These Indian Cattle are extremely gentle, and admirably adapted to

harness. Some of the eastern princes attach them to their artillery; but

generally they employ the finest to draw their light carriages, which in

form are very similar to those of the ancients. In mountainous

countries, they have them shod. Their pace is a kind of amble, and they

are able to sustain a journey of about twenty leagues a day. Guided by a

cord which passes through the nasal cartilage, they obey the hand with

as much precision as a horse.

In the same provinces are seen a race of dwarf Bisons, which are

scarcely as tall as our calves of two months old, generally described

under the name of _Zebu_. They are lively, well proportioned, and

trained to be mounted by children, or to draw a light car. In both cases

their pace is a sort of amble, the same as that of the larger species.

[Illustration: Zebus (_Var. gamma_) and Car.]

The curious Hindoo customs in relation to this animal have been recorded

by almost every traveller.

Neither the horse, the sheep, nor the goat, have any peculiar sanctity

annexed to them by the Braminical superstition; it is otherwise with the

cow, which in India is everywhere regarded with veneration, and is an

object of peculiar worship. Representations of objects are made upon the

walls with cow-dung, and these enter deeply into their routine of daily

observances. The same materials are also dried, and used as fuel for

dressing their victuals; for this purpose the women collect it, and bake

it into cakes, which are placed in a position where they soon become dry

and fit for use. The sacred character of the cow probably gives this

fuel a preference to every other in the imagination of a Hindoo, for it

is used in Calcutta, where wood is in abundance.

On certain occasions it is customary for the Hindoos to consecrate a

bull as an offering to their deities; particular ceremonies are then

performed, and a mark is impressed upon the animal, expressive of his

future condition to all the inhabitants. No consideration will induce

the pious Bengalee to hurt or even control one of these consecrated

animals. You may see them every day roaming at large through the streets

of Calcutta, and tasting rice, grain, or flour in the Bazar, according

to their pleasure. The utmost a native will do, when he observes the

animal doing too much honour to his goods, is to urge him, by the

gentlest hints, to taste of the vegetables or grain of his neighbour's

stall. (_Tennant's 'Indian Recreations.'_)

One of the doctrines of the Brahmins is to believe that kine have in

them somewhat of sacred and divine; that happy is the man who can be

sprinkled over with the ashes of a cow, burnt by the hand of a Brahmin;

but thrice happy is he who, in dying, lays hold of a cow's tail and

expires with it between his hands; for thus assisted, the soul departs

out of the body purified, and sometimes returns into the body of a cow.

That such a favour, notwithstanding, is not conferred but on heroic

souls, who contemn life, and die generously, either by casting

themselves headlong from a precipice, or leaping into a kindled pile, or

throwing themselves under the holy chariot wheels, to be crushed to

death by the Pagods, when they are carried in triumph about the

town.--(_Life of St. Francis Xavier, translated by Dryden, 1688._)

AFRICAN AND OTHER VARIETIES.

In Shaw's Zoology, the following species or varieties are noticed:--

LOOSE-HORNED OX.

This is said to be found in Abyssinia and in Madagascar, and is

distinguished by pendulous ears, and horns _attached only to the skin,

so as to hang down on each side_!

THE BOURY.

Of the size of a camel, and of a snowy whiteness, with a protuberance on

the back, is a native of Madagascar and some other islands.

THE TINIAN OX.

Of a white colour, with black ears. Inhabits the island of Tinian.

Bewick mentions that in Persia there are many oxen entirely white, with

small blunt horns and humps on their backs. They are very strong, and

carry heavy burdens. When about to be loaded, they drop down on their

knees like the Camel, and rise again when their burdens are properly

fastened.

