CARICATURE OF BERLIOZ.

By Carjat.

]

The portrait is pretty, and coming from the pen of Wagner, is flattering

enough, save in its conclusion, which appears somewhat absurd to-day.

But this amazing aptitude for obtaining from an orchestra more than any

other composer had been able to compass, was exactly the origin of the

misunderstanding between Berlioz and the public. Certainly the so-called

learned criticisms of the most serious journals and the chaffing of the

less dignified press, contributed much to transform Berlioz, in the eye

of the masses, into a species of charlatan hungry for fame and banging

his drum vigorously to attract the mob; denying him genius except for

drawing attention to himself. These slurs, however, would not have taken

a firm hold in the minds of their readers if the adverse criticisms had

been wholly without an appearance of justice. In brief, with what did

they reproach him? of lacking melodic invention and of replacing it by

inextricable orchestral tangles; of rejoicing in diabolical noise and of

entertaining a positive contempt for all music except his own.

Nevertheless, Berlioz was not wanting in melody. His themes, when

separated from their complicated accompaniments, have even a family

likeness to the romanzas of 1840 in the style of Madame Duchambage or of

Blangini; his themes, vocal or instrumental, have generally a dreamy

melancholy, which seem to recall his birthplace, with its tender and

tremulous songs so loved by the peasants of Dauphiny. These perfectly

clear melodies, whenever he was content to give them simple

accompaniments, met with instant recognition and success from the

public. Among them is _La Captive_ in its first version; also the tenor

recitative in _La Fuite en Egypte_. It seemed surprising that the

composer of these delicate melodies should be the one who wrote such

complicated music, and so the ignorant were taught that these melodic

treasure-troves were wholly exceptional with this troublesome, demented

and blustering composer.

What repelled the public and assisted its misunderstanding on this

point, were the intricacies of his deeply-studied and curiously-strange

method of orchestration. In carrying out the idea that by the aid of the

most varied tone combinations every shade of meaning in a piece of music

can be made clear to the listener, Berlioz, imbued as he was with the

teachings of Lesueur, had a tendency to overcharge the more novel

touches of his musical picture, in order to indicate the secondary

details with that distinctness which seemed indispensable to him. From

this practice arose confusion in the mind of the inexperienced hearer,

and produced cloudiness in the music from which the dominant idea could

not be detached without an effort. On the other hand he gave utterance

to many noble and touching thoughts with pathetic declamation, poetic

and richly-colored orchestration, and impressive sonority; essential

qualities in Berlioz that are really wonderful and on which his enemies,

notably Fétis, were careful not to throw light. On the contrary, they

did their uttermost to discourage the public from bestowing attention on

these works, and they succeeded only too well and too long.

Here then is one of the causes that made amateurs rebel, on principle,

against the innovations of this great composer; but another cause,

inherent in the soul of Berlioz, repelled timid people. It was his

spirit of intolerance and of exclusive self-admiration. Carried along by

the impulse of the time and the desire to insure victory for his art

theories, Berlioz did not hesitate to attack the reputations of the most

cherished idols of the hour; therefore, whether he wrote, or whether he

spoke, he indulged his natural disposition to exaggerate everything with

virulent indignation, and outbursts of mad enthusiasm in support of the

artistic faith that swayed him. The public did not and could not

understand him, and irritated by his fierce aggressive tone, held itself

instinctively on guard against the creations of this fighting innovator

and stood ready to pay him the price of his contempt for it. Between a

rancorous public offended by the disdain this iconoclast manifested for

its tastes, and an artist who never exhausted the taunts he had in store

for it, there was always an antagonism, skilfully intensified by the

personal foes of the master and which ceased only at his death.

Antagonism is the true word, for Berlioz in his vocal works at least

never departed from the models so dear to the public. In fact, so far as

opera is concerned, he remained ever the disciple and admirer of

Spontini and of Gluck, without dreaming that he was destined soon to

initiate a revolution in this branch of musical art. Even when, at the

height of his own romantic fervor, he broke down the barriers of the

symphony, there always remained in Berlioz an instinctive respect for

consecrated forms; and as soon as he passed from the concert-room to the

stage he conformed in the most ingenious manner imaginable to the old

methods in all his works written with an eye to the opera house. He was

deliberately revolutionary in the symphony only, and that chiefly in

respect to instrumentation.

With this creator, endowed with a phenomenal genius in a certain way,

the ideas regarding the essential conditions of musical art were so

unsettled, and changed so often from one time and from one style to

another, that he would have been puzzled to formulate them with any

exactness. He emitted fire and flames, he hurled curses and roared

bitter denunciations, but when it came to deciding the ideal that an

artist should follow or the absolute principles he should adopt, he did

nothing.

There exists a radical difference between the two great musicians who

have convulsed the musical world in the second half of this century. The

later-comer, Richard Wagner, pursued a fully defined ideal, a single

problem, on the solving of which he had long concentrated his thoughts

and all the force of his genius, viz.:—the fusion of music and the

drama. He kept steadily in this one path and brought the music-drama to

the highest point it is possible for it to attain. Berlioz, on the

contrary, realized at one stroke all the modifications that seemed to

him desirable to fasten upon the symphony and the opera. He did not seek

an integral reform, but simply wished to enrich each branch of musical

art with new descriptive and picturesque elements. But while his

flexible brain turned now toward the stage, now toward the church, or

the concert-room, he did not deviate much from the traditional forms,

though he endowed them with new and wonderful characteristics.

