HEC CUM PHILOSOPHIA DIGNITATE UULT{US}.

[Sidenote: [The 1^ma p{ro}se.]]

++Whanne philosophie hadde songe{n} softly {and} delitably þe forseide

þinges kepynge þe dignitee of hir choere in þe weyȝte of hir wordes.

I þan þat ne hadde nat al out{er}ly forȝeten þe wepyng {and} mournyng

þat was set in myne herte for-brek þe entenc{i}ou{n} of hir þat

entended[e] ȝitte to seyne oþ{er} þinges. ¶ Se q{uo}d I. þou þat art

gideresse of verray lyȝte þe þinges þat þou hast seid [me] hider to ben

to me so clere {and} so shewyng by þe deuyne lokyng of hem {and} by þi

resou{n}s þat þei ne mowe nat ben ouercomen. ¶ And þilke þi{n}g{us} þat

þou toldest me. al be it so þat I hadde som tyme fo[r]ȝeten hem for

[the] sorwe of þe wronge þat haþ ben don to me. ȝit naþeles þei ne were

nat alouterly vnknowen to me. but þis same is namly a gret cause of my

sorwe. þat so as þe gouernoure of þinges is goode. yif þat yuelys mowen

ben by any weyes. or ellys yif þat yuelys passen wiþ outen punyssheinge.

þe whiche þinge oonly how worþi it is to ben wondred vpon. þou

considerest it weel þi self certeynly. but ȝitte to þis þing þere is an

oþer þing y-ioigned more to ben ywondred vpon. ¶ For felonie is

emperisse {and} flowreþ ful of rycchesse. and vertues nis nat al oonly

wiþ outen medes. but it is cast vndir {and} fortroden vndir þe feet of

felonous folk. {and} it abieþ þe to{ur}me{n}tes in sted of wicked

felou{n}s ¶ Of al[le] whiche þing þer nis no wyȝt þat [may] merueyllen

ynouȝ ne compleyne þat swiche þinges ben don in þe regne of god þat alle

þinges woot. and alle þinges may {and} ne wool nat but only goode

þinges. ¶ þan seide she þus. certys q{uo}d she þat were a grete meruayle

{and} an enbaissynge wiþouten ende. {and} wel more horrible þan alle

monstres yif it were as þ{o}u wenest. þat is to sein. þat in þe ryȝt

ordeyne house of so mochel a fader {and} an ordenour of meyne. þat þe

vesseles þat ben foule {and} vyle sholde ben hono{ur}ed {and} heried.

and þe p{re}cious uesseles sholde ben defouled {and} vyle. but it nis

nat so. For yif þe þinges þat I haue co{n}cluded a litel here byforne

ben kept hoole {and} vnraced. þou shalt wel knowe by þe auctorite of

god. of þe whos regne I speke þat certys þe good[e] folk ben alwey

myȝty. {and} shrewes ben alwey yuel {and} feble. ne þe vices ben

neu{e}re mo wiþ outen peyne[;] ne þe vertues ne ben nat wiþ outen mede.

and þat blisfulnesses comen alwey to goode folke. {and} infortune comeþ

alwey to wicked folke. ¶ And þou shalt wel knowe many[e] þinges of þis

kynde þ{a}t sholle cessen þi pleyntes. {and} stedfast þe wiþ stedfast

saddenesse. ¶ And for þou hast seyn þe forme of þe verray blisfulnesse

by me þat [haue] somtyme I-shewed it þe. And þou hast knowen i{n} whom

blysfulnesse is set. alle þinges I treted þ{a}t I trowe ben nessessarie

to put[te] furþe ¶ I shal shewe þe. þe weye þat shal brynge þe aȝeyne

vnto þi house {and} I shal ficche feþeres in þi þouȝt by whiche it may

arysen in heyȝte. so þat al tribulac{i}ou{n} don awey þou by my gidyng &

by my paþe {and} by my sledes shalt mowen retourne hool {and} sounde in

to þi contre.

Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · 第 186 / 219 题