisians who are rotten enough to be taught their

work by you! I'd rather die first!"

It was impossible to stem the torrent of his words.

Hecht said icily:

"Take it or leave it."

Christophe went out and slammed the doors. Hecht shrugged, and said to

Sylvain Kohn, who was laughing:

"He will come to it like the rest."

At heart he valued Christophe. He was clever enough to feel not only the

worth of a piece of work, but also the worth of a man. Behind Christophe's

outburst he had marked a force. And he knew its rarity--in the world of

art more than anywhere else. But his vanity was ruffled by it: nothing

would ever induce him to admit himself in the wrong. He desired loyally

to be just to Christophe, but he could not do it unless Christophe came

and groveled to him. He expected Christophe to return: his melancholy

skepticism and his experience of men had told him how inevitably the will

is weakened and worn down by poverty.

* * * * *

Christophe went home. Anger had given place to despair. He felt that he

was lost. The frail prop on which he had counted had failed him. He had no

doubt but that he had made a deadly enemy, not only of Hecht, but of Kohn,

who had introduced him. He was in absolute solitude in a hostile city.

Outside Diener and Kohn he knew no one. His friend Corinne, the beautiful

actress whom he had met in Germany, was not in Paris: she was still touring

abroad, in America, this time on her own account: the papers published

clamatory descriptions of her travels. As for the little French governess

whom he had unwittingly robbed of her situation,--the thought of her had

long filled him with remorse--how often had he vowed that he would find

her when he reached Paris. [Footnote: See _Jean-Christophe_--I: "Revolt."]

But now that he was in Paris he found that he had forgotten one important

thing: her name. He could not remember it. He could only recollect her

Christian name: Antoinette. And then, even if he remembered, how was he to

find a poor little governess in that ant-heap of human beings?

He had to set to work as soon as possible to find a livelihood. He had five

francs left. In spite of his dislike of him, he forced himself to ask the

innkeeper if he did not know of anybody in the neighborhood to whom he

could give music-lessons. The innkeeper, who had no great opinion of a

lodger who only ate once a day and spoke German, lost what respect he had

for him when he heard that he was only a musician. He was a Frenchman of

the old school, and music was to him an idler's job. He scoffed:

"The piano!... I don't know. You strum the piano! Congratulations!... But

'tis a queer thing to take to that trade as a matter of taste! When I hear

music, it's just for all the world like listening to the rain.... But

perhaps you might teach me. What do you say, you fellows?" he cried,

turning to some fellows who were drinking.

They laughed loudly.

"It's a fine trade," said one of them. "Not dirty work. And the ladies like

it."

Christophe did not rightly understand the French or the jest: he floundered

for his words: he did not know whether to be angry or not. The innkeeper's

wife took pity on him:

"Come, come, Philippe, you're not serious," she said to her husband. "All

the same," she went on, turning to Christophe, "there is some one who might

do for you."

"Who?" asked her husband.

"The Grasset girl. You know, they've bought a piano."

"Ah! Those stuck-up folk! So they have."

They told Christophe that the girl in question was the daughter of a

butcher: her parents were trying to make a lady of her; they would perhaps

like her to have lessons, if only for the sake of making people talk. The

innkeeper's wife promised to see to it.

Next day she told Christophe that the butcher's wife would like to see him.

He went to her house, and found her in the shop, surrounded with great

pieces of meat. She was a pretty, rather florid woman, and she smiled

sweetly, but stood on her dignity when she heard why he had come. Quite

abruptly she came to the question of payment, and said quickly that she did

not wish to give much, because the piano is quite an agreeable thing, but

not necessary: she offered him fifty centimes an hour. In any case, she

would not pay more than four francs a week. After that she asked Christophe

a little doubtfully if he knew much about music. She was reassured, and

became more amiable when he told her that not only did he know about music,

but wrote it into the bargain: that flattered her vanity: it would be a

good thing to spread about the neighborhood that her daughter was taking

lessons with a composer.

Next day, when Christophe found himself sitting by the piano--a horrible

instrument, bought second-hand, which sounded like a guitar--with the

butcher's little daughter, whose short, stubby fingers fumbled with the

keys; who was unable to tell one note from another; who was bored to tears;

who began at once to yawn in his face; and he had to submit to the mother's

superintendence, and to her conversation, and to her ideas on music and the

teaching of music--then he felt so miserable, so wretchedly humiliated,

that he had not even the strength to be angry about it. He relapsed into a

state of despair: there were evenings when he could not eat. If in a few

weeks he had fallen so low, where would he end? What good was it to have

rebelled against Hecht's offer? The thing to which he had submitted was

even more degrading.