THE BORNOU OX,

which Col. Smith considers a distinct species, is likewise white, of a

very large size, with hunched back, and very large horns, which are

couched outwards and downwards, like those of the African Buffalo, with

the tip forming a small half-spiral revolution. The corneous external

coat is very soft, distinctly fibrous, and at the base not much thicker

than a human nail; the osseous core full of vascular grooves, and inside

very cellular, the pair scarcely weighing four pounds. The skin passes

insensibly to the horny state, so that there is no exact demarcation

where the one commences or the other ends. The dimension of a horn

are:--length measured on the curve, three feet seven inches;

circumference at base, two feet; circumference midway, one foot six

inches; circumference two thirds up the horn, one foot; length in a

straight line, from base to tip, one foot five inches and a half. The

species has a small neck, and is the common domestic breed of Bornou,

where the Buffalo is said to have small horns.

Leguat, in his 'Voyages in 1720,' states that the oxen are of three

sorts at the Cape of Good Hope, all of a large size, and very active;

some have a hump on the back, others have the horns long and pendent,

while others have them turned up and well shaped, as in English cattle.

[Illustration: Zebu.--(_Var. delta._)]

THE DOMESTIC OXEN OF THE HOTTENTOTS, CALLED BACKELEYS, BACKELEYERS, OR

BAKELY-OSSE.

_Bos ----?_

The following particulars relating to these Oxen are taken from the

highly interesting work '_The Present State of the Cape of Good Hope_,'

by Peter Kolben, who visited that colony in 1705, and remained there

during a period of eight years.

"The Hottentots have a sort of oxen they call Backeleyers, or fighting

oxen; they use them in their wars, as some nations do elephants; of the

taming and farming of which last creatures upon the like discipline the

Hottentots as yet know nothing. They are of great use to them, too, in

the government of their herds at pasture; for, upon a signal from their

commanders, they will fetch in stragglers, and bring the herds within

compass. They will likewise run very furiously at strangers, and

therefore are of good defence against the Buschies, or robbers who steal

cattle. They are the stateliest oxen of the herd: every Kraal has

half-a-dozen of these oxen at the least. When one of them dies, or grows

so old, that, being unfit for business, his owner kills him, a young one

is chosen out of the herd to succeed him, by an ancient Hottentot, who

is judged best able to discern his capacity for instruction. This young

ox is associated with an old Backeleyer, and taught, by blows and other

means, to follow him. At night they tie them together by the horns; and

for some part of the day they fasten them together in the same manner,

till at length, by this and I know not what other means, the young ox

is fully instructed, and becomes a watchful guardian of the herds, and

an able auxiliary in war.

"The Backeleyers (so called from the Hottentot word Backeley for war)

know every inhabitant of the Kraal they belong to, men, women, and

children, and pay them all just the same respect that is paid by a dog

to every person who dwells in his master's house. Any of the inhabitants

may, therefore, at any time present themselves very safely on any side

of the herds; the Backeleyers will in nowise offend them. But if a

stranger, especially a European, shall approach the herds, without the

company of a Hottentot of the Kraal they belong to, he must look sharp

to himself; for these Backeleyers, which generally feed at the skirts of

the herds, quickly discover him, and make at him upon a full gallop. And

if he is not within hearing of any of the Hottentots who keep the herds,

or has not a fire-arm, or a light pair of heels, or there is not a tree

at hand which he can immediately climb, he is certainly demolished. The

Backeleyers mind not sticks or the throwing of stones at them. This is

one great reason why the Europeans always travel the Hottentot countries

with fire-arms. But the first thing a European does, upon the appearance

of such an enemy, is to shout and call to the Hottentots that look to

the herds. The Hottentot that hears him hastens to his assistance,

making all the way a very shrill whistling through his fingers. The

Backeleyers no sooner hear the whistling of their keepers, which they

very well know, than they stop, turn about, and return leisurely to the

herds.

"But if a European, in such a case, does not (upon his shouting and

calling to the keepers), hear the whistle, before the Backeleyers come

up with him, he discharges his fire-arm,--frightened with the report of

which, the Backeleyers run away.

"I have been often run at by the Backeleyers myself. As soon as I saw

them sallying out upon me, I shouted and called to the keepers. But I

could not often make them hear before the Backeleyers came up with me,

when I have been obliged to discharge my fire-arm (for I always carried

one about with me), upon which they always turned about and left me.

