FERRARI AT VERCELLI.

It is possible that many visitors to the Cathedral of Como have carried

away the memory of stately women with abundant yellow hair and draperies

of green and crimson in a picture they connect thereafter with Gaudenzio

Ferrari. And when they come to Milan they are probably both impressed

and disappointed by a Martyrdom of St. Catherine in the Brera, bearing

the same artist's name. If they wish to understand this painter they

must seek him at Varallo, at Saronno, and at Vercelli. In the Church of

S. Christoforo, in Vercelli, Gaudenzio Ferrari, at the full height of

his powers, showed what he could do to justify Lomazzi's title chosen

for him of the eagle. He has indeed the strong wing and the swiftness of

the king of birds. And yet the works of few really great painters--and

among the really great we place Ferrari--leave upon the mind a more

distressing sense of imperfection. Extraordinary fertility of fancy,

vehement dramatic passion, sincere study of nature, and great command of

technical resources are here (as elsewhere in Ferrari's frescos)

neutralized by an incurable defect of the combining and harmonizing

faculty so essential to a masterpiece. There is stuff enough of thought

and vigor and imagination to make a dozen artists. And yet we turn away

disappointed from the crowded, dazzling, stupefying wilderness of forms

and faces on these mighty walls.

All that Ferrari derived from actual life--the heads of single figures,

the powerful movement of men and women in excited action, the monumental

pose of two praying nuns--is admirably rendered. His angels, too, in S.

Cristoforo, as elsewhere, are quite original; not only in their type of

beauty, which is terrestrial and peculiar to Ferrari, without a touch of

Correggio's sensuality; but also in the intensity of their emotion, the

realisation of their vitality. Those which hover round the Cross in the

fresco of the "Crucifixion" are as passionate as any angels of the

Giottesque masters in Assisi. Those, again, which crowd the Stable of

Bethlehem in the "Nativity" yield no point of idyllic charm to Gozzoli's

in the Riccardi Chapel.

The "Crucifixion," and the "Assumption of Madonna" are very tall and

narrow compositions, audacious in their attempt to fill almost

unmanageable space with a connected action. Of the two frescos, the

"Crucifixion," which has points of strong similarity to the same subject

at Varallo, is by far the best. Ferrari never painted anything at once

truer to life and nobler in tragic style than the fainting Virgin. Her

face expresses the very acme of martyrdom--not exaggerated nor

spasmodic, but real and sublime--in the suffering of a stately matron.

In points like this Ferrari cannot be surpassed. Raphael could scarcely

have done better; besides, there is an air of sincerity, a stamp of

popular truth in this episode which lies beyond Raphael's sphere. It

reminds us rather of Tintoretto.

After the "Crucifixion," I place the "Adoration of the Magi," full of

fine mundane motives and gorgeous costumes; then the "Sposalizio" (whose

marriage I am not certain), the only grandly composed picture of the

series, and marked by noble heads; then the "Adoration of the

Shepherds," with two lovely angels holding the bambino. The "Assumption

of the Magdalen"--for which fresco there is a valuable cartoon in the

Albertina Collection at Turin--must have been a fine picture; but it is

ruined now. An oil altar-piece, in the choir of the same church, struck

me less than the frescos. It represents Madonna and a crowd of saints

under an orchard of apple-trees, with cherubs curiously flung about

almost at random in the air. The motive of the orchard is prettily

conceived and carried out with spirit.

What Ferrari possessed was rapidity of movement, fulness and richness of

reality, exuberance of invention, excellent portraiture, dramatic

vehemence, and an almost unrivalled sympathy with the swift and

passionate world of angels. What he lacked was power of composition,

simplicity of total effect, harmony in coloring, control over his own

luxuriance, the sense of tranquillity. He seems to have sought grandeur

in size and multitude, richness, eclat, contrast. Being the disciple of

Leonardo and Raphael, his defects are truly singular. As a composer, the

old leaven of Giovenone remained in him; but he felt the dramatic

tendencies of a later age, and in occasional episodes he realized them

with a force and _furia_ granted to very few of the Italian painters.

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