grow. This pleased him greatly and he called all the bones in the valley
saying: “I will gather you together in one pile. I will cause your
resurrection and you shall escape with me for I have a growing tree
which we may climb.” So saying he gathered the bones in a pile and
called quickly, “Hurry now, for you shall arise. Quickly, for the tree
is growing. Hasten, for I am now thrusting a tree upon you, and you must
arise before the tree falls upon you.” Then he kicked over the tree and
it fell, but before it touched the ground all the skeletons arose
looking like men. The two partly eaten men recovered and said, “We are
your relatives.” Now two men who had been restored fell to quarreling,
because each had taken the other’s legs in the haste of arising, but the
boy commanded them to be still and follow him up the tree. So all
followed, and he further ordered all to look upward and not downward,
for one look downward meant destruction. The tree was very tall and it
took a long time to climb it, and when the company had climbed a long
ways the two quarreling men looked down to see how far they had gone,
and as they looked they turned to skeletons again and their bones
rattled through the limbs of the tree and past the others who were
climbing.
At length all reached the top and gathered about the edge of the cliff.
Then the boy saw that the company looked very friendly, and he
discovered two brothers among them. “I must go to the house of the young
woman,” he said to his brothers. “I leave this company in your care. I
must overcome the evil magic of the great witches. When I have done this
I shall return. Wait for me.”
Hauñwandeh determined to have his revenge. He sought the house of the
witches and went straight toward it. Reaching the door, he entered
saying, “I have come.”
Sitting in the lodge was the young woman who had bewitched him, and at
the lodge fire was the mother, the great witch, and in the rear of the
lodge were six daughters.
The mother looked up, saying, “Oh son-in-law, I dreamed you would come.
My daughter is waiting for you.”
That night the old witch became disturbed in her sleep and arose and
flung herself in the fire, crying out a strange noise. Hauñwandeh
grabbed the corn pounder and hit her on the head, saying, “Awake and
tell me.” So she awoke and said, “Oh son-in-law, I have dreamed that
calamity will befall us unless you repair to the long lake and kill two
white otters, and do it quickly, before the skin curtain of the lodge
door stops swinging, from your out-going.”
“That will be very easy,” answered the youth. “Be at ease and I will
soon return.” So speaking he tied his long hairs together and made a
string that reached from the door to the lake. This he tied to the skin
curtain and kept it swinging as he ran to the lake.
“Otters come forth,” he commanded, and one great white otter leaped from
the lake, but the youth killed it with a round white stone that he
carried in his pouch. As he did this a wave arose and sped toward him
bearing on its crest the other great white otter. As it leaped toward
him he killed it as he had the first. Running back to the lodge he flung
the bodies in, with a laugh, exclaiming, “Here are your otters.”
“Where?” screamed the witch woman, leaping from her bed. “Here,” he
replied. “I shall now build the fire and skin them.” He did this, saving
the skins and throwing the carcasses into the fire. At this the witch
woman screamed, “Oh, you have killed my brothers!” And the boy replied,
“Did you not require this of me?” It was true, the otters were the witch
woman’s wizard brothers, and they were mighty in magic. The water in
which they lived was magic water and when it touched the skin of a man
the flesh was eaten off, as if scalded. But Hauñwandeh was harmed not at
all. He was becoming a great wizard himself.
The following night the witch woman dreamed again and when awakened by
her son-in-law, required that he immediately depart and kill a great
eagle that dwelt in the top of a certain tall tree, and do so before the
door curtain stopped swinging from his departure. Hauñwandeh obeyed and
finding the tree, shot a strong arrow at the big bird, but though he
used great force in drawing the bow, the arrow paused in mid air and
returned. The eagle’s magic was too great. Again he shot an arrow,
commanding it to kill the eagle, and the arrow obeyed, piercing the
heart of the bird. It fell to his feet, and grabbing it in haste he ran
to the lodge. With a laugh he flung it in the door saying, “Here is your
third brother!” “Where?” shrieked the old witch, leaping from her bed.
“Right here by the fire,” answered Hauñwandeh. “I shall now skin it and
burn its body.” When he had done this, the old witch was in a great
rage. With all six daughters she was screaming and waving her blanket.
Hauñwandeh then beckoned to the young woman who had bewitched him. She
looked frightened. “Come along,” he commanded, “this is a bad place. We
are going away.”
