At Rome I fear that the 1st of January will be the beginning of

serious disturbances. I shall take a moderate line in all respects. It

only remains to beg and entreat you not to set sail rashly--seamen

are wont to hurry things for their own profit: be cautious, my dear

Tiro: you have a wide and difficult sea before you. If you can, start

with Mescinius; he is usually cautious about a sea passage: if not,

travel with some man of rank, whose position may give him

influence over the ship-owner. If you take every precaution in this

matter and present yourself to us safe and sound, I shall want

nothing more of you. Good-bye, again and again, dear Tiro! I am

writing with the greatest earnestness about you to the physician, to

Curius, and to Lyso. Good-bye, and God bless you.

XXIII

To L. PAPIRIUS PAETUS (AT NAPLES)

TUSCULUM (JULY)

I WAS charmed with your letter, in which, first of all, what I loved

was the tenderness which prompted you to write, in alarm lest

Silius should by his news have caused me any anxiety. About this

news, not only had you written to me before--in fact twice, one

letter being a duplicate of the other--shewing me clearly that you

were upset, but I also had answered you in full detail, in order that

I might, as far as such a business and such a crisis admitted, free

you from your anxiety, or at any rate alleviate it. But since you

shew in your last also how anxious you are about that matter--

make up your mind to this, my dear Paetus: that whatever could

possibly be accomplished by art--for it is not enough nowadays to

contend with mere prudence, a sort of system must be elaborated--

however, whatever could be done or effected towards winning and

securing the goodwill of those men I have done, and not, I think, in

vain. For I receive such attentions, such politenesses from all

Caesar's favourites as make me believe myself beloved by them.

For, though genuine love is not easily distinguished from feigned,

unless some crisis occurs of a kind to test faithful affection by its

danger, as gold in the fire, there are other indications of a general

nature. But I only employ one proof to convince me that I am

loved from the heart and in sincerity--namely, that my fortune and

theirs is of such a kind as to preclude any motive on their part for

pretending. In regard, again, to the man who now possesses all

power, I see no reason for my being alarmed: except the fact that,

once depart from law, everything is uncertain; and that nothing can

be guaranteed as to the future which depends on another man's

will, not to say caprice. Be that as it may, personally his feelings

have in no respect been wounded by me. For in that particular

point I have exhibited the greatest self-control. For, as in old times

I used to reckon that to speak without reserve was a privilege of

mine, since to my exertions the existence of liberty in the state was

owing, so, now that that is lost, I think it is my duty to say nothing

calculated to offend either his wishes or those of his favourites.

But if I want to avoid the credit of certain keen or witty epigrams, I

must entirely abjure a reputation for genius, which I would not

refuse to do, if I could. But after all Caesar himself has a very keen

critical faculty, and, just as your cousin Servius--whom I consider

to have been a most accomplished man of letters--had no difficulty

in saying: "This verse is not Plautus's, this is--" because he had

acquired a sensitive ear by dint of classifying the various styles of

poets and habitual reading, so I am told that Caesar, having now

completed his volumes of bons mots, if anything is brought to him

as mine, which is not so, habitually rejects it. This he now does all

the more, because his intimates are in my company almost every

day. Now in the course of our discursive talk many remarks are let

fall, which perhaps at the time of my making them seem to them

wanting neither in literary flavour nor in piquancy. These are

conveyed to him along with the other news of the day: for so he

himself directed. Thus it comes about that if he is told of anything

besides about me, he considers that he ought not to listen to it.

