CHAPTER XIV

Memories and Reflection—A Picture of Robert Louis Stevenson—German

Appreciation—Of Norman Descent—A Cannibal’s Execution—An Australian

Sundowner—A Voltaire of the Southern Seas—Types

DREAMING over New Zealand days and the many types and characters I have

met destroys the continuity of actual events: my thoughts digress for a

moment to various experiences and pictures which my memory has recorded.

Memories, in the perspective of dead Time, vary with our moods.

Sometimes the figures and events stand out vividly, and at other times

are illusive, and seem some sad, intangible thing far away in the

background of life.

The old bushman’s red beard and twinkling eyes; the squatting savages by

their huts; the sensitive mouths and wondering eyes of the native girls;

old scallawags; beachcombers; the noise of sailors on ships in the bay;

Horncastle’s jovial face aglow with joy and drink; the palm-clad shores,

and Apia’s primitive town, seem far-off dreams. I can still see Robert

Louis Stevenson in Samoa; his tall, bony form, attired in white

trousers, shirt and old shoes only, stands on the beach. His hand is

arched over his watching eyes, his loose scarf blows out behind him to

the gusty trade wind, as he stares seaward at the fading schooner that

takes some friend away for ever. He looks like some memorial figure, the

statue of a half poet, half pioneer gazing with aching eyes across the

sea. The wind stirs the wisp of dark hair on the high, pale brow; the

head is hatless and perfectly still, but the fine eyes are alive and

full of far-away thoughts. Now he moves away and goes up the shore, and

does not even see the smile of recognition on the face of the trading

ship’s skipper, who passes with a Samoan sailor and one other. Like the

memory of some tragical living picture it all flashes across my mind. I

could think it all unreal, some far-off rocky, beautiful unknown isle,

set in the seas of my imagination, as I paint the stars, the skies, the

breaking waves, the ships and the sailors coming into the harbour, or

once more going seaward. At other times Samoa’s Isles come back vividly,

and just as a sailor, far away at sea, stands on the fo’c’sle head and

watches the big clouds shift on the horizon as they break and suddenly

reveal blue tropical skies over the outstretched, unknown continent’s

shores of singing waves and palm forests, so I see the past, and the

figures move. The winds stir the trees, and the magical, musical voices

of savage men and women sing and laugh, in a world that is now _The

Arabian Nights’ Entertainments_ of my boyhood.

As you can imagine, I have met many strange types of men and women in my

travels, types both good and bad. I tramped many, many weary miles in

the Australian bush when I was fifteen years of age. Often I tramped

alone, when I could not get a congenial comrade. I was sometimes very

lucky; and my reminiscences of those good comrades are the lights that

shine down the dark tracks far away as I remember their eyes. One was a

man of about thirty years of age. He was exceedingly cheerful and full

of song and devilment. I can still see his refined face aglow as he sits

under the scorched gum-trees smashing swamp mosquitoes on his hand or

singing his favourite songs in a quiet, manly voice. We stayed together

for two or three days at a sheep station, where the boss was a German.

He was all right. But there were two German women and a son there too.

When I played the violin to them, and turned around for the welcome and

expected applause, they said: “Vell, dat vash little nize”; and then

they shook their Teutonic square heads and, with their eyes and hands

lifted to the shanty roof, said: “But, O-ez! you shoulds hear zem play

that tunezz in Germanhy—O-o-o-o-e-z-z-z-z-z ze diff-er-enze!”

Then my boyish blood warmed up and I said: “Germans can’t play the

violin. Paganini wasn’t a German. No German ever played except by

science.”

“Mein Gott! Mein Gott! O, haves you never vash heards Vons

Kriessburgh? He play that same tuenz vich you just now play

so—phoo!”—here they shrugged their shoulders with disgust at my

performance—“like dis,” and the two German women, who had faces like

pasty pumpkins with glass eyes stuck in them, and the son, with his

big moustache twirled at the ends, lifted their hands and eyes to the

roof to express the ecstatic memory of the German’s violin-playing.

