CHAPTER III.

ELDER JOHN PARRY'S STATEMENT--HIS BROTHER'S TESTIMONY AND DEATH--HIS

SISTER'S REPROOF AND DEATH--EMBRACE THE GOSPEL--HIS SLEEP

TROUBLED--A REMEDY AND A LESSON--ORSON SPENCER HEALED--PROVIDENTIAL

HELP--ESCAPE FROM A MOB--CANCER IN A MAN'S FACE CURED BY LAYING ON OF

HANDS--PRESERVED FROM MOBS.

Elder John Parry, who was master-mason on the Logan Temple up to the

time of his death, which occurred in July last, left a manuscript

journal in which a number of very interesting incidents are recorded.

His brother, Bernard Parry, died on the 12th of November, 1841, while

a member of the Campbellite church, and without having heard of the

gospel as revealed through Joseph Smith. While upon his death bed,

however, his mind was illumined by the Spirit of God and he had the

gift of prophecy. He said that the Lord had shown him many great and

marvelous things which were to come to pass in this age, but that he

would not live to see them, for he was about to die. "But," said he,

addressing his father, "the Lord is going to do a great work and a

wonder upon the earth, and you shall be called to take part in it,

father; and you shall yet preach the everlasting gospel to thousands in

Wales."

Then turning to his brother John, he said, "And you also, John, shall

be called to it, and shall preach the gospel to tens of thousands, and

shall baptize many, and my body shall not altogether rot before the

Savior will stand upon the earth."

The night before he died, he inquired of his brother John if he would

be willing to do just as he requested him. John replied that he would,

when he asked him to remove the things, one by one, that stood upon a

table near by, into another room. His brother complied without saying

a word, and was then requested to return them and arrange them as

they were before upon the table. This John also did without asking

a question, whereupon Bernard said, "Well done; now I wish you to

remember that that is the way to serve the Lord! whatever He commands

you to do, do it without asking questions."

After impressing this lesson upon his brother's mind, he lay back upon

his pillow and never spoke again.

Elder Parry never heard the gospel preached until five years after his

brother's death, but the prediction in regard to his preaching and

baptizing was literally fulfilled.

A sister of his also had peculiar impressions before her death, which

occurred about five years later. She had, while living in Cheltenham

some time previously, met some Latter-day Saints, and become somewhat

acquainted with the doctrines which they preached. On returning to the

parental home she frequently referred to these doctrines, and urged her

relatives to investigate them, but her father and her brother John, who

were zealous Campbellites, were prejudiced against the "Mormons" by

the false reports which they had heard about them and opposed her and

persuaded her to have nothing to do with them.

She was taken sick with a fever, and when about to die she called her

relatives around her and said to her father, "Your religion is worth

nothing in the hour of death. I have lived it as faithfully as mortal

could do, and it is of no good to me now. I am going to utter darkness,

therefore look to yourselves and seek a religion that will support you

and enable you to face death fearlessly--the one that you have is of no

value!"

Then turning to her brother John, she reproached him with having

hindered and persuaded her from embracing the gospel of Jesus Christ.

This was too much for him to bear, for he loved his sister dearly, and

he fainted and fell to the floor. When he regained his consciousness

his sister had ceased speaking and soon died.

Brother Parry gives an account of the manner in which he became

acquainted with the Latter-day Saints and embraced the gospel.

In 1844, a friend of his told him that Joseph Smith, the Prophet had

been killed. As soon as he heard this, something whispered to him:

"He was a servant of God." From that moment his prejudice against the

Latter-day Saints was removed.

He heard but little of "Mormonism" after that until he removed to

Birkenhead, in 1846. While going from there to Liverpool in company

with some of his relatives and friends, he met a "Mormon" Elder, who

invited him to attend one of their meetings to be held in the last

named place. He persuaded his companions to accompany him, and they

all attended the meeting. While listening to the Elders bear their

testimony to the great latter-day work, he felt convinced that they

spoke the truth, and believed them with all his heart.

At the close of the meeting, he asked one of his friends, a Campbellite

preacher, what he thought of the "Mormons" and their doctrines. The

preacher replied that their doctrines were a "damnable heresy."

"Well," said Mr. Parry, "one of the sayings of Paul has been fulfilled

with you and me to-day."

"What is that?" asked the preacher.

"When he said the gospel would be unto one 'the savor of death unto

death: and to the other the savor of life unto life.' It has been life

unto life to me, and I shall be a Latter-day Saint," was the response.

He attended another meeting in the evening of the same day, and at the

close he and his father handed in their names for baptism.

Shortly after he was baptized Brother Parry was ordained an Elder and

was appointed to preside over the Birkenhead branch of the Church.

While praying subsequently for a testimony of the truth, a voice spoke

to him and said: "The gift of healing shall follow thee to a great

extent."

This was literally fulfilled.

After joining the Church Elder Parry was often troubled in his sleep

by evil spirits. Upon one occasion he inquired of the president of the

Liverpool branch why it was that he was thus annoyed. The Elder replied

that some persons were troubled more than others, and told him to use

the following words in his prayers before retiring to rest: "O God, the

Eternal Father, I ask Thee in the name of Thy Son, Jesus Christ, to

give Thine angels charge concerning me this night, and allow not the

powers of darkness to molest my spirit nor body."

He did this, and was troubled with evil spirits no more, until one

night, feeling very sleepy, he uttered a hasty, formal prayer and

went to bed. During the night he was almost overcome by the power of

evil spirits, which were visible. Unable to utter a word, he prayed

fervently in his mind to the Lord to release him. In an instant the

heavens appeared to him to open, and he saw an angel descend towards

him. The personage took hold of him and raised him up a little, and

immediately the powers of darkness disappeared.

