ADVERTISEMENT.--(1833.)

Sir Walter Scott transmitted from Naples, in February, 1832, an

Introduction for CASTLE DANGEROUS; but if he ever wrote one for a

second Edition of ROBERT OF PARIS, it has not been discovered among his

papers. Some notes, chiefly extracts from the books which he had been

observed to consult while _dictating_ this novel, are now appended to

its pages; and in addition to what the author had given in the shape of

historical information respecting the principal real persons

introduced, the reader is here presented with what may probably amuse

him, the passage of the Alexiad, in which Anna Comnena describes the

incident which originally, no doubt, determined Sir Walter's choice of

a hero.

May, A.D. 1097.--"As for the multitude of those who advanced towards

THE GREAT CITY, let it be enough to say that they were as the stars in

the heaven, or as the sand upon the sea-shore. They were, in the words

of Homer, _as many as the leaves and flowers of spring_. But for the

names of the leaders, though they are present in my memory, I will not

relate them. The numbers of these would alone deter me, even if my

language furnished the means of expressing their barbarous sounds; and

for what purpose should I afflict my readers with a long enumeration of

the names of those, whose visible presence gave so much horror to all

that beheld them?

"As soon, therefore, as they approached the Great City, they occupied

the station appointed for them by the Emperor, near to the monastery of

Cosmidius. But this multitude were not, like the Hellenic one of old,

to be restrained and governed by the loud voices of nine heralds; they

required the constant superintendence of chosen and valiant soldiers,

to keep them from violating the commands of the Emperor.

"He, meantime, laboured to obtain from the other leaders that

acknowledgment of his supreme authority, which had already been drawn

from Godfrey [Greek: Gontophre] himself. But, notwithstanding the

willingness of some to accede to this proposal, and their assistance in

working on the minds of their associates, the Emperor's endeavours had

little success, as the majority were looking for the arrival of

Bohemund [Greek: Baimontos], in whom they placed their chief

confidence, and resorted to every art with the view of gaining time.

The Emperor, whom it was not easy to deceive, penetrated their motives;

and by granting to one powerful person demands which had been supposed

out of all bounds of expectation, and by resorting to a variety of

other devices, he at length prevailed, and won general assent to the

following of the example of Godfrey, who also was sent for in person to

assist in this business.

"All, therefore, being assembled, and Godfrey among them, the oath was

taken; but when all was finished, a certain Noble among these Counts

had the audacity to seat himself on the throne of the Emperor. [Greek:

Tolmaesas tis apo panton ton komaeton eugenaes eis ton skimpoda ton

Basileos ekathisen.] The Emperor restrained himself and said nothing,

for he was well acquainted of old with the nature of the Latins.

"But the Count Baldwin [Greek: Baldoninos] stepping forth, and seizing

him by the hand, dragged him thence, and with many reproaches said, 'It

becomes thee not to do such things here, especially after having taken

the oath of fealty. [Greek: douleian haeposchomeno]. It is not the

custom of the Roman Emperors to permit any of their inferiors to sit

beside them, not even of such as are born subjects of their empire; and

it is necessary to respect the customs of the country.' But he,

answering nothing to Baldwin, stared yet more fixedly upon the Emperor,

and muttered to himself something in his own dialect, which, being

interpreted, was to this effect--'Behold, what rustic fellow [Greek:

choritaes] is this, to be seated alone while such leaders stand around

him!' The movement of his lips did not escape the Emperor, who called

to him one that understood the Latin dialect, and enquired what words

the man had spoken. When he heard them, the Emperor said nothing to the

other Latins, but kept the thing to himself. When, however, the

business was all over, he called near to him by himself that swelling

and shameless Latin [Greek: hypsaelophrona ekeinon kai anaidae], and

asked of him, who he was, of what lineage, and from what region he had

come. 'I am a Frank,' said he, 'of pure blood, of the Nobles. One thing

I know, that where three roads meet in the place from which I came,

there is an ancient church, in which whosoever has the desire to

measure himself against another in single combat, prays God to help him

therein, and afterwards abides the coming of one willing to encounter

him. At that spot long time did I remain, but the man bold enough to

stand against me I found not.' Hearing these words the Emperor said,

'If hitherto thou hast sought battles in vain, the time is at hand

which will furnish thee with abundance of them. And I advise thee to

place thyself neither before the phalanx, nor in its rear, but to stand

fast in the midst of thy fellow-soldiers; for of old time I am well

acquainted with the warfare of the Turks.' With such advice he

dismissed not only this man, but the rest of those who were about to

depart on that expedition."--_Alexiad_, Book x. pp. 237, 238.

Ducange, as is mentioned in the novel, identifies the church, thus

described by the crusader, with that of _Our Lady of Soissons_, of

which a French poet of the days of Louis VII. says--

Veiller y vont encore li Pelerin

Cil qui bataille veulent fere et fournir.

DUCANGE _in Alexiad_, p. 86.

The Princess Anna Comnena, it may be proper to observe, was born on the

first of December, A.D. 1083, and was consequently in her fifteenth

year when the chiefs of the first crusade made their appearance in her

father's court. Even then, however, it is not improbable that she might

have been the wife of Nicephorus Bryennius, whom, many years after his

death, she speaks of in her history as [Greek: ton emon Kaisara], and

in other terms equally affectionate. The bitterness with which she

uniformly mentions Bohemund, Count of Tarentum, afterwards Prince of

Antioch, has, however, been ascribed to a disappointment in love; and

on one remarkable occasion, the Princess certainly expressed great

contempt of her husband. I am aware of no other authorities for the

liberties taken with this lady's conjugal character in the novel.

