AUGUST 4th.--Marched back to Ganderbul, nine miles. Ganderbul is a very

small place, and the only object of interest I noticed, was a very old

bridge built of rough stones, standing now upon dry land, for the Scind

has left its former channel and runs one hundred yards to to the south

of it, three of the arches remain entire and connected, and at least

twelve others are either decayed or destroyed. This bridge is evidently

of very ancient date. On emerging from the Scind valley, I got a better

view of the vale than I have before had. It was a clear but cloudy

morning--one of those grey days when rays abound, and photographic

efforts are most successful--and every distant object was seen with

great distinctness. The snowy Pin Punjaul range, in its southern

boundary looked magnificent, rising abruptly from the level and

beautiful plain. On board the boat again, I continued the journey

towards Srenuggur. We had not been long afloat before a sudden squall

came down from the hills and blew the roof of the boat off; it took a

long time to repair the mischief, but fortunately all the matting was

blown on to the bank, it was eventually replaced and we proceeded

onwards in a tolerably direct line to the capital, ten miles distant.

But near sunset the wind increased again, and compelled us to take

refuge in a sheltered nook within a mile or two of Srenuggur, the fort

standing above us on the summit of a hill--imposing from its apparently

impregnable position--and there we remained all night.

AUGUST 5th.--Starting early, I soon arrived at the outskirts of the

town, and the boat entered a canal with houses on both sides. There was

some delay at a lock and great excitement in pushing over the fall

caused by the rash of the water. Passed through the city which is a

large one, and encamped under chenars on the banks of the canal on the

other side. The Baboo-Mohu Chundee, an officer appointed by the

Maharajah to attend to the many and varying wants of European

visitors--called upon me and afterwards sent "russud" or a present from

the Maharajah consisting of tea, sugar, flour, butter, rice, salt,

spice, vegetables, a chicken, and a live sheep. Some cloth merchants

also came and I was led into extravagance in purchasing some of their

goods. In the afternoon I got a small boat, a miniature of the larger

one, propelled by six men with paddles. They took me along very quickly,

and I went down the canal which opens into the Jhelum--the main

thoroughfare of Suenaggur opposite to the palace and the adjoining

temple, whose dome is covered with plates of pure gold. It is a very

strange sight, the broad river covered with boats, and lined by houses

built in the curious Kashmirian style. Seven fine bridges cross it, and

on two of them stand rows of shops like our Old London Bridge. I first

went to the Post-office and got a satisfactory communication from our

Paymaster, and also a letter from Bill, giving me the sad tidings of

poor Tyrwhitt's death, which took place at Murree a fortnight after my

departure. It is a selfish consideration, but I cannot help feeling

grateful that he was prevented by an attack of ague from accompanying

me, as he intended. I then went to Sumnad Sha's, the great shawl

merchant, and turned some of the Paymaster's paper into silver currency.

He showed me his stock, and I wished that I possessed the means of

purchasing his goods. But even here a good shawl costs thirty or forty

pounds, very magnificent they are, but I need not describe that which

every English lady knows and longs for, if she has not it. Hewson, the

Paymaster at Chinsurah, is encamped within one hundred yards of me.

Passing in his boat he recognised me, and we went and had a swim and

talked over old times at the Depôt.

AUGUST 6th.--Bought some tackle and went fishing, but the hooks were

rotten and the fish broke several. I only succeeded in landing one trout

of nearly two pounds weight. The spoon bait is a favourite one here.

Bought a variety of stones and pebbles. Ladûk, Yarkund, Opals, Garnets,

&c., for making brooches, bracelets, and studs. I was a long while

making the selection and a long while bargaining, but I seem to have got

them cheap; at all events for less money than Hewson has paid for his.

This, and fishing, occupied the whole day--which was consequently an

uneventful one. In the evening I borrowed writing materials from Hewson,

and wrote a letter to Bell.

AUGUST 7th.--Went out spearing fish, but found it difficult in

consequence of the allowance necessary for the refraction of the water

and the movement of the fish. There is a great temptation to strike in

an apparently direct line with the fish, which I need hardly say, even

if the fish be stationary does not go near it. I only succeeded in

piercing two. But I afterwards went out with a spoon and very soon

landed a couple of trout of two and four pounds weight. I have found out

who was at Baramula ---- travelling quietly like a private gentleman,

still, notwithstanding the paucity of his retinue, the unmistakeable

stamp of nobility about him made it plain that he was more than he

appeared to be, obtaining for him the attention which he had wished to

ignore. As a contrast to him we have here X----, Y----, and Z----,

noticeable like many other Englishmen, when travelling in foreign

countries for the prodigality of their expenditure, one of whom got a

thrashing the other day from ----. Rather a disreputable affair for him,

if all I hear be true. I dare say many a poor native wishes that a small

portion of the money these three men waste was given to them instead.

AUGUST 8th.--I have done nothing to-day except go to Sumnad Shas for

some more money, as I intend to leave Sreenugger to-morrow for the

eastern part of Kashmir. There are two reasons for my idleness; in the

first place Hewson gave me some books he had done with, and I got

interested in James' "Heidelberg" and was reading it all this morning;

and secondly, Hewson left this afternoon and sat a long time with me

before his departure. To lengthen my notes for the day I ought to write

a sermon, or secular discourse, (as I have done before) but I don't feel

inclined to do so. This diary only gets my thoughts when they arise

spontaneously and require no further labour than the mere putting of

them into words. To-day my mind is a blank, and I am not going to search

in hidden recesses for thoughts that may possibly be secreted there.

Perhaps after dinner something may occur to me worth writing about.

AUGUST 9th, Sunday.--On again by the big boat up the Jhelum stopping at

Pampur for two hours fishing under the bridge (the reputed haunt of

large fish) but without success, so continued the journey gliding slowly

along the beautiful river until dark, when the boat was run ashore and

secured. So it has been an uneventful day with no new scenery to

describe and no musings to record.

AUGUST 10th.--Another day passed on the river. From early dawn till dusk

we continued towing against the stream, and then halted for the night at

Kitheryteen (I spell the word from my boatman's pronunciation of it) a

small village on the right bank.

AUGUST 11th.--Started again at daybreak but soon stopped at Bigbikara,

where there is another bridge. All these bridges are alike and similar

to the one described at Baramula, but this one is particularly pretty

from the fact of large trees having grown from the lower part of every

pier. These trees green and flourishing are high above the footway,

between which and the water there is a distant vista of fine mountains.

Fished here, but only hooked one, which I judged from its run to be

large, and lost it. Above the bridge the river narrowed to about half

its former width. We are approaching a very grand range of mountains

which seems to be the boundary of the valley. Before mid-day we reached

Kunbul and completed the trip of forty miles by water. At Kunbul is the

first bridge over the Jhelum, the river here diminishes to a breadth of

only thirty or forty yards, and soon breaks up into a number of small

streams which mostly rise from the water, then along the foot of the

hills.

