TAMEN ILLA UETUS INQ{U}IT HEC EST.

[Sidenote: [The 4^the p{ro}se.]]

++Þanne seide she. þis is q{uo}d she þe olde questiou{n} of þe

p{ur}ueaunce of god. {and} marcus tulius whan he deuided[e] þe

deuinac{i}ou{n}s. þat is to sein in hys booke þat he wroot of

deuinac{i}ou{n}s. he moeued[e] gretly þis questiou{n}. {and} þou þi self

hast souȝt it mochel {and} outerly {and} lo{n}g[e]. but ȝit ne haþ it

nat ben determined ne yspedd fermely {and} diligently of any of yow.

¶ And þe cause of þis derkenesse {and} [of this] difficulte is for þat

þe moeuynge of þe resou{n} of mankynde ne may nat moeue{n} to. þat is to

sein applien or ioygnen to þe simplicite of þe deuyne p{re}science. ¶ þe

whiche symplicite of þe deuyne p{re}science ȝif þat men [myhten thinken

it in any maner{e} / þ{a}t is to seyn / þ{a}t yif men] myȝte þinken

{and} co{m}p{re}henden þe þinges as god seeþ hem. þan ne sholde þer

dwellen outerly no doute. þe whiche resou{n} {and} cause of difficulte I

shal assaie at þe laste to shewen {and} to speden. ¶ whan I haue firste

[yspendyd / {and}] ansewered to þo resou{n}s by whiche þ{o}u art

ymoeued. ¶ For I axe whi þ{o}u wenest þat þilk[e] resou{n}s of hem þat

assoilen þis questiou{n} ne ben nat spedeful ynouȝ ne sufficient þe

whiche soluc{i}ou{n} or þe whiche resou{n} for þat it demiþ þat þe

p{re}science nis nat cause of necessite to þinges to comen. þan ne weneþ

it nat þat fredom of wille be distourbed or ylett by p{re}science. for

ne drawest þou nat argumentes from ellys where of þe necessite of þinges

to comen. As who seiþ any oþer wey þan þus. but þat þilke þinge[s] þat

þe p{re}scie{n}ce woot byforn [ne] mowen nat vnbitide. þat is to seyn

þat þei moten bitide. ¶ But þan yif þat p{re}science ne putteþ no

necessite to þinges to comen. as þou þi self hast confessed it {and}

byknowen a litel herbyforn{e}. ¶ what cause [or what] is it. as who seiþ

þere may no cause be. by whiche þat þe endes (exitus) uoluntarie of

þinges myȝten be constreyned to certeyne bitydyng. ¶ For by grace of

possessiou{n}. so þat þou mowe þe better vndirstonde þis þat folweþ. ¶ I

pose (inpossibile) þat þer ne be no p{re}science. þan axe I q{uo}d she

in as moche as app{er}teniþ to þat. sholde þan þinges þat comen of

frewille ben constreined to bytiden by necessite. {Boici}us. nay q{uo}d

I. þan aȝeinward q{uo}d she. I suppose þat þere be p{re}science but þat

ne putteþ no necessite to þinges. þan trowe I þat þilk self fredom of

wille shal dwelle{n} al hool {and} absolut {and} vnbounden. but þou wolt

sein þat al be it so þat p{re}science nis nat cause of þe necessite of

bitidynge to þinges to comen. ¶ Algates ȝitte it is a signe þ{a}t þe

þinges ben to bytiden by necessite. by þis manere þan al þouȝ þe

p{re}science ne hadde neuer yben. ȝit algate or at þe lest[e] wey. it is

certeyne þing þat þe e{n}dys {and} þe bitydynges of þinges to come{n}

sholde ben necessarie. ¶ For euery sygne sheweþ {and} signifieþ oonly

what þe þing is ¶ but it ne makiþ nat þe þing þat it signifieþ. ¶ For

whiche it byhoueþ firste to shewen þat no þing ne bitidiþ [þ{a}t it ne

bytydith] by necessite. so þat it may apere þ{a}t þe p{re}scie{n}ce is

signe of þis necessite ¶ or ellys yif þere nere no necessite. certys

þilke p{re}science ne myȝt[e] nat ben signe of þinge þat nis nat. ¶ But

certys it is nowe certeyne þat þe preue of þis susteniþ by stedfast

resou{n} ne shal nat ben ladd ne p{ro}ued by signes ne by argumentys

ytaken fro wiþ oute. but by causes couenable {and} necessarie ¶ But þou

mayst sein how may it be þat þe þinges ne bitiden nat þat ben ypurueyed

to comen. but certys ryȝt as we trowen þat þo þinges whiche þat þe

p{ur}ueau{n}ce woot byforn to comen. ne ben nat to bitiden. but [þ{a}t]