"In the wars of the Hottentots with one another, these Backeleyers make

very terrible impressions. They gore, and kick, and trample to death,

with incredible fury. Each army has a drove of them, which they take

their opportunity to turn upon the enemy. And if an army, against which

the Backeleyers are sent, is not alert and upon all its guard, these

creatures quickly force their way through it, tearing, shattering, and

confounding all the troops that oppose them, and paving for their

masters an easy way to victory. The courage of these creatures is

amazing; and the discipline upon which they are formed does not a little

honour to the Hottentot genius and dexterity.

"The Hottentots have likewise great numbers of oxen for carriage. These,

too, are very strong and stately creatures, chosen out of the herds, at

about the age of two years, by old men, well skilled in cattle. When

they have destined an ox to carry burdens, they take and throw him on

his back on the ground; and fastening his head and feet with strong

ropes to stakes firmly fixed in the ground, they make a hole with a

sharp knife through his upper lip, between his nostrils. Into this hole

they put a stick, about half an inch thick, and a foot and a half long,

with a hook at top to prevent its falling through. By this hooked stick

they break him to obedience and good behaviour; for if he refuses to be

governed, or to carry the burdens they lay upon him, they fix his nose

by this hooked stick to the ground, and there hold it till he comes to a

better temper.

"It is an exquisite torture to an Ox to be fastened to the ground by the

nose in this manner. He is not, therefore, long exercised this way,

before he gets a notion of his duty, and becomes tractable. After which,

the very sight alone of the stick, when he is wanton or refractory, will

humble and reduce him to the will of his driver. The terror of this

stick, likewise makes the carriage oxen so attentive to the words of

command the Hottentots use to them, that they quickly conceive and, ever

while they live, afterwards retain the intention of them. I have a

thousand times been surprised at the ready obedience the carriage oxen

have paid to a Hottentot's bare words. They are as quick at

apprehending, and as exact in performing the orders of their driver, as

is any taught dog in Europe at conceiving and accomplishing the orders

of his master. The stick--the terrible stick--makes them all attention

and diligence."

AFRICAN BULL.

The following notice, which will explain itself, appeared in Loudon's

'Magazine of Natural History,' for July, 1828.

"Some Account of a particular Variety of Bull (_Bos Taurus_), now

exhibiting in London. By Mrs. Harvey.

"Sir,--Agreeably to your request, Mr. Harvey has taken a portrait of

this animal; and as he has made the drawing on the wood himself, the

engraving will be a very perfect resemblance.[C] I have, on my part,

drawn up the following particulars, from what my husband told me, and I

shall be happy if they prove of any interest to you or your readers:--

[Illustration]

"This animal belongs to a French woman, who says he was brought from

Africa to Bordeaux when a calf; and, after having been shown in

different parts of the Continent, was taken to London, and exhibited at

the Grand Bazaar in King's Street, Portman Square, last autumn. He is

at present five years old, four feet high at the shoulder and seven feet

in length, from the horns to the insertion of the tail. The length of

his face is one foot eight inches, and the girth round the collar seven

feet six inches. His hair is short and silky, and the colour a cream or

yellowish white, except two black tufts which appear on each foot. On

the back of the neck there is a hump or swelling, which seems confined

to this variety. The general aspect of the animal is mild and docile;

but, when irritated, his expression is very remarkable, exhibiting

itself principally in the eye. This, in its ordinary state, is very

peculiar, (fig. 1, _a_,) rising more than one-half above the orbit, and

bearing a resemblance to a cup and ball, thus enabling the animal to see

on all sides with equal ease. The iris is naturally of a pale blue

colour; but, when the animal is irritated, it varies from a very pale

blue or lilac to a deep crimson. Its form is also very remarkable, being

a small oval, or rather a parallelogram, with the ends cut off, and

lying transversely across the ball, (fig. 1, _b_.)

[Illustration: Fig. 1. Eyes of African Bull.]

[Illustration: Fig. 2.]

"The black tufts, mentioned above, are the lateral hoofs (fig. 2), which

the animal sheds annually, and which grow to the length of five or six

inches. They are not shed together, or at stated periods; for those of

the fore-feet, (_a_, _b_,) in this example, are at present of different

ages, and, consequently, of different lengths; the difference between

them being exactly that represented in the sketch.