AUGUST 12th.--Marched to Buroen, six miles, on arriving found the

camping ground occupied by numerous "Fakirs" who had lately returned

from Ummernath. These men are horrible looking objects, most of them

being painted white and nearly naked. Ummernath is a mountain 1,600

feet high, and at the top of it is a cave sacred to the Hindoo Deity.

In July pilgrims assemble there for a great religious festival, and

these are some of them on their way back. I intended to visit this cave,

but I have not time now, and I have thought that it may be a trifle too

cold up there. At Burven is a very holy spring. Two tanks are formed

where the water escapes from the ground, and these tanks swarm with tame

fish, some of them of large size. It was a great sight feeding them.

They all rushed to the place struggling and fighting for the food. The

bright green water was black with them, and a space yards wide and long,

and several feet thick, was occupied by a block of fish packed as

closely as if they were pickled herrings. These fish are also very

sacred, and to catch them is prohibited. Soon after leaving Kunbul I

passed through Islamabad, a large town of which I may have more to say

hereafter. There are two other men encamped here with me, but they don't

seem very sociable, and I don't care much for the society of strangers;

we have exchanged "good mornings" and that is all, and now sit staring

at each other at a distance of twenty yards. How different it would have

been if we were Frenchmen instead of cold-blooded Englishmen. After dark

the fakirs had a "tomasha." Singing, bell ringing, tambourine-beating,

and the blowing of discordant horns all at the same time, constituted a

delightful music--to them at least--and was continued for hours,

interrupted by shouting and yelling, and with this din going on I now

hope to sleep.

AUGUST 13th.--Marched back to Islamabad, seven miles, by another road,

as I first visited the ruins of Martund, a temple built (so the legend

goes) ages ago by "gin men" or demons of gigantic stature. These are

really grand ruins, whether position, site, or architecture be

considered. They stand on an open plain, on the summit of a ridge, from

which is a fine view of the surrounding mountains, which are much higher

than in the western part of Kashmir. In the centre is a large block,

containing several rooms, the huge stones of which it is built being

elaborately carved. There are many niches containing figures, but the

defacing hand of time has sadly marred them. On two sides of this

building and only a few feet distant from it rise a couple of wings, and

the whole is enclosed by a stone screen, perforated by trefoil arches,

and having on its inner side a row of fluted columns. In the middle of

the south side of the screens is the main entrance, the pillars of which

are very tall. Vigne, classes these ruins among the finest in the world,

and perhaps he is right. At Islamabad there are several bungalows

provided for visitors, and I went into one of them, having first

cleared it of the "fakirs"--who are here too. These bungalows stand by

tanks in which are tame fish, as at Burven. A spring issues from the

hill side, just above them. Two men of the 7th Hussars, Walker and

Verschoyle, occupied another, and I breakfasted with them. Adjoining the

tanks is a small pleasure garden, with some buildings which are

inhabited by the Maharajah when he visits Islamabad. The place reminds

me more of a tea garden in the New Road, than the resort of Royalty. The

water from the tanks escapes under the front bungalow forming a pretty

cascade. Dined and passed the evening with the other fellows.

AUGUST 14th.--To Atchebul, six miles. This is a charming spot. It is a

pavilion and garden built--if my memory serves me--by the Emperor Shah

Jehan, for his wife; at its upper end rises a hill covered with small

deodars and other trees, and from the foot of this hill four springs

gush forth from crevices in the rock. The volume of water is very large,

and it is conveyed into three tanks at different levels. These tanks are

connected by broad canals lined with stone, and at the extremity of each

canal is a fine waterfall. There are also two lateral canals which run

through the whole length of the gardens, from the boundary of which the

water escapes in three cascades, the centre one from the tanks being

the largest. In the middle tank are twenty-five fountains, which were

turned on for my benefit; only seventeen of them play, and the best jets

are not more than six feet high. In the centre of this tank stands a

pavilion which I now inhabit. Its walls are of wooden trellis work, and

the ceiling is divided into panels on which are painted in many colours

the everlasting shawl pattern; it looks as though the floor-cloth had

been placed on the ceiling by mistake. Along the foot of the hill is a

ruined terrace built of bricks, with arches and alcoves crumbling to

pieces. There is also an arch over the canal, between the second and

third tanks. The whole garden was originally laid out in several

terraces faced with masonry, and having wide flights of stone steps from

one to the other; but all is now much decayed, and the garden itself is

quite uncultivated, except a small portion, and is but a wilderness of

fruit trees and fine chenars. On the left of it is the old Human or

bath, a series of domed and arched rooms containing baths and marble

seats. The interior is in a fair state of preservation, and the various

pipes which conveyed the water to it still exist. The whole ground is

enclosed by a wall, and if it was properly looked after, might be

converted into a very pleasant retreat. In the afternoon Walker and

Verschoyle, rode over from Islamabad and sat some time with me, after a

few hours five other pipes began to squirt--rendered patulous I suppose

by the pressure of the water--so that three only now remain occluded. I

had a great loss last night; the dogs broke open the basket containing

my provisions, and carried away half a large sized cake, and a hump of

beef that had been cooked but was uncut.

AUGUST 15th.--Marched to Nowboog, fifteen miles, this long march was

quite unexpected as Ince in his book puts it down eight miles. It was up

hill nearly all the way--this combined with the sun's heat--for I did

not start so early as I would have done if I had known the distance--and

the vexation of having to go on, long after I considered the march

ought to have been finished, made it very fatiguing. Nowboog is situated

in a small and pretty valley separated by hills from the rest of

Kashmir. I intend to halt here to-morrow, so will reserve further

description until I feel fresh again. It was one or two o'clock before I

arrived, and I have worn a hole in my left heel which will, I fear,

render the next marches painful. Umjoo--the boatman--is now shampooing

my legs and feet. This process consists of violent squeezes and pinches

which make me inclined to cry out, but I am bearing it bravely without

flinching and endeavouring to look happy, and to persuade myself that it

is pleasant--now my toes are being pulled with a strength fit to tear

them off. Oh! ----. There's a cry on paper. He does not hear that, and

it is some sort of relief.

AUGUST 16th, Sunday.--The valley of Nowboog is small but very

picturesque. The surrounding hills are comparatively low, and are

covered with pasture on the open places, while the deodar and many other

trees occupy the ravines and gullies. The large amount of grass and the

grouping of the trees give it a park-like appearance, and the gentle

slopes of the verdant mountains remove all wildness from the scene. It

is a pleasant spot to halt at. A little nook which while it charms the

eye, only suggests peaceful laziness. My coolies sit at a short

distance, singing through their noses Kashmirian songs. There is much

more melody in their music than in that of their brethren of Hindoostan.