Her husband, Nicephorus Bryennius, was the grandson of the person of

that name, who figures in history as the rival, in a contest for the

imperial throne, of Nicephorus Botoniates. He was, on his marriage with

Anna Comnena, invested with the rank of _Panhypersebastos_, or _Omnium

Augustissimus_; but Alexius deeply offended him, by afterwards

recognising the superior and simpler dignity of a _Sebastos_. His

eminent qualities, both in peace and war, are acknowledged by Gibbon:

and he has left us four books of Memoirs, detailing the early part of

his father-in-law's history, and valuable as being the work of an

eye-witness of the most important events which he describes. Anna

Comnena appears to have considered it her duty to take up the task

which her husband had not lived to complete; and hence the

Alexiad--certainly, with all its defects, the first historical work

that has as yet proceeded from a female pen.

"The life of the Emperor Alexius," (says Gibbon,) "has been delineated

by the pen of a favourite daughter, who was inspired by tender regard

for his person, and a laudable zeal to perpetuate his virtues.

Conscious of the just suspicion of her readers, the Princess repeatedly

protests, that, besides her personal knowledge, she had searched the

discourses and writings of the most respectable veterans; and that

after an interval of thirty years, forgotten by, and forgetful of the

world, her mournful solitude was inaccessible to hope and fear: that

truth, the naked perfect truth, was more dear than the memory of her

parent. Yet instead of the simplicity of style and narrative which wins

our belief, an elaborate affectation of rhetoric and science betrays in

every page the vanity of a female author. The genuine character of

Alexius is lost in a vague constellation of virtues; and the perpetual

strain of panegyric and apology awakens our jealousy, to question the

veracity of the historian, and the merit of her hero. We cannot,

however, refuse her judicious and important remark, that the disorders

of the times were the misfortune and the glory of Alexius; and that

every calamity which can afflict a declining empire was accumulated on

his reign by the justice of Heaven and the vices of his predecessors.

In the east, the victorious Turks had spread, from Persia to the

Hellespont, the reign of the Koran and the Crescent; the west was

invaded by the adventurous valour of the Normans; and, in the moments

of peace, the Danube poured forth new swarms, who had gained in the

science of war what they had lost in the ferociousness of their

manners. The sea was not less hostile than the land; and, while the

frontiers were assaulted by an open enemy, the palace was distracted

with secret conspiracy and treason.

"On a sudden, the banner of the Cross was displayed by the Latins;

Europe was precipitated on Asia; and Constantinople had almost been

swept away by this impetuous deluge. In the tempest Alexius steered the

Imperial vessel with dexterity and courage. At the head of his armies,

he was bold in action, skilful in stratagem, patient of fatigue, ready

to improve his advantages, and rising from his defeats with

inexhaustible vigour. The discipline of the camp was reversed, and a

new generation of men and soldiers was created by the precepts and

example of their leader. In his intercourse with the Latins, Alexius

was patient and artful; his discerning eye pervaded the new system of

an unknown world.

"The increase of the male and female branches of his family adorned the

throne, and secured the succession; but their princely luxury and pride

offended the patricians, exhausted the revenue, and insulted the misery

of the people. Anna is a faithful witness that his happiness was

destroyed and his health broken by the cares of a public life; the

patience of Constantinople was fatigued by the length and severity of

his reign; and before Alexius expired, he had lost the love and

reverence of his subjects. The clergy could not forgive his application

of the sacred riches to the defence of the state; but they applauded

his theological learning, and ardent zeal for the orthodox faith, which

he defended with his tongue, his pen, and his sword. Even the sincerity

of his moral and religious virtues was suspected by the persons who had

passed their lives in his confidence. In his last hours, when he was

pressed by his wife Irene to alter the succession, he raised his head,

and breathed a pious ejaculation on the vanity of the world. The

indignant reply of the Empress may be inscribed as an epitaph on his

tomb,--'You die, as you have lived--a hypocrite.'

"It was the wish of Irene to supplant the eldest of her sons in favour

of her daughter, the Princess Anna, whose philosophy would not have

refused the weight of a diadem. But the order of male succession was

asserted by the friends of their country; the lawful heir drew the

royal signet from the finger of his insensible or conscious father, and

the empire obeyed the master of the palace. Anna Comnena was stimulated

by ambition and revenge to conspire against the life of her brother;

and when the design was prevented by the fears or scruples of her

husband, she passionately exclaimed that nature had mistaken the two

sexes, and had endowed Bryennius with the soul of a woman. After the

discovery of her treason, the life and fortune of Anna were justly

forfeited to the laws. Her life was spared by the clemency of the

Emperor, but he visited the pomp and treasures of her palace, and

bestowed the rich confiscation on the most deserving of his

friends."--_History of the Decline and Fall of the Roman Empire_, chap.

xlviii.

The year of Anna's death is nowhere recorded. She appears to have

written the _Alexiad_ in a convent; and to have spent nearly thirty

years in this retirement, before her book was published.

For accurate particulars of the public events touched on in _Robert of

Paris,_ the reader is referred to the above quoted author, chapters

xlviii. xlix. and l.; and to the first volume of Mills' History of the

Crusades.

J. G. L. London, _1st March_, 1833.

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