Elder Parry asked the angel why it was that the Lord permitted the evil

one to abuse him in such a manner, to which he replied: "Because thou

didst not pray from the heart, but with thy lips."

At one time Elder Orson Spencer came from Liverpool to spend a few days

at a place where Elder Parry was living. While there he was taken very

sick. Elder Parry anointed him and he soon recovered.

A short time after this the Birkenhead branch of the Church was

disorganized, and Elder Parry was sent to Wales to preach. He was

soon out of money, and being without a place to stop, he and his

fellow-laborer took lodgings in a small store. They called for food

on credit, trusting the Lord would provide means to enable them to

pay their way. The next day they held two meetings, and enough money

was given them to pay for their board and some to help them in their

travels.

Upon another occasion, he was obliged to put up at a boarding house, as

he was a stranger in the place, and there were none who would entertain

him. He had no money with which to pay his board when he went there,

but after holding a meeting and telling the people that he was a

stranger, without money, and was sent to preach without purse or scrip,

several of the congregation donated small sums to help him. While on

his way to the house where he was stopping, a child came to him from

the opposite side of the street and placed in his hand a half-penny.

When he went to settle for his board and lodgings he found that he had

just the exact amount with which he was charged.

While holding a meeting in the open air, at one time, Elder Parry and

another traveling Elder were disturbed by a ruffian who challenged

them to fight, and they were obliged to dismiss the meeting. They went

to a public house to take lodgings, and were followed by a mob. Being

impressed that they were evil disposed, Elder Parry told the landlady,

in the presence of the gang of ruffians, that he and his companion

would take a walk before retiring for the night. He did not intend to

return again, but said this to avoid being followed by the mob. After

leaving the house he and his companion cast lots in the name of the

Lord to know whether they should stay in that place for the night or

go to another town near by. The lot fell for them to leave the place,

and they did so. They arrived in the next town about midnight, and got

lodgings at a public house, Elder Parry sleeping with a drunken fellow

and his friend with a man that had fits several times during the night.

The next morning they returned for their valises, and met a man, who

informed them that their enemies had been hunting for them during the

night until seven o'clock in the morning. They had searched every part

of the town, even among the tombstones, in the churchyard, and vowed

that if they found the Elders they would kill them.

While preaching in a town in Wales, Elder Parry prophesied that before

the end of that year (and it was then the month of September) there

would be a branch of the Church of Jesus Christ raised up in that

village. At that time there was but one member of the Church residing

there; but before the year closed a branch with fourteen or fifteen

members was organized.

Elder Parry relates some remarkable instances of healing by the power

of God which he witnessed.

One was in the case of the sister who was afflicted with a cancer in

her face, an account of which has already been given. He assisted

Elder Abel Evans in administering to her, and testifies to her entire

recovery.

Another case of miraculous healing was that of his brother-in-law, John

Williams, who now resides in this Territory, and who was not a member

of the Church at the time this occurred. He was also afflicted with a

cancer which had completely taken away his lower lip and part of his

chin and tongue. After trying in vain to get relief through the skill

of physicians, he applied to the Elders of the Church to administer to

him. They did so twice, and shortly after he received a new tongue, lip

and chin.

Two children who were stricken with fever and ague and one with

cancer, belonging to the same family, were also healed through the

administration of the Elders.

Elder Parry testifies that many times while fulfilling his duties as

an Elder of the Church of Jesus Christ he was attacked by mobs, who

threw stones at him; and although at times the stones flew past him

in showers, he was never injured by them. Upon several occasions his

enemies attempted to inflict upon him bodily injury, but they were

frustrated in all their plans. At one time they secured another man,

thinking it to be Elder Parry, and maltreated him in a shameful manner.

Several of the most bitter enemies of the Church in those days died an

unnatural death. One man, who was a sectarian minister, and one of the

worst opposers to the work of God to be found in that vicinity, became

ferocious like a mad dog, and had to be chained up for quite a while

before his death.

Brother Parry was released from his labors as a traveling Elder in the

Welsh conference, in the early part of the year 1856, and immediately

prepared to emigrate to this country. Upon reaching Iowa City, on

his journey westward, he was appointed captain of a company of one

hundred persons. Provisions became scarce among the emigrants, and

their rations were reduced to one-half pound of flour per day for each

person. On account of this, some of the company on arriving at Council

Bluffs concluded to remain there and work, and therefore left the camp.

Upon learning this Brother Parry went back for them, and prevailed upon

them to continue their journey. While trying to overtake the company,

which was a considerable distance ahead, he was surrounded by a number

of men who were very anxious that the emigrants who were with him

should stay and work for them, and were angry at him for persuading

them to leave. Some of the pursuing party were sent to procure tar and

feathers to cover him with, while the others were guarding him. Their

attention was attracted for a moment in another direction, when Elder

Parry took advantage of the opportunity to escape by running towards

the camp of the Saints. He was overtaken, however, before he reached

it by two of the gang, who seized him by the collar, but he made some

threats which frightened them and they let him go. After reaching camp

he was still pursued by others who were mounted on horseback, and

armed with revolvers, clubs, etc., but he escaped their recognition by

changing his clothing. The mobocrats finally returned to Council Bluffs

without having accomplished their object, for Elder Parry's influence

over the discouraged men prevailed, and they decided to continue their

journey.

Early Scenes in Church History Eighth Book of the Faith-Promoting Series · 第 3 / 7 章