Indeed some of the tunes admit of being written, and I have copied a few

of the more rythmical, as they sang them. The principal objection to

them is that they are rather too short to bear repetition for half an

hour as is the custom, there is another music going on--a music that

cannot be written and will be difficult to describe--I mean the song of

the "Cicada Stridulantia" in walnut trees above me. This insect--the

balm cricket--is in appearance a burlesque, just such a house fly as you

might imagine would be introduced in a pantomime; and its cry is as

loud and incessant as it is peculiar. To describe it, fancy to begin

with a number of strange chirps, and that every few seconds, one of

those cogged wheels and spring toys that you buy at fairs to delude

people into the belief that their coats are being torn--is passed

rapidly down the back, with occasionally momentary interruption in the

middle of its course, while between each scratch you hear a mew of a

distant cat--another cat purring loudly all the time, and any number of

grasshoppers chirping to conclude with a running down of the most

impetuous and noisy alarum, and then silence--a silence almost painful

by contrast--until it begins again. Such is the song of the Cicada in

the Himalayan forests. I wonder every Sunday if they miss me at

Peshawur; for I was organist to the church before I left, and I doubt if

there is anybody to take my place. I wish I had the instrument here now

to peal forth to the hills and the wondering Kashmirians Handel's

sublime "Hallelujah Chorus" or "The Marvellous Works" of Haydn. What can

be more inspiring than the grand old church music we possess, bequeathed

to us by composers of immortal memory. Though much opposed to the

present Ritualistic tendencies I do delight in a musical service. It

seems to elevate the mind and give a greater depth to our devotion. Go

into any of our cathedrals and hear the solemn tones of the Liturgy

echoing through the vaulted roof, and your heart must needs join in the

supplication, "And when the glorious burst of music calls to praise and

rejoicing, will not your own soul fly heavenward with the sound and find

unaccustomed fervency in its thanksgivings." There is perhaps one thing

necessary, and that is, that you should know the music you hear,

otherwise the first admiration of its beauty may eclipse all other

considerations. But if you have studied it, if it is as familiar to you

as it ought to be, and is intimately connected in your mind with the

words to which it is set, you will understand its spirit, and see that

however beautiful it may be it is only the means whereby higher thoughts

and nobler feelings are sought to be expressed. I bought here a very

fine pair of Antlers of the "Bara sing"--a large deer found on these

hills.

AUGUST 17th.--To Kookur Nag, twelve miles. I am now convinced I came the

wrong road from Atchibul to Nowboog, as I had to march back over a great

portion of it this morning; however, with the exception of a mile or

two, it was all down hill, and as I knew when I started that I had

twelve miles to go, I was not tired. Stopped at the village on the way

where there are iron works, and saw them smelting the ore which is

obtained from the neighbouring mountains, this ore is a yellow powder,

and appears to be almost pure oxide. Their method of working is very

rude; a small furnace, such as a blacksmith uses at home, supplied with

a pair of leather bellows constitutes the whole of the foundry, and is

of course, only capable of smelting a very small quantity of ore at a

time. Kookur Nag is the name of some springs about two miles from the

village I have encamped at, and I walked over this afternoon to see

them. It was scarcely worth the trouble. There are a great number of

them close together and they issue from the ground, as usual, at the

foot of a prettily wooded hill. The water is very pure and cold, and of

sufficient quantity to form immediately a large and rapid stream. This

place lies near the mouth of a wide gorge or valley which leads right up

to the snows, and down which there must have been at one time, either a

mighty rush of water or a vast glacier, as the ground is thickly strewn

with huge boulders. The stratification of one mountain against which it

is evident the flood impinged--is very clearly and beautifully shown.

AUGUST 18th.--To Vernag, ten miles, crossing a range of hills, the

descent being the steepest I have experienced. From the top of the range

there was a fine view of the two valleys of Kookur Nag and Vernag. They

are very similar and down the middle of each is a layer of loose rounded

stones. The springs of Vernag occupy the same position in the valley as

those of Kookur Nag do in the other, but around them is a good sized

village, and their point of exit has been converted into a large and

very deep octagonal tank, which is perfectly crowded with sacred fish.

Surrounding the tank is a series of arches, and on the side from which

the stream escapes is a bungalow for the use of visitors. Six days ago a

Hindoo was drowned here, and his body has not been recovered--so deep is

the water, it is probable that ere this the fish have removed all but

his bones, one hundred yards below the tank is another spring, which is

the finest I believe in Kashmir. It comes straight up on level ground,

and forms a mound of water eighteen inches high, and more than a foot in

diameter. The morning cloudy and very gloomy on account of the eclipse

of the sun of which I saw nothing. This is my birthday and my thoughts

have been running over my past life and speculating upon the future

before me. "But fear not dear reader!" I will not bore you with all my

musings over those twenty-nine unfruitful, if not absolutely mis-spent

evil years, or show you how my "talent" lies carefully folded up and

hidden away, in order that I may have it to return to its "owner". "Oh!

fool, fool that I am." Knowing better things and with a half a lifetime

gone, "I find myself still plodding along the old road paved with good

intentions." The springs of grace indeed surround me, but I am in the

shallows and the water is muddy. The very "Tree of Life" is by my side,

but it is a dwarfed and stunted shrub, whose shoots wither before they

put forth leaves. When will this change? Will my resolutions ever become

deeds? "Will grace abound: or will faith ever give such impetus to my

"Tree of Life," that it may grow up into heaven?" I put to myself the

question that was asked Ezekiel. "Can these dry bones live," and have no

other answer than his to make. These are some of my birthday thoughts.

Pray, forgive, excuse me if I have wearied you.

AUGUST 19th.--Back to Atchibul, twelve miles, the road for the most part

level, but there was one mile of very hard work, over the ridge I

crossed yesterday. I approached Atchibul from the hill I mentioned as

standing at the head of the garden, and from the top of it a very pretty

view of the place is obtained. I found the pavilion unoccupied, and

again took possession of it, set the fountains playing, and imagined

myself the Great Mogul. Just out of Vernag, I caught a small black and

yellow bird, which my boatman calls a "bulbul" (though I think he is

wrong in the name) and says it sings very well. I have had a cage made

for it, and it is now feeding at my side, and is apparently very happy.

I'll try and take it to England. I believe it is only one of the shrike

family, but it is too young to identify at present. However, it is my

fancy to keep it, so why should I not. The old gardener here is very

attentive, constantly bringing me fruit. Shall I do him injustice, by

saying that he probably has expectation of a reward? I think not indeed,

is it not the same expectation or its allied motive, the desire to

escape punishment, which prompts the actions of all of us? We do good, I

fear, more for the sake of the promised recompense, than for any love

of the thing itself. Light rain has fallen all day.

AUGUST 20th.--I halt at Atchibul. I have now completed my wanderings in

Kashmir, and have seen all I intended except one portion, which I shall

visit on my road home. My next move will be to ----, but as I do not

care to spend more than seven or eight days there, I am in no hurry to

get back. My bird died in the night, and by its death has put an end to

a rather violent controversy between my Bheistie and boatman. The

boatman stoutly maintained his opinion of its value and the Bheistie

with a more correct appreciation, and while explaining to me that it

was a jungle bird and would never sing, appeared to look upon my conduct

with a mixture of compassion and disgust, and then they quarrelled over

it. Was my fancy a foolish one? Some men will spend years in the pursuit

and classification of butterflies, while others go into ecstasy over a

farthing of the reign of Queen Anne. My common jungle bird was a pretty

one, and if I had got it home and put it in a gilt cage, it would surely

have possessed some value for its antecedents, even if it had proved as

mute as a fish, or as discordant as a Hindoo festival.

