CHAPTER IX

Gilbert lodged at the sign of the Lion, over against the tower of Nona,

by the bridge of Sant' Angelo. The inn was as old as the times of

Charlemagne, when it had been named in honour of Pope Leo, who had

crowned him emperor. But the quarter was at that time in the hands of

the great Jewish race of Pierleoni, whose first antipope, Anacletus,

had not been dead many years, and who, though they still held the

castle and many towers and fortresses in Rome, had not succeeded in

imposing the antipope Victor upon the Roman people, against the will of

Bernard of Clairvaux.

Rome lay along the river, in those days, like wreckage and scum thrown

up on the shore of a wintry sea. Some twenty thousand human beings were

huddled together in smoky huts, most of which were built against the

outer walls and towers of the nobles' strongholds--a miserable

population, living squalidly in terrible times, starving while the

nobles fought with one another, rising now and then like a vision of

famine and sword to take back by force the right of life which force

had almost taken from them. Gilbert wandered through the crooked,

unpaved streets, in and out of gloomy courts and over desolate wastes

and open places, the haunts of ravenous dogs and homeless cats that

kept themselves alive on the choice pickings of the city's garbage. He

went armed and followed by his men, as he saw that other gentlemen of

his condition did, and when he knelt in a church to hear mass or to say

a prayer, he was careful to kneel with his back to the wall or to a

pillar, lest some light-handed worshipper should set a razor to his

wallet strings or his sword-belt.

At his inn, too, he lived in a state of armed defence against every

one, including the host and the other guests; and the weekly settlement

was a weekly battle between Dunstan, who paid his master's scores, the

little Tuscan interpreter, and Ser Clemente, the innkeeper, in which

the Tuscan had the most uncomfortable position, finding himself placed

buffer-like between the honest man and the thief, and exposed to

equally hard hitting from both. Rome was poor and dirty and a den of

thieves, murderers, and all malefactors, dominated alternately by a

family of half-converted Jews, who terrorized the city from strong

points of vantage, and then, on other days, by the mob that followed

Arnold of Brescia when he appeared in the city, and who would have torn

down stone walls with their bare hands at his merest words, as they

would have faced the barons' steel with naked breast. At such times men

left their tasks--the shoemaker his last, the smith his anvil, the

crooked tailor his bench--to follow the northern monk to the Capitol,

or to some church where he was to speak to them; and after the men came

the women, and after the women the children, all drawn along by the

mysterious attraction which they could neither understand nor resist.

The tramping of many feet made a dull bass to the sound of many human

voices, high and low, crying out lustily for 'Arnold, a Senate, and the

Roman Republic'; and then taking up the song of the day, which was a

ballad of liberty, in a long minor chant that broke into a jubilant

major in the burden--the sort of song the Romans have always made in

time of change, the kind of ballad that goes before the end of a

kingdom, like a warning voice of fate.

On such days, when the mob went howling and singing after its idol,

southwards to the Capitol or even to the far Lateran where Marcus

Aurelius sat upon his bronze horse watching the ages go by, then

Gilbert loved to wander in the opposite direction, across the castle

bridge and under the haunted battlements of Sant' Angelo, where evil

Theodora's ghost walked on autumn nights when the south wind blew, and

through the long wreck of the fair portico that had once extended from

the bridge to the basilica, till he came to the broad flight of steps

leading to the walled garden-court of old Saint Peter's. There he loved

to sit musing among the cypresses, wondering at the vast bronze

pine-cone and the great brass peacocks which Symmachus had brought

thither from the ruins of Agrippa's baths, wherein the terrible

Crescenzi had fortified themselves during more than a hundred years.