ne sholde we nat demen. but raþer al þouȝ [þat] þei schal bitiden. ȝit

ne haue þei no necessite of hire kynde to bitiden. {and} þis maist þou

lyȝtly ap{er}ceyue{n} by þis þat I shal seyn. but we seen many þinges

whan þei ben don byforn oure eyen ryȝt as men seen þe karter worken in

þe to{ur}nynge {and} in attempryng or in adressy{n}g of hys kartes or

chariottes. ¶ and by þis manere as who seiþ mayst þou vnd{er}sto{n}de of

alle manere oþir werkeme{n}. ¶ Is þere þanne any necessite as who seiþ

in oure lokynge [þ{a}t] constreineþ or compelliþ any of þilke þinges to

ben don so. b. nay q{uo}d I ¶ For in ydel {and} in veyne were alle þe

effect of crafte yif þat alle þinges weren moeued by constreynynge. þat

is to seyn by constreynynge of oure eyen or of oure syȝt. _P._ þise

þi{n}g{us} þan q{uo}d she þat whan men don hem ne han non necessite þat

men don hem. eke þo same þinges first or þei be don. þei ben to comen

wiþ out necessite. for whi þer ben so{m}me þinges to bytide of whiche þe

endys {and} þe bitidynges of hem ben absolut {and} quit of alle

necessite. for certys I ne trowe nat þat any man wolde seyn þis. þat þo

þinges þat men don now þ{a}t þei ne weren to bitiden. first or þei were

ydon ¶ and þilk same þinges al þouȝ þ{a}t men hadde{n} ywyst hem

by-forn. ȝitte þei han fre bitidynges. for ryȝt as science of þinges

p{re}sent ne bryngeþ in no necessite to þinges [þ{a}t men doon // Ryht

so the p{re}science of thinges to comen ne bryngeth in no necessite to

thinges] to bytiden but þou mayst seyn þat of þilke same it is ydouted.

as wheþer þat of þilke þinges þat ne han non endes {and} bytidynges

necessaryes yif þer-of may ben any p{re}science ¶ For certys þei seme to

discorde. for þou wenest þat yif þat þinges ben yseyn byforn þat

necessite folweþ hem. and yif ({et} putas) necessite faileþ hem þei ne

myȝten nat ben wist byforn. {and} þat no þinge ne may ben comp{re}hendid

by science but certeyne. {and} yif þo þinges þat ne han no certeyne

bytidynges ben ypurueied as certeyn. it sholde ben dirkenesse of

oppiniou{n} nat soþefastnesse of science [{and} þ{o}u weenyst þ{a}t it

be diu{er}se fro the hoolnesse of science / þ{a}t any man sholde deme a

thing to ben oother weys thanne it is it self]. and þe cause of þis

errour is. þat of alle þe þinges þat euery wyȝt haþ yknowe. þei wenen

þat þo þinges ben y-knowe al oonly by þe strengþe {and} by þe nature of

þe þinges þat ben ywyst or yknowe. {and} it is al þe contrarie. for alle

þat eu{er}e is yknowe. it is raþer comp{re}hendid {and} yknowe{n} nat

after his strengeþ {and} hys nature. but after þe faculte þat is to seyn

þe power {and} [the] nature of hem þat knowen. {and} for þat þis shal

mowe shewen by a short ensample þe same roundenes of a body .O. oþer

weyes þe syȝt of þe eye knoweþ it. {and} oþer weyes þe touchi{n}g. þe

lokynge by castynge of his bemes waiteþ {and} seeþ fro afer alle þe body

to-gider wiþ oute mouynge of it self. but þe touchinge cliuiþ {and}

conioigneþ to þe rounde body (orbi) {and} moueþ abouten þe environynge.