Wherefore I have no need of your DEnomaus, though your

quotation of Accius's verses was very much on the spot. But what

is this jealousy, or what have I now of which anyone can be

jealous? But suppose the worst. I find that the philosophers, who

alone in my view grasp the true nature of virtue, hold that the wise

man does not pledge himself against anything except doing wrong;

and of this I consider myself clear in two ways, first in that my

veiws were most absolutely correct; and second because, when I

found that we had not sufficient material force to maintain them, I

was against a trial of strength with the stronger party. Therefore, so

far as the duty of a good citizen is concerned, I am certainly not

open to reproach. What remains is that I should not say or do

anything foolish or rash against the men in power: that too, I think,

is the part of the wise man. As to the rest--what this or that man

may say that I said, or the light in which he views it, or the amount

of good faith with which those who continually seek me out and

pay me attention may be acting--for these things I cannot be

responsible. The result is that I console myself with the

consciousness of my uprightness in the past and my moderation in

the present, and apply that simile of Accius's not to jealousy, but to

fortune, which I hold--as being inconstant and frail--ought to be

beaten back by a strong and manly soul, as a wave is by a rock.

For, considering that Greek history is full of examples of how the

wisest men endured tyrannies either at Athens or Syracuse, when,

though their countries were enslaved, they themselves in a certain

sense remained free--am I to believe that I cannot so maintain my

position as not to hurt anyone's feelings and yet not blast my own

character?

I now come to your jests, since as an afterpiece to Accius's

DEnomaus, you have brought on the stage, not, as was his wont, an

Atellan play, but, according to the present fashion, a mime. What's

all this about a pilot-fish, a denarius, and a dish of salt fish and

cheese? In my old easy-going days I put up with that sort of thing:

but times are changed. Hirthms and Dolabella are my pupils in

rhetoric, but my masters in the art of dining. For I think you must

have heard, if you really get all news, that their practice is to

declaim at my house, and mine to dine at theirs. Now it is no use

your making an affidavit of insolvency to me: for when you had

some property, petty profits used to keep you a little too close to

business; but as things are now, seeing that you are losing money

so cheerfully, all you have to do, when entertaining me, is to

regard yourself as accepting a "composition"; and even that loss is

less annoying when it comes from a friend than from a debtor. Yet,

after all, I don't require dinners superfluous in quantity: only let

what there is be first-rate in quality and recherche. I remember you

used to tell me stories of Phamea's dinner. Let yours be earlier, but

in other respects like that. But if you persist in bringing me back to

a dinner like your mother's, I should put up with that also. For I

should like to see the man who had the face to put on the table for

me what you describe, or even a polypus--looking as red as Iupiter

Miniatus. Believe me, you won't dare. Before I arrive the fame of

my new magnificence will reach you: and you will be awestruck at

it. Yet it is no use building any hope on your hors d'aeuvre. I have

quite abolished that: for in old times I found my appetite spoilt by

your olives and Lucanian sausages. But why all this talk? Let me

only get to you. By all means--for I wish to wipe away all fear

from your heart--go back to your old cheese-and-sardine dish. The

only expense I shall cause you will be that you will have to have

the bath heated. All the rest according to my regular habits. What I

have just been saying was all a joke.

As to Selicius's villa, you have managed the business carefully and

written most wittily. So I think I won't buy. For there is enough salt

and not enough savour.

XXIV

To L. PAPIRIUS PAETUS (AT NAPLES)

TUSCULUM (JULY)

BEING quite at leisure in my Tusculan villa, because I had sent

my pupils to meet him, that they might at the same time present

me in as favourable a light as possible to their friend, I received

your most delightful letter, from which I learnt that you approved

my idea of having begun--now that legal proceedings are abolished

aiid my old supremacy in the forum is lost--to keep a kind of

school, just as Dionysius, when expelled from Syracuse, is said to

have opened a school at Corinth. In short, I too am delighted with

the idea, for I secure many advantages. First and foremost, I am

strengthening my position in view of the present crisis, and that is

of primary importance at this time. How much that amounts to I

don't know: I only see that as at present advised I prefer no one's

policy to this, unless, of course, it had been better to have died. In

one's own bed, I confess it might have been, but that did not occur:

and as to the field of battle, I was not there. The rest indeed--

Pompey, your friend Lentulus, Afranius--perished ingloriously.

But, it may be said, Cato died a noble death. Well, that at any rate

is in our power when we will: let us only do our best to prevent its

being as necessary to us as it was to him. That is what I am doing.