Sitting there alone, while Dunstan puzzled his uncertain learning over

deep-cut inscriptions of long ago, and Alric, the groom, threw his

dagger at a mark on one of the cypress trees, hundreds of times in

succession, and rarely missing his aim, Gilbert felt, in the silence he

loved, that the soul of Rome had taken hold of his soul, and that in

Rome it was good to live for the sake of dreaming, and that dreaming

itself was life. The past, with his mother's sins, his own sorrows, the

friendship of the boy Henry, the love of Queen Eleanor, were all

infinitely far removed and dim. The future, once the magic mirror in

which he had seen displayed the glory of knightly deeds which he was to

do, was taken up like a departing vision into the blue Roman sky. Only

the present remained, the idle, thoughtful, half-narcotic present, with

a mazy charm no man could explain, since so far as any bodily good was

concerned there was less comfort to be got for money, more fever to be

taken for nothing, and a larger element of danger in everyday life in

Rome than in any city Gilbert had traversed in his wanderings. Yet he

lingered and loved it rather for what it denied him than for what it

gave him, for the thoughts it called up rather than for the sights it

offered, for that in it which was unknown, and therefore dear to dwell

upon, rather than for the sadness and the darkness and the evil that

all men might feel.

But through all he felt, and in all he saw, welding and joining the

whole together, there was the still fervour of that something which he

had at first known in Sheering Abbey--something to which every fibre of

his nature responded, and which, indeed, was the mainspring of the

world in that age. For devotion was then more needful than bread, and

it profited a man more to fight against unbelievers for his soul's sake

than to wear hollows in altar-steps with his knees, or to forget his

own name and put off his own proper character and being, as a nameless

unit in a great religious order.

At first the enormous disappointment of Rome had saddened and hurt him.

He had fancied that where there was no head there could be no house,

that where the leader was gone the army must scatter and be hewn in

pieces. But as he stayed on, from week to week and from month to month,

he learned to understand that the Church had never been more alive,

more growing, and more militant than at that very time when the true

and rightful pontiffs were made outcasts one after the other, while

their places, earthly and spiritual, were given to instruments of feud

and party. For the Church was the world, while Rome meant seven or

eight thousand half-starved and turbulent ruffians, with their wives

and children, eager always for change, because it seemed that no change

could be for the worse.

But in the ancient basilica of Saint Peter there was peace; there the

white-haired priests solemnly officiated in the morning and at noon,

and toward evening more than a hundred rich voices of boys and men sang

the vesper psalms in the Gregorian tones; there slim youths in violet

and white swung silver censers before the high altar, and the incense

floated in rich clouds upon the sunbeams that fell slanting to the

ancient floor; there, as in many a minster and cloister of the world,

the Church was still herself, as she was, and is, and always will be;

there words were spoken and solemn prayers intoned which had been

familiar to the lips of the Apostles, which are familiar to our lips

and ears to-day, and of which we are sure that lips unborn will repeat

them to centuries of generations. Gilbert, type of Christian layman,

kneeled in the old cathedral, and chanted softly after the choir, and

breathed the incense-laden air that seemed as natural to him as ever

the hay-scented breeze of summer had been, and he was infinitely

refreshed in soul and body. But then again, alone in his room at the

Lion Inn, late in the night, when he had been poring over the

beautifully written copy of Boethius, given him by the Abbot of

Sheering, he often opened wide the wooden shutters of his window and

looked out at the castle and at the flowing river that eddied and

gleamed in the moonlight. Then life rose before him in a mystery for

him to solve by deeds, and he knew that he was not to dream out his

years in the shadowy city, and the strong old instinct of his race bade

him go forth and cut his fortune out of the world's flank alive. Then

his blood rose in his throat, and his hands hardened one upon the

other, as he leaned over the stone sill and drew the night air sharply

between his closed teeth; and he resolved then to leave Rome and to go

on in search of strange lands and masterful deeds. On such nights, when

the wind blew down the river in the spring, it brought to him all the

hosts of fancy, spirit armies, ghostly knights, and fairy maidens, and

the forecast shadows of things to come. There was a tragic note, also;

for on his right, as he looked, there rose the dark tower of Nona, and

from the highest turret he could clearly see in the moonlight how the

long rain-bleached rope hung down and swayed in the breeze, and the

noose at the end of it softly knocked upon the tower wall; more than

once, also, when he had looked out in the morning, he had seen a corpse

hanging there by the neck, stiff and staring and wet with dew.

But when the spring day dawned and the birds sang at his window, and

when, looking out, he felt the breath of the sweet south and saw that

Rome smiled again, then his resolutions failed, and instead of bidding

Dunstan pack his armour and his fine clothes for a journey, he made his

men mount and ride with him to the far regions of the city. Often he

loitered away the afternoon in the desolate regions of the Aventine,

riding slowly from one lonely church to another, and sometimes spending

an hour in conversation with a solitary priest who, by living much

alone and among inscriptions and old carvings, had gathered a little

more learning than was common among the unlettered Romans.

He met with no adventures; for though the highways in the country

swarmed with robbers always on the watch for a merchant's train or for

a rich traveller, yet within the city's limits, small as was the

authority of the Senate and of the Prefect, thieves dared not band

together in numbers, and no two or three of them would have cared to

come to blows with Gilbert and his men.

Nor did he make friends in Rome. His first intention had been to

present himself to the principal baron in the city, as a traveller of

good birth, and to request the advantages of friendship and protection;

and so he would have done in any other European city. But he had soon

learned that Rome was far behind the rest of the world in the social

practices of chivalry, and that in placing himself under a Roman

baron's protection he would, to all intents and purposes, be taking

service instead of accepting hospitality. Even so, he might have been

willing to take such a position for the sake of adventure; yet he could

by no means make up his mind to a choice between the half-Jewish

Pierleoni and the rough-mannered Frangipani. To the red-handed

Crescenzi he would not go; the Colonna of that time were established on

the heights of Tusculum, and the Orsini, friends to the Pope, had

withdrawn to distant Galera, in the fever-haunted marsh northwest of

Rome.

But here and there he made the acquaintance of a priest or a monk whose

learned conversation harmonized with his thoughts and helped the grave

illusion in which--perhaps out of sheer idleness--he loved to think

himself back in the abbey in England. And so he led a life unlike the

lives around him, and many of the people in the quarter learned to know

him by sight, and called him and his men 'the English'; and as most of

the people of Rome were very much occupied with their own affairs,

chiefly evil, Gilbert was allowed to live as he pleased. But for the

fact that even his well-filled purse must in the course of time be

exhausted, he might have spent the remainder of his life in the Lion

Inn, by the bridge, carelessly meditative and simply happy. But other

forces were at work to guide his life into other channels, and he had

reckoned ill when he had fancied, being himself unmoved, that the love

of such a woman as Queen Eleanor was a mere incident without

consequence, forgotten like a flower of last year's blossoming.

Several times during the winter and in the spring that followed, the

friar Arnold came to see him in his lodgings and talked of the great

things that were coming, of the redemption of man from man by the

tearing down of all sovereign power, whether of pope or emperor, or

king or prince, to make way for the millennium of a universal republic.

Then the fanatic's burning eyes flashed like beacons, his long arms

made sudden and wild gestures, his soft brown hair stood from his head

as though lifted by a passing breeze, and his whole being was

transfigured in the flash of his own eloquence. When he spoke to the

Romans with that voice and with that look, they rose quickly to a

tumult, as the sea under a gale, and he could guide them in their

storming to ends of destruction and terror. But there was no drop of

southern blood in Gilbert's veins nor anything to which the passionate

Italian's eloquence appealed. Instead of catching fire, he argued;

instead of joining Arnold in his attempt to turn the world into a

republic, he was more and more persuaded of the excellence of all he

had left behind him in the north. He incarnated that aristocratic

temper which has in all times, since Duke William crossed the water,

leavened the strong mass of the Anglo-Saxon character, balancing its

rude democratic strength with the keenness of a higher physical

organization and the nobility of a more disinterested daring, and again

and again rousing the English-speaking races to life and conquest, when

they were sunk deep in the sordid interests of trade and money-making.

So when Arnold talked of laws and institutions which should again make

Rome the mistress of the world, Gilbert answered him by talking of men

who had the strength to take the world and to be its masters and make

it obey whatsoever laws they saw fit to impose. Between the two there

was the everlasting difference between theory and action; and though it

chanced that just then Arnold, the dreamer, was in the lead of change

and revolution, while Gilbert, the fighter, was idling away weeks and

months in a dream, yet the fact was the same, and in manly strength and

inward simplicity of thought Gilbert Warde, the Norman, was far nearer

to the man who made Rome imperial than was the eloquent Italian who

built the mistress city of his thoughts out of ideas and theories,

carved and hewn into shapes of beauty by the tremendous tools of his

wit and his words. At the root of the great difference between the two

there was on the one side the Norman's centralization of the world in

himself, as being for himself, and on the other the Latin's power and

readiness to forget himself in the imaginations of an ideal state.

"Men are talking of a second Crusade," said Arnold, one day, when he

and Gilbert had chanced to meet in the garden court of Saint Peter's.

Gilbert was standing with his back against one of the cypress trees,

watching the fiery monk with thoughtful eyes.

"They talk of Crusades," said Arnold, stopping to face the young man.

"They talk of sending hundreds of thousands of Christian men to die

every death under God's sun in Palestine--for what? To save men? To

lift up a race? To plant good, that good may grow? They go for none of

those things. The sign on their breasts is the cross; the word on their

lips is Christ; the thought in their hearts is the thought of all your

ruthless race--to take from others and add to your own stores; to take

land, wealth, humanity, life, everything that can be taken from

conquered man before he is left naked to die."

Gilbert did not smile, for he was wondering whether there were not some

truth in the monk's accusation.

"Do you say this because Norman men hold half of your Italy?" he asked

gravely. "Have they held it well or ill?"

"Ill," answered Arnold, fixing his eyes sharply on Gilbert's face. "But

that is not the matter; some of them have helped me, too. There are

good men and bad among Normans, as among Saracens."

"I thank you," said Gilbert, smiling now, in spite of himself.

"The devils also believe and tremble," retorted Arnold, grimly quoting.

"The taking of the South proves my words; it is not half my meaning.

Men take the cross and give their lives for a name, a tradition, the

sacred memories of a holy place. They will not give a week of their

lives, a drop of their blood, for their fellow-men, nor for the beliefs

that alone can save the world."

"And what are those beliefs?" asked Gilbert.

Arnold paused before he replied, and then as he lifted his face, it was

full of light.

"Faith, Hope, Charity," he answered, and then, as his head drooped with

a sudden look of hopelessness, he turned away with slow steps toward

the great gate.

Gilbert did not change his position as he looked after him rather

sadly. The man's perfect simplicity, his eagerness for the most lofty

ideals, the spotless purity of his life, commanded Gilbert's most true

admiration. And yet to the Norman, Arnold of Brescia was but a dreamer,

a visionary, and a madman. Gilbert could listen to him for a while, but

then the terrible tension of the friar's thought and speech wearied

him. Just now he was almost glad that his companion should depart so

suddenly; but as he watched him he saw him stop, as if he had forgotten

something, and then turn back, searching for some object in the bosom

of his frock.

"I had forgotten what brought me here," said the friar, producing a

small roll of parchment tied and bound together with thin leathern

laces, and tied again with a string of scarlet silk to which was

fastened a heavy leaden seal. "I have here a letter for you."

"A letter!" Gilbert showed a not unnatural surprise. He had never

received a letter in his life, and in those days persons of ordinary

importance rarely sent or received messages except by word of mouth.

"I went to your lodging," replied the monk, handing Gilbert the

parchment. "I guessed that I might find you here, where we have met

before."

"I thank you," said Gilbert, turning the roll over in his hands as if

hardly knowing what to do. "How came you by this?"

"Last night there arrived messengers from France," answered Arnold,

"bringing letters for the Senate and for me, and with them was this,

which the messenger said had been delivered into his hand by the Queen

of France, who had commanded him to find out the person to whom it was

addressed, and had promised him a reward if he should succeed. I

therefore told him that I would give it to you."

Gilbert was looking at the seal. The heavy disk of lead through which

the silken strings had been drawn was as large as the bottom of a

drinking-cup and was stamped with the device of Aquitaine; doubtless

the very one used by Duke William, for it bore the figures of Saint

George and the Dragon, which Eleanor was afterwards to hand down to

English kings to this day. Gilbert tried to pull the silk cord through

the lead, but the blow that had struck the die had crushed and jammed

them firmly.

"Cut it," suggested the friar, and his ascetic face relaxed in a smile.

Gilbert drew his dagger, which was a serviceable blade, half an ell

long, and as broad as a man's three fingers under the straight

cross-hilt, and as sharp as a razor on both edges, for Dunstan was a

master at whetting. Gilbert cut the string and then the laces, and

slipped the seal into his wallet, unrolling the stiff sheet till he

found a short writing, some six or eight lines, not covering half the

page, and signed, 'Eleanora R.'

But when he had opened the letter he saw that it was not to be read

easily. Nevertheless, his eye lighted almost at once upon the name

which of all others he should not hare expected to find there,

'Beatrix.' There was no mistaking the letters, and presently he found

them once again, and soon after that the sense was clear to him.

'If this reach you,' it said, in moderately fair Latin, 'greeting. I

will that you make haste and come again to our castle in Paris, both

because you shall at all times be welcome, and more especially now, and

quickly, because the noble maiden Beatrix de Curboil is now at this

court among my ladies, and is in great hope of seeing you, since she

has left her father to be under my protection. Moreover, Bernard, the

abbot, is preaching the Cross in Chartres and other places, and is

coming here before long, and to Vezelay. Beatrix greets you.'

"Can you tell me where I can find the messenger who brought you this?"

asked Gilbert, looking up when he had at last deciphered every word.

But Arnold was gone. The idea that an acquaintance whom he had been

endeavouring to convert to republican doctrines should be in

correspondence with one of those sovereigns against whom he so bitterly

inveighed had finally disgusted him, and he had gone his way, if not in

wrath, at least in displeasure. Seeing himself alone, Gilbert shrugged

his shoulders indifferently, and began to walk up and down, reading the

letter over and over. It was very short, but yet it contained so much

information that he found some difficulty in adjusting his thoughts to

what was an entirely new situation, and one which no amount of thinking

could fully explain. He was far too simple to suppose that Eleanor had

called Beatrix to her court solely for the sake of bringing him back to

Paris. He therefore imagined the most complicated and absurd reasons

for Queen Eleanor's letter.

He told himself that he must have been mistaken from beginning to end;

that the Queen had never felt anything except friendship for him, but a

friendship far deeper and more sincere than he had realized; and he was

suddenly immensely grateful to her for her wish to build up happiness

in his life. But then, again, she knew as well as he--or as well as he

thought he knew--that the Church would not easily consent to his union

with Beatrix, and as he closed his eyes and recalled scenes of which

the memories were still vivid and clear, the shadow that had chilled

his heart in Paris rose again between him and Eleanor's face, and he

distrusted her, and her kiss and her letter, and her motives. Then,

too, it seemed very strange to him that Beatrix should have left her

father's house; for Arnold de Curboil had always loved her, and it did

not occur to Gilbert that his own mother had made the girl's life

intolerable. He was to learn that later, and when he knew it, he tasted

the last and bitterest dregs of all. Nevertheless, he could not

reasonably doubt the Queen's word; he was positively certain that he

should find Beatrix at the French court, and from the first he had not

really hesitated about leaving at once. It seemed to be the only

possible course, though it was diametrically opposed to all the good

resolutions which had of late flitted through his dreams like summer

moths.

On the next day but one, early in the spring morning, Gilbert and his

men rode slowly down the desolate Via Lata, and under Aurelian's arch,

past the gloomy tomb of Augustus on the left, held by the Count of

Tusculum, and out at last upon the rolling Campagna, northward, by the

old Flaminian Way.

Via Crucis: A Romance of the Second Crusade · 第 9 / 25 章