AUGUST 21st.--Marched back to Kunbul, seven miles, and took up my

quarters again on board the boat, fifteen or twenty other boats are

here, a good many visitors having recently arrived in this part of

Kashmir. I remained at Kunbul all day waiting for the completion of a

pair of chuplus which I ordered of a shoemaker ten days ago. I have

occupied the time by reading Marryat's "Newton Forster" (one of Hewson's

gifts) and I find that when I read I can't write, so that must be my

excuse for the shortness of my notes. My head is full of ships, sea

fights, and love making to the exclusion of everything else. I heard

you--you said it was a good job, as it prevented me writing more

nonsense.

AUGUST 22nd.--Slowly drifting all day down the stream towards

Sreenuggur. Past Bijbehara with its fine bridge, stopping there a short

time to procure milk and eggs for breakfast. Past Awuntipoor--the former

capital--but now only a very small village, where stands on the rivers

bank the ruins of two ancient Hindoo temples, square blocks, built

indeed of enormous stones, but without sufficient architectural

embellishment to require a closer inspection than I obtained from the

boat. Another of those charming lazy days on the water, nothing to think

about, but the time for meals, nothing to do, but to eat them when

prepared. The eastern part of Kashmir is covered with high isolated

mounds called Kuraywahs, composed of Alluvium, presenting perfectly

flat summits and precipitous sides. The top of these was doubtless the

original bed of the lake at the time when the whole valley was

submerged, and the present channels between them (though now dry land)

were cut by the rush of the water, when the Jhelum burst through the

opening at Baramula and drained the valley. This rush then is shown to

have been impetuous (and the high banks of the river also bear evidence

to it) but it seems to me that the mere breaking through of the stream

sixty or seventy miles away is not enough to account for it. No doubt

that occurrence was attended, I may say produced by violent

subterranean phenomena; and I imagine that this portion of the

vale--which is much higher than the western half--then underwent a

sudden upheaval, the result of which if only a few feet would be to

throw its waters with terrific force into the lower portion and afford

an easy explanation of the formation of both the Kuraqwahs and the

Jhelum. I noticed in my course up the Jhelum, that it appeared to have

originally consisted of a chain of small lakes, this would be the the

natural effect of such a cause as I have supposed. The bulk of water, at

first, would only have been sufficient to produce a few of them, perhaps

only the large one between Gingle and Baramula. But as its quantity and

measure continually increased by the flow from the higher level so

would lake after lake have been formed among the crowded hills until the

plains were reached. Then the drainage of these small lakes would follow

as a matter of course, and the channel of the river be reduced to a size

proportionate to its constant supply. Dear reader, you are very

difficult to please. My descriptions you call slow, my imaginings

frivolous, science dry. Jokes are feeble and personalities tedious

morality is stale, religion is cant. What, how can I write? You have had

a taste of all and if you are not content the fault is--well, let me be

on the safe side--either yours or mine.

AUGUST 23rd, Sunday.--We continued to progress last night by moonlight

long after the sun had set, and started again very early this morning,

so that the Tukh-t-i-Suliman (Soloman's Throne) and Fort are now

visible, and I expect to reach Sreenuggur before noon. It is faster work

floating down the current than towing against it. At Sreenuggur I found

several letters waiting for me, and amongst them a large "Official,"

which I tore open with eager haste; thinking it might be a reply to my

application to be sent home. It was ----. Well, you will never guess--an

urgent enquiry as to what language I could speak and write fluently

beside English. I have answered this question some half dozen times

since I have been in the service, but they never get tired of asking it.

The date of my arrival in India is another favourite and constantly

recurring enquiry, and this might lead me to give you a dissertation

upon the theory and practice of Red-tapeism, with a special

consideration of the amount of stationery thereby wasted, and its

probable cost to the Government. It would perhaps, be very interesting

to you, but to any one who is at all connected with it, the subject is

only one of weariness and disgust--weariness at the unproductive labour

entailed--disgust at the utter folly of the proceedings. So I pass it

by, leaving some one who is willing to sacrifice his feelings, or more

probably some one who knows nothing whatever about it to furnish the

much needed exposé; it is customary to cry it down but it is an

acknowledged evil, the custom has never been fully and fairly explained

to outsiders or it must have given way before the burst of public

indignation which such an explanation would have created. I have again

encamped in the Chinar Bugh, but not quite in the old position as a

better place was unoccupied. Indeed I had my pick of the whole, for

there is now nobody here but myself. I received news (in my letters)

that a field force had left Pindee to operate against some of the hill

tribes between Peshawur and Abbottabad--ruffians who are always giving

trouble, and who occasioned the inglorious Umbeylla campaign a few

years ago. I informed my "boy" that there was going to be some hard

fighting, and his reply was "With our troops, Sir?" Our troops! good

heavens! a black man speaking to me of "our troops." It is customary I

know to call these Asiatics our fellow subjects, but I never before had

the fact so forcibly brought before me.

