A few days after the departure of Nathan and Koos Bester the great
annual event, the visit of the pastor of the Dutch Reformed Church to
Namies, took place.
The Reverend Nicholas Joubert, who resided at Garies, two hundred miles
as the crow flies, across the Desert, made a tour through Bushmanland
every autumn. He travelled in his own comfortably appointed
spring-wagon, teams of horses for which were provided by the more
well-to-do among the Trek-Boers, as relays along a prescribed course.
The Trek-Boers congregated at the different water-places to meet the
pastor. Services would be held, catechisings instituted, confirmations,
marriages, and christenings solemnised.
Namies, if the summer rains happen to have been copious, is the great
assembling-place for the Trek-Boers of Northern Bushmanland; in fact,
several dozen camps may be seen grouped around the kopjes on these
occasions, and the pastor has known what it is to preach there to
several hundred souls.
There is little that is distinctive about these meetings. Enthusiasm is
not an element in them, for the Boer, and more especially the Trek-Boer,
takes his religion, like everything else, quietly and without passion or
excitement. The sermons are mainly theological, the prayers are
extremely long, the Old Testament is more in evidence than the New, the
singing of the psalms and hymns is nasal, and extremely trying to any
one with a musical ear.
This species of religious gathering is known as the "Nachtmaal," which
is the Dutch equivalent for the Lord's Supper. In the more civilised
districts the Boers gather from far and near around the different
church-buildings four times annually. In Bushmanland, however, no
church-buildings exist, so the pastor gathers his wandering sheep
together once in every year, usually in autumn, but of course the time
must be determined by the rains. They are thus kept in touch with the
formal observances of their professed religion.
It is a strange and motley gathering which one sees under the awning of
"buck-sails," as the canvas overalls of the wagons are called, stretched
over poles. Probably the assemblage contains a larger proportion of
unattractive female countenances than one would find in any other
collection of Caucasians. Here and there, however, one may notice a
strangely beautiful face shining like a fresh lily between withered
cabbages. Among the faces of the men one notices many diverse types.
Some show a rugged nobility that would ensure their owners a fair
livelihood in any city where art is followed. The most salient
characteristic of both men and women is the listlessness of attitude as
well as of expression.
All were wondering at Nathan's absence; for obvious reasons he always
made a point of being present at the Nachtmaal. This is the great time
for squaring off accounts, for bartering piles of hides, jackal-skins,
and karosses, the latter made by the deft fingers of the Boer women from
the skins of the fat-tailed sheep, as well as from those of wild
animals. Nathan had left no instructions; he had even taken the keys of
the little iron safe in which the promissory notes, "good-fors," and
acknowledgments of debt which the Boers had signed from time to time to
cover their accounts, were kept. Such transactions involved a ruinous
rate of interest for the accommodation granted, and were generally made
payable at Nachtmaal-time. Max knew that Nathan had an unusually large
number of these on hand. On several grounds Nathan's absence was
absolutely unaccountable.
As the Trek-Boers assembled from far and near Max had a busy time of it.
It seemed to be a _sine qua non_ among the Boers that each individual
should have at least one new article noticeable in his or her attire at
the Nachtmaal. It was customary for Max to nail down the flap of the
counter at Nachtmaal-time, so as to prevent the women, many of whom are
incorrigible pilferers, from crowding round beneath the shelves and
"snapping up unconsidered trifles."
Sunday passed with its almost interminable services, and on Monday Maria
and Petronella were united in marriage to their respective swains. The
weddings were only two among some dozen or so. These were, however, the
most notable--one would hardly use the term "fashionable."
The brides were attired in white muslin frocks and pale green sashes. A
single wreath of orange-blossoms was divided between them. The
bridegrooms levied contributions on several friends for the black
broadcloth attire in which they were wed. Black broadcloth, largely
irrespective of fit, represents the Boer ideal of the perfection of male
garb.
In the evening something remotely approaching a jollification was held
at the Hattingh camp. Next to Old Schalk's wagon stood another, which
had been borrowed for the occasion, and between the tent-frames of these
vehicles some of the buck-sails, which had formed the roof of the
extemporised church of the previous day, were stretched. In the space
thus covered in the company sat whilst innumerable cups of coffee were
handed round. Mynheer, the minister, came and remained for about half
an hour. After he had taken his departure for his wagon, which was
outspanned on the other side of the kopjes, Oom Schulpad produced his
violin and struck up a lively polka.