Warmly romantic with Shakespeare, purely classic with Virgil, who were

his literary deities, he was eclectic in literature as in music. The

splendid lyric accents of Gluck are not in full harmony with the deep

poetic and chivalric inspiration of Weber, and the lack of resemblance

between Spontini and Beethoven is still more striking, yet Berlioz loved

them all. It matters not that Berlioz confounded these masters in his

religious admiration of them and made for himself a double personality,

repudiating all rule and tradition when he wrote for the orchestra and

for the concert stage, and becoming a pious observer of hallowed forms

when he turned to the theatre. In his _Les Troyens_, the voice parts are

of a wholly classic purity while the orchestra abounds in modern

romanticism; in _Béatrice et Bénédict_, delightful inspirations,

exquisite in their poetry, are mingled with the conventional forms that

Berlioz mercilessly condemned in the works of others: inexplicable vocal

flourishes, repetitions of words, outrages on prosody, the clipping of

rebellious words; all this by a composer in whose eyes correct

declamation was a fundamental essential of song.

Such was the composer Berlioz, such the critic, and the critic was not

unhelpful to the composer. In fact, all that he was in France, all that

he was able to win, during his lifetime, he owed to his position as a

writer for the press and as the friend of influential journalists. But

he made many enemies, less by the aggressiveness of his writings than by

his caustic wit. There was in him an imperative necessity to tell the

public his hates and his loves, and if he did not always feel free to

give bold expression to the disgust with which certain works filled him,

he invariably let his contempt be seen through his polished and even

laudatory phrases. At least, nobody was ever deceived. The musician in

Berlioz is impassioned, now tender, now vigorous. It is the same with

the writer. His style is picturesque and incisive, sometimes trivial.

Side by side are exclamations of admiration and contempt; quasi

religious respect and genuinely holy anger, all equally energetic and

sincere—the word and the blow. To appreciate this at its full value, it

suffices to select at hazard one of the collection of articles published

by himself in book form under the titles, _Les Soirées de l’orchestra,

Les Grotesques de la musique_, in which the humorist tone prevails and

_A travers chants_, which contains his most serious thoughts; the two

volumes of letters published after his death, _Correspondance inédite et

lettres intimes_; and finally his amusing and fascinating _Mémoires_, in

which he travesties himself unreservedly and confuses somewhat the dates

and facts. This book is a genuine romance.

Berlioz, bitter and unsympathetic as it here pleases him to appear, was

wholly unconventional; he was the athlete constantly stripped for the

combat, and armed for the fight. How different from the Berlioz seen in

his profession and in society! As much as those, who knowing him but

slightly, judged him hard and unsociable, so much did those to whom his

affections went out, laud his extreme kindness and his tenderness of

feeling. He was not prepossessing in appearance or manner. His esteem

and friendship had to be won little by little, in order to open by some

means or other, the way to his heart. He no sooner found himself among

friends, than his spirits rose and often urged him into countless

pleasantries. Nevertheless, even toward these he showed the most

variable disposition: he would arrive sullen and morose, and then

without warning, would break into wild and infectious gaiety, to fall

just as suddenly into icy reserve. A troublesome thought would suffice

for this, and it only needed an inopportune word to make him

intractable. If he chanced to be in the mood for brilliant paradoxes or

merry persiflage, it was necessary to refrain from interrupting or

opposing him. In the heat of conversation, no matter how serious, he

loved to utter wretched puns, and absurd verbal extravagances. These

irrepressible sallies, at which he was generally the only one to laugh,

were something very serious in his eyes. “Genius is akin to madness.”

“Berlioz, one of the most eminent musicians of all time, perhaps the

most extraordinary artist in every way who ever lived.” Thus he was

characterized by M. Reyer in speaking at the foot of Berlioz’s statue.

He was, truly, an extraordinary artist in every sense; apostle and

sectarian at one and the same time; one who conceived great things and

sometimes partly realized them; who was in turn sarcastic and

sentimental, emotional and passionate almost to weeping; who nourished

an intolerant worship of his art and never knew moderation in his

judgments; who was gifted with admirable creative faculties and opened

new paths to the art of instrumentation; who was in perpetual strife

with the pretenders of true melody, to whom he never yielded; who aimed

to be at once as noble and as majestic as Spontini, as imaginative and

as impassioned as Weber, as sweet and as tender as Virgil, as sublime

and as trivial as Shakespeare, as grand and pathetic as Goethe and

Beethoven, yet who knew how to be himself by force of will and loftiness

of genius. Berlioz had a rare grasp of mind, and was keenly sensitive to

the beauties of certain great literary works, hence the “romantic

movement” in France deeply influenced him. With enormous will power and

bordering on insanity, he aspired in his youthful dreams to be

considered, some day, the Victor Hugo, the Delacroix of musical art,

and, in some respects, his aspiration was more than realized—after he

was dead!

[Illustration: Ad. Julien]

[Illustration:

Famous composers and their works, Vol. 3 · 第 110 / 128 题