Their mouths went “O, o-ez-e-z-z-z-z-z-z-ez,” emitting a strange sound

that faded away in complete exhaustion as they sank down on to the

three chairs like three puppets. Not only violin-playing, but

everything, was wonderful in German art. If one said, “What a nice

picture,” or “What nice butter,” they’d raise their eyebrows and sigh

out that old crescendo, “O, O-e-z-z-z,” and say: “Have yous _never,

never_ tasted German butter?” It was the same with eggs, beef, pork,

men, boots, girls or any d——d thing!

My congenial comrade went off to New Zealand, and I ran across another

one, who was most uncongenial for a time. We were tramping across the

bush-lands, looking for work on stations and secretly hoping that we

were not wanted. My friend was a short, thick-set, thick-necked fellow

about two years older than I, with a slightly elevated, protruding chin

and a mouth that talked from morn till night about his ancestry. I

forget now whether he said they were descendants of Julius Cæsar’s

invading horde or of William the Conqueror. Anyway our friendship was

one incessant argument.

I was just on six feet high, full of health and independent strength,

and I found that I was supposed to walk beside him with my head hanging

for shame because I was only a “common Englishman.” We were on a lonely

bush track; ragged gum-trees fenced the broken sky-lines for miles and

miles around us. The only onlookers were parrots and cockatoos, like

vividly coloured leaves overhead. There was no sight or sound of human

habitation in that vast, sombre solitude as we tramped along together. A

feeling of grim exultation seemed to suddenly seize me. Once more I

swallowed another pill of insult, and I looked down sideways at my

blue-blooded companion. I thought of my ancestral forefathers, and

wondered if _his_ ancestors had robbed my ancestors, and ravaged their

lands and castles—my possible birthright!

He did not know what I was thinking of as he talked away. His short legs

strutted along the track with the toes turned up, his nose and chin also

inclined skyward, as once more he reminded me of my plebeian origin.

Suddenly!—— Well, I’ll not tell you all, for why should we be proud of

the animalistic strain that sometimes dominates our natures? Why be

proud that suddenly a bolt seemed to fall from the blue, and one of the

reputed descendants of the first Kaiser Bill got his deserts, and lay

with his back in the dust, his Imperial nose and semi-conscious eyes

staring half vacantly up at the Australian sky, while plebeian, old

pioneer England, with a swag on his back, tramped away and faded on the

horizon—triumphant—alone!

Ere sunset darkened the sky I lay ambushed in a clump of wattles by the

forest, then peeped and saw my comrade coming slowly down the track with

his toes turned down. I repented and thought: “Even if it’s true, he

cannot help being the descendant of bloodthirsty ravishers, who killed

old men and robbed my country’s churches. No, even he cannot help

himself.” So I crept out and told him I repented, and once more we

tramped along as comrades. So silent was he about William the Conqueror

that you would have thought such a man had never lived. He admitted that

night, as we sat by the camp fire, when I had explained my feelings to

him, that his descent was only a family rumour. Hearing that, I truly

forgave him, and we lifted the billy can of cold tea and drank a united

toast to the memory of Caractacus and Boadicea, and death to all

descendants of the first great bloated Kaiser Bill who dare prove to us

their murderous, cowardly ancestry!

[Illustration: LAKE ROTORUA AND MOKOIA ISLAND, N.Z.]

I met yet another gentleman of ancient emigrant blood in Tahiti. He was

a gigantic old chap, a chief. I slept in his hut with four American

runaway sailors, who were waiting with me for the next boat to call, so

that we could clear out. Night after night that old chief would sit and

tell us of the wonderful earlier days, when he was the great king of the

inland dominions, loved by all the tribes for his bravery and justice,

and had had a special envoy sent out by Queen Victoria to represent her

appreciation to the one true Christian monarch of the Southern Seas.

He had fine eyes, and they flashed as he told of these old days, and his

tattooed frame swelled majestically over many a wild memory. He even

shed tears as he sang to us old far-off songs of dead heroes, mighty

chiefs and tender maids he had eaten at the cannibalistic festive board.

One night we returned to the hut and found that the great monarch had

bolted off with all our possessions; even my last shirt had gone! Two

weeks later he was caught by the gendarmes; then we heard that he was a

ferocious cannibal of low origin, and that they had been trying to catch

him for twelve months. He had killed a native boy, strangled him in the

forest, and eaten him. Before we left we heard that he had been shot by

the French Commissioners. About six weeks after, while I was walking

along the beach at Apia, I met him. He ran for his life, before my

friend and I got a chance to recover from our astonishment and run in

the opposite direction. The hired native sharpshooters had deliberately

missed him, and the old scoundrel had fallen dead till nightfall only!