"On the hump or collar, the hair grows much longer than on the other

parts of the body, forming a sort of curled mane, resembling, I should

imagine, that of the Bison. It is perfectly white, growing to the length

of one foot six inches, and adding greatly to the height of the rising

part behind the horns. At present the hair is only beginning to grow;

but it will be in full beauty at the approach of the winter months, and

will fall off gradually again in the early part of the succeeding spring.

[Illustration: Fig. 3. Dewlap of African Bull.]

"The keeper pointed out to Mr. Harvey, as a remarkable peculiarity, that

the dewlap (fig. 3), in passing between the fore-legs (_a_), and under

the body (_b_), seemed to divide itself into three parts, which they

called the three stomachs, (1, 2, 3,) from their being very much acted

on in the progress of digestion."

I remain. Sir, &c.

M. HARVEY.

FOOTNOTES:

[C] The engraving here given as well as those of the eyes, hoofs, and

dewlap, have been carefully copied from Mr. Harvey's originals.

CHILLINGHAM WHITE CATTLE.

_Bos Taurus.--Restricted Variety._

[Illustration]

Considerable interest has always been connected with the history of

those herds of white cattle which have been kept secluded, apparently

from time immemorial, in the parks of some of our aristocracy.[D] It has

been, and still is, a matter of lordly pride to their noble owners,

that these cattle are held to be of a distinct and untameable race.

Feeling a full share of the interest attached to them, and anxious to

gain the most accurate and circumstantial information, I was induced to

pay a visit, during the summer of 1845, to the beautifully wooded and

undulating Park of Chillingham, in which a herd of these cattle is

preserved; and, although I have not been able to gather material for a

perfect history of these animals, I think it will not be difficult to

show that matters respecting them have been set forth as facts which are

fictions; and that from some points of their history which have been

correctly detailed, inferences have been drawn, which are by no means

warranted by the facts.

In endeavouring to point out these errors and false reasonings, it will

be necessary to make quotations from the old history of the white

cattle, in Culley's 'Observations on Live Stock,' which has been so

often repeated in works on natural history, and is, moreover, so

thoroughly accredited, that it may now appear something like presumption

to call it in question. To what extent it is called in question on the

present occasion, and the reasons for so doing, will be seen in the

running commentary which accompanies these quotations.

Culley says: "The Wild Breed, from being untameable, can only be kept

within walls or good fences; consequently very few of them are now to be

met with, except in the parks of some gentlemen, who keep them for

ornament, and as a curiosity: those I have seen are at Chillingham

Castle, in Northumberland, a seat belonging to the Earl of Tankerville."

The statement of their being untameable is a mere assertion, founded

upon no evidence whatever. But so far is it from being the fact, that,

notwithstanding every means are used to preserve their wildness, such as

allowing them to range in an extensive park--seldom intruding upon

them--hunting and shooting them now and then--notwithstanding these

means are taken to preserve their wildness, they are even now so far

domesticated as voluntarily to present themselves every winter, at a

place prepared for them, for the purpose of being fed. From which it may

reasonably be concluded, that were they restricted in their pasture,

gradually familiarised with the presence of human beings, and in every

other respect treated as ordinary cattle, they would, in the course of

two or three generations, be equally tame and tractable.

Whilst writing the foregoing I was not aware that any attempt had been

made to domesticate these so-called untameable oxen; but on reading an

account of these cattle by Mr. Hindmarsh, of Newcastle-upon-Tyne,

(bearing date about 1837,) I find the following paragraph.

"By taking the calves at a very early age, and treating them gently, the

present keeper succeeded in domesticating an ox and a cow. _They became

as tame as domestic animals_, and the ox fed as rapidly as a

short-horned steer. He lived eighteen years, and when at his best was

computed at 8 cwt. 14 lbs. The cow only lived five or six years. She

gave little milk, but the quality was rich. She was crossed by a country

bull, but her progeny very closely resembled herself, being entirely

white, excepting the ears, which were brown, and the legs, which were

mottled." These facts speak for themselves.