Taking the young woman outside, he ordered her to look at the lodge, at
the same time saying, “House become flint. House become heated red hot.”
The house obeyed and all the witches inside perished.
Then he took the young woman to the precipice and greeting the men he
had rescued said, “This young woman is said to be my wife.” So saying he
tied her with bark cords and flung her over the cliff.
The entire company of restored men then followed Hauñwandeh, and he led
them back to his uncle’s lodge, calling from without, said, “Hail uncle,
I have returned.”
Again and again he called, and after a time he heard a voice answering,
“Be away, be away from here! I shall not be deceived again by you
animals!”
“I am your nephew,” called the boy. “I have returned.”
“Well, if you are my nephew thrust your hands through the hole in the
curtain and grasp the door-post,” said the uncle.
The boy did as suggested and his uncle tied his arms very tightly, so
that he was made prisoner. Then the uncle looked out and saw his nephew.
“Oh wait until I become cleaned,” cried the uncle, brushing off the
ashes and washing his blackened face.
So he cleansed himself and untied his nephew’s arms. Then he invited all
the restored relatives into the lodge for a great feast; so then
Hauñwandeh told the story of his adventures; that is how we know about
it.
32. YOUNGER BROTHER ELUDES HIS SISTER-IN-LAW BY CREATING OBSTACLES AND
LIBERATES OLDER BROTHER.
Far from any settlement of Oñgwe Hoñwe‘, there was a lonely lodge
wherein dwelt two brothers, one older than the other. Older Brother was
the hunter and provided meat for the lodge, and Younger Brother cooked
the food. All things went well until upon a certain day Older came home
with no game. Younger carefully observed his clothing and found fresh
blood stains upon it, thereby knowing that he had killed game.
Day by day the brother now returned without game of any kind, although
his body and clothing proved by blood stains that he had been
successful. Food in the lodge became scarce and Younger began to get
very hungry, but Older seemed to be well fed. Younger watched him and
noticed that he seemed to be thinking of something other than the
matters about which he spoke. Inquiry revealed nothing of value, for
Older would always say, “Oh my Younger Brother, you should not bother
me.”
The Older Brother went on another hunting trip, taking many
accoutrements, as if for a long trip. Younger determined to follow him
and spy upon his actions. Carefully tracking Older, Younger went down
the trail until he came to a spring, where he noticed a small path
concealed by leaves and branches. He determined to follow this. In a
short time he saw a new lodge. It appeared to be very new for the bark
had not yet fully dried, being still of the smell of the tree.
Concealing himself in a clump of bushes he watched. Soon he heard two
voices, one of them a woman’s. The woman was ordering a man to do
certain things and he was pleading to be set free. Soon a man came out
of the lodge and went west. Younger then saw that it was his brother.
When Older had been gone for a time Younger stood up and walked toward
the lodge, making a noise with his feet to attract attention. The woman
heard the sound and came out of the house. She was young and very
handsome and had a peculiar way of lifting her head and when she looked
she seemed to draw her eyes together making an upright wrinkle between.
Her eyes seemed yellow with bright spots in them.
Soon she observed Younger standing still on the path and smiled, calling
him to her. He advanced to the lodge and she stepped inside, saying
“Dadjoh,” inviting him in. Younger entered and the young woman embraced
him and placed her hand on his body, in greeting. Younger noticed that
she had a hook on her hand attached to a long fish line and that she was
endeavoring to fasten the hook into him. He fled from the lodge and ran
down the trail, saying, “I will make ready and return.” Younger now
returned to his own lodge and awaited the coming of Older Brother.
After a long time Older returned and sat down by the fire. Younger
looked at him a while, and noticed as usual, blood stains on his shirt.
He observed something else.
At last Younger spoke. “My Older Brother,” he said, “It is my opinion
that you have a fishhook in your neck. You are held by a long line that
goes out of the lodge. I shall now proceed to remove the hook.”
Taking Older out of the lodge he removed the hook and fastened it to a
thorn bush that stood on the edge of a cliff. “Oh now, my Older Brother,
I must tell you that soon a woman, who is your wife, will pull on the
line and when you do not return she will be after you. Such is my
opinion. I also think that the woman is a sorceress and that she will
endeavor to kill both of us. Now I have acquired strong magic and will
save you. You must stand here and allow me to pat you into a small
object which I will place in the hollow of an antler-tipped arrow-point.