AUGUST 24th.--I got up early this morning and have spent half the day on

the "Dul" or "City Lake"--a large sheet of water which lies at the foot

of the hill behind Sreenuggur. Besides the excessive beauty of the lake

itself there are many objects of interest to be seen on its banks. I

visited in succession the Mussul Bagh, Rupa Lank or Silver Isle,

Shaliman Bagh, Suetoo Causeway, Nishat Bagh, Souee Lank or Golden Isle,

and floating gardens. A word or two of description for each. The Mussul

Bagh is a large grove of fine chenars planted in lines so as to form

avenues at right angles to each other. There must be several hundred of

these noble trees upon the ground, I do not mean fallen but erect and

vigorous. The Shaliman Bagh is an extensive and well cultivated pleasure

garden with pavilions, tanks, canals and fountains, in true oriental

style. The upper pavilion is especially worthy of notice having a

verandah built of magnificent black marble veined with quartz

containing gold. It is surrounded by a large tank possessing one hundred

and fifty-nine fountains, and its exterior is grandly if not

artistically painted. The Nishat Bagh is smaller but scarcely less

attractive. It is arranged in a series of fifteen terraces, from which a

splendid view is obtained of the lake and adjacent country. Down its

centre runs a canal, expanding at intervals into tanks and having a

waterfall for each terrace, with a single straight row of fountains

numbering more than one hundred and sixty. Grand hills rise immediately

above it. It contains pavilions of fruit trees, and as a flower garden,

is superior to the Shaliman Bagh. The Suetoo Causeway, is a series of

old bridges and embankments which formerly crossed the lake, and was two

or three miles long, but only portions of it now remain. The two islands

are small and covered with trees, having no interest of themselves, but

adding greatly to the appearance of the lake. They are I believe

artificially constructed. The celebrated floating gardens are very

curious; they were formed by dividing the stalks of the water weeds near

their roots, and sprinkling the surface of them with earth, which

sinking a little way was entangled in the fibres and retained; Fresh

soil was then added, until the whole was consolidated, and capable of

bearing a considerable weight. The ground is now about nine inches

thick, floating upon the surface of the water, and the stalks of the

weeds below it having disappeared. It is exceedingly porous and is used

for the cultivation of water melons, when walking upon it a peculiar

elasticity is perceived, accompanied with a tremulous or jelly like

motion. It is divided into long stripes pierced by a stake at each end,

which secures them in their position and allows of their rising or

falling with the height of the water. An unlucky day for Silly. In the

first place he was _sea-sick_. The use of the broad paddle in a small

boat caused a good deal of shaking, and every stroke is attended with a

sharp jerk forwards--secondly, he mistook a collection of weeds for dry

land and jumped out into the water. This puzzled him immensely, and

after he was recovered he sat for a long time gazing with a bewildered

air upon the surface of the lake. Paid a visit in the afternoon to

Sumnud Shah for the purpose of replenishing my exchequer, but found his

shop better calculated to exhaust it. I'll not go there again.

AUGUST 25th.--Lying down inside my tent I just now heard two crows

chuckling and laughing in their way and saying to one another "here's a

joke" or caws to that effect. You need not laugh at this statement or

think that my mind has suddenly become deranged, I merely state a fact.

The language of animals--dumb creatures as fools call them--is far more

expressive than you imagine, and if you had spent the same time and the

same attention that I have in listening to birds notes, you would be

able to understand much of their meaning. Here a conversation carried on

in a foreign tongue, one to which you a perfect stranger, will you be

able to distinguish words? No! you will only hear a confusion of sounds

possessing apparently but little variety. But as you become accustomed

to it the words and syllables will start out into clear relief; so with

birds songs--at first they will appear to you to be always the same, but

they have really different tones and meanings, which you may learn to

appreciate by studying them in connection with their acts. However I

heard the crows say "here's a joke" and guessing I was to be the victim

of it, I immediately jumped up and rushed out. They flew away loudly

exulting and I found my match box,--which I had left on the table broken

to pieces and the matches carefully distributed so as to cover as large

a space of ground as possible; there is a crow's joke for you--there is

not much in it as a joke,--but I introduce it principally to show that

birds talk and that I (clever I) can understand them. I wrote the

foregoing to eke out my notes for the day, not having anything

particular to record. When the Baboo called upon me with the startling

intelligence, all officers from the Peshawur division ordered

immediately to rejoin their respective regiments; this has taken away

the greater number of the visitors and very few are now left in Kashmir.

Why don't I pack up and start? Well, I forgot to mention a short

sentence in the order "except those on medical certificate" which saves

me the trouble and annoyance of hurrying back before the expiration of

my leave. It is on account, I suppose, of the little war we have entered

on with those hill tribes, and I may be missing honour and glory, wounds

and death, neither of which I care to earn from barbarians on the black

mountains. I am sorry for the affair as I fear that from the

inaccessibility of the country the best result will barely escape

disaster. This is a strange day. You see me, one moment trifling with my

thoughts for the sake of occupation and then having matters and subjects

for the deepest consideration suddenly thrust upon me. Ought I to

rejoin? I am indeed protected from the necessity of doing so, but my

health is now fully established and such being the case, is it my duty

to waive my right and return to my regiment. I think not, for the reason

it is not likely that they will weaken the garrison at Peshawur by

sending any of its troops into the field. Its strength is maintained for

the purpose of defence against the Cabulese and other powerful Pathan

tribes immediately surrounding it, who are deadly enemies, and would be

eager to avail themselves of any opportunity for offence. Therefore I

imagine that my regiment will remain in quarter, and do just as well

without me as with me; and therefore have I determined to adhere to my

original plans.

AUGUST 26th.--There was a great fire in the town last night; three

hundred houses have been destroyed. I went early to the scene of the

disaster, which is on the left bank of the river adjoining the first

bridge. The embers were still smouldering, and among the ruins the heat

was intense, owing to the houses having been built almost entirely of

wood, little but ashes and charred logs remained of them. Here and there

a few hot bricks retained the semblance of a wall, but the destruction

has been as complete as it is excessive. The bridge has also suffered,

the bank pier having been attacked by the flames, and half the railing

on either side of the foot-way has been torn off and precipitated into

the water. The latter injury was caused I imagine, by the rush of the

crowd over it at the time of the fire. No lives lost I believe.

AUGUST 27th.--At six o'clock this morning a Jemindar or military

officer made his appearance, sent by the Baboo, for the purpose of

conducting me over the fort. A row of a mile down the river, and half a

mile walk through the narrow rough crowded and stinking streets of the

town brought us to the outworks, at the foot of the hill on which it is

built. This hill is very steep and several hundred feet high, (I do not

know the exact height, but I think it is between six and seven hundred

feet) and the climb up it was fatiguing. From the top there is an

extensive view, but the morning was misty and the greater part of the

valley indiscernible. In front lies the town, intersected by the Jhelum;

a great desert of mud-covered roofs presenting anything but the green

carpet-like appearance described in books. On the left long lines of

poplars, enclosing the Moonshi Bagh and the various encamping grounds,

with the Tukh-t-i-Suliman rising high above them. Behind, the Dul,

spread out like a sheet of silver with the back ground of mountains, and

many canals radiating and glistening in the sun-light. Of the fort I

have but little to say. From below, its position renders it imposing,

but a nearer inspection dispels the illusion. Inside it there is a

Hindoo temple, two or three tanks filled with green, slimy water, and

some wretched hovels for the occupation of the garrison. The ramparts

though high are weak and a few shells dropped within them would blow

the whole place to pieces. The ordnance consists of four ancient brass

guns; two of them about 9-pounders and the others 32-pounders, but I did

not see a spot from which either of them could be safely fired; and even

if there were bastions strong enough, I doubt if cannon could be

depressed sufficiently to sweep the precipitous sides of the hill. On my

way back to the boat, I turned aside to visit the Jumma Musjid, or chief

Mosque, a large quadrangular wooden building, the roof of which is

supported by deodar columns of great height, each pillar being cut out

of a single tree, but I cannot waste more time over it, the name recalls

to my memory the magnificent Jumma Musjid of Delhi--but comparisons are

odious. When parting with my attendant I felt uncertain whether or no he

would be offended by the offer of a remuneration for his trouble, so I

left him to ask for it, as natives usually do not scruple to request

"bucksheesh" for the most trifling service, but either his orders or his

dignity prevented him from soliciting it, and he went away unrewarded

and I doubt not dissatisfied. After noon I went and selected a lot of

papier maché articles, and gave monograms to be painted upon them. Their

papier maché is fairly made, elaborately painted and moderate in price.

At this shop they prepared some ladâk tea for me, a most delicious

beverage possessing a delicate flavour such as I have never before

tasted in any tea. It was sweetened with a sort of sweet-meat in lieu of

plain sugar.