One evening, as he sat in his room, he could not restrain his tears: he

flung himself on his knees by his bed and prayed.... To whom did he pray?

To whom could he pray? He did not believe in God; he believed that there

was no God.... But he had to pray--he had to pray within his soul. Only

the mean of spirit never need to pray. They never know the need that comes

to the strong in spirit of taking refuge within the inner sanctuary of

themselves. As he left behind him the humiliations of the day, in the vivid

silence of his heart Christophe felt the presence of his eternal Being, of

his God. The waters of his wretched life stirred and shifted above Him and

never touched Him: what was there in common between that and Him? All the

sorrows of the world rushing on to destruction dashed against that rock.

Christophe heard the blood beating in his veins, beating like an inward

voice, crying:

"Eternal ... I am ... I am...."

Well did he know that voice: as long as he could remember he had heard

it. Sometimes he forgot it: often for months together he would lose

consciousness of its mighty monotonous rhythm: but he knew that it was

there, that it never ceased, like the ocean roaring in the night. In the

music of it he found once more the same energy that he gained from it

whenever he bathed in its waters. He rose to his feet. He was fortified.

No: the hard life that he led contained nothing of which he need be

ashamed: he could eat the bread he earned, and never blush for it: it was

for those who made him earn it at such a price to blush and be ashamed.

Patience! Patience! The time would come....

But next day he began to lose patience again: and, in spite of all his

efforts, he did at last explode angrily, one day during a lesson, at the

silly little ninny, who had been maddeningly impertinent and laughed at his

accent, and had taken a malicious delight in doing exactly the opposite

of what he told her. The girl screamed in response to Christophe's angry

shouts. She was frightened and enraged at a man whom she paid daring to

show her no respect. She declared that he had struck her--(Christophe had

shaken her arm rather roughly). Her mother bounced in on them like a Fury,

and covered her daughter with kisses and Christophe with abuse. The butcher

also appeared, and declared that he would not suffer any infernal Prussian

to take upon himself to touch his daughter. Furious, pale with rage,

itching to choke the life out of the butcher and his wife and daughter,

Christophe rushed away. His host and hostess, seeing him come in in an

abject condition, had no difficulty in worming the story out of him: and it

fed the malevolence with which they regarded their neighbors. But by the

evening the whole neighborhood was saying that the German was a brute and a

child-beater.

* * * * *

Christophe made fresh advances to the music-vendors: but in vain. He found

the French lacking in cordiality: and the whirl and confusion of their

perpetual agitation crushed him. They seemed to him to live in a state of

anarchy, directed by a cunning and despotic bureaucracy.

One evening, he was wandering along the boulevards, discouraged by the

futility of his efforts, when he saw Sylvain Kohn coming from the opposite

direction. He was convinced that they had quarreled irrevocably and looked

away and tried to pass unnoticed. But Kohn called to him:

"What became of you after that great day?" he asked with a laugh. "I've

been wanting to look you up, but I lost your address.... Good Lord, my dear

fellow, I didn't know you! You were epic: that's what you were, epic!"

Christophe stared at him. He was surprised and a little ashamed.

"You're not angry with me?"

"Angry? What an idea!"

So far from being angry, he had been delighted with the way in which

Christophe had trounced Hecht: it had been a treat to him. It really

mattered nothing to him whether Christophe or Hecht was right: he only

regarded people as source of entertainment: and he saw in Christophe a

spring of high comedy, which he intended to exploit to the full.

"You should have come to see me," he went on. "I was expecting you. What

are you doing this evening? Come to dinner. I won't let you off. Quite

informal: just a few artists: we meet once a fortnight. You should know

these people. Come. I'll introduce you."

In vain did Christophe beg to be excused on the score of his clothes.

Sylvain Kohn carried him off.

They entered a restaurant on one of the boulevards, and went up to the

second floor. Christophe found himself among about thirty young men, whose

ages ranged from twenty to thirty-five, and they were all engaged in

animated discussion. Kohn introduced him as a man who had just escaped

from a German prison. They paid no attention to him and did not stop their

passionate discussion, and Kohn plunged into it at once.

Christophe was shy in this select company, and said nothing: but he was

all ears. He could not grasp--he had great difficulty in following the

volubility of the French--what great artistic interests were in dispute.