I will shoot this arrow into the sky. It will go a long ways and then
fall to the ground. When you strike the ground become normal in size and
run as fast as you can until you find a new lodge far to the east. There
dwell until I come for you.”
Now all happened as related by Younger and when the arrow was shot it
made a path in the sky, and striking the earth, Older came out of the
conical tip and ran east.
After the arrow’s flight the sorceress pulled on the fish line, seeking
to draw Older back to her, but the string held fast. So she followed the
line until she came to the thorn bush. Then she saw what had happened
and was very angry. Her first thought was to hunt for Younger, to whom
she attributed the blame.
Younger ran as fast as he could, aided by his magic, but the sorceress
was swifter than he and soon saw him before her. With a shrill cry she
bore down upon him making a barking sound and yelling, “You cannot
escape me, you cannot escape me.”
Younger then disappeared around a big rock and took off his moccasins.
“Run to the end of the world,” he commanded, and then transformed
himself into the likeness of an old stump.
On came the sorceress, following the moccasin tracks. She paused at the
stump and then said, “Most truly this stump looks like a man, but I see
his tracks going in a direction away from here.” Thereupon she began her
chase again yelling as was her custom, “You cannot escape me.” After a
long time she came to the end of the world and found a pair of
moccasins. Her rage was terrible and she tore up the ground, saying, “He
thinks, perhaps, that he has deceived me, but I will find him. He cannot
escape me.” She retraced her steps and came to the place where the stump
had been but it had vanished, for Younger had been running away all this
time. The sorceress followed his trail until she came into sight of him
again, when she yelled, “You cannot escape me.” When she was almost upon
him he took a small round stone from his pocket and cast it upon the
ground, at the same time running with all the speed his magic would
give.
The stone became an immense escarpment, so high that the sorceress could
not climb over it. She uttered exclamations in token of her disgust and
began to run at the foot of the cliff but it went on without ceasing
until she came to the end of the world, when she ran back to the place
where she had started and then on to the other end of the world.
Returning she began to push the cliff and then to beat it with her
hands. Finally she ran into it trying to batter it down with her head
but she crashed into the rock with such force that she fell down as if
hit by a war club, and fainted. For a long time she lay still like a
dead person, but finally revived. Looking about she spied a small white
stone. “Tcisna!” she exclaimed, “Have I been overcome by so small a
stone? I now perceive that the boy is a magician.”
Again she began to run and soon again saw Younger running before her.
“You cannot escape me,” she called as she ran toward him, whereupon
Younger took a handful of pigeon feathers from his pouch and cast them
into the air, saying, “Do you become a great pigeon roost as if of long
duration.”
With this command the feathers became pigeons and they flew through the
trees until all were filled. Beneath them the ground became deep with
slime and into this the sorceress ran. She drew back for it was like a
pitch bed to a beetle. In vain she tried to plow through, and then
turned and ran along the edge until she reached the end of the world,
and failing to break through she ran the other way, but found the slime
made a track to the other end of the world. Returning to the middle spot
she began to beat it with her head, but became smothered and fell down
in a faint, as if dead.
After a long time she revived and found a pigeon feather on her nose.
“Tcisna!” she exclaimed. “This boy is a magician. But he cannot escape
me.” So crying, she started the pursuit again and after a long time saw
him ahead of her running very fast. When she was nearly upon him Younger
stamped his foot into the ground and cried, “Become a deep hole.” Then
he ran on. The sorceress came to the hole but it was so wide and so deep
that she could not cross it. She endeavored to run around it but could
not find an end in either direction and finally returned to the starting
point and endeavored to jump across, but she fell in with a loud noise
and went to the bottom, knocking her head on a stone. Long she lay
stunned and when she revived she looked about and saw only a moccasin
track in the mud, laid across the path. “He is a magician, he thinks,
but he cannot escape me,” cried the sorceress, and began the chase once
more.