So that is the first thing I had to say. The next is this: I am

improving, in the first place in health, which I had lost from giving

up all exercise of my lungs. In the second place, my oratorical

faculty, such as it was, would have completely dried up, had I not

gone back to these exercises. The last thing I have to say, which I

rather think you will consider most important of all, is this: I have

now demolished more peacocks than you have young pigeons!

You there revel in Haterian law-sauce, I here in Hirtian hot-sauce.

Come then, if you are half a man, and learn from me the maxims

which you seek: yet it is a case of "a pig teaching Minerva." But it

will be my business to see to that: as for you, if you can't find

purchasers for your foreclosures and so fill your pot with denaril,

back you must come to Rome. It is better to die of indigestion

here, than of starvation there. I see you have lost money: I hope

these friends of yours have done the same. You are a ruined man if

you don't look out. You may possibly get to Rome on the only

mule that you say you have left, since you have eaten up your pack

horse. Your seat in the school, as second master, will be next to

mine: the honour of a cushion will come by-and-by.

XXV

To L. PAPIRIUS PAETUS (AT NAPLES)

ROME (AUGUST)

I WAS doubly charmed by your letter, first because it made me

laugh myself, and secondly because I saw that you could still

laugh. Nor did I in the least object to being overwhelmed with

your shafts of ridicule, as though I were a light skirmisher in the

war of wits. What I am vexed at is that I have not been able, as I

intended, to run over to see you: for you would not have had a

mere guest, but a brother-in-arms. And such a hero! not the man

whom you used to do for by the hors d'aeuvre. I now bring an

unimpaired appetite to the egg, and so the fight is maintained right

up to the roast veal. The compliments you used to pay me in old

times "What a contented person !" "What an easy guest to entertain

!" are things of the past. All my anxiety about the good of the state,

all meditating of speeches to be delivered in the senate, all getting

up of briefs I have cast to the winds. I have thrown myself into the

camp of my old enemy Epicurus not, however, with a view to the

extravagance of the present day, but to that refined splendour of

yours I mean your old style when you had money to spend (though

you never had more landed estate). Therefore prepare! You have to

deal with a man, who not only has a large appetite, but who also

knows a thing or two. You are aware of the extravagance of your

bourgeois gentilhomtne. You must forget all your little baskets and

your omelettes. I am now far advanced in the art that I frequently

venture to ask your friend Verrius and Camillus to dinner--what

dandies! how fastidious! But think of my audacity: I even gave

Hirtius a dinner, without a peacock however. In that dinner my

cook could not imitate him in anything but the hot sauce.

So this is my way of life nowadays: in the morning I receive not

only a large number of "loyalists," who, however, look gloomy

enough, but also our exultant conquerors here, who in my case are

quite prodigal in polite and affectionate attentions. When the

stream of morning callers has ebbed, I wrap myself up in my

books, either writing or reading. There are also some visitors who

listen to my discourses under the belief of my being a man of

learning, because I am a trifle more learned than themselves. After

that all my time is given to my bodily comfort. I have mourned for

my country more deeply and longer than any mother for her only

son. But take care, if you love me, to keep your health, lest I

should take advantage of your being laid up to eat you out of house

and home. For I am resolved not to spare you even when you are

ill.

XXVI

To AULUS CAECINA (IN EXILE)

ROME (SEPTEMBER)

