RETURN OF OSÂMA. EXPEDITIONS FORMED AGAINST THE
APOSTATE TRIBES THROUGHOUT ARABIA.
A.H. XI. SEPT.--OCT. A.D. 632
[Sidenote: Osâma’s return. Jumâd II. A.H. XI. Sept. A.D. 632.]
Osâma at last appeared, and Medîna, for two months left unprotected,
was relieved from further danger. The army returned laden with booty.
The royal Fifth was delivered to the Caliph, and by him distributed
among the people.[20]
[Sidenote: Expedition against Beni Abs and Dzobiân.]
Abu Bekr lost no time in now following up the advantage he had gained
over the Beni Abs and Dzobiân. Driven back from Dzul Cassa, they had
retired to Rabadza, and vented their anger in destroying by cruel
deaths the faithful followers of the Prophet still left amongst them.
Deeply moved at the fate of these confessors, Abu Bekr took a solemn
oath that ‘he would by the like deaths destroy as many of them as they
had slain, or even more.’
[Sidenote: Abu Bekr chastises the rebel tribes at Rabadza.]
Putting Osâma in command of the city, and leaving the army there for a
little while to recruit, Abu Bekr took the remaining force and marched
again towards Rabadza. The chief men expostulated with him on going
forth to fight in person. If a commander were killed in action, his
place could easily be filled; but if the Caliph fell, their head and
ruler would be gone. ‘Nay,’ replied Abu Bekr; ‘but I will go forth,
and will be your comrade even as one of your own selves.’[21] So
they marched on, and coming up with the enemy at Abrac, completely
discomfited them, killing some, and taking others prisoners. The Beni
Abs and Dzobiân fled to Toleiha, and joined his army at Bozâkha.
Thereupon Abu Bekr confiscated their pasture-lands, and declared them
to be for ever a public domain reserved for the stud and camels of the
State. On eventually submitting, they found themselves thus debarred
from re-entry; but this was of comparatively little consequence, as
they had, in the end, ample compensation in the conquered lands beyond
Arabia. After some days spent at Rabadza, the Caliph returned to
Medîna.
[Sidenote: Islam must be reimposed on all Arabia.]
The army by this time was refitted. The tithes had begun to come in
from many neighbouring tribes in token of submission. Medîna was
no longer in peril, and the citizens breathed freely. But a heavy
burden still lay upon the Caliph. Islam was to be the faith of all
Arabia;--‘Throughout the peninsula there shall be no second creed,’
was the behest of Mahomet on his death-bed. False prophets must be
crushed; rebels vanquished; apostates reclaimed or exterminated; and
the supremacy vindicated of Islam. It was, in short, the mission of Abu
Bekr to redeem the dying Prophet’s words.
[Sidenote: Eleven expeditions despatched to different parts of Arabia.]
With this great purpose, Abu Bekr went forth a second time to Dzul
Cassa, and there summoned the whole available forces of Islam and all
the loyal chiefs around him. He divided them into eleven independent
columns, and over every one appointed a distinguished leader, to whom
(following the example of his Master) he presented a banner. Arabia
was mapped out, and each detachment given a province to reclaim, with
marching orders, where to begin and what course to take. Thus Khâlid
ibn Saîd was named for the Syrian border; Khâlid ibn Welîd was to
subdue Toleiha; and Ikrima with Shorahbîl, Moseilama; Mohâjir was
sent to Yemen; Alâ to Bahrein; Hodzeifa and Arfaja to Mâhra; and Amru
against the Beni Codhâa. And so by this great scheme, in course of
time, no spot would be left unconquered. The troops retained at home
were few; for few were needed now.[22]
[Sidenote: Proclamation summoning apostates to repent. Oct.,
A.D. 632.]
Having despatched the various expeditions, Abu Bekr returned to Medîna.
There his first concern was to publish a summons to the apostate
tribes, commanding them everywhere to repent and submit themselves, on
which condition they should be pardoned, and received back into Islam.
Such as refused would be attacked, their fighting men cut to pieces,
and their women and children taken captive. This summons was sent by
the hand of envoys to every province and rebellious tribe. The Adzân,
or call to prayer, was to be the test of faith; if that were heard and
responded to, good and well; if not, the people were apostate, and as
such to be attacked.
[Sidenote: Abu Bekr did not again go out to fight.]
Abu Bekr never again left Medîna to lead his troops. Some say that
afterwards he regretted this; but it is not likely that he did so.
Medîna, where he continued to reside, was his proper place. From it, as
a central point, he was able to direct the movement of his commanders
all over the peninsula; and with operations in so many different
quarters to control he could not have been better situated.
[Sidenote: No chief ‘Companion’ appointed to a command.]
It is more open to remark that none of the more distinguished
Companions of the Prophet were appointed to commands. The same was
the case with Omar, who was known to say that he purposely refrained
from nominating them to any government, both out of respect to their
dignity,[23] and also to strengthen his own hands by having them about
him as advisers. This latter reason may also well have weighed with
Abu Bekr, who used to take counsel on all important matters with the
leading Companions. Still, it is singular that men like Aly and Zobeir,
who took so prominent a part in the battles of Mahomet, should now
altogether disappear from operations in the field.