AUGUST 28th.--A blank day, I have done nothing but fish and only caught

one of moderate size. Early in the morning there was a storm attended

with high wind and heavy rain; it cleared up before sun-rise, but its

effect has been to make the day very pleasantly cool.

AUGUST 29th.--Went up to the Tukh-t-i-Suliman (Solomon's Throne) before

breakfast. It stands one thousand one hundred feet above the town, and

the ascent is effected by means of unhewn stones arranged in the form

of a rough flight of steps built by the Gins, I should fancy for their

own private use and without any consideration for the puny race of

mankind that was destined to follow them. I am a tall man and gifted

with a considerable length of _understanding_ but the strides I was

obliged to take--sometimes almost bounds--if calculated to improve my

muscles, were certainly very trying to my wind. However all things have

an end, and so had that long flight of steps, and at the summit I had

leisure to recover my breath and enjoy the magnificent view. I took care

to have a clear day for this excursion, and the whole valley was seen

stretched out like a map, and spreading far away to the feet of its

stupendous mountain boundaries. The lakes like huge mirrors reflecting a

dazzling radiance. The Jhelum twisting like a "gilded snake" and forming

at the foot of the hill the original of the well-known shawl pattern;

miles upon miles of bright and verdant fields, divided and marked out by

the banks and hedges; clumps and groves of lofty trees diminished by

distance to the appearance of mere dark green bushy excrescences; the

poplar avenue looking like two long and paralleled lines drawn upon the

ground; the fort and hill but a pigmy now; the city of sombre colour,

with its houses closely huddled together and presenting an expanse of

mud--unworthy stone for such a setting! The high and rugged mountains

on every side piercing the clouds, out of which the everlasting snow and

ice rock regions untrod by mortal foot gleam and glisten coldly in the

scene below; these are the constituent parts of a view which taken

altogether ranks among the finest (if indeed it be not itself the

finest) in the world. But I have no description for it as a whole, words

would fail me if I attempted to reproduce it on paper, so you must take

the items and arrange them to your own satisfaction, and wish you had

the opportunity of seeing the glorious original. I am no antiquarian,

but I believe the building itself possesses great interest for those who

indulge in that musty study, on account of its vast antiquity and

uncertain history. To me it is only a Hindoo temple of quaint

architecture and unwholesome smell. Inside it is a small marble idol in

the form of a pillar with a snake carved round it.

AUGUST 30th, Sunday.--The beginning of a fresh week which will at its

conclusion find me on my way homewards, my back turned on the lovely

valley and all the beauties that I have witnessed existing only in my

memory like a pleasant dream that has passed. So wags the world, joys

giving place to sorrows, and sorrows in their turn effaced by fresh

happiness or oblivion. For a little while each one of us plays his ever

varying part in the great drama of life. Now bewailing with bursting

heart, and scalding tears the light affliction which is but for a

moment; now with ringing laugh and reckless gaiety he enjoys the

present, forgetful alike of past and future, now with stormy passions

raging he "like an angry ape, plays such fantastic tricks before high

heaven, as make the angels weep;" and then is his short act over, then

the curtain falls and then will he be called before it to receive

approbation? Who can tell, I judge not one individually; but I may

generalize and say, that while as a rule we give a terrible earnestness

to the performance of the _business_ connected with our parts, we too

often fail to appreciate and interpret the _spirit_ of the character,

without which it is of course but a sorry exhibition and one that will

be deservedly damned. As I sit under the shade of the chenars writing, a

young native swell is passing along the opposite bank of the canal--a

mere boy, with gold turban, lofty plume and embroidered clothing, riding

a horse led by two grooms, followed by attendants also mounted, but

sitting two on a horse and preceded by a band consisting only of some

six drummers. He is playing his part doubtless very much to his own

satisfaction, and little thinking that there is one "taking notes" and

laughing at his proceedings. But so it is, we can always see, and

ridicule the faults and foibles of others, would to God we could as

easily perceive and weep over those of our own. The Baboo Mohes Chund

called to pay his farewell visit to me and shortly afterwards sent a

second edition of "russud" including as before--a live sheep.

AUGUST 31st.--My last day in Sreenuggur--and now let me make a few

observations on a topic which I dare say you are surprised has not been

mentioned before, I mean the women; the far-famed beauties of Kashmir. I

am not ungallant, while I have been silent, I have been observing, and

have delayed my remarks in order that they might have the benefit of the

largest experience I could command. I did this the more willingly,

because to tell the truth, I was disappointed at first, and I hoped that

by waiting I might eventually have reason to change my unfavourable

opinion. This however has not been the case, and while I intend to do

full justice to their charms I must commence by saying that they have

been grossly exaggerated. I do not of course allude to the higher

classes. They are invisible; they _may_ be very beautiful, but are never

seen by Europeans. But the middle and lower classes go about with the

face uncovered, exposing themselves to the criticism of some and the

admiration of others, and it is of them I speak. The slim elegant figure

of the Hindoo is seldom seen; they are large, plump, round women. Their

complexion has been absurdly compared to that of our brunettes (may they

feel complimented thereby) but veracity compels me to say that they are

_very dark_. Fair indeed by comparison with the Hindoos, but actually

and unmistakeably copper-coloured not to say _black_. In their features

we find a great improvement; a well-shaped nose replaces the expanded

nostrils, compressed lips, the thick pouting ones, their teeth are of

marvellous whiteness and regularity as are those of all Asiatics. Their

cheeks may sometimes have a tinge of pink, but this is usually veiled by

the darker tint of the "rete mucosum." Their eyes--oh! their eyes!--here

lies their beauty, almond-shaped eyes, that when not in anger cannot

help throwing the sweetest and most captivating glances. None of your

trained disciplined eyes, taught to express feelings that do not exist;

but still eyes that equally deceive, eyes that nature in some strange

freak determined should ever look love. Unconsciously and

unintentionally they dart upon you the brightest, the most tender, nay,

even passionate glances. When looking at a young face, you only see the

eyes; eyes so voluptuous, so maddening, that you exclaim "good heavens

what a beautiful creature," and unless you are a calm and cool analyst

like myself, you may not discover that there is really no beauty save in

them. They dress their hair in a peculiar manner. It is plaited in a

number of small plaits joining two larger ones which fall over the

shoulders and unite in the middle of the back to form a long tail

terminating with a tassel. The larger plaits are mixed with wool, this

adds to their bulk, and increase the length of the tail, which often

extends below the knees. They wear a single loose gown, reaching in

ample folds nearly to the feet. On the head a small red skull cap, over

which is thrown the white (too often dirty) "chudder"--a light cloth

which hangs down the back and is used for veiling the face. The

boatwomen are renowned for their beauty. I have seen but little of it.