Culley, in giving their distinguishing characteristics, says: "Their

colour is invariably of a creamy white; muzzle black; the whole of the

inside of the ear, and about one third of the outside, from the tips

downwards, red; horns white, with black tips, very fine, and bent

upwards; some of the bulls have a thin upright mane, about an inch and a

half, or two inches long."

That their colour is invariably white is simply owing to the care that

is taken to destroy all the calves that are born of a different

description. It is pretty well known to the farmers about Chillingham

(although pains are taken to conceal the fact,) that the wild cows in

the park not unfrequently drop calves variously spotted. With respect to

the redness of the ears, this is by no means an invariable character,

many young ones having been produced without that distinctive mark; and

Bewick records, that about twenty years before he wrote, there existed a

few in the herd with _black_ ears, but they were destroyed. So far from

the character here given of the horns being confined to those white

cattle, it is precisely the description of the horns of the Kyloe oxen,

or black cattle. The investiture of some of the bulls with a mane is

equally gratuitous; Cole, who was park-keeper for more than forty years,

and of course had ample means of observation, distinctly informed me

that they had no mane, but only some curly hair, about the neck, which

is likewise an attribute of the Kyloe Oxen.

Culley goes on to say: "From the nature of their pasture, and the

frequent agitation they are put into by the curiosity of strangers, it

is scarce to be expected that they should get very fat; yet the six

years old oxen are generally very good beef, from whence it may be

fairly supposed, that in proper situations they would feed well."

It would naturally be inferred from this, that the park in which they

are kept is visited by strangers every day, who are allowed to drive

them about, and disturb them in their feeding and ruminating, as boys

hunt geese or donkeys on a common. This, however, is so far from being

the case, that it frequently happens that the park is not visited for

many weeks in succession, and certainly on an average it is not visited

once a week. What is here meant by "the nature of their pasture," and

"in proper situations they would feed well," it is difficult to say. The

fact is, their pasture is both good and extensive, and they feed as well

as animals always do who are left to themselves with plenty of food.

Their behaviour to strangers is thus described: "At the first appearance

of any person, they set off at full speed, and gallop a considerable

distance, when they make a wheel round, and come boldly up again,

tossing their heads in a menacing manner; on a sudden, they make a full

stop, at a distance of forty or fifty yards, looking wildly at the

object of their surprise; but upon the least motion being made, they

turn round again, and gallop off with equal speed; but forming a shorter

circle, and, returning with a bolder and more threatening aspect, they

approach much nearer, when they make another stand, and again gallop

off. This they do several times, shortening their distance, and

approaching nearer, till they come within a few yards, when most people

think it prudent to leave them."

In the instance in which I had an opportunity of witnessing their method

of receiving visitors, the fashion was somewhat different. The

park-keeper who accompanied me described, as we rode through the park in

quest of them, what would be their mode of procedure on our approach.

This he did from observations so repeatedly made, as to warrant him in

saying that it was their invariable mode. It was perfectly simple, and I

found it precisely as he had described it. When we came in sight of

them, they were tranquilly ruminating under a clump of shady trees, some

of the herd standing, others lying. On their first observing us, those

that were lying rose up, and they all then began to move _slowly_ away,

not exactly to a greater distance from us, but in the direction of a

thickly wooded part of the park, which was as distant on our left as the

herd was on our right. To reach this wooded part they had to pass over

some elevated ground. They continued to walk at a gradually accelerating

pace, till they gained the most elevated part, when they broke out into

a trot, then into a canter, which at last gave way to a full gallop, a

sort of "devil-take-the-hindmost" race, by which they speedily buried

themselves in the thickest recesses of the wood. What they may have done

in Mr. Culley's time, we must take upon that gentleman's word; but at

present, and for so long as the present park-keeper can recollect, they

have never been in the habit of describing those curious concentric

circles of which Mr. Culley makes mention in the last quotation.

Delineations of the Ox Tribe: The Natural History of Bulls, Bisons, and Buffaloes. Exhibiting all the Known Species and the More Remarkable Varieties of the Genus Bos. · 第 7 / 10 段