Dancing was, of course, out of the question under the awning on account
of the sand. In the large mat-house and in the tent, however, the
floors had been hardened by use. The contents of these edifices were
soon removed and piled outside, and a few couples forthwith began
dancing. Each respective bride and bridegroom danced exclusively one
with the other, and the couples who stood up at first remained, as a
rule, partners for the whole evening.
At the conclusion of each dance the couples in possession of the limited
spaces came outside and seated themselves under the awning, thus making
room for another relay. The only lights came from a few dip candles,
and the dust kicked up from loose floors hung about in thick clouds.
Dancing was carried on in a silent, business-like manner, each lady
holding her partner with interlocked fingers behind his neck, whilst he
passed his arms around her substantial body just below the armpits, and
clasped his hands behind her back.
Susannah refused to dance; she and Max sat together just outside the
awning, listening to the music. Oom Schulpad sat playing between the
mat-house and the tent, so that the polkas could be heard equally well
in both.
Old Schalk sat in his chair under the awning and talked oracularly to an
attentive circle. His wife, fatigued from the exertions of the day, had
collapsed on a stool in the scherm, from which she continually dispensed
coffee, with the assistance of the Hottentot maids.
"I wonder where Koos Bester is," said Oom Dantje van Rooyen; "I never
knew him miss a Nachtmaal before."
"I passed his camp on Thursday," said a Boer from the eastward, "and his
wife told me that he was lying sick in the mat-house."
"Did she say what was the matter with him?" asked Old Schalk.
"Yes; she said it was pains in his head, and that he could not sleep and
would not eat or speak. Did you hear that he killed two of his horses
when going through the dunes after he left here? They died just after
he reached home."
"No, I didn't hear that. Was Nathan at the camp?"
"No, I heard nothing of Nathan."
"That is strange; he and Koos left here last Friday week."
"How can that be, then? My son Diedrik met Koos driving home from the
dunes on Friday evening, and he was alone."
Old Schalk smoked in silence for a few moments; then he called to Max,
who came in immediately.
"Max, have you heard when Nathan is coming back?"
"No, Oom, I have heard nothing of him since he left here with Koos
Bester."
"That was on Friday week, eh?"
"Ja, Oom."
Old Schalk smoked for a long time in silence; Max rejoined Susannah
outside. One by one the male guests arose from their seats and left the
awning. Outside they collected in two or three groups and conversed in
whispers. Diederik, the young Boer who had been referred to in the
conversation with Oom Dantje van Rooyen, was called from the mat-house,
where he was dancing.
Diederik repeated his story. He had, undoubtedly, seen Koos Bester
driving alone from the direction of the dunes on the evening of the day
upon which Koos and Nathan left Namies. Although not spoken of, it was
well known that Koos Bester had killed Gert Gemsbok, and every one had
noticed the strangeness of Koos' manner ever since.
A shadow of apprehension seemed to have fallen on the company. Men
glanced up in silence and read in each other's eyes their own ominous
thoughts. Max noticed the change which had come over the others, and
inquired as to the reason. Old Schalk sent again for him, and quietly
told him the facts as they stood, and left him to draw his own
deductions.
At midnight the newly married couples were escorted to their respective
wagons, which were standing within a short distance of each other, by a
party of young men and maidens. After some uncouth romping and
unrefined jokes the escort returned to the Hattingh camp. Contrary to
usage the party broke up at once, the different families returning to
their respective camps, silent, or whispering to each other the
forebodings which they felt.
Afterwards a few of the Boers met as a sort of informal council to
discuss the situation and decide as to what was best to be done under
the circumstances. The meeting took place at the Hattingh camp, and Max
was present. It was settled that a party of six men should start at
once for Inkruip. After resting there until daylight they would take on
the spoor of the cart through the dunes. The dune route being the
shortest cut to Koos Bester's camp, there was no necessity for sending a
party round by the road.
Of course the most urgently necessary thing to do was to interrogate
Koos himself. The wind had not blown with any degree of violence since
the date of the departure of the missing man, so there would be no
difficulty in finding and following the spoor.
