DEAR SIR,

That I have so long defer'd answering your very obliging letter has been

altogether owing to the following cause. I proposed sending you a Saxon

ode, accompanied with a Latin literal and an English free version; the

former done by my very learned friend Mr. Lye, from out of whose curious

collections I transcribed both it and the original. But, having left it

with him to give it a revise, he has unfortunately mislaid both the

original and copy, so that, although he has for this month past

occasionally endeavour'd to recover them, he has not been able to

succeed. As soon as they emerge from the immense ocean of his papers,

you may depend upon receiving this curious specimen of Saxon poetry. In

the mean time I would not defer any longer returning you thanks for the

curious and valuable contents of your letter. I admire your Welsh ode

very much; it contains a large portion of the sublime. The images are

very bold and animated, and poured forth with such rapidity, as argues an

uncommon warmth of imagination in the bard, whose mind seems to have been

so filled with his subject, and the several scenes of the war appear to

have so crowded in upon him, that he has not leisure to mark the

transitions with that cool accuracy, which a feebler genius would have

been careful to have done. It is one continued fiery torrent of poetic

flame, which, like the eruptions of Etna, bears down all opposition.

You must pardon me if I think your critical friend quite mistaken in his

remarks on this ode. He confounds two species of poetry as distinct and

different as black and white. Epic poetry delights in circumstance, and

it is only in proportion as it is circumstantial that it has merit; the

very essence of it (as its name implies) is narration. So a narrative,

devoid of all circumstances, must be very jejune, confused, and

unsatisfactory. But here lies the great art of the epic poet,--that he

can be minute and circumstantial without descending from the sublime, or

exciting other than grand and noble ideas. Thus, when Homer describes

the stone, which Diomede threw at AEneas, had be only told us in general

terms, that it was a large one,

[Greek text]

had he stopped here, as many an inferior poet would have done, should we

have had so great an idea of the hero's strength or vigour, as when he

adds the following particular and striking circumstances?

[Greek text].

Iliad E. 1.304.

On the other hand, it is the essence of ode to neglect circumstance,

being more confin'd in its plan, and having the sublime equally for its

object. In order to attain this, it is obliged to deal in general terms,

to give only such hints as will forcibly strike the imagination, from

which we may infer the particulars ourselves. It is no demerit or

disparagement in your bard to have neglected the minute circumstances of

the battle, because it would have been impossible for him to have

described them within the narrow limits of his ode. Here lies his great

merit, that he hints, he drops, and the images he throws out, supply the

absence of a more minute detail, and excite as grand ideas as the best

description could have done. And so far I agree with your critical

friend, that no poet ever hit upon a grander image than that of "_A Menai

heb drai o drallanw_," &c., nor could take a nobler method to excite our

admiration at the prodigious cause of so amazing an effect. So much for

criticism.

Soon after I received your letter I was down at Cambridge, where I had

the good fortune to meet with Mr. Gray, the poet, and spent an afternoon

with him at his chambers. Our discourse turned on you and the Welsh

poetry: I shewed him your letter, and he desired leave to transcribe the

passage relating to King Edward's massacre of the Welsh bards. All the

authority he had before, it seems, was only a short hint in Carte's

history: he seemed very glad of this authentic extract. We both join'd

in wishing a speedy conclusion to your historical labours, that you might

be at leisure to enter upon this far more noble field of ancient British

poetry. Excuse me if I think the recovery of particular facts from

oblivion, any further than as they contribute to throw light upon

compositions, not half of so much consequence to the world, as to recover

the compositions themselves.

Your nation and ours are now happily consolidated in one firm

indissoluble mass, and it is of very little importance, whether Llewelyn

or Edward had the advantage in such a particular encounter. At least

very few (even learned and inquisitive readers) will interest themselves

in such an enquiry,--whereas the productions of genius, let them come

from what quarter they will, are sure to attract the attention of all.

Every reader of taste, of whatever country or faction, listens with

pleasure, and forms a higher or meaner opinion of any people, in

proportion as they are affected by this exertion of their intellectual

powers. To give an instance, that is parallel to your own case, the

Danes and Swedes have, for this century past, been rescuing their ancient

writings from oblivion; they have printed off their Icelandic Histories,

and collected what they could of their ancient Runic Poems. The latter

have attracted the attention of all Europe; while the former are no

otherwise regarded, than as they contribute to throw light on the latter.