Now after a time Younger came to a broad river where he saw a great
number of people swimming about and racing in the water. He heard the
sounds of the sorceress as she pursued him and exerting his magic said,
“May the swimmer who is the greatest distance out in the river take on
my appearance, whilst I become a tree stub.” The angry sorceress reached
the river and paused at the stub, and soon discovered the appearance of
Younger far out in the river. In plunged the angry woman and soon came
to the bather whom she saw was not her victim. With a cry she swam back
to the shore to find the deceiving tree stub, but it had vanished
leaving moccasin tracks in the direction it had taken.
Younger ran very fast this time for he was almost at the end of his
tricks. When he was about discouraged, a strange old man with a broad
back and a wide mouth appeared before him. “My nephew,” said the old
man. “My name is Toad. I will aid you in your escape. I understand that
there is a woman who is pursuing you, and this is great trouble. Get on
my back and bounce up and down. I will give a spring and throw you far
up on a smooth hill. Climb as far as you can to the top.”
Younger clambered on Toad’s back which was very springy, and Toad arose
with a leap throwing Younger far through the air and landing him on the
surface of a slippery hill. He endeavored to climb the hill but reaching
a very shiny spot fell into a groove and began to slip. Down, down he
slipped with great rapidity until he slid with a cloud of dust into a
big lodge where an old woman and her two daughters were boiling bear oil
over the fireplace.
“Augh!” cried the old woman, “I guess somebody has fallen in our trap.
Let us see what it is.”
When the women saw Younger, the old woman asked, “What are you doing
here?”
“Oh my aunt,” exclaimed the distressed Younger. “I have been running
away from a very evil witch. She is now pursuing me. I met an old man
who threw me upon a slippery hillside and I slipped down where I am now
sitting.”
“Well, she is coming now,” said the old woman. “You climb up on the
platform over my bed and hide. I think I can overcome this witch.”
Younger obeyed with alacrity, and soon heard the sorceress slide into
the lodge, crying, “He cannot escape me!”
“What are you doing here?” asked the old woman.
“I am pursuing a very bad magician,” answered the sorceress. “He has
caused me much trouble. Have you seen him in this lodge?”
“Oh yes, my niece,” answered the old woman. “I have him now. He is a
great magician and went into this pot of bear oil.”
Now the old woman possessed magic, and conjured the face of Younger into
the bottom of the pot of oil.
The sorceress looked in, and, crying, “You cannot escape me now,” leaped
into the pot, going to the bottom. Now the oil was boiling and it killed
her so that she could never return to life again. It was the end of her.
Then the old woman called Younger and said, “I have been waiting for you
a long time. I notice that you are of our kind of people. You shall
become my son-in-law, by taking my youngest daughter.”
Younger looked at the girl and saw that she was most desirable. He had
never seen a girl who was so much to his taste. So soon they were
married.
Younger lived in the lodge with the women and he hunted for them,
bringing in a great number of deer every day, which the women dried and
smoked. After a year Younger’s wife bore him two sons. They were
precocious boys who learned to talk very early, also to play about.
It was not long before they were full grown and asked where their
relatives lived. Younger, their father, answered that all had been
killed by sorcery but their uncle, his own brother, whom he has rescued
by sending him away in an arrow.
“It is well,” said the boys. “We will go after him.” So they set forth
after their uncle. Long they traveled until in a strange country they
found an old lodge and in it a lonely old man with a sore spot in his
neck, which he was continually nursing.
“Our uncle,” they called to him. “We two are your nephews and have come
for you. Come with us. We have an aunt older than our mother. You can
marry her.”
So Older returned with his nephews and when he came to the lodge he
found his brother Younger. Then he saw the woman who would become his
wife. He liked her and they were soon married. All lived together and
they had no more trouble with wizards or witches. Younger had too much
power now, and everything otgont (evil) was afraid of him.
33. THE ISLAND OF THE CANNIBAL.
Ganondai´yeo lived with his aged grandparents in the depths of a great
wood. The old people were always sad but Ganondai´yeo was never able to
discover the cause and inquiry would only bring the injunction, “Never
go west!” The boy obeyed and played happily in the forest to the north
and the south and the east but shunned the dark woods to the west.
At length Ganondai´yeo began to reason upon the matter:
“Never go west,” he said to himself. “Now why may not I go west? Is not
west as good as east? Surely I am denied my rights and shall no longer
submit. I am going to find out why the west is to be avoided.”