I AM afraid you may think me remiss in my attentions to you,

which, in view of our close union resulting from many mutual

services and kindred tastes, ought never to be lacking. In spite of

that I fear you do find me wanting in the matter of writing. The

fact is, I would have sent you a letter long ago and on frequent

occasions, had I not, from expecting day after day to have sonic

better news for you, wished to fill my letter with congratulation

rather than with exhortations to courage. As it is, I shall shortly, I

hope, have to congratulate you: and so I put off that subject for a

letter to another time. But imi this letter I think that your courage--

which I am told and hope is not at all shaken--ought to be

repeatedly braced by the authority of a man, who, if not the wisest

in the world, is yet the most devoted to you: and that not with such

words as I should use to console one utterly crushed and bereft of

all hope of restoration, but as to one of whose rehabilitation I have

no more doubt than I remember that you had of mine. For when

those men had driven me from the Republic, who thought that it

could not fall while I was on my feet, I remember hearing from

many visitors from Asia, in which country you then were, that you

were emphatic as to my glorious and rapid restoration. If that

system, so to speak, of Tuscan augury which you had inherited

from your noble and excellent father did not deceive you, neither

will our power of divination deceive me; which I have acquired

from the writings and maxims of the greatest savants, and, as you

know, by a very diligent study of their teaching, as well as by an

extensive experience in managing public business, and from the

great vicissitudes of fortune which I have encountered. And this

divination I am the more inclined to trust, from the fact that it

never once deceived me in the late troubles, in spite of their

obscurity and confusion. I would have told you what events I

foretold, were I not afraid to be thought to be making up a story

after the event Yet, after all, I have numberless witnesses to the

fact that I warned Pompey not to form a union with Caesar, and

afterwards not to sever it. By this union I saw that the power of the

senate would be broken, by its severance a civil war be provoked.

And yet I was very intimate with Caesar, and had a very great

regard for Pompey, but my advice was at once loyal to Pompey

and in the best interests of both alike. My other predictions I pass

over; for I would not have Caaesar think that I gave Pompey

advice, by which, if he had followed it, Caesar himself would have

now been a man of illustrious character in the state indeed, and the

first man in it, but yet not in possession of the great power he now

wields. I gave it as my opinion that he should go to Spain; and if

he had done so, there would have been no civil war at all. That

Caesar should be allowed to stand for the consulship in his

absence I did not so much contend to be constitutional as that,

since the law had been passed by the people at the instance of

Pompey himself when consul, it should be done. The pretext for

hostilities was given. What advice or remonstrance did I omit,

when urging that any peace, even the most inequitable, should be

preferred to the most righteous war? My advice was overruled, not

so much by Pompey--for he was affected by it--as by those who,

relying on him as a military leader, thought that a victory in that

war would be highly conducive to their private interests and

personal ambitions. The war was begun without my taking any

active part in it; it was forcibly removed from Italy, while I

remained there as long as I could. But honour had greater weight

with me than fear: I had scruples about failing to support Pompey's

safety, when on a certain occasion he had not failed to support

mine. Accordingly, overpowered by a feeling of duty, or by what

the loyalists would say, or by a regard for my honor--whichever

you please--like Amphiarus in the play, I went deliberately, and

fully aware of what I was doing, "to ruin full displayed before my

eyes." In this war there was not a single disaster that I did not

foretell. Therefore, since, after the manner of augurs and

astrologers, I too, as a state augur, have by my previous predictions

established the credit of my prophetic power and knowledge of

divination in your eyes, my prediction will justly claim to be

believed. Well, then, the prophecy I now give you does not rest on

the flight of a bird nor the note of a bird of good omen on the

left--according to the system of our augural college--nor from the

normal and audible pattering of the corn of the sacred chickens. I

have other signs to note; and if they are not more infallible than

those, yet after all they are less obscure or misleading. Now omens

as to the future are observed by me in what I may call a twofold

method: the one I deduce from Caesar himself, the other from the

nature and complexion of the political situation. Caesar's

characteristics are these: a disposition naturally placable and

clement--as delineated in your brilliant book of "Grievances"--and

a great liking also for superior talent, such as your own. Besides

this, he is relenting at the expressed wishes of a large number of

your friends, which are well-grounded and inspired by affection.

not hollow and self-seeking. Under this head the unanimous

feeling of Etruria will have great influence on him.

Why, then--you may ask--have these things as yet had no effect?