Another time I met an old dilapidated sundowner, a real specimen of the

Australian bush-lands. It was miles up country where I first met him,

sitting under his gum-trees by a creek making his billy boil. He gave me

a hot drink and I gave him a tobacco plug; and as the billy boiled up

again he said: “Where yer bound for?” “Anywhere,” I answered. “Wall, yer

better come with me to Coomiranta Creek, ten miles off the western

track, by Wangarris Yards; we can get plenty tucker there; and then on

to the Sandy Hills and across Dead Girl’s Flat into Hompy Bom, that

leads across Gum Creek into Dead Crow’s Paddock, two miles or more from

Dead Man’s Hollow. Then strike the gullies by Riley’s ranch, and there

we can get another stock of tucker. He’s a real all right ’un Riley is,

and not too bad either.”

And so he rambled on, as he wiped his grizzly grey beard, a beard so

thick with spittle and tobacco juice that it acted as a kind of

fly-catcher for him; the buzzing insects flapped their wings and

struggled with their tangled feet in that awful hairy web till they were

swept into Eternity by his brushing hand. Indeed his companionship was

greatly esteemed by me, for as we tramped along under the sweltering sun

I walked beside him untormented by the mosquitoes and the myriads of

hissing flies that like a swarm of honeybees kept on his side, following

his monstrous bushy beard as we travelled south.

His whole life was centred on the various stations by the known tracks

and the grades of generosity in the hearts of the overseers and

stockmen. These sundowners arrive at the stations at sunset and appeal

for work just as the day’s work is finished and bolt off at daybreak

into the bush, with their old brown blanket on their backs. Stolid old

men some of them, they are real derelicts of the old days. They look

like grey-bearded figure-heads of ships, fixed on weary, ragged bodies,

as with their pipes in their mouths they pass and fade across the oceans

of scrub, spinifex and sand, buccaneers on the high seas of Australian

bush. My old sundowner hardly ever spoke as we wandered along under the

gum-trees, as the magpies sat on the twigs and chuckled, and bees moaned

in the bush flowers of the hollows. We arrived in a bush town of about

twenty wooden houses and two shops that sold all humanity requires. I

played the violin, and he was delighted when I gave him all the money

which he collected in his vast broad-rimmed hat.

“I say, matey, chum up with me,” he said, as his long-sleeping

commercial eye opened and stared at the money. But I didn’t chum up with

him; I was not built for a sundowner. I recall how he always said his

prayers after he had tucked his blanket around his body and laid his

head on the heaped bush grass. He was old then. I suppose he’s long been

dead now, and lies somewhere in those far-away bush-lands.

I’ve seen some strange types in my time; but what are those types

compared to the normal tribes I’ve seen and played to, laughed, loved

and squabbled with. Little brown children clothed only in moonlight and

sunlight, singing cheerfully by the South Sea breakers under the

dark-fingered coco-palms. Sad little faces, some like deserted baby

angels, looking up into my face—my children! Dishevelled, strange old

bush mothers, crooning to their buds of humanity, tiny brown clinging

hands and moving mouths at their kind, softly feeding brown breasts—my

mothers! Old tattooed chiefs and grim-looking kings; rough-haired

semi-savage girls; and youths jabbering in strange tongues, with hushed,

secret voices, over the terrible white plague that had entered and

stricken their primitive city of huts; the white-faced, fierce-looking

invaders from across the seas. Ravishers of their maidens! The scum of

the Western cities prowling about the villages that had become the

hot-beds of lust and sin’s terrible paradise. Missionaries, with

melancholy, hollow voices, who seldom knew anything of the intense inner

life of humanity and the great philosophy of happiness. Superstitious,

bigoted old chiefs cursing the white man’s Bible. Philosophical old

brown men with high brows and keen dark eyes reflectively nodding their

heads. South Sea Oldenburgs striving to convince grim South Sea

Spinozas. Stalwart, dark tattooed Schopenhauers shouting about

wind-baggery.