He listened attentively, but he could only make out words like "trust,"

"monopoly," "fall in prices," "receipts," mixed up with phrases like "the

dignity of art," and the "rights of the author." And at last he saw that

they were talking business. A certain number of authors, it appeared,

belonged to a syndicate and were angry about certain attempts which had

been made to float a rival concern, which, according to them, would dispute

their monopoly of exploitation. The defection of certain of their members

who had found it to their advantage to go over bag and baggage to the rival

house had roused them, to the wildest fury. They talked of decapitation.

"... Burked.... Treachery.... Shame.... Sold...."

Others did not worry about the living: they were incensed against the dead,

whose sales without royalties choked up the market. It appeared that the

works of De Musset had just become public property, and were selling far

too well. And so they demanded that the State should give them rigorous

protection, and heavily tax the masterpieces of the past so as to check

their circulation at reduced prices, which, they declared, was unfair

competition with the work of living artists.

They stopped each other to hear the takings of such and such a theater on

the preceding evening. They all went into ecstasies over the fortune of

a veteran dramatist, famous in two continents--a man whom they despised,

though they envied him even more. From the incomes of authors they passed

to those of the critics. They talked of the sum--(pure calumny, no

doubt)--received by one of their colleagues for every first performance

at one of the theaters on the boulevards, the consideration being that he

should speak well of it. He was an honest man: having made his bargain he

stuck to it: but his great secret lay--(so they said)--in so eulogizing the

piece that it would be taken off as quickly as possible so that there might

be many new plays. The tale--(or the account)--caused laughter, but nobody

was surprised.

And mingled with all that talk they threw out fine phrases: they talked of

"poetry" and "art for art's sake." But through it all there rang "art for

money's sake"; and this jobbing spirit, newly come into French literature,

scandalized Christophe. As he understood nothing at all about their talk of

money he had given it up. But then they began to talk of letters, or rather

of men of letters.--Christophe pricked up his ears as he heard the name of

Victor Hugo.

They were debating whether he had been cuckolded: they argued at length

about the love of Sainte-Beuve and Madame Hugo. And then they turned to

the lovers of George Sand and their respective merits. That was the chief

occupation of criticism just then: when they had ransacked the houses of

great men, rummaged through the closets, turned out the drawers, ransacked

the cupboards, they burrowed down to their inmost lives. The attitude

of Monsieur de Lauzun lying flat under the bed of the King and Madame

de Montespan was the attitude of criticism in its cult of history and

truth--(everybody just then, of course, made a cult of truth). These young

men were subscribers to the cult: no detail was too small for them in their

search for truth. They applied it to the art of the present as well as to

that of the past: and they analyzed the private life of certain of the more

notorious of their contemporaries with the same passion for exactness.

It was a queer thing that they were possessed of the smallest details of

scenes which are usually enacted without witnesses. It was really as though

the persons concerned had been the first to give exact information to the

public out of their great devotion to the truth.

Christophe was more and more embarrassed and tried to talk to his neighbors

of something else; but nobody listened to him. At first they asked him

a few vague questions about Germany--questions which, to his amazement,

displayed the almost complete ignorance of these distinguished and

apparently cultured young men concerning the most elementary things of

their work--literature and art--outside Paris; at most they had heard of a

few great names: Hauptmann, Sudermann, Liebermann, Strauss (David, Johann,

Richard), and they picked their way gingerly among them for fear of getting

mixed. If they had questioned Christophe it was from politeness rather than

from curiosity: they had no curiosity: they hardly seemed to notice his

replies: and they hurried back at once to the Parisian topics which were

regaling the rest of the company.

Christophe timidly tried to talk of music. Not one of these men of letters

was a musician. At heart they considered music an inferior art. But the

growing success of music during the last few years had made them secretly

uneasy: and since it was the fashion they pretended to be interested in it.

They frothed especially about a new opera and declared that music dated

from its performance, or at least the new era in music. This idea made

things easy for their ignorance and snobbishness, for it relieved them

of the necessity of knowing anything else. The author of the opera, a

Parisian, whose name Christophe heard for the first time, had, said some,

made a clean sweep of all that had gone before him, cleaned up, renovated,

and recreated music. Christophe started at that. He asked nothing better

than to believe in genius. But such a genius as that, a genius who had at

one swoop wiped out the past.... Good heavens! He must be a lusty lad: how

the devil had he done it? He asked for particulars. The others, who would

have been hard put to it to give any explanation and were disconcerted by

Christophe, referred him to the musician of the company, Théophile Goujart,

the great musical critic, who began at once to talk of sevenths and ninths.