Thus determined, he crept cautiously through the vine-bound underbrush
and with caution advanced in a westerly direction. He kept on for some
time and then, to his surprise, found himself on the borders of a large
body of swift water. He looked across the broad expanse with admiration
and wonder. Was this the sight his grandparents wished to deny him? “Oh
the shameful rule that forbade him this!” he thought. While he was
gazing at the scene and meditating upon it, he heard a sound behind him.
A pleasant voice was saying:
“Hai‘, Hai‘! Is it not a beautiful stream and wonderful too? Did you
never see it before? Come, jump into my canoe and let us visit some of
the inlets and islands that are found hereabouts. We will return in a
short time and you will have seen sights worth talking about.”
Ganondai´yeo was charmed with the words of the stranger, and following
him, stepped into the canoe that lay on the sandy beach of a cove. The
stranger gave the canoe a shove with his paddle and sent it shooting out
from the shore. With swift even strokes he carried it far out from the
land.
“We shall visit a beautiful island,” said the stranger.
A short distance ahead Ganondai´yeo saw a small island in the center of
which was a dense clump of trees. It lay near a very large island. Such
a charming spot was it that he wondered if its inhabitants were men or
ghosts.
Soon the canoe grated upon the sandy beach and, both jumping out, the
stranger drew up the canoe.
“Now,” said he, “look around and see what a fine place this is. Oh you
will like it,—you will like it; I do!”
Ganondai´yeo walked up the shore toward a tall plant that bore flowers,
(a mullen stalk). He stood viewing it for a few moments and then turning
to follow his guide found that he had disappeared. He ran to the water
to find the canoe but to his dismay found that it, too, had gone.
Glancing up and over the lake he saw far in the distance the canoe and
the stranger, and then he realized his situation.
Heavy hearted he dragged himself halfway around the island and then
walking inland for a few rods sat down dejectedly on a fallen tree.
Tears filled his eyes and he moaned bitterly, “I am a miserable
creature.”
While he thus sat lamenting his fate he heard a loud whisper, “Kechuta,
kechuta!”
Starting up he looked around to discover the source of the sound but
failing, sank back to his seat with a groan of pure misery.
Presently he heard the same sound, “Kechuta!”
It seemed to issue from the ground at his very feet. This time he was
thoroughly frightened, and again he looked about to discover, perchance,
who the speaker was, but as before he failed and flinging himself upon
the log began to weep violently.
“Kechuta!” came the sound again and looking down at the ground at the
end of the log he noticed a white glistening spot. Poking away the sod
he saw first the hollow eye socket of a skull and then jaws full of
white teeth.
“Kechuta!” said the skull and then Ganondai´yeo knew that the thing
wished to smoke. “Dig into the sod by that knot on the log and you will
find my bag and pipe,” so spoke the man-reduced-to-bones.
Marveling, the boy obeyed and soon pulled out a decayed pipe bag and a
tobacco pouch. He packed the pipe bowl full of tobacco. Then picking up
a hard round stick, the size of an arrow shaft he twisted it in his bow
string, placed a pitted stone on one end and put the other end on the
log. Pushing his bow backward and forward he twirled the stick with
great rapidity. Soon a tiny spark ignited the wood dust and caught in a
blaze on the shredded cedar bark. It was a laborious task but
Ganondai´yeo at length had the pipe in smoking order. Leaning over he
pried apart the jaws of Tcis´gä, as he had named the skeleton, and
pushed the pipe stem between its teeth. Tcis´gä smoked with great
diligence and exclaimed, “Agwas´wio‘, oh how good, how I enjoy it. I’ve
not had a smoke in a great while. Oh I am glad you came to me! Now let
me tell you a story, but first fill up this pipe again. There. Now, boy,
this is an enchanted island. You are trapped, the same as I was and the
same as many more have been. There is a man who lives here, there is a
man who visits here and there is a man who hires men here. He who lives
here is S‘agowenot´‘a, a great sorcerer, he who visits here is Oñgwe
Iās, an evil ogre. Both eat men. They ate me, they ate many others; they
will eat you unless you listen closely. Before sunrise tomorrow, run to
the beach where you landed and bury yourself in the sand only leaving
one eye and an ear uncovered. Look and listen. No one has ever escaped;
but you may if you obey me, and moreover you overcome the island’s evil
spell.”