The Punditanees are said to be more beautiful than the boatwomen. I

consider them even less so. But among the Nautch girls I have seen both

grace and beauty, and as a class, I certainly think far better looking

than the others. Respect to age is a noble feeling--though one that is

unfortunately at a low ebb now-a-days--but truth, compels me and I must

pronounce all the elderly women to be positively ugly, and a woman is

elderly in Kashmir when in England she still might be called young. The

men are a fine race, regular features, broad shouldered and muscular,

wearing their bushy black beards on their faces, but shaving the head,

which is covered with a small coloured skull cap and white turban. Two

other men have pitched their tents under this tope. To-morrow I shall

leave them in undisturbed possession of the whole. They are friends and

have been travelling in Kashmir. I have had a conversation with one of

them, but I don't like strangers and am glad they did not come before.

SEPTEMBER 1st.--Up and away, taking a last look at the town and bridges,

a last look at the Tukh-t-i-Suliman while floating down the river. I am

on my way to Baramula, having given up my intended visit to Gulmurg, so

that I may get a week at Murree, and see more of the place than I did

when I was last there. Adieu to Sreenuggur, adieu to the Scind, adieu

to Manusbul; gently onwards we go towards lake Wulloor. It is a bright

clear day, one of the brightest among the many bright ones, and the

valley seems smiling upon me an affectionate farewell in order that the

last recollections and parting scene may be a joyful memory to me in

days and years to come. I thank thee for it. When I am gone let

rain-tears fall and clouds of care bewail my absence, but gladden my

departing moments with the full radiance of thy glorious countenance.

Oh! Kashmir, loveliest spot on earth, I owe thee a deep debt of

gratitude, I came to thee weak in body; thou hast restored my strength,

I was poor in thought; thou hast filled my heart with good things, I

was proud in conceit; thou hast shown me nature's grandeur and my own

littleness. With a voiceless tongue thou hast spoken and my spirit has

heard the unuttered words. Tales of the creation when the morning stars

sang together and all the sons of God shouted for joy; tales of man and

his works perished in the endless roll of ages; tales of the future when

heaven and earth shall have passed away amid the dread terror of the

great tribulation. Aye, and one more tale, a tale of love, mercy, and

forgiveness; the tale of an Asiatic--who, not far from here, was once

"bruised for our transgressions," who took upon Himself the iniquities

of us all and made up for us a mighty deliverance, and to this tale

there is a refrain that echoes from hill to hill, and spreads along the

plain in endless repetition, "believe only and thou shalt be saved," but

though the command is so simple, its eager passionate tone as it swells

around me, and an earnest mournful cadence as it dies away in the

distance, seems to imply that it is neither easily nor commonly obeyed.

SEPTEMBER 2nd.--Awoke early and found myself in the broad waters of the

lake, the full moon shining brightly in the west, and yet unpaled by the

rosy dawn that was rapidly illuminating the east. Stopped at Sopoor for

breakfast, and Macnamara, surgeon of the 60th Rifles, and his wife,

arrived soon after me, also bound for Murree. Macnamara was at Peshawur

with me, and was one of the committee that sent me away. We passed the

morning in conversation, and at mid-day continued our journey to

Baramula. He told me that he had heard that I was going home this winter

with troops; but I do not know whether his information is reliable. I

trust it may prove to be so, but it has not raised my hopes to a

certainty. It is a good rule never to reckon confidently upon the

achievement of our desires. It never assists to realise them and only

renders the disappointment more bitter in case of failure. I have a

great hope, but I do not forget that obstacles may arise, that while

man proposes God disposes, and often find myself forming plans for next

year under the supposition that I shall still remain in India. I have

written the dedication of this volume and have written it as if I had

already returned to England, and this may appear to indicate that I rely

strongly upon the fulfilment of my expectation. But not so, I can alter

or destroy it if need be, and shall do so with regret indeed, but

without despair. About halfway between Sopoor and Baramula the wind

increased to a gale and obliged me to take refuge under the bank. I

dined with Macnamara and his wife at 8 o'clock, the weather moderated

and we proceeded to Baramula.

SEPTEMBER 3rd.--At sunrise I obtained coolies, and turned my back on

the happy valley for ever. It was a beautiful morning with a golden haze

rising from the ground, the mountains appearing blue and purple against

the eastern halo; but before I had gone a mile a dark cloud gathered

around me, and wept passionate rain. I marched to Naoshera, ten miles,

followed in an hour by Dr. and Mrs. Macnamara who will be my fellow

travellers as far as Murree. The Rohale ferry is re-opened and I am

returning by the direct road on the left bank of the Jhelum. There is a

barahduree at every stage, so I sold my tent at Sreenuggur to render my

baggage lighter. I am travelling with only six coolies. The river is

much lower and less rapid than when I came up it, the excess of water

caused by the melting of the snow during the summer having been carried

off. It is still however a noisy turbulent torrent.

SEPTEMBER 4th.--A long march of fourteen miles to Ooree. The road is

becoming very hilly, but is not as yet nearly so rough and difficult as

on the other side. Passed two ruins; one of then very similar to those

at Wangut, but much smaller.

SEPTEMBER 5th.--To Chukoti, sixteen miles, a severe and fatiguing march,

the hills being intersected by ravines--the beds of streams--to all of

which there was a steep descent and corresponding ascent. This is the

worst march on the Murree road, but though bad, it is much better than

five or six that I described on my journey from Abbottabad. These long

marches are very detrimental to my diary, for at the conclusion I have

no energy either to think or write. I am not using my dandy now, and

have to walk every inch of the way.

SEPTEMBER 6th.--Fifteen weary miles to Huttian, low down on a level with

the river where I found a number of tents belonging to the Lord Bishop

of Calcutta and his Chaplain, who are here with a large retinue of

servants, and are on their way into Kashmir. They had very

considerately and unlike a certain ---- ---- left the bungalow empty for

the use of other travellers. Macnamara sprained his knee yesterday, and

used my dandy to day. One of my coolies stumbled on the road and the

Kitta he was carrying--containing my stores and cooking utensils, went

over the Rhudd and burst open in the fall. Macnamara was behind

fortunately (for me) and superintended the collection of the articles so

that my only loss of any moment is that of my big cooking pot, which

from its weight probably rolled all the way down to the Jhelum--the long

grass growing on the hill, stopped the other things. The six remaining

marches are I am glad to say short. The three last have been a severe

trial on account of the numerous and rough ups and downs, and for the

last mile or two this morning, the soles of my feet were in great pain;

Silly too was very exhausted even to the dropping of his tail.

SEPTEMBER 7th.--Got up at daybreak and marched on Chikar, distance ten

miles. For three miles the road continued along the valley of the

Jhelum, and then turned to the south, and crossed several ranges of

hills, each range rising higher than the one before, very hard work it

was, the ascents being so steep and long--I can't keep my breath going

up hill; it is far more fatiguing than any roughness of road. Chikar is

a good sized village with a fort and is situated on the summit of a

mountain at least two thousand feet above the Jhelum. There is a fine

view of the surrounding hills from the Barahduree. Shortly after our

arrival it began to rain, and has turned out a wet day. I had half my

crockery broken by the coolie dropping the basket instead of putting it

carefully down at the conclusion of the march.