Goujart knew music much as Sganarelle knew Latin....

"_... You don't know Latin?_"

"_No._"

_(With enthusiasm) "Cabricias, arci thuram, catalamus, singulariter ...

bonus, bona, bonum."_

Finding himself with a man who "understood Latin" he prudently took refuge

in the chatter of esthetics. From that impregnable fortress he began to

bombard Beethoven, Wagner, and classical art, which was not before the

house (but in France it is impossible to praise an artist without making

as an offering a holocaust of all those who are unlike him). He announced

the advent of a new art which trampled under foot the conventions of the

past. He spoke of a new musical language which had been discovered by the

Christopher Columbus of Parisian music, and he said it made an end of the

language of the classics: that was a dead language.

Christophe reserved his opinion of this reforming genius to wait until

he had seen his work before he said anything: but in spite of himself he

felt an instinctive distrust of this musical Baal to whom all music was

sacrificed. He was scandalized to hear the Masters so spoken of: and he

forgot that he had said much the same sort of thing in Germany. He who at

home had thought himself a revolutionary in art, he who had scandalized

others by the boldness of his judgments and the frankness of his

expressions, felt, as soon as he heard these words spoken in France, that

he was at heart a conservative. He tried to argue, and was tactless enough

to speak, not like a man of culture, who advances arguments without

exposition, but as a professional, bringing out disconcerting facts. He did

not hesitate to plunge into technical explanations: and his voice, as he

talked, struck a note which was well calculated to offend the ears of a

company of superior persons to whom his arguments and the vigor with which

he supported them were alike ridiculous. The critic tried to demolish

him with an attempt at wit, and to end the discussion which had shown

Christophe to his stupefaction that he had to deal with a man who did

not in the least know what he was talking about. And so they came to

the opinion that the German was pedantic and superannuated: and without

knowing anything about it they decided that his music was detestable. But

Christophe's bizarre personality had made an impression on the company of

young men, and with their quickness in seizing on the ridiculous they had

marked the awkward, violent gestures of his thin arms with their enormous

hands, and the furious glances that darted from his eyes as his voice rose

to a falsetto. Sylvain Kohn saw to it that his friends were kept amused.

Conversation had deserted literature in favor of women. As a matter of

fact they were only two aspects of the same subject: for their literature

was concerned with nothing but women, and their women were concerned with

nothing but literature, they were so much taken up with the affairs and men

of letters.

They spoke of one good lady, well known in Parisian society, who had, it

was said, just married her lover to her daughter, the better to keep him.

Christophe squirmed in his chair, and tactlessly made a face of disgust.

Kohn saw it, and nudged his neighbor and pointed out that the subject

seemed to excite the German--that no doubt he was longing to know the lady.

Christophe blushed, muttered angrily, and finally said hotly that such

women ought to be whipped. His proposition was received with a shout of

Homeric laughter: and Sylvain Kohn cooingly protested that no man should

touch a woman, even with a flower, etc., etc. (In Paris he was the very

Knight of Love.) Christophe replied that a woman of that sort was neither

more nor less than a bitch, and that there was only one remedy for vicious

dogs: the whip. They roared at him. Christophe said that their gallantry

was hypocritical, and that those who talked most of their respect for women

were those who possessed the least of it: and he protested against these

scandalous tales. They replied that there was no scandal in it, and that it

was only natural: and they were all agreed that the heroine of the story

was not only a charming woman, but _the_ Woman, _par excellence_. The

German waxed indignant. Sylvain Kohn asked him slyly what he thought Woman

was like. Christophe felt that they were pulling his leg and laying a trap

for him: but he fell straight into it in the violent expression of his

convictions. He began to explain his ideas on love to these bantering

Parisians. He could not find his words, floundered about after them, and

finally fished up from the phrases he remembered such impossible words,

such enormities, that he had all his hearers rocking with laughter, while

all the time he was perfectly and admirably serious, never bothered about

them, and was touchingly impervious to their ridicule: for he could not

help seeing that they were making fun of him. At last he tied himself up

in a sentence, could not extricate himself, brought his fist down on the

table, and was silent.