Why, because he thinks if he grants you yours, he cannot resist the

applications of numerous petitioners with whom to all appearance

he has juster grounds for anger. "What hope, then," you will say,

"from an angry man?" Why, he knows very well that he will draw

deep draughts of praise from the same fountain, from which he has

been already--though sparingly--bespattered. Lastly, he is a man

very acute and farseeing: he knows very well that a man like

you--far and away the greatest noble in an important district of

Italy, and in the state at large the equal of anyone of your

generation, however eminent, whether in ability or popularity or

reputation among the Roman people--cannot much longer be

debarred from taking part in public affairs. He will be unwilling

that you should, as you would sooner or later, have time to thank

for this rather than his favour.

So much for Caesar. Now I will speak of the nature of the actual

situation. There is no one so bitterly opposed to the cause, which

Pompey undertook with better intentions than provisions, as to

venture to call us bad citizens or dishonest men. On this head I am

always struck with astonishment at Caesar's sobriety, fairness, and

wisdom. He never speaks of Pompey except in the most respectful

terms. "But," you will say, "in regard to him as a public man his

actions have often been bitter enough." Those were acts of war and

victory, not of Caesar. But see with what open arms he has

received us! Cassius he has made his legate; Brutus governor of

Gaul; Sulpicius of Greece; Marcellus, with whom he was more

angry than with anyone, he has restored with the utmost

consideration for his rank. To what, then, does all this tend? The

nature of things and of the political situation will not suffer, nor

will any constitutional theory--whether it remain as it is or is

changed--permit, first, that the civil and personal position of all

should not be alike when the merits of their cases are the same;

and, secondly, that good men and good citizens of unblemished

character should not return to a state, into which so many have

returned after having been condemned of atrocious crimes.

That is my prediction. If I had felt any doubt about it I would not

have employed it in preference to a consolation which would have

easily enabled me to support a man of spirit. It is this. If you had

taken up arms for the Republic--for so you then thought--with the

full assurance of victory, you would not deserve special

commendation. But if, in view of the uncertainty attaching to all

wars, you had taken into consideration the possibility of our being

beaten, you ought not, while fully prepared to face success, to be

yet utterly unable to endure failure. I would have urged also what a

consolation the consciousness of your action, what a delightful

distraction in adversity, literature ought to be. I would have

recalled to your mind the signal disasters not only of men of old

times, but of those of our own day also, whether they were your

leaders or your comrades. I would even have named many cases of

illustrious foreigners: for the recollection of what I may call a

common law and of the conditions of human existence softens

grief. I would also have explained the nature of our life here in

Rome, how bewildering the disorder, how universal the chaos: for

it must needs cause less regret to be absent from a state in

disruption, than from one well-ordered. But there is no occasion

for anything of this sort. I shall soon see you, as I hope, or rather as

I clearly perceive, in enjoyment of your civil rights. Meanwhile, to

you in your absence, as also to your son who is here--the express

image of your soul and person, and a man of unsurpassable

firmness and excellence--I have long ere this both promised and

tendered practically my zeal, duty, exertions, and labours: all the

more so now that Caesar daily receives me with more open arms,

while his intimate friends distinguish me above everyone. Any

influence or favour I may gain with him I will employ in your

service. Be sure, for your part, to support yourself not only with

courage, but also with the brightest hopes.

XXVII

SERVIUS SULPICIUS TO CICERO (AT ASTURA)

ATHENS (MARCH)

WHEN I received the news of your daughter Tullia's death, I -was

indeed much grieved and distressed as I was bound to be, and

looked upon it as a calamity in which I shared. For, if I had been at

home, I should not have failed to be at your side, and should have

made my sorrow plain to you face to face. That kind of consolation

involves much distress and pain, because the relations and friends,

whose part it is to offer it, are themselves overcome by an equal

sorrow. They cannot attempt it without many tears, so that they

seem to require consolation themselves rather than to be able to

afford it to others. Still I have decided to set down briefly for your

benefit such thoughts as have occurred to my mind, not because I

suppose them to be unknown to you, but because your sorrow may

perhaps hinder you from being so keenly alive to them.

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