I can see again the ironical heathen chief sitting by his palatial hut.

He is clever, a Voltaire of the Southern Seas. His strong face is

tattooed; grim-looking are his little eyes as he grins and looks at the

Marquesan coat-of-arms which he has invented and placed at his door—a

large empty rum barrel and on top of it a Christian Bible!

I see the pretty Samoan girl, Millancoo, with lovely dreaming eyes and

thick bronzed hair, with a red and white hibiscus flower stuck in at

each side. Her brown limbs and figure are the perfection of graceful

beauty, dressed only in a little blue chemise. She eloped with a “noble

white man” to the Gilbert Isles, and committed suicide when he left her,

ere her first-born could creep to her bosom and taste the only milk of

human kindness it would most probably have ever known.

Earnest-faced Tippo, her sister, sits on the slope. Happy as night with

its stars is she, with six little dark, plump children with demon-like

eyes romping all round her. She has married an uncivilised nigger from

Timbuctoo! O happy girl! How the natives chided and sneered at her at

first for not marrying a great white lord as her sister did!

Beautiful women, and men also, I have met in strange places. I have

found them in the hovels and among the scum of life, and sometimes in

the palatial home of affluence. Convicts of New Caledonia in the

calaboose or toiling in chains, breathing, yet as dead as dust, with

hollow, sad eyes, corpses from La Belle France—my poor brothers! Old men

and women begging by the kerb-side in the far-away civilised Isle of the

Western Seas! The old man in rags, a skeleton on tottering feet,

shivering, going down the cold, windy, main road of the lighted suburb,

singing, with a palsied old mouth, some song that God composed ere

Christ came. He is my beloved comrade; bury me with him, so that the

flowers over us may twine in our dead dust and find mutual sympathy.

I have seen multitudes of commercial burglars, wealthy villains, who

fought so valiantly to save their own lives that they have received the

commercial V.C. for valour—and penniless, profligate angels, fighting

side by side in the battle of nations—that battle wherein the bullets

cause mortal wounds, though many years pass before they send the

bloodless corpses to heaven—or hell.

I have seen old, ragged, hideous, long-dead women still sitting by the

attic’s hearth fire, sipping the gin bottle—sweet-fumed opium for their

spectral dreams. As they stare at the embers burning in the red glow

they see their own girlhood faces smile once more back into their

bleared eyes, with remembered beauty, happiness and glorious faith. Old

_roués_ too dream somewhere—the men who made the vows to those drunken

old women and never kept them—may they sleep well, but never wake!

I have heard the majestic cathedral organ thunder its rolling music to

the roof as the beggar passed by the massive, nail-studded door on

swollen feet, rubbed his cold skeleton hands together and spat

viciously. No food in his body, and his soul—well, why should he worry

about his soul?

I have seen the great shocked multitude open their eyes aghast, and

heard the tremendous crash, the clatter of the hail of stones, when the

voice said: “He that is without sin among you, let him first cast a

stone at her.” O wonderful goodness! O icy, stony virtue.

Ah! not only in the wild Australasian bush or in the Southern Seas is

the great drama of life enacted; the great drama that makes your heart

cold, and the old warm belief become encrusted with icicles, as you

dream over the strange lot of the wandering, lost children.

I’ve laid me down deep in the bush to sleep,

And wrapt my body in the sunset’s blaze.

Then wondered why He made sad wings for days

To fly away—and all our world to weep.

Like to a myriad birds blown round sunset

In song, I thought I watched God’s careworn Face

Brushed by bright wings—the unborn human race

Who did not want their mortal birth—just yet!

I heard the growing flowers cry in the night,

And trees—that whisper of old cherished things.

And still the startled, hurried rush of wings—

It was the stars sighed out—upon their flight.

O Troubadours, O Stars, what sing you of?

O wandering minstrels, is it to God’s plan

You sing?—or to the exiled heart of man

Who pays with death’s blind eyes and cherished love?

But still the children cry upon the plain

Beside a grave; and still the cheerful king

Grows fat; and sad old men say: “Anything,

O God, except to live this life again!”

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A Vagabond's Odyssey being further reminiscences of a wandering sailor-troubadour in many lands · 第 14 / 27 章