They tried to bring him back into the discussion: he scowled and did not

flinch, but sat with his elbows on the table, ashamed and irritated. He

did not open his lips again, except to eat and drink, until the dinner was

over. He drank enormously, unlike the Frenchmen, who only sipped their

wine. His neighbor wickedly encouraged him, and went on filling his glass,

which he emptied absently. But, although he was not used to these excesses,

especially after the weeks of privation through which he had passed, he

took his liquor well, and did not cut so ridiculous a figure as the others

hoped. He sat there lost in thought: they paid no attention to him: they

thought he was made drowsy by the wine. He was exhausted by the effort of

following the conversation in French, and tired of hearing about nothing

but literature--actors, authors, publishers, the chatter of the _coulisses_

and literary life: everything seemed to be reduced to that. Amid all these

new faces and the buzz of words he could not fix a single face, nor a

single thought. His short-sighted eyes, dim and dreamy, wandered slowly

round the table, and they rested on one man after another without seeming

to see them. And yet he saw them better than any one, though he himself was

not conscious of it. He did not, like these Jews and Frenchmen, peck at

the things he saw and dissect them, tear them to rags, and leave them in

tiny, tiny pieces. Slowly, like a sponge, he sucked up the essence of men

and women, and bore away their image in his soul. He seemed to have seen

nothing and to remember nothing. It was only long afterwards--hours, often

days--when he was alone, gazing in upon himself, that he saw that he had

borne away a whole impression.

But for the moment he seemed to be just a German boor, stuffing himself

with food, concerned only with not missing a mouthful. And he heard nothing

clearly, except when he heard the others calling each other by name, and

then, with a silly drunken insistency, he wondered why so many Frenchmen

have foreign names: Flemish, German, Jewish, Levantine, Anglo- or

Spanish-American.

He did not notice when they got up from the table. He went on sitting

alone: and he dreamed of the Rhenish hills, the great woods, the tilled

fields, the meadows by the waterside, his old mother. Most of the others

had gone. At last he thought of going, and got up, too, without looking

at anybody, and went and took down his hat and cloak, which were hanging

by the door. When he had put them on he was turning away without saying

good-night, when through a half-open door he saw an object which fascinated

him: a piano. He had not touched a musical instrument for weeks. He went in

and lovingly touched the keys, sat down just as he was, with his hat on his

head and his cloak on his shoulders, and began to play. He had altogether

forgotten where he was. He did not notice that two men crept into the room

to listen to him. One was Sylvain Kohn, a passionate lover of music--God

knows why! for he knew nothing at all about it, and he liked bad music

just as well as good. The other was the musical critic, Théophile Goujart.

He--it simplifies matters so much--neither understood nor loved music: but

that did not keep him from talking about it. On the contrary: nobody is so

free in mind as the man who knows nothing of what he is talking about: for

to such a man it does not matter whether he says one thing more than

another.

Théophile Goujart was tall, strong, and muscular: he had a black beard,

thick curls on his forehead, which was lined with deep inexpressive

wrinkles, short arms, short legs, a big chest: a type of woodman or porter

of the Auvergne. He had common manners and an arrogant way of speaking. He

had gone into music through politics, at that time the only road to success

in France. He had attached himself to the fortunes of a Minister to whom he

had discovered that he was distantly related--a son "of the bastard of his

apothecary." Ministers are not eternal, and when it seemed that the day of

his Minister was over Théophile Goujart deserted the ship, taking with him

all that he could lay his hands on, notably several orders: for he loved

glory. Tired of politics, in which for some time past he had received

various snubs, both on his own account and on that of his patron, he

looked out for a shelter from the storm, a restful position in which he

could annoy others without being himself annoyed. Everything pointed to

criticism. Just at that moment there fell vacant the post of musical critic

to one of the great Parisian papers. The previous holder of the post, a

young and talented composer, had been dismissed because he insisted on

saying what he thought of the authors and their work. Goujart had never

taken any interest in music, and knew nothing at all about it: he was

chosen without a moment's hesitation. They had had enough of competent

critics: with Goujart there was at least nothing to fear: he did not attach

an absurd importance to his opinions: he was always at the editor's orders,

and ready to comply with a slashing article or enthusiastic approbation.