A very celebrated Frenchman has lately translated some curious specimens

of them into his own language; and Mr. Dodsley will soon print a curious

Spicilegium of the same kind in English, of which I will procure a copy

and send you when printed off. But who will be at the pains (except a

few northern antiquaries) to give a careful perusal to the other? I have

this moment a voluminous _corpus_ of them (lately borrowed) before me.

Even curious and inquisitive, as you are yourself, into historical facts,

let me ask you if you would be willing to read 800 pages folio, in a

barbarous literal Latin version, concerning the exploits of King Haquin

Sarli; the mighty achievements of Ghorfinne Harlecefni, and of twenty

other valiant barbarians? Yet, when you come to read the native undenied

poetic descriptions of the ancient Runic Bards, their forcible images,

their strong paintings, their curious display of ancient manners, I defy

the most torpid reader not to be animated and affected; and then we are

content to make some enquiry after the history of these savage heroes,

that we may understand the songs of which they are the subjects. In like

manner, with regard to your own Owain Gwynedd, without intending the

least disrespect to so valiant a prince, I believe few readers will

desire to know any further of his history, than as it will serve for a

comment to Gwalchmai's very sublime and animated Ode. After all, I would

not have any historical monuments perish, or be totally neglected. They

may come into use upon a thousand occasions, that we cannot at present

foresee, and therefore I am glad, that the northern nations have been

careful to secure even the above (to us uninteresting) narratives from

destruction. And I should be very glad to have the same care taken of

those of the ancient Britons. But I think the first care is due to these

noble remains of ancient genius, which are in so much greater danger or

perishing, because so much harder to be understood.

How strongly is our curiosity excited by the mention you make (in your

letter to Mr. Williams), of the Epic Poem, written in A.D. 578, and the

other works of Aneurin Gwawdrydd. What a noble field for literary

application to rescue such a fine monument of antiquity from oblivion: to

which every revolving year of delay will most certainly consign it, till

it is lost for ever! _Hic Labor_, _hoc opus_. I hope, dear Sir, you

will take in good part the freedom, with which I have ventured to advise

you on a subject, of which you are so much a better judge than myself;

but my zeal, though it may be blind, is well meant. I would fain excite

you to direct that application, which you so laudably bestow on your

ancient language, in such a manner as may be most profitable to yourself,

and most reputable to your country.

Macpherson goes on furiously in picking up subscriptions for his proposed

Translation of the ancient Epic Poem in the Erse Language; though hardly

one reader in ten believes the specimens produced to be genuine. Much

greater attention would be due to an editor, who rescues the original

itself from oblivion, and fixes its meaning by an accurate version. I

entirely agree with you, that a Latin version, as literal as possible,

should accompany such ancient pieces, but then I would also have you

subjoin at the same time a liberal English translation. By this means

your book will take in all readers, both the learned and the superficial.

This method of publication has been attended with great success among the

northern nations, where all their Runic Pieces have been confronted both

with a literal version in Latin, and a more spirited one in the modern

languages either of Sweden or Denmark. Were you to endeavour to collect

into a corpus all the remains of your ancient poetry, and print it by

subscription begun among your own countrymen, and warmly recommended by

them to us, it would certainly pay well, and be a very valuable present

to the public; but then you ought to send forth a few select pieces into

the world, previous to such an undertaking, to bespeak the good opinion

of mankind, and this, whenever you please to execute it, shall be

attended with my warmest services. In the mean time I hope you will

continue to favour me with specimens of your ancient poetry as often as

your leisure will permit; and, if any thing else that is curious should

occur in the course of your studies, you will confer a great pleasure by

imparting it to,

Dear Sir, your very faithful and obedient servant,

THOMAS PERCY.

_Easton Maudit_, _Oct._ 15, 1761.

N.B. I shall defer sending a specimen of Runic Poetry till I send you

the whole collection printed, which you may depend on. May I hope to see

your Latin Essay on British Poetry?

* * * * *

The same to the same.

Some Specimens of the Poetry of the Ancient Welsh Bards · 第 70 / 98 题