During the discussion several very suspicious circumstances came to
light. These were all more or less trifles, but, under the
circumstances, they became significant. One had noticed Koos walking by
himself, muttering, and with hands convulsively clenched. Another had
seen him look at Nathan with a terrible expression. Then the killing of
the horses. It was well known that Nathan had been in Koos' company
when Gert Gemsbok had been killed. Over and over again the young man
who had passed Koos on his way from the dunes was interrogated and
cross-examined, but his story could not be shaken. Every one felt
satisfied that a tragedy had taken place, and was eager to clear up the
mystery.
Within an hour the party, under the leadership of Oom Dantje van
Rooyen--who rode the identical horse that was supposed to have killed
Gert Gemsbok--had started. Inkruip was reached shortly before dawn.
Here a halt was made. The most slender man was made to go down the
inclined shaft for the purpose of filling the water-bottles. At the
first glimmer of dawn the saddles were again placed upon the horses.
The spoor of the cart lay as clearly defined as if it had only been made
on the previous day. It is a peculiarity of the Desert sand that if the
wind has not happened to blow hard it retains a spoor distinctly for
weeks, or even months.
Shortly after starting it was found that the ordinary course through the
dunes had been departed from; the spoor trended away to the left,
towards Bantom Berg, and led through a tract which, according to the
patriarch of the party, had never been crossed by a vehicle before.
"Allemachtig!" said Oom Dantje, as he ploughed through sand which nearly
reached his horse's knees, "no wonder he killed two of his team!"
More and more the spoor trended towards Bantom Berg. The day was cool,
a light breeze blowing from the south, so neither men nor horses were
much distressed. Suddenly the spoor curved towards a gap in the
right-hand dune. In climbing to this the men, with one accord,
dismounted from their horses. When they reached the middle of the gap
they stood still to recover breath.
"Look there," said Oom Dantje, pointing to a couple of jackals slinking
off into a small patch of scrub about two hundred yards ahead.
"Yes, and there are the ears of another sticking out over that tuft,"
said one of the men.
They moved slowly on. As they did so they saw several more jackals.
These trotted or slunk away to right and left. Oom Dantje reined in his
horse and raised his hand as a sign to the others to pause. Then he
pointed to what appeared to be fragments of torn clothing scattered
about on the sand at each side of the track. They rode a little nearer,
but again paused--with one accord this time, for under the surrounding
bushes, whither they had been dragged by the jackals, they saw the
scattered bones of a human body.
There was no doubt as to the identity of the remains. The different
articles of clothing were well known as having belonged to Nathan.
Every fragment was carefully gathered up and placed in a sack which one
of the men had been using as a saddlecloth. A pocket-book containing
papers, a bunch of keys and a silver watch, were also found. These were
carefully placed in a saddle-bag.
The gruesome bundle was tied across the saddle upon one of the horses,
and the cavalcade started back for Namies, the men dismounting by turns
to give a lift to the man who had lent his horse for the purpose of
carrying the remains. It was nearly midnight when they reached Namies.
Old Schalk at once woke to sense of his duty as Assistant Field Cornet.
Within half an hour a mounted messenger was on his way to the Special
Magistrate with a quaintly scrawled report of the case.
Max was sent for. He stood over the sack which contained the mortal
remains of his brother with a very white, scared face. He was filled
with horror, but felt no grief. The dead man had earned his brother's
hatred and contempt. Max did not pretend for a moment that he felt any
sorrow. He could not but feel that the fate which had befallen one whom
he instinctively knew was responsible to a great extent for a foul
murder committed on an innocent fellow-creature was largely deserved.
Within a quarter of an hour almost every inhabitant of Namies was at the
Hattingh camp. Old Schalk sat on his chair and propounded oracularly
his views upon the occurrence to all and sundry. A fire was lit--
kettles, pannikins, and other requisites were fetched from the
surrounding camps, and a sort of coffee-parliament held session until
long after sunrise.
The sack containing the horror had not been opened, pending the arrival
of the Special Magistrate; it was hung in the fork of a high koekerboom
about fifty yards away. Towards this tree which bore such terrible
fruit furtive and frightened glances were shot from time to time. The
children, who had crept out and joined the elders, cowered in terror
against the latter's legs whilst the darkness lasted. After daylight
had come, curiosity got the better of fright, and they crept out and
took up positions in small groups around the koekerboom, but at a
respectful distance. For hours they silently gazed, wide-eyed and
fascinated, at the Thing which hung in its fork, lifted thereto by its
own act when a sentient being, even as Haman of old was hung upon the
high gallows which he had prepared for Mordecai.