That he was no musician was a secondary consideration. Everybody in

France knows a little about music. Goujart quickly acquired the requisite

knowledge. His method was quite simple: it consisted in sitting at every

concert next to some good musician, a composer if possible, and getting him

to say what he thought of the works performed. At the end of a few months

of this apprenticeship, he knew his job: the fledgling could fly. He did

not, it is true, soar like an eagle: and God knows what howlers Goujart

committed with the greatest show of authority in his paper! He listened and

read haphazard, stirred the mixture up well in his sluggish brains, and

arrogantly laid down the law for others; he wrote in a pretentious style,

interlarded with puns, and plastered over with an aggressive pedantry: he

had the mind of a schoolmaster. Sometimes, every now and then, he drew down

on himself cruel replies: then he shammed dead, and took good care not to

answer them. He was a mixture of cunning and thick-headedness, insolent or

groveling as circumstances demanded. He cringed to the masters who had an

official position or an established fame (he had no other means of judging

merit in music). He scorned everybody else, and exploited writers who were

starving. He was no fool.

In spite of his reputation and the authority he had acquired, he knew in

his heart of hearts that he knew nothing about music: and he recognized

that Christophe knew a great deal about it. Nothing would have induced him

to say so: but it was borne in upon him. And now he heard Christophe play:

and he made great efforts to understand him, looking absorbed, profound,

without a thought in his head: he could not see a yard ahead of him through

the fog of sound, and he wagged his head solemnly as one who knew and

adjusted the outward and visible signs of his approval to the fluttering of

the eyelids of Sylvain Kohn, who found it hard to stand still.

At last Christophe, emerging to consciousness from the fumes of wine and

music, became dimly aware of the pantomime going on behind his back: he

turned and saw the two amateurs of music. They rushed at him and violently

shook hands with him--Sylvain Kohn gurgling that he had played like a god,

Goujart declaring solemnly that he had the left hand of Rubinstein and the

right hand of Paderewski (or it might be the other way round). Both agreed

that such talent ought not to be hid under a bushel, and they pledged

themselves to reveal it. And, incidentally, they were both resolved to

extract from it as much honor and profit as possible.

From that day on Sylvain Kohn took to inviting Christophe to his rooms,

and put at his disposal his excellent piano, which he never used himself.

Christophe, who was bursting with suppressed music, did not need to be

urged, and accepted: and for a time he made good use of the invitation.

At first all went well. Christophe was only too happy to play: and

Sylvain Kohn was tactful enough to leave him to play in peace. He enjoyed

it thoroughly himself. By one of those queer phenomena which must be

in everybody's observation, the man, who was no musician, no artist,

cold-hearted and devoid of all poetic feeling and real kindness, was

enslaved sensually by Christophe's music, which he did not understand,

though he found in it a strongly voluptuous pleasure. Unfortunately, he

could not hold his tongue. He had to talk, loudly, while Christophe was

playing. He had to underline the music with affected exclamations, like a

concert snob, or else he passed ridiculous comment on it. Then Christophe

would thump the piano, and declare that he could not go on like that. Kohn

would try hard to be silent: but he could not do it: at once he would

begin again to sniffle, sigh, whistle, beat time, hum, imitate the various

instruments. And when the piece was ended he would have burst if he had not

given Christophe the benefit of his inept comment.

He was a queer mixture of German sentimentality, Parisian humbug, and

intolerable fatuousness. Sometimes he expressed second-hand precious

opinions; sometimes he made extravagant comparisons; and then he would

make dirty, obscene remarks, or propound some insane nonsense. By way of

praising Beethoven, he would point out some trickery, or read a lascivious

sensuality into his music. The _Quartet in C Minor_ seemed to him jolly

spicy. The sublime _Adagio of the Ninth Symphony_ made him think of

Cherubino. After the three crashing chords at the opening of the _Symphony

in C Minor_, he called out: "Don't come in! I've some one here." He admired

the Battle of _Heldenleben_ because he pretended that it was like the noise

of a motor-car. And always he had some image to explain each piece, a

puerile incongruous image. Really, it seemed impossible that he could have

any love for music. However, there was no doubt about it: he really did

love it: at certain passages to which he attached the most ridiculous

meanings the tears would come into his eyes. But after having been moved by

a scene from Wagner, he would strum out a gallop of Offenbach, or sing some

music-hall ditty after the _Ode to Joy_. Then Christophe would bob about

and roar with rage. But the worst of all to bear was not when Sylvain Kohn

was absurd so much as when he was trying to be profound and subtle, when he

was trying to impress Christophe, when it was Hamilton speaking, and not

Sylvain Kohn. Then Christophe would scowl blackly at him, and squash him

with cold contempt, which hurt Hamilton's vanity: very often these musical

evenings would end in a quarrel. But Kohn would forget it next day, and

Christophe, sorry for his rudeness, would make a point of going back.

That would not have mattered much if Kohn had been able to refrain from

inviting his friends to hear Christophe. But he could not help wanting to

show off his musician. The first time Christophe found in Kohn's rooms

three or four little Jews and Kohn's mistress--a large florid woman, all

paint and powder, who repeated idiotic jokes and talked about her food, and

thought herself a musician because she showed her legs every evening in the

Revue of the Variétés--Christophe looked black. Next time he told Sylvain

Kohn curtly that he would never again play in his rooms. Sylvain Kohn swore

by all his gods that he would not invite anybody again. But he did so by

stealth, and hid his guests in the next room. Naturally, Christophe found

that out, and went away in a fury, and this time did not return.

And yet he had to accommodate Kohn, who had introduced him to various

cosmopolitan families, and found him pupils.

* * * * *

A few days after Théophile Goujart hunted Christophe up in his lair. He did

not seem to mind his being in such a horrible place. On the contrary, he

was charming. He said:

"I thought perhaps you would like to hear a little music from time to time:

and as I have tickets for everything, I came to ask if you would care to

come with me."

Christophe was delighted. He was glad of the kindly attention, and thanked

him effusively. Goujart was a different man from what he had been at their

first meeting. He had dropped his conceit, and, man to man, he was timid,

docile, anxious to learn. It was only when they were with others that he

resumed his superior manner and his blatant tone of voice. His eagerness to

learn had a practical side to it. He had no curiosity about anything that

was not actual. He wanted to know what Christophe thought of a score he had

received which he would have been hard put to it to write about, for he

could hardly read a note.

They went to a symphony concert. They had to go in by the entrance to a

music-hall. They went down a winding passage to an ill-ventilated hall:

the air was stifling: the seats were very narrow, and placed too close

together: part of the audience was standing and blocking up every way

out:--the uncomfortable French. A man who looked as though he were

hopelessly bored was racing through a Beethoven symphony as though he

were in a hurry to get to the end of it. The voluptuous strains of a

stomach-dance coming from the music-hall next door were mingled with the

funeral march of the _Eroica_. People kept coming in and taking their

seats, and turning their glasses on the audience. As soon as the last

person had arrived, they began to go out again. Christophe strained every

nerve to try and follow the thread of the symphony through the babel;

and he did manage to wrest some pleasure from it--(for the orchestra was

skilful, and Christophe had been deprived of symphony music for a long

time)--and then Goujart took his arm and, in the middle of the concert,

said:

"Now let us go. We'll go to another concert."

Christophe frowned: but he made no reply and followed his guide. They went

half across Paris, and then reached another hall, that smelled of stables,

in which at other times fairy plays and popular pieces were given--(in

Paris music is like those poor workingmen who share a lodging: when one

of them leaves the bed, the other creeps into the warm sheets). No air,

of course: since the reign of Louis XIV the French have considered air

unhealthy: and the ventilation of the theaters, like that of old at

Versailles, makes it impossible for people to breathe. A noble old man,

waving his arms like a lion-tamer, was letting loose an act of Wagner: the

wretched beast--the act--was like the lions of a menagerie, dazzled and

cowed by the footlights, so that they have to be whipped to be reminded

that they are lions. The audience consisted of female Pharisees and foolish

women, smiling inanely. After the lion had gone through its performance,

and the tamer had bowed, and they had both been rewarded by the applause of

the audience, Goujart suggested that they should go to yet another concert.

But this time Christophe gripped the arms of his stall, and declared that

he would not budge: he had had enough of running from concert to concert,

picking up the crumbs of a symphony and scraps of a concert on the way.

In vain did Goujart try to explain to him that musical criticism in Paris

was a trade in which it was more important to see than to hear. Christophe

protested that music was not written to be heard in a cab, and needed more

concentration. Such a hotch-potch of concerts was sickening to him: one at

a time was enough for him.

He was much surprised at the extraordinary number of concerts in Paris.

Like most Germans, he thought that music held a subordinate place in

France: and he expected that it would be served up in small delicate

portions. By way of a beginning, he was given fifteen concerts in seven

days. There was one for every evening in the week, and often two or three

an evening at the same time in different quarters of the city. On Sundays

there were four, all at the same time. Christophe marveled at this appetite

for music. And he was no less amazed at the length of the programs. Till

then he had thought that his fellow-countrymen had a monopoly of these

orgies of sound which had more than once disgusted him in Germany. He

saw now that the Parisians could have given them points in the matter of

gluttony. They were given full measure: two symphonies, a concerto, one

or two overtures, an act from an opera. And they came from all sources:

German, Russian, Scandinavian, French--beer, champagne, orgeat, wine--they

gulped down everything without winking. Christophe was amazed that these

indolent Parisians should have had such capacious stomachs. They did not

suffer for it at all. It was the cask of the Danaïdes. It held nothing.

It was not long before Christophe perceived that this mass of music

amounted to very little really. He saw the same faces and heard the

same pieces at every concert. Their copious programs moved in a circle.

Practically nothing earlier than Beethoven. Practically nothing later than

Wagner. And what gaps between them! It seemed as though music were reduced

to five or six great German names, three or four French names, and, since

the Franco-Russian alliance, half a dozen Muscovites. None of the old

French Masters. None of the great Italians. None of the German giants of

the seventeenth and eighteenth centuries. No contemporary German music,

with the single exception of Richard Strauss, who was more acute than the

rest, and came once a year to plant his new works on the Parisian public.

No Belgian music. No Tschek music. But, most surprising of all, practically

no contemporary French music. And yet everybody was talking about it

mysteriously as a thing that would revolutionize the world. Christophe was

yearning for an opportunity of hearing it: he was very curious about it,

and absolutely without prejudice: he was longing to hear new music, and to

admire the works of genius. But he never succeeded in hearing any of it:

for he did not count a few short pieces, quite cleverly written, but cold

and brain-spun, to which he had not listened very attentively.

* * * * *

While he was waiting to form an opinion, Christophe tried to find out

something about it from musical criticism.

That was not easy. It was like the Court of King Pétaud. Not only did

the various papers lightly contradict each other: but they contradicted

themselves in different articles--almost on different pages. To read

them all was enough to drive a man crazy. Fortunately, the critics only

read their own articles, and the public did not read any of them. But

Christophe, who wanted to gain a clear idea about French musicians, labored

hard to omit nothing: and he marveled at the agility of the critics, who

darted about in a sea of contradictions like fish in water.

But amid all these divergent opinions one thing struck him: the pedantic

manner of most of the critics. Who was it said that the French were amiable

fantastics who believed in nothing? Those whom Christophe saw were more

hag-ridden by the science of music--even when they knew nothing--than all

the critics on the other side of the Rhine.

At that time the French musical critics had set about learning what music

was. There were even a few who knew something about it: they were men of

original thought, who had taken the trouble to think about their art, and

to think for themselves. Naturally, they were not very well known: they

were shelved in their little reviews: with only one or two exceptions,

the newspapers were not for them. They were honest men--intelligent,

interesting, sometimes driven by their isolation to paradox and the habit

of thinking aloud, intolerance, and garrulity. The rest had hastily learned

the rudiments of harmony: and they stood gaping in wonder at their newly

acquired knowledge. Like Monsieur Jourdain when he learned the rules of

grammar, they marvelled at their knowledge:

"_D, a, Da; F, a, Fa; R, a, Ra.... Ah! How fine it is!... Ah! How splendid

it is to know something!..._"

They only babbled of theme and counter-theme, of harmonies and resultant

sounds, of consecutive ninths and tierce major. When they had labeled the

succeeding harmonies which made up a page of music, they proudly mopped

their brows: they thought they had explained the music, and almost believed

that they had written it. As a matter of fact, they had only repeated it

in school language, like a boy making a grammatical analysis of a page of

Cicero. But it was so difficult for the best of them to conceive music as

a natural language of the soul that, when they did not make it an adjunct

to painting, they dragged it into the outskirts of science, and reduced it

to the level of a problem in harmonic construction. Some who were learned

enough took upon themselves to show a thing or two to past musicians. They

found fault with Beethoven, and rapped Wagner over the knuckles. They

laughed openly at Berlioz and Gluck. Nothing existed for them just then but

Johann Sebastian Bach, and Claude Debussy. And Bach, who had lately been

roundly abused, was beginning to seem pedantic, a periwig, and in fine, a

hack. Quite distinguished men extolled Rameau in mysterious terms--Rameau

and Couperin, called the Great.

Jean-Christophe in Paris: The Market-Place, Antoinette, the House · 第 10 / 24 题