SEPTEMBER 8th.--To Meira, seven and a half miles, a toilsome hill for

half the distance, and then a descent the rest of the way. Scenery very

pretty, the valleys being much larger and the mountains higher. The

Murree ridge is now visible. From this bungalow we can see the next

halting place, half way up a hill on the opposite side of an extensive

valley deeply cut by ravines. The view is really very grand--much the

finest on this road--in some parts it slightly resembles the scenery

around Darjeeling with, of course, pine trees taking the place of

magnolias and rhododendrons. The mere mention of those trees--magnolias

and rhododendrons I mean--will only give you a misconception of the

Sikin forests, because your ideas will be turned to the stunted shrubs

of our northern latitudes. The magnolias and rhododendrons I speak of,

are huge towering trees, taller than the largest oaks. How well I

remember the magnificent spectacle they presented when in blossom! I

have never seen mountains or forests that could compare in grandeur with

those of the eastern Himalayas. Can you imagine Kishun-gunga twenty-nine

thousand feet high? No! it is impossible; it is a sight that produces

the most intense awe, and when I first looked upon it I did not know how

to contain my feelings; but enough, or I shall be giving you a chapter

quite irrevelant to my journey from Kashmir. By the side of this

bungalow stands a large cypress; a very beautiful and by no means a

common tree. There is something peculiarly rich in its dark green

foliage, and withal, melancholy look, but that is doubtless owing to

its tomb--stone associations. Ince in his "Guide," calls it a

_sycamore_. He could hardly have named a tree more widely different.

SEPTEMBER 9th.--To Dunee, eight and a half miles; first half, down hill,

second up: both very steep and rough. A bad fatiguing march. The

barahduree here has been lately white-washed and looks quite refreshing

after the other dirty ones; but the rooms are ridiculously small. This

is the last halt in Kashmirian territory; to-morrow we shall be in a dâk

bungalow. I had a lesson to-day. The same lesson that the spider taught

Bruce--never to cease striving to obtain any desired object; and not

despair even if frequent failures attend the attempt. Ever since I left

Baramula I have been endeavouring to catch another of the green

butterflies, as beetles had eaten my first specimen. But they are very

alert on the wing, and I could not get near one. The last two or three

marches I had not seen any, having got out of their locality, but to-day

a solitary one flew by me and I knocked it down, caught it, and secured

it in my toper. Success will eventually crown all constant endeavours,

it is a slight peg on which to hang a moral, but let it pass. Life is

made up of trifles, and I desire my book to represent my life. A number

of people--ladies, men, and children--came into the bungalow at 2

o'clock, having made a double march and overtaken us; so we are very

closely packed, even the verandah being occupied.

SEPTEMBER 10th.--To Kohala, six miles, nearly all the way down a

terribly steep and rough hill to the banks of the Jhelum--which river

has taken a great bend among the mountains and now runs at right angles

to its former course. A ferry boat crosses the torrent at this spot and

the passage during the summer is attended with considerable danger, as

the stream runs at the rate of twenty miles an hour. I got my baggage in

it and landed upon British soil at the other side. The Dâk bungalow is

just above, but we were very much crowded as all the other people

remained for the night. After dinner a great thunderstorm took place

accompanied with very heavy rain.

SEPTEMBER 11th.--Marched to Dargwal, twelve miles, up hill all the way,

but the road is broad and smooth, so that the march was quickly and

easily accomplished. M---- and his wife did not come in till the middle

of the day as they could not get coolies in time to start early. There

is a good furnished bungalow here, our other fellow travellers have gone

on to Murree, so we have the house to ourselves.

SEPTEMBER 12th.--To Murree, ten miles, road the same as yesterday. Went

to Woodcot, and found Spurgeon, Gordon, and Egerton, of the 36th; Hensma

and Beadnell, 77th; and Dalrymple, 88th. Put up with them sharing

Spurgeon's room. Spent a pleasant time at Murree, doing very little--a

long rest of ten days after my labours--and on the 22nd, at 1 o'clock, I

took my seat in the mail cart with Redan Massy for my companion, and

started on my journey to Peshawur. Arrived at Rawul Birder at 6 in the

evening, and went on at once by the Government van. Had no time for

food. Got to Peshawur at 7 o'clock next morning, and thus ended my three

months sick leave. And now I go back to the din and bustle of life, the

empty conventionalities of society, the noise and glitter of mess; to

the re-pursuit of my profession, and to learn again by the bedside of

many a dying man how weak and powerless is that profession to combat the

ills that flesh is heir to. I sometimes wish I could exchange my present

calling. Terrible thoughts often assail me, after the death of any of my

patients. Questions as to whether I am at all responsible for the fatal

issue. Whether by lack of knowledge that I should possess or by careless

observation during the progress of the disease, I have allowed a man to

die who might have been saved, or pushed into the grave one who was only

trembling with uncertainty upon its brink. Yet as a set off against

these feelings there is the satisfaction experienced when sufferings are

relieved or health restored by the interposition of my aid. The

profession of medicine is potent for good and evil. For good in the

hands of him who makes it his lifelong study; for evil in his hands who

adopts it merely as a respectable means of obtaining his livelihood. It

is noble in the one case; detestable in the other. You do not know how

detestable. If the vail could be raised, if you could see the vast

amount of misery and suffering caused, the many hearts broken that God

would not have made sad; and the many unprepared souls hurried out of

this life into eternity by the ignorance of men who are "licensed to

kill," you would cry out against the whole body of the profession with a

bitter hatred, that even the army of noble and devoted minds amongst us

would be unable to appease. Am I too severe? I fear not. There are

charlatans and know nothings in every pursuit, but in mine they effect

so seriously the temporal and may be eternal welfare of mankind that

their existence is awful to contemplate. Shall I, in conclusion, write

an apology for having nothing better than the foregoing to offer for

your perusal "devil a bit." If I have written folly and you have read it

all, why, you are the greater simpleton. To me it was an occupation when

I had nothing better to do, on your part it was a foolish waste of

time, which might have been more profitably employed. If I have written

folly and you have _not_ read it, what necessity is there for me to

apologize to you? If I have written sense and you consider it nonsense,

you owe me an apology for your erroneous opinion. But if I have written

sense and you have derived pleasure from the perusal of it, then we are

both content, and I need neither forefend your criticism nor beg your

excuses. Thus then I have proved that though it may possibly be

necessary for you to apologize to me, it cannot under any circumstance

be needful for me to apologize to you. But there is a small class to

whom the above remarks do not apply. I mean those few who I delight to

think will read my book diligently and admiringly, merely because _I_

wrote it. Whose judgment is warped by their affection, and who will be

unconscious of the weary yawn my pages may often produce. Shall I

apologize to them? No! let them read, let them yawn; T'is a labour of

love on their part, a labour which _love_ has prepared for them--and for

them alone--or mine.

And now farewell. May your shadow _never_ grow less! May you live for a

thousand years.

Three Months of My Life · 第 9 / 12 题