{and} comp{re}hendiþ by p{ar}ties þe roundenesse. ¶ and þe man hym self

oþer weies wyt byholdiþ hym. {and} oþ{er}weyes ymaginac{i}ou{n} {and}

oþer weyes resou{n}. {and} oþer weyes intelligence. ¶ For þe wit

co{m}p{re}he{n}diþ fro wiþ outen furþe þe figure of þe body of þe man.

þat is establissed in þe matere subiect. But þe ymaginac{i}ou{n}

[comp{re}hendith only the figur{e} w{i}t{h} owte the mater{e} / Resou{n}

surmou{n}teth ymaginaciou{n}] {and} co{m}p{re}hendeþ by an vniuersel

lokynge þe co{mmun}e spece (sp{eci}em) þat is in þe singuler peces.

¶ But þe eye of intelligence is heyȝer for it so{ur}mou{n}teþ þe

envirounynge of þe vniu{er}site {and} lookeþ ouer þat by pure subtilite

of þouȝt. þilk same symple forme of man þat is p{er}durably in þe deuyne

þouȝt. in whiche þis auȝt[e] gretely to ben considered þat þe heyest

strengþe to co{m}prehenden þinges enbraceþ {and} conteyneþ þe lower[e]

strengþe [but the lower{e} strengthe ne arysith nat in no maner{e} to

heyer{e} strengthe]. for wit ne may no þinge co{m}p{re}hende oute of

matere. ne þe ymagynac{i}ou{n} ne lokeþ nat þe vniuerseles speces. ne

resou{n} ne takeþ nat þe symple forme. so as i{n}telligence takeþ it.

but þe intelligence þat lokeþ al abouen whan it haþ co{m}p{re}hendid þe

forme it knoweþ {and} demeþ alle þe þinges þat be{n} vndir þat forme.

but she knoweþ he{m} vndir þilke manere in þe whiche it comp{re}hendiþ

þilke same symple forme þat ne may neuer be knowen to non of þat oþer.

þat is to seyn to non of þo þre forseide strengþes of þe soule. for it

knoweþ þe vniuersite of resou{n} {and} þe figure of þe ymaginac{i}ou{n}.

{and} þe sensible mat{er}ial conseiued. {and} þou wenest þ{a}t it be

diuerse fro þe hoolnesse of science. þat any man sholde deme a þing to

ben oþ{er}weyes þan it is it self {and} þe cause of þis erro{ur} {et}c’.

{vt sup}ra. by wit. ne it ne vseþ nat nor of resou{n} ne of

ymaginac{i}ou{n} ne of wit wiþ oute forþe but it byholdeþ alle þinges so

as I shal seye. by a strok of þouȝt formely wiþ oute disco{ur}s or

collac{i}ou{n} ¶ Certys resou{n} whan it lokeþ any þing vniu{er}sel it

ne vseþ nat of ymaginac{i}ou{n} nor of wit {and} algates ȝit [it]

co{m}prendiþ þe þinges ymaginable {and} sensible. for resou{n} is she

þat diffinisseþ þe vniuersel of hir conseite ryȝt þus. ¶ Man is a

resonable t[w]o-footid beest. and how so þat þis knowynge [is]

vniuersel. ȝit nys þer no wyȝt þat ne woot wel. þat a ma{n} is [a thing]

ymaginable {and} sensible ¶ and þis same co{n}sidereþ wel resou{n}. but

þat nis nat by ymaginac{i}ou{n}. nor by witte. but it lokiþ it by [a]

resonable concepc{i}ou{n}. ¶ Also ymaginac{i}ou{n} al be it so. þat it

takeþ of wit þe bygyny{n}g{us} to seen {and} to formen þe figures.

algates al þouȝ þat wit ne ware not p{re}sent. ȝit it envirouniþ {and}

co{m}p{re}hendiþ alle þinges sensible. nat by resou{n} sensible of

demynge. but by resou{n} ymaginatif. ¶ sest þou nat þan þat alle þe

þinges in knowynge vsen more of hir faculte or of hir power. þan þei don

of [the] faculte or of power of þinges þat ben yknowen. ne þat nis no

wronge. for so as euery iugement is þe dede or þe doynge of hym þat

demeþ. It byhoueþ þat euery wyȝt p{er}forme þe werke {and} hys

entenc{i}ou{n} nat of forein power[;] but of hys propre power.

